Framing Faith: Explaining Cooperation and Conflict in the US Conservative Christian Political Movement

Despite the burgeoning literature on coalition work, very little is known about the cooperative potential within social movements. Drawing on archival, interview, and secondary data, we examine cooperation and conflict in the US conservative Christian political movement from 1970 to 1994. We highlight how framing, political elites and intramovement dynamics within the conservative Christian political movement altered the cooperative potential over time. Specifically, we find that the conservative Christian political movement initially had a strong coordinative potential and even engaged in organization building as a way to formalize cross-denominational cooperation. However, as the evangelical wing of the movement sought to build and consolidate its political power, it began to frame issues in ways that reflected a particularized world view regarding the role of the state in fostering a moral society. Other conservative Christian organizations responded by couching their understanding of political issues in their own faith traditions, creating divisions within the movement and ultimately making cooperation impossible. Conceptually, this research broadens how we think about cooperation and points to the importance of specialization and political elites to cooperation within movements.     

Neither Silent nor Invisible: A Comparison of Two Participative Projects Involving Older Lesbians and Gay Men in the United Kingdom

This article offers a comparative review of two participative projects involving older lesbians and gay men (OLG) in different parts of the United Kingdom. Both projects set out to promote local networks of OLGs, support and facilitate their input and commentary on local services and act as a prototype model of consultation that might be taken up and used in other areas. The authors review some of the challenges and achievements of each project and critically compare the two initiatives. Discussion of each stage of the projects includes an appraisal of the relative strengths and weaknesses of their different elements. Emphasis is placed upon the concern to involve OLGs at every level and stage of each project and how this was achieved. Reference to relevant policy provides a backdrop to a discussion of the practical considerations in setting up time-limited projects of this nature. Consideration of some of the outcomes of each project with emphasis upon the implications for utilising similar participative approaches in future consultation and inclusion initiatives is provided.     

Versions of the Pastoral: Poverty and the Poor in English Fiction from the 1840s to the 1950s

Abstract: Fictional treatment of the poor has varied with changing perceptions of their position and role in English society. In part these perceptions have been affected by the social locations of the writers. But this essay argues that a major determinant of the treatment of the poor has been the inheritance of a pastoral tradition of viewing them. Writers have largely worked within this tradition. Only in the 1930s was a determined attempt made to break out of it. This failed, and after the war fiction gradually abandoned its efforts to deal with the poor, preferring to leave that to the newer media of film and television.     

The Merit of Party Institutions: Women’s Descriptive Representation and Conservative Parties in Australia and the United Kingdom

ABSTRACT

Generally, right-wing political parties tend to fall behind their left-wing counterparts on women’s representation. Conservative parties emphasize individual merit rather than structural barriers as an explanation for low levels of women succeeding in candidate selection processes. Some right-wing parties have made more progress than others. Comparing parties within the conservative family, we aim to reveal what institutional factors may retard or promote women’s representation. We find that the decentralization of the candidate selection process combined with electoral losses created opportunities for critical actors to act to increase women’s representation to around 20% in Australia, some 15 years earlier than in the United Kingdom.     

The Dean Pike Show: An Examination and Comparative Analysis of Bishop James A. Pike's 1950s Television Program

During the religious revival and television revolution of the 1950s, future Episcopal Bishop James Pike broadcast a live religious television program to a national audience from the Cathedral of St. John the Divine in New York, where he was then serving as Dean. By so doing, he joined evangelist Billy Graham and Catholic Bishop Fulton J. Sheen as prominent church leaders of the day hosting their own TV shows. Together, these programs reflected varied strands of the American religious landscape in the 1950s. The article examines Pike's show, which focused on a discussion with guests of critical political, social and ethical issues facing the nation and church. It examines how the program reflected Pike's life-long ministry and identity as a High Church liberal, as well as Reinhold Niebuhr's theology. Further, the article compares the format, approach and content of Pike's show with those of Graham and Sheen, examining how each program's format derived from its featured cleric's theology and approach. It finds that Pike's show was distinctly more political, pragmatic and introspective than those of his fellow TV clerics.     

Rethinking Empire in India and the Atlantic: William Cowper,John Newton,and the Imperial Origins of Evangelical Abolitionism

This article explores connections between calls to reform the British presence in India and to abolish the Atlantic slave trade during the 1780s and early 1790s. It does so by focusing on two Evangelicals, the poet William Cowper and the clergyman John Newton. Both men saw parallels between abuses in India and the Atlantic and believed that imperial iniquities threatened the welfare of both Britain and its empire. The article concludes by showing how these concerns reflected anxieties that extended beyond the Evangelical community and how the critique of empire advanced by reformers in these decades helped catalyse an intensification of empire in the early nineteenth century.     

Decolonial strategies in world politics: C.L.R. James and the writing and playing of cricket

Discussions of decolonizing world politics have flourished in international studies recently but few of these engage with popular culture, especially sports. In this paper, I address this gap and consider sports – specifically the sport of cricket – as a global phenomenon, useful for discussing key decolonizing strategies. This paper argues that cricket, as a form of popular culture, offers language and practices to critique oppressive sociopolitical norms and global hierarchies. It draws upon the cricket-writing of C.L.R. James, specifically his book Beyond a Boundary, as well as on the experiences of playing cricket to outline some decolonial strategies. These strategies include shifting perspectives on world politics, the role of biography and autobiography as critique, and the relevance of positionality in describing global processes and in the construction of knowledge. Overall, this paper claims that popular culture, especially those which are popular in the Global South, offers ways to rethink and rework relations between the powerful and less powerful. Cricket provides examples of ways in which these various decolonial strategies can be enacted in practice.     

Slavery,Empire and Civilization: A Luso-Brazilian Defense of the Slave Trade in the Age of Revolutions

This article examines a defense of the slave trade mounted in the 1790s by the Luso-Brazilian Bishop Azeredo Coutinho. While Azeredo's defense has been interpreted as a function of his slave-owning family's interest, this article provides a broader analysis of Azeredo's writings on the slave trade and the Portuguese empire within the contexts of eighteenth-century Luso-Brazilian intellectual culture and transatlantic debates about empire, commerce and historical transformation. His writing on the imperial economy and the slave trade included both appeals to an eighteenth-century ideal of civilization as a process predicated upon the universality of humanity as well as defense of empire as the rational, just and necessary exploitation of the barbarous by the civilized.     

Colonial State Entrapped – The Problem of Unregistered Schools in Hong Kong in the 1950s and 1960s

Utilizing sources from newspapers, published official documents, and declassified governmental files from archives in Hong Kong and England, this article explores the problem of unregistered schools in Hong Kong in the 1950s and 1960s. After the war the Hong Kong colonial government played a limited role in education provision, and private institutions became the chief providers of schooling facilities. To prevent private schools from operating in a manner detrimental to the political stability of the territories, and to ensure pupils' health and safety, the ruling authorities imposed strict regulations. This approach increased the cost of running private schools, caused a substantial portion of education demand to remain unfulfilled, and consequently led to the emergence of unregistered schools. These unlawful institutions placed the government under tremendous pressure, both because some were tied to questionable political factions and because the founding of these institutions provoked objections from operators of legal private schools. Since the colonial state continued to assume a limited role in education provision, strong action brought against unlawful institutions would have further increased the number of unschooled children and undermined the popularity of the government. These pressures made the presence of black market schools a very difficult problem to resolve.