Adoptions, 2000–2001

ABSTRACT

The number of domestic adoptions has remained relatively constant over the past 15 years, varying between 121,000 and 127,000, but placements have increasingly been completed by public agencies. Adoption of foreign-born children in the United States has nearly tripled in the past 20 years. Despite the increased national interest in adoption in the past decade and the efforts of many dedicated individuals and agencies, it is still difficult to determine the total number of adoptions in the United States. No one agency is charged with compiling adoption information on all adoptions in the United States, and the agencies that do have access to some types of adoption information have no mandate or incentive to compile that information so that it could be integrated with other sources of adoption information.     

Quakers,colonies and colonials, 1938–48

Scholars have barely scratched the surface of the history of ‘Black’ peoples in the United Kingdom before the brief episode of immigration which began in 1948. For example, very little is known about the response of ‘white’ organizations, whether religious, philanthropic or political, to colonial issues or to ‘colonials’ in Britain. This article looks at the attitudes, as revealed by central committee minutes, of the Society of Friends, a religious body with a strong anti‐slavery and public service tradition.     

Industrialised house building, 1956–1976

During the 1950s and 1960s policies based on the principles of industrialised building were introduced in many countries. The paper will summarise the data on the extent to which industrialised methods of building were used in the countries of Eastern and Western Europe. The major conclusion from the paper is that the widespread and continued use of industrialised building was directly related to the scale of the public housing sector.     

Gambling Participation,Expenditure and Risk of Harm in Australia, 1997–1998 and 2010–2011

Gambling-related harm results primarily from financial losses. Internationally Australia continues to rank as the largest spending nation per capita on gambling products. This would suggest that Australian gamblers are at disproportionately high risk of harm despite almost two decades of industry scrutiny and regulation, and investment in research, treatment and education programs. However, declines in participation rates, per capita expenditure, household expenditure, national disposable income spent on gambling and problem gambling rates have been cited as evidence that fewer people are gambling, that gamblers are spending less, and that gambling safety in Australia has improved. The current study investigated these propositions using national population and accounts data, and statistics from Australia’s two population-representative gambling surveys conducted in 1997–1998 and 2010–2011. Despite a falling participation rate the study found no real change in the number of people gambling overall, and increasing numbers consuming casino table games, race wagering and sports betting. Further found were increases rather than decreases in average gambler expenditure, overall, and across most products, particularly electronic gaming machines (EGMs). Potentially risky levels of average expenditure were observed in both periods, overall and for race wagering, casino table gaming, and EGMs. Changes in the proportion of income spent on gambling suggest risks declined overall and for race wagering and casino table gaming, but increased for EGMs. Finally, while problem gambling statistics were not comparable between periods, the study found double the number of moderate risk gamblers previously estimated for 2010–2011 amongst the 2 million Australians found to have experienced one or more gambling-related problems. The findings have implications for public health policy and resourcing, and the way in which prevalence and expenditure statistics have been interpreted by researchers, government and industry in Australia and elsewhere.     

Sugar,Slavery and Productivity in Jamaica, 1750–1807

The article revisits one of the most significant questions in the historiography of British West Indian slavery and abolition. It examines the argument that the relatively weak state of the British West Indian economy from the 1780s onward was the main reason why Britain abolished the slave trade in 1807. In confronting this question of decline, the article analyzes the largest and most important slave plantation economy – Jamaica – during the early eighteenth and nineteenth centuries. Using newly generated indicators such as total factor productivity and national income, the paper constructs a case for the dynamism and efficiency of the plantation system in Jamaica right up to abolition in 1807.     

Trends in Female Violence, 1960–1977

Abstract

This paper examines the issue of whether levels of female violent crime are rising. Two differing viewpoints, both using the Uniform Crime Reports as their principal data source, are compared. Both viewpoints suffer because of a failure to specify the major questions on female violent crime and because of inappropriate usage of UCR arrest statistics. The central questions about female violent crime are clarified, and arrest rates are computed to determine whether there has been any change in levels of female violent crime since 1960. The effects of the women's movement on female violent crime are also examined. The conclusion is that female levels of violence are rising, but male levels are increasing at an equal pace. The pattern of the data suggests that the upward trend in female violence, which now appears to be leveling off, is not due to the women's movement or to the changing status of women in the United States. Instead it appears that common social forces are operating to affect levels of violence for both sexes.     

Collective violence in China, 1880–1980

Conclusion This article began by noting that certain current theories of rural violence, predicated upon the demise of the peasantry, are of limited applicability to China. However, it is not my intention to argue that China scholars should therefore feel free to ignore general theories altogether. Quite the contrary. As the preceding discussion has tried to show, general theories are of considerable value in illuminating our understanding of specific cases of raphy cleaves to a rigid five modes of production approach, in recent years alternative arguments have gained some currency. The least innovative of these alternatives is a resurrected Asiatic Mode of Production theory, an approach whose main appeal lies in its claim to Marxist legitimacy. Though Marx and Engels should be credited for the recognition that hypotheses developed to account for West European history may be ill-suited to explain the social history of India or China, their resort to an Asiatic Mode has, quite properly, drawn criticism. For one thing, Asian societies differed markedly among themselves. For another, the allegedly despotic political systems of Asian countries did not in fact prevent substantial socioeconomic change over time.Despite these familiar criticisms, however, in some respects the theory is of interest to the student of China. As Marx described it, the foundation of Oriental despotism was actually collective property, in most cases created through a combination of manufacture and agriculture within the small community which thus becomes entirely self-sustaining... The key to a powerful state, in other words, was the strength and isolation of local corporate communities. The theory is interesting for the attention it focuses upon two elements: the state and local collectivities.Recently in China, a number of theorists - while rejecting many of the assumptions of the Asiatic Mode - have nevertheless retained its concern with state and local society. Some theorists, characterizing the Chinese polity as an ultrastable system (chaowending xitong), have stressed bureaucratic continuity. They emphasize the homeostatic properties of the imperial political system: flexibility provided through peasant rebellions, migration, partible inheritance, and the like. Such safety-valves, these theorists suggest, allowed periodic changes in the ruling elite, but no fundamental alteration of the strong state structure itself.Other theorists, emphasizing China's small-peasant economy (xiaonong jingji), look to the peculiarities of traditional Chinese agriculture for the key to her historical experience. Chen Ping, for example, identifies the Chinese concentration on grain production, in contrast to Europe or the United States where grain production has been balanced by animal husbandry and forestry, as a critical factor. By his account, the mixture of agricultural pursuits in the West encouraged a division of labor, commercialization, and scientific progress. The Chinese system, by contrast, stunted such developments and served instead as a secure foundation for landlord-bureaucratic domination. According to Chen Ping, it was small-peasant agriculture that constituted an ultrastable economic structure (chaowending de jingji jiegou). Although particular dynasties came and went in periodic peasant rebellions, the limiting economic system continued to reproduce despotism. Chen Ping's lessons for contemporary China are basically economic: utilize the international market, diversify beyond grain production to develop an ecologically balanced agriculture, encourage a type of industrialization that complements agricultural needs.Though the critique presented by the small-peasant economy theorists remains largely in the realm of economics, another group offers a more directly political challenge. These are the writers who characterize contemporary China as operating under a system of agricultural socialism (nongye shehuizhuyi). According to their analysis, the persistence of small-scale production has given rise to a pernicious bureaucratism that permeates all facets of socialist China. Cadres - chosen for their peasant class origins rather than for any expertise - are said to operate by principles opposed to economic progress. Administrative fiat, maintained by political force, overshadows efficiency as the criterion of operational feasibility. While arguing that the root of the problem lies in small-scale peasant production, the agricultural socialism critics insist that bureaucratism has become a major barrier to further development.Limited as these various formulations are, their attention to state and local peasant society resonates with a central theme of this essay. Much more research is needed to delineate the precise structure of state and local collectivities, interactions between them, and variations over time and from one geographical setting to another. But eventually such work promises to take us nearer to the reality of the Chinese case than we can hope to approach through the wholesale transfer of theories devised to explain quite different historical developments. The peasant studies school, whose central thesis hinges - ironically enough - on the demise of the peasantry, offers but partial explanations for a society whose peasants refuse to die.

---

     

Women in Academic Sociology, 1925–75

Abstract

The career patterns of two distinguished sociologists, Arnold and Caroline Rose, exemplify male-female differentials in academic career patterns in sociology. Arnold's career was a straight and steep line of progression; Caroline's, despite her record of scholarly productivity, existed on the fringes of academia—night school, correspondence courses, and extension and part-time teaching. Examination of the authors and reviews in the American Journal of Sociology and the American Sociological Review confirms this model of women at the academic margins: over the years, women have written a far greater proportion of the book reviews than of the articles. This pattern parallels that women in academic life generally, although not all of it can be attributed to discriminatory factors. While the participation of women in mainstream academic life has increased in very recent years, these historic patterns indicate the possible need for different formal models of male and female academic careers.     

Women,vigilance committees,and the rise of militant abolitionism, 1835–1859

This essay explores the activism and resistance of the women abolitionists and runaways associated with vigilance committees. Vigilance committees were urban antislavery organizations dedicated to helping slaves along the Underground Railroad. Women intervened decisively in all the activities of the committees. Hundreds of female fugitives revealed to committee members the specific ways slavery oppressed women. Women activists, fugitive, and free, did most of the work for the committees both aboveground and underground. In the process, these activists taught other abolitionists that the resistance and experiences of enslaved women were central to the abolitionist movement and to the early women’s movement.     

The Internet,transparency, and government–public relationships in Seoul,South Korea

This study aimed to examine the relationships among public perceptions of the Internet for government-related information, the transparency of city government, and perceived government–public relationships (indicated by one's city-oriented pride). The responses of 689 residents of Seoul, South Korea, were analyzed and the results indicated that individuals perceive greater transparency of city government when they consider the Internet as a useful source of government information, which leads to a more favorable relationship with the city government.