Decolonizing Vision on Borderlands: The Mexican Southern Borderlands in Critical Review

This article critically examines the Mexican southern borderlands, understood both as a concrete borderline region and as a concept constructed by scholars. Building on recent borderlands debates, the article constructs a decolonizing vision, which provokes us to ask: To what extent is the borderlands perspective colonialist? By dividing the world into centers and peripheries, do we automatically repeat the centrist interpretations? Are the habitants of the borderlands thinking they are living in a periphery? By exploring academic literature on Mexican southern borderlands and decolonizing criticisms set forward by the Zapatista movement, the article brings forth epistemological challenges related to colonialist imagery and vocabulary on borderlands, suggesting a decolonizing vision from which to shed a new light to the world political centers and peripheries. This way, the article attempts at bridging critical borderlands studies with the field of international relations.     

'Sobre Las Olas': A Mexican Genesis in Borderlands Jazz and the Legacy for Ethnic Studies

Abstract

In 1884 the Mexican government sent a national military band to the Cotton Exposition in New Orleans. When the Fair ended in 1885, several of these musicians remained in the city. By the 1890s, many of New Orleans' and Texas' most promising Black jazz and blues artists were acquiring musical instruction from Mexicano musicians. The evidence presented in this article recalls the centuries-long parallels and meeting points between Black and Mexicano histories of subjugation and resilience, of political suppression and cultural expression, and of the inevitable exchanges that occur through migration and culture among marginalized communities. I argue that the presence of Mexico and Mexicans in the jazz and blues history of the borderlands inspires a reconsideration of relational identities and cultural productions that lie outside the bounds of traditional racial and historical discourses.     

Putting Ecstasy to Work: Pleasure,Prostitution, and Inequality in the Indonesian Borderlands

This article takes the drug Ecstasy as a commodity located at the center rather than at the margins of social processes, a technology that allows for the temporary engagement with pleasure and displacement of inequality in the context of nightlife and prostitution. It addresses these issues by focusing ethnographic attention on how Indonesian female prostitutes and their Singaporean male clients use Ecstasy in a disco on the Indonesian island of Batam, an export-processing zone located at the border to Singapore. By paying close attention to consumption practices, the article uses Ecstasy as a starting point for illuminating intersections of social mobility and inequality in the context of contemporary forms of transnational capitalism.     

Custom,Law and Ideology in Papua New Guinea

This paper seeks to illustrate some of the distinctive national features of the relationship between custom, law, and ideology in Papua New Guinea. While the concept of ‘native custom’ was initially the creation of Australian colonial law, the relationship between custom and law acquired a new complexion around the time of national independence in 1975, and the political use of the Tok Pisin words kastom and lo, both then and since, reveals that their relationship is not like that of the two things commonly known as ‘custom’ and ‘law’ in the English language or the political discourse of a country like England or Australia. Instead, their relationship has to be understood through an exploration of the metaphorical use of the Tok Pisin word rot (‘road’), which seems to stand for something midway between a ‘cult’ and an ‘ideology’, and through an understanding of the way in which the social relations of large-scale resource development have transformed the post-colonial political landscape.     

Understanding Mexican NGOs: Goals,Strategies, and the Local Context

Research on non-governmental organizations (NGOs) largely focuses on the actions taken towards contributing to social change in communities and has characterized them into a typology of resisters or cooperators. Using extensive qualitative data, I use this case study to illustrate that NGOs use multiple repertoires of strategies that range from low to high risk. In this article, I show how and why NGO leaders in Monterrey, Mexico, choose their strategies based on their interpretation of the local sociopolitical environment and their assessment of how politically challenging a goal is within that context. By setting aside the dichotomy of NGOs as cooperators or resisters, I demonstrate the connection between strategies, goals, and the local sociopolitical context that is largely missing in our theorizing of NGOs (and other forms of collective action). These findings have implications for understanding how NGOs, as social actors, participate in an increasingly complex and interconnected global space.     

The politics of cross-border engagement: Mexican emigrants and the Mexican state

Reacting to migrants’ many, ongoing involvements with their home communities, sending states have increasingly adopted policies designed to resolve the problems of citizens living abroad and to respond to expatriates’ search for engagement, doing so in ways that best meet home state leaders’ goals. This article seeks to understand the factors shaping this interaction between sending states and emigrants abroad by studying two contrasting aspects of the Mexican experience—expatriate voting, a relatively new development, and provision of the matrícula consular, a long-standing component of traditional consular services, though one that has recently been transformed. Focusing on the complex set of interactions linking migrants, sending states, and receiving states, the article identifies the key differences and similarities between these two policies. Both policies suffered from a capacity deficit inherent in sending state efforts to connect with nationals living in a territory that the home country cannot control; both also generated conflict over membership and rights. Nonetheless, Mexico’s efforts to resolve the immigrants’ identification problems in the receiving society proved useful to millions; by contrast, a tiny proportion of emigrants took advantage of the first opportunity to vote from abroad. These diverging experiences demonstrate that sending states can exercise influence when intervening on the receiving society side, where the embeddedness of the immigrant population provides a source of leverage. By contrast, the search to re-engage the emigrants back home encounters greater difficulties and yields poorer results, as the emigrants’ extra-territorial status impedes the effort to sustain the connection to the people and places left behind. In the end, the article shows that extension to the territory of another state yields far more constraints than those found on home soil as well as unpredictable reactions from receiving states and their peoples, not to speak of nationals who no longer perceive the migrants as full members of the society they left.     

The Relational Contexts of Migration: Mexican Women in New Destination Sites

This article assesses Mexican immigrant women's experiences of isolation and autonomy in three new destination sites in Montana, Ohio, and New Jersey. We highlight six case studies from our cross‐comparative data set of in‐depth interviews and field work with 98 women to illustrate the intersections between contexts of reception and gender relations in shaping women's settlement experiences. We find that women in sites with a concentrated Mexican population and a well‐developed social service infrastructure are relatively autonomous in accomplishing daily activities independent of their relationships with husbands or partners. In contrast, for women living in sites with few social support services, relationships with the men in their lives, what we call their “relational contexts,” matter for women's experiences of isolation or autonomy outside the home. Relational contexts have not been emphasized in previous literature on gender and migration but may be significant in shaping women's experiences across varying contexts of reception.     

Learning Disability and the New Poor Law in England, 1834-1867

Scholars have paid surprisingly little attention to the role of the state in the provision of accommodation for the learning disabled before the twentieth century. This paper will address this lacuna by investigating the fate of pauper 'idiots' in Victorian England. As this paper will illustrate, 'idiots' and 'imbeciles' fell under two overlapping jurisdictions-the Poor Law Board and the Lunacy Commission. The tension between the two systems led to a call for a different type of asylum-a hybrid of the county asylums and pauper workhouses-that was eventually constituted under the authority of the Metropolitan Asylums Board in 1867. This paper illuminates the local negotiations which resulted in the congregation of 'idiots' and 'imbeciles' in Poor Law Union workhouses, and explores the nineteenth-century ideology of 'moral treatment', which devalued the learning disabled as 'incurable' and thus unworthy of expensive, specialised state provision.     

Sources of Resilience Among Chicano/a Youth: Forging Identities in the Borderlands

This ethnographic study explores the relationship between ethnic identity, particularly identification with traditional Mexican values and beliefs, and contemporary Chicano/a adolescents' perceptions of life challenges. Findings suggest that identification with core values and beliefs rooted in traditional Mexican American culture may be a protective factor contributing to resilience among second generation Mexican American adolescents. The authors discuss implications for practice and research based on the respondents' narratives.     

Rethinking the Hispanic Paradox: The Mortality Experience of Mexican Immigrants in Traditional Gateways and New Destinations

Previous research suggests that favorable health outcomes among Mexican immigrants reflect high levels of social support in enclave communities with high co‐ethnic density. This study examines the mortality outcomes of Mexican immigrants in the United States in traditional gateways versus new and minor destinations. Mexican immigrants in new and minor destinations have a significant survival advantage over those in traditional gateways, reflecting less established communities in new destinations. This finding casts doubt on the protective effects of enclaves, since non‐traditional destinations have less established immigrant communities. Future research should reevaluate the relationship between community ethnic composition, social support, and immigrant health.     

Ede: Race,the Law,and I

In the context of the United States, interpellation is perhaps most visible, even tangible, in the arena of race and racism. Orna Guralnik tells us of Ede, a Nigerian immigrant suffering from depersonalization and struggling to be interpellated out of her postcolonial Blackness. This struggle manifests in the treatment relationship as Guralnik, experiencing her Whiteness, tracks their mutual run-in with racial interpellation at the nexus of class, ethnicity, money, and public power. In showing, also, how interpellation partners with dissociation, this vignette illuminates a dilemma found in many other domains of existence, including—perhaps especially—those central to this journal's focus, gender and sexuality.     

Occupational Channels for Mexican Migration: New Destination Formation in a Binational Context

In the 1990s, Mexican immigration dispersed spatially, leading to the emergence of many “new destinations,” in nonmetropolitan areas of the United States. Previous studies constrain the scope of the analysis to the United States, limiting our understanding of how new destinations are formed. We place new destination formation into a binational context and emphasize the role of supply‐side immigration dynamics. We argue that occupations in Mexico provide ready‐made paths, or “channels,” for economic incorporation into the United States and that these channels underlie the formation of many new destinations. Using a unique data set on Mexican migration, we estimate a multivariate model that tests for the presence of occupational channels linking analogous sectors of the U.S. and Mexican economies, focusing especially on the food‐processing sector. The results demonstrate that Mexican migration is strongly channeled along occupational lines. There are occupational channels linking each of the major economic sectors in Mexico and the United States, but the effect of channeling is particularly strong in the food‐processing sector. By empirically identifying the existence of occupational channels, this study uncovers a key explanation of new destination formation in many nonmetropolitan areas.     

Borderlands Studies and Border Theory: Linking Activism and Scholarship for Social Justice

This article traces contemporary trends in borderlands studies and border theory and argues for a feminist revisioning of border studies as a mode of praxis, linking activism, and scholarship. I trace the trends from early borderland studies and Gloria Anzaldúa’s analysis of la frontera to the institutionalization of border theory in the academy. Scholars influenced by Anzaldúa’s work view borderlands as sites that can enable those dwelling there to negotiate the contradictions and tensions found in diverse cultural, class, and other settings. Critical perspectives of this view include concerns that there is ‘the tendency to construct the border crosser or the hybrid … into a new privileged subject of history’ (Vila 2003. Ethnography at the Border, University of Minnesota Press). I examine tension between social science based borderlands studies and cultural studies-oriented border theory, address the limits and possibilities of an interdisciplinary border studies, and discuss the dilemmas associated with academic institutionalization and interdisciplinarity. I illustrate the feminist revisioning I recommend with three case examples chosen from contemporary feminist and queer border studies that link local struggles with cross-border organizing against violence against women, labor rights, and sexual citizenship.