George Thompson,transatlantic abolitionism,and Britain in the American Civil War

The British abolitionist George Thompson was an unequalled public face of the Northern states in Britain during the American Civil War. Capitalising on his reputation from decades of anti-slavery activism stretching back to the 1830s, Thompson lectured convincingly to a variety of British audiences on the emancipationist potential of the war, encouraging them to lend their support to the Northern cause. Revealing his continuing intellectual debt and personal connections to the American abolitionists around William Lloyd Garrison, this article uses Thompson’s activism to emphasise the continuing importance of transatlantic Garrisonian ideology and networks in a period that historians have previously characterised as a ‘rupturing’ in the movement.     

The carpetbaggers revisited: New perspectives on interregional migration after the American Civil War

Those Terrible Carpetbaggers: A Reinterpretation. Richard Nelson Current. New York: Oxford University Press. 1988. 475pp. $24.95.

Carpetbagger from Vermont: The Autobiography of Marshall Harvey Twitchell. Edited by Ted Tunnell. Baton Rouge: Louisiana State University Press. 1989. 216pp. £23.95.

The Confederate Carpetbaggers. Daniel E. Sutherland. Baton Rouge: Louisiana State University Press. 1988. 360pp. £13.55.     

Black Atlantic maritime networks,resistance and the American ‘domestic’ slave trade

This article on the formation and operation of maritime networks of resistance and solidarity during the United States ‘domestic’ coastal slave trade contributes to the history of Atlantic maritime radicalism in the Age of Revolution. After 1807, the legal trans‐shipment of enslaved people from the Chesapeake to the antebellum slave markets enclosed the seas along the Atlantic seaboard and into the Gulf of Mexico. The legal, geopolitical and physical limitations of slavery at sea turned the Florida Straits – a densely trafficked maritime chokepoint – into a contested space. Rather than viewing this globally significant maritime space as primarily a site of contestation between British imperial sovereignty and US internecine national politics, the focus is on the undercurrents of collective black Atlantic political action, memory and connection that shaped the Straits as a transnational maritime route from slavery to freedom.     

'Race War': Black American GIs and West Indians in Britain During The Second World War

During the Second World War some three million American service personnel came to the British Isles. Among them were more than 130,000 African-Americans who were segregated and subjected to the discrimination that crossed the Atlantic with their white countrymen. However, while many of the British hosts often welcomed the African-American GIs, the American-style Jim Crow was not welcomed. But while it has often seemed that the wartime British were free of race prejudice, treatment of troops and workers from the colonies, particularly the West Indies, suggest that this was not so. This article looks at the response to black GIs and West Indians in order to demonstrate that there was in fact greater continuity between British wartime and post-war race relations than has often appeared to be the case.     

Black and white population change in small American suburbs since World War II: regional differences

"This study examines the relationship between black population concentration (% black), black population change and white population change for small American suburbs for the 1950-1980 period. Linear, tipping point (curvilinear) and interaction models of racial transition are evaluated for each decade by region (South and non-South), controlling for several other suburban characteristics (age, annexation and distance to the Central Business District) which may affect both black and white population change. The analyses show that racial transition in suburbs involves the parallel development of white and black populations with mainly weak and complex causal linkages which are sensitive to broader suburbanization patterns."     

Arab American Marriage: Culture,Tradition, Religion,and the Social Worker

The growing and varied Arab American population and the continuing stereotyping and mistrust between people of Arab descent and other Americans make the need for culturally competent social work more pronounced. This study considers the importance the institutions of marriage and family retain within what can be a generally high-context community. Marriage, family, and religious relationships can be complicated by a sense of honor and stigma alongside frequently distressing experiences or news from the country of origin. Various generations of Arab Americans are returning with their Middle Eastern counterparts to their religions to reestablish their identities. We shall consider the problems between fundamental and enlightened readings and understandings of the traditional marriage contract, especially under Sharia law, and traditional gender roles in relation to the varied expectations of the bride and groom, the extended families, and the cultural community. We suggest ways that social workers can develop skillful communications within effective cultural community networks to offset both inappropriate and insensitive misdiagnosis and treatment.     

Anarchism,Communism and Hispanidad: Australian Spanish Migrants and the Civil War

Despite thorough analysis of the Spanish Civil War, its impact on Spain's emigrant communities remains largely unstudied. This article focuses on the Australian Spanish community to demonstrate that migrants experienced a twofold response. They were galvanised to oppose Anglo-Australian control of the Solidarity campaign, and attempted to create an alternative public discourse. Secondly, the Civil War prompted the community to reassess their relationship to politics, dividing local Spaniards according to radical ideologies, as they debated how best to achieve socialist goals in both Spain and Australia.     

On Thanksgiving and Collective Memory: Constructing the American Tradition

Relying on the approach by Maurice Halbwachs who argued that collective memory is based on contemporary interests and concerns, this article shows how Thanksgiving has changed over time in accordance with the ideas of the day. Aspects of the analysis support Barry Schwartz's theory that commemoration reflects the historical past. Similar to the pilgrims' celebration, many people commemorate Thanksgiving by, for example, feasting and praying. But in contrast to Schwartz's thought, this paper also shows that there are other elements of traditions that have minimal connection with the original event. Forms of commemoration like the Macy's Day Parade challenge the idea that commemoration and celebration contain some connection to the initial occasion. In general, the findings lend support to historical research and theories that implement social constructionist approaches.