Defiance or submission? The role of the slave woman in slave resistance in the British Caribbean

The majority of works on Caribbean slavery, both contemporary and modern attribute to slave women a subordinate and passive role in slave resistance. By examination of every‐day acts of non‐cooperation, maronage, slave uprisings and the link between African religion and slave revolts, this paper argues that, on the contrary, women were active at all levels of slave resistance and made a significant and indispensable contribution to the slaves’ struggle against servitude. Particular attention is paid to the relationship between the West African cultural heritage of slave women and the nature of their participation in slave resistance. In conclusion it is suggested that this neglected area of the slave woman's life warrants further research as a crucial aspect of the slave experience in general.     

‘A Full Knowledge of the Subject of Slavery’: The Amistad,Expert Testimony,and the Origins of Atlantic Studies

This article explores the role of testimony, expertise, and the academy in the production of knowledge about slavery in the context of the trials of the Africans aboard the slave ship La Amistad, 1839–1841. Testimony provided by enlisted self-professed experts formed the intellectual architecture to the legal argument as it advanced to the Supreme Court. When considered separately from the trials, and distinctly as a question of the production of knowledge, the role of expert testimony provides crucial insight into the function of the university in antebellum anti-slavery thought and action, the marginalization of the lived African slave experience, and the emergence of Atlantic studies in the contemporary present. Examining the relationship between the university and the marshalling of expertise – broadly understood as linguistic, political and cultural knowledge of slavery and the slave trade – suggests that the early use of expert testimony had an important albeit neglected role in the birth of Atlantic studies.     

Shouting from the Bottom of the Well The Impact of International Trials for Wartime Rape on Women's Agency

This article critically examines the presumption that international adjudication of wartime rape cases advances the interests of survivors. It argues that just as national women's rights advocates recognize the futility of relying on court testimony alone for the production of a narrative that reflects women's experiences, promotes their agency and addresses their need for closure and healing, international women's rights advocates should explore the limitations of international tribunals and examine complementary and alternative mechanisms. Using the landmark "Foca case' as an illustration, the author explains that although women may still exercise agency in the context of the adversarial process, their ability to do so is stunted. Moreover, I argue that, although witnesses may actively resist the legal meta-narrative of Woman Victim, adversarial processes serve to reinforce gender essentialism and cultural essentialism. This analysis has important implications for women human rights advocates seeking to bring cases before all international courts, including the permanent International Criminal Court.     

Slavery in White and Black: Class and Race in the Southern Slaveholders' New World Order

Slave-breeding is a topic that has long divided American historians. Since the late nineteenth century, historians have sought out empirical evidence to prove or disprove the idea that some slave owners deliberately bred slaves for sale or to augment their own labour force. As a result, the historiographical treatment of slave-breeding has become bogged down in what Herbert Gutman called ‘the numbers game’. This essay re-examines the question of slave-breeding and challenges us to consider the broader historical meaning of such sensational accusations. It does this by focusing on the rhetoric of black and white abolitionists in the United States between 1830 and 1861. The author argues that slave-breeding discourse provided abolitionists with a narrative focal point with which to attract public attention to their concerns about the westward extension of slavery, the physical and emotional toll slavery wrought on enslaved women, and the trauma associated with the break-up of slave families.     

Narrative Diversity and Sympathetic Abortion: What Online Storytelling Reveals About the Prescribed Norms of the Mainstream Movements

Social movement scholarship demonstrates the importance of formula stories in raising awareness for social causes. The stories put forth by the opposing sides of the abortion rights issue in the United States utilize sympathetic narratives in furthering their arguments for and against abortion rights respectively, but differences in each side's narrative strategies are instructive in understanding current reproductive debate discourse. This article is a qualitative examination of abortion narratives published on two websites, one pro‐life and one pro‐choice. Chief among my findings are that narratives for each cause support opposed views of women's appropriate contemporary social roles and that authors' reported approaches to pregnancy and abortion are instrumental in constructing these broader understandings. Narratives posted by pro‐choice authors are confined by circumstantial norms surrounding unintended pregnancy (such as young age, student status, and first‐time pregnancy) as well as by a requirement to attribute empowering outcomes to the abortion decision. Pro‐life authors discuss a broader array of circumstances surrounding their pregnancies with narratives ultimately unified by themes of intense regret followed by atonement.     

Stakeholder identities in Britain's neoliberal ethical community: Polish narratives of earned citizenship in the context of the UK's EU referendum

This article examines the narrative strategies through which Polish migrants in the UK challenge the formal rights of political membership and attempt to redefine the boundaries of ‘citizenship’ along notions of deservedness. The analysed qualitative data originate from an online survey conducted in the months before the 2016 EU referendum, and the narratives emerge from the open‐text answers to two survey questions concerning attitudes towards the referendum and the exclusion of resident EU nationals from the electoral process. The analysis identifies and describes three narrative strategies in reaction to the public discourses surrounding the EU referendum – namely discursive complicity, intergroup hostility and defensive assertiveness – which attempt to redefine the conditions of membership in Britain's ‘ethical community’ in respect to welfare practices. Examining these processes simultaneously ‘from below’ and ‘from outside’ the national political community, the paper argues, can reveal more of the transformation taking place in conceptions of citizenship at the sociological level, and the article aims to identify the contours of a ‘neoliberal communitarian citizenship’ as internalized by mobile EU citizens.     

‘Freedom Narratives’ of Transatlantic Slavery

It is argued that what have usually been called ‘slave narratives’ sometimes more accurately describe ‘freedom narratives’, especially when individuals who had regained their freedom wrote or dictated such accounts. Most stories that are associated with slavery often focus on the quest for and achievement of freedom through escape, self-purchase or other means. Moreover, it is argued here that there is a distinction between narratives composed by individuals who had once been free in Africa and those who were born into slavery in the Americas. By focusing on the lives of four individuals, Venture Smith, Gustavus Vassa (Olaudah Equiano), Mahommah Gardo Baquaqua, and Muhammad Kaba Saghanughu, this article assesses the importance of regaining lost freedom as a motive in compiling the narratives and life histories of these individuals. Smith, Vassa and Baquaqua left autobiographical accounts of their lives, while Kaba left a significant paper trail that allows a study of his life, moving from freedom in Africa to slavery and then emancipation in Jamaica. Mediated by the ‘Middle Passage’, these texts demonstrate a consciousness of lost freedom and the importance of re-achieving that status, however contested and understood.     

Liberty,slavery, and the transformation of British identity in the eighteenth‐century West Indies

This article challenges the notion that black militias were of little consequence in the antebellum United States. The establishment, personnel and equipment of these militia units, and their importance for local black organization, has largely escaped scholarly attention. The significance of armed companies of young black men at a time when they were not officially sanctioned by federal and state authorities has also not been explored.

The article makes three arguments. First, there was a trajectory towards militarization from vigilance committees to independent companies to enrolment in union armies. Second, links between self-defence and rights of citizenship were already being struggled over at local and state levels before the more famous national expression in black union soldiers fighting for the union. Third, national narratives concerning the origins of the American civil war, African American slavery, and British Canadian history, obscure the multiple roles played by people of African descent during this period. It is only through transnational approaches towards fugitives, military formation and antislavery mobilization that we realise the role of blacks in challenging American slavery in the Atlantic world.

The organization of the article is as follows. It begins with fugitives and the organization of vigilance committees of self-defense in North America. It continues with states rights of self-defence, the exclusion of black men from these rights, and the resulting organization of independent companies. The public parade of these black militias on West India Day, the most important commemoration by Americans of African descent between the early 1830’s and 1860’s, is the next section. It concludes with the continental destruction of American slavery and its consequences for the post-emancipation era.

This article has several objectives. It examines important black institutions hitherto unexamined. It aims to broaden the conventional temporal and spatial dimensions of the civil war era. The third task is to reveal the limitations of nationalist narratives by seeking out connections among people of African descent as well as in the ways in which individuals and organizations provide alternative means for comparison. Finally, this article is part of a broader project examining political mobilization against slavery in the Atlantic world.     

Slavery and Bristol's ‘golden age’

Bristol's eighteenth century ‘golden age’ has conventionally been linked to the rise of slavery in British America after 1660. This paper seeks to add substance to this linkage by exploring Bristol's involvement in the Atlantic slave trade, without which slavery in the Americas could not have developed to the level it did, and goes on to explore the impact of slave trafficking and the trades in slave-produced goods such as sugar and tobacco on income levels in the city in the 1780s. It suggests that in the late eighteenth century at least 40 per cent of the income of Bristolians derived from slavery-related activities. The paper concludes by offering some brief reflections on the relationship between slavery and British metropolitan development.     

The concept of piracy in nineteenth-century American abolitionist rhetoric

American abolitionists used the concept of piracy as a rhetorical and tactical device to attack the institution of slavery during the antebellum period. Activists branded slaveholders as ‘pirates’ in order to delegitimize the validity of slave owners' title in stolen people and recognize enslaved peoples' rightful self-ownership. The pirate label further conveyed that slaveholders' violence against slaves was illegal and that enslaved people could lawfully use lethal force to resist those who held them captive, assaulted them, or kidnapped them. Thus, abolitionists characterized slave owners as pirates not only to stigmatize slaveholding but also to shape legal perspectives on slavery by reversing presumptions about property rights and about slavery-related violence.     

“The Way That I Look at Things [Is] Different Because It's Me”: Constructing and Deconstructing Narratives About Racialized Sexual Selves

Many gender scholars have abandoned the notion that we can explore women's experiences without attention to other identities such as race, class, and/or sexual orientation. Until now, the ways race influences the development of sexual selves has been underexplored. In this paper, I focus on heterosexual women's accounts of the interplay of race, gender, and sexualities. Based on in‐depth interviews with sixty‐two white and African American heterosexual women between the ages of twenty and sixty‐eight, I examine the ways in which narrative work tells a story about the presentation of public sexual selves. I also explore how women's personal narratives are impacted by larger cultural narratives about race. Specifically, through a study of sexuality, I focus on the social construction of “postracialism.”     

Military Slavery in the Sudan during the Turkiyya, 1820–1885

Our Maryland research suggests that it might be possible to integrate the labour supply and planter preferences approach to the transition to slavery by thinking of it as a process that occurred in two stages. During the first stage a small number of ‘Early Plungers’ demonstrated by example that African slavery could be employed profitably. They also created the legal and institutional structures needed to guarantee property rights in slaves. Prominent among the early plungers was a group of Barbadians, perhaps recruited by Lord Calvert specifically for their expertise operating within that island's slave system. The activities of these early plungers brought a small but noticeable population of African descent to Maryland. During the second stage, late in the seventeenth century, when the labour shortage occurred, their activities helped to persuade a majority of planters to invest in Africans.     

Slavery and the American university: discourses of retrospective justice at Harvard and Brown

American universities have drawn international attention in recent years as their ties to and historical complicity in slavery and the slave trade have been increasingly exposed. This essay examines Harvard and Brown's self-reflective investigations into their involvement in slavery and highlights how the universities have deployed a discourse of retrospective justice as a way to grapple with the incorporation of the history of slavery into the heritage of their institutions. The essay finds that by engaging in conversations about memorialization, apology, and reparations, the universities attempt to confront the past while constructing the future.     

Till Death Do Us Part: Testamentary Manumission in Seventeenth-Century Lima,Peru

This article joins a long-standing conversation among slavery scholars regarding the tensions that emerged from the legal status of slaves as property and as persons. This feature of quasi-personhood and property was perhaps most pronounced in the testamentary devise of freedom granted by slave owners. Posthumous bequests of freedom simultaneously recognised the property rights of the deceased in human beings, while validating the affective ties of loyalty and devotion spawned by the master–slave relationship. The article traces the efforts of Margarita de Torres, an enslaved woman, who waged a nine-year lawsuit for her freedom against the executrices of her owner's estate. In so doing, the article analyses Margarita's motivations for embarking on a protracted and costly lawsuit, given the odds in favour of, and against, slaves seeking to enforce testamentary promises of manumission in seventeenth-century Lima. More broadly, the article explores the affective relationships between owners and slaves, the conditions that accompanied testamentary freedom and the complexities that arose with the legal treatment of enslaved offspring of free fathers.     

Robert Monroe Harrison,British Abolition,Southern Anglophobia and Texas Annexation

This article contributes to the larger project of situating the United States' struggle over slavery within the Atlantic World. Based on the public and private writings of Southern political leaders and the diplomatic correspondence of Robert Monroe Harrison, consul to Kingston, Jamaica, from 1831 until 1855, the article argues that Southern Anglophobia was a dominant factor in the movement to annex Texas to the United States. Britain's abolition of colonial slavery in her West Indian colonies was a seminal event for the American South. This was especially true for Harrison, a ‘native born Virginian’, who had a fearful personal experience with the abolition of slavery in Jamaica. Harrison came to believe that British abolitionism would be turned against American slavery and he shared his views with the State Department. He even feared that the British would use the West Indies as a staging ground for an attack on America with an emancipated black army that would sow insurrection in the South. Moreover, when several American ships involved in the coastal slave trade wrecked in the Bahamas, British colonial authorities freed the slaves, validating Harrison's central accusation. In 1842, on the slave ship Creole, a group of young men to be sold in New Orleans rebelled, seized control of the ship and made their way to the Bahamas. They had heard through the grapevine of the freedom to be gained there. The white South was outraged. From their perspective, Britain had not only expropriated American property, but now had also instigated violent rebellion. Southern political leaders within the Tyler Administration, especially the Secretaries of State Abel Upshur and then John Calhoun, were deeply concerned with British intentions. They believed that the Republic of Texas was the next target of British abolitionism, and in order to defend civilisation as they knew it, they launched the movement to annex Texas to the United States to protect and expand American slavery. They succeeded in 1845.     

Custom and law: The status of enslaved Africans in seventeenth-century Barbados

The island of Barbados provides an ideal case study to explore the beginnings of slavery and definitions of slave status in England's early American colonies. Africans and Europeans confronted each other earlier and on a larger scale in Barbados than in any other English colony. By tracing the development of slavery from the colony's settlement in 1627 this article argues that the legitimization or legalization of African slavery and the status of slaves were established in custom long before any slave laws were passed. Focus is on slave status as a point of analysis, implicitly defined by three major features: chattel property, lifetime (or permanent) servitude, and inheritance of slave condition from an enslaved mother. In examining the evidence for these features, the article contends they were part of the culture of the Euro-Atlantic world and English worldview by the time the island was settled. None of the features was ever defined in any law; rather, they were implicit in any Barbados law that mentioned slaves.     

Behind the allure of gambling: A qualitative exploration of the existential yearnings of Chinese men with problem gambling in Hong Kong

Drawing on a qualitative exploratory study of the gambling narratives of a group of Chinese men with problem gambling in Hong Kong, this paper proposes an alternative understanding of problem gambling. Rather than identifying problem gambling as a personal deficit or pathology, a narrative analysis of these Chinese men's gambling stories reveals their existential yearnings behind problem gambling. Told from the perspectives of these men, their gambling narratives invite us as researchers and practitioners to explore the meanings gamblers ascribe to gambling which they derived from the interplay between the socioeconomic and cultural ethos of the society and their personal histories. This offers us new insights into their motivations of gambling. As an attempt to fill the methodological gap in gambling studies, this paper also shows how an in-depth narrative research method can contribute to expanding our understanding of problem gambling beyond pathology.     

Conceived in violence: enslaved mothers and children born of rape in nineteenth-century Louisiana

ABSTRACT

Through the examination of testimony from formerly enslaved people who had been fathered by white men under slavery, this paper considers how enslaved women negotiated motherhood when their child had been conceived through rape. Evidence reveals that the relationship between enslaved mothers and their children remained strong, despite sexual violence and interference into childrearing by slaveholding families. Informants had close knowledge of the non-consensual nature of their conception, and their willingness to discuss sexual violence reflects the lack of stigma attached to rape victims in the slave community, and hints at the way that enslaved communities coped with sexual violence on an institutional level.     

Slave Mothers and White Fathers: Defining Family and Status in Late Colonial Cuba

This paper outlines the mechanisms used to position the offspring of slave women and white men at various points within late nineteenth-century Cuba's racial hierarchy. The reproductive choices available to these parents allowed for small, but significant, transformations to the existing patterns of race and challenged the social separation that typically under girded African slavery in the Americas. As white men mated with black and mulatta women, they were critical agents in the initial determination of their children's status–as slave, free, mulatto, or even white. This definitional flexibility fostered an unintended corruption of the very meaning of whiteness. Similarly, through mating with white men, enslaved women exercised a degree of procreative choice, despite their subjugated condition. In acknowledging the range of rape, concubinage, and marriage exercised between slave women and white men, this paper highlights the important links between reproductive practices and the social construction of race.