Defiance or submission? The role of the slave woman in slave resistance in the British Caribbean

The majority of works on Caribbean slavery, both contemporary and modern attribute to slave women a subordinate and passive role in slave resistance. By examination of every‐day acts of non‐cooperation, maronage, slave uprisings and the link between African religion and slave revolts, this paper argues that, on the contrary, women were active at all levels of slave resistance and made a significant and indispensable contribution to the slaves’ struggle against servitude. Particular attention is paid to the relationship between the West African cultural heritage of slave women and the nature of their participation in slave resistance. In conclusion it is suggested that this neglected area of the slave woman's life warrants further research as a crucial aspect of the slave experience in general.     

The selfie and the transformation of the public–private distinction

The selfie is a contemporary form of self-portraiture, representing a photographic image of the human face. The selfie is created for the purpose of reproduction and to communicate images visually with others from a distance. The proliferation of web 2.0 technologies and mobile smart phones enables users to generate and disseminate images at an unprecedented scale. Coupled with the increasing popularity of social media platforms, these technologies allow the selfie to be distributed to a wide audience in close to real time. Drawing upon Erving Goffman’s approach to the study of face-to-face social interaction, this article presents a discussion of the production and consumption of the selfie. We draw upon Goffman’s dramaturgical approach, to explore how the ‘presentation of self’ occurs in the context of a selfie. Next, we consider how the selfie as a form of visual communication holds critical implications for mediated life online as individuals go about doing privacy. We conclude by reflecting on the role of the selfie and its impact on the boundaries between public and private domains in contemporary social life.     

On the backs of blacks: The Barbados free‐coloureds’ pursuit of civil rights and the 1816 slave rebellion

Free‐coloured groups were to be found in most West Indian societies during the eighteenth century. Whereas most academic research has concentrated on the social status, legal rights and economic achievements of the free‐coloureds, this paper examines their political responses in Barbados at the time of the 1816 slave rebellion. Relations between slaves and free‐coloured groups were full of tension and this was reflected both at the time of the rising and during the rest of the time that slavery prevailed on the island.     

Capitalism after slavery?: The French slave trade and slavery in the Atlantic, 1500–1900

La traite des Noirs; Bastilles négrières et velléités abolitionnistes. SERGE DAGET. Editions Quest‐France Université, 1990. 300 pp. 132 Ffr 70.

Esclaves et Citoyens, les Noirs à la Guadeloupe au XIXe siècle dans le processus de résistance et d'intégration, 1802–1910. JOSETTE FALLOPE. Basse Terre: Société d'Histoire de la Guadeloupe, 1992. 713 pp.     

Parental religiosity and daughters’ fertility: the case of Catholics in southern Europe

Preferences, including preferences for children, are shaped during the formative years of childhood. It is therefore essential to include exposure to religious practice during childhood in an attempt to establish a link between religiosity and fertility. This path has not been explored in the documented literature that looks at the relationship between current religiosity and fertility. The International Social Survey Programme: Religion II (ISSP) provides the data base. It includes information on maternal/paternal/own mass participation when the respondent was a child (nine levels each), as well as on his current churchgoing (six levels) and prayer habits (eleven levels). These variables are included as explanatory variables in ‘fertility equations’ that explain the number of children of Catholic women in Spain and Italy. The core findings are that exposure to religiosity during the formative years of childhood, has a pronounced effect on women’s ‘taste for children’ that later on translates into the number of her offspring. In Spain, the two parents have major opposite effects on women. Most striking is the negative effect of the mother’s intensity of church attendance on her daughter’s fertility: Women who were raised by an intensively practicing mother have on average one child less that their counterparts who were raised by a less religious mother. On the other hand, an intensively practicing father encourages the daughter to have more children (by about 0.8, on average). The Italian sample confirms the statistically significant negative effect of the mother’s religiosity. The father’s religious conduct has apparently no effect on Italian women’s birth rates. Current religiosity seems to be irrelevant, both in Spain and in Italy. It follows that religiosity and fertility are interrelated but the mechanism is probably different from the simplistic causality that is suggested in the literature.

More than profits? The contribution of the slave trade to the Dutch economy: assessing Fatah-Black and Van Rossum

We assess Fatah-Black and Van Rossum’s analysis of the Dutch slave trade by detailing six 1750s voyages of the Middelburg Commercial Company. The costs of transporting captives from Africa to Suriname are explored along with their relation to the Dutch economy. We also examine the implications of the concept ‘gross margin’, which is central to Fatah-Black and Van Rossum’s work. We find that, given the nature of the transport costs, the impact of the slave trade on the Dutch economy was minimal, and more generally that gross margin is not a useful measure for testing the Williams Thesis.     

‘In the wreck of a master's fortune’: slave provisioning and planter debt in the British Caribbean

This article traces how debates over the ability of indebted West Indian planters to adequately provision their slaves influenced the politics of slavery in the British Empire in an era of abolitionism and amelioration projects. Specifically, the article examines the promulgation of colonial laws establishing priorities for debts incurred for the purchase of slave provisions over mortgage debts in the late-eighteenth and early-nineteenth centuries. Debt-priority laws and contemporary responses to them suggest the ways in which both proslavery and antislavery interests defined and contested the moral as well as material dimensions of West Indian commerce and finance. A detailed quantitative case study provides information on provisioning and other expenses on two Tobago sugar estates (1807–1815).     

‘Cruel necessity’: capitalism,the discourse of sympathy,and the problem of the slave trade in the age of human rights

How did Frenchmen profiting from colonial slavery respond to the emergent discourse of human rights? Le commerce de l'Amérique par Marseille (1764), a trade manual by Auguste Chambon, provides exceptional insight into the moral imagination of eighteenth-century commercial capitalists. Chambon encouraged the French to pursue slaving more aggressively. Yet rather than deny the problem of slavery, he questioned openly whether slavery violated morality, religion, and natural rights, responding to Montesquieu, Rousseau and Voltaire from a rare Catholic-inspired perspective. Lamenting slavery as a ‘cruel necessity’ for France, Chambon enabled merchants to represent themselves as sympathetic and patriotic while preserving profits.     

The Influence of Volunteer Recruitment Practices and Expectations on the Development of Volunteers’ Psychological Contracts

VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations - Volunteer recruitment and retention continue to be important issues for not-for-profit organisations. A theoretical...