More Powerful Forces? Women,Nonviolence, and Mobilization

In this survey of studies of women's nonviolent mobilization, I scrutinize “more powerful forces,” the mobilizing forces of marginalized social actors that add to and make possible the development of broad‐based people power. The study of people power has yet to extensively consider the contribution of marginalized social actors. Specifically, I ask: (i) What do women contribute to the development of nonviolent protest power and (ii) What can we learn about mobilizing power, the power of people to protest nonviolently and gain the franchise they seek, when we expand our analytical lens to incorporate women's roles? How do we account for the gendered but often unseen actions taken by marginalized social actors? My focus on women in nonviolent mobilization stems directly from my research on gendered invisibility with an empirical focus on women's gendered socialization. Here, I review how gendered social structures shape women's power of participation and success in nonviolent mobilization.     

Do Traditional Fathers Always Work More? Gender Ideology,Race, and Parenthood

Research has shown that men who express traditional gender ideologies spend more time in paid work when they become fathers, whereas men who express egalitarian ideologies spend less time in paid work. This study extends previous research by examining racial differences among men. We drew on data from the National Longitudinal Survey of Youth 1979 (N = 23,261) and found that fatherhood was associated with an increase in married White men's time spent in paid work. The increase was more than twice as strong for traditional White men than for egalitarian White men. In contrast, both egalitarian and traditional African American men did not work more when they became fathers. These findings suggest that African American men may express gender traditionalism but adopt more egalitarian work–family arrangements. This study also presents evidence of an interaction among race, class, and gender ideology that shapes fathers' time spent in paid work.     

Making Rural and Remote Communities More Age-Friendly: Experts’ Perspectives on Issues,Challenges, and Priorities

With the growing interest worldwide in making communities more age-friendly, it is becoming increasingly important to understand the factors that help or hinder communities in attaining this goal. In this article, we focus on rural and remote communities and present perspectives of 42 experts in the areas of aging, rural and remote issues, and policy who participated in a consensus conference on age-friendly rural and remote communities. Discussions highlighted that strengths in rural and remote communities, such as easy access to local leaders and existing partnerships, can help to further age-friendly goals; however, addressing major challenges, such as lack of infrastructure and limited availability of social and health services, requires regional or national government buy-in and funding opportunities. Age-friendly work in rural and remote communities is, therefore, ideally embedded in larger age-friendly initiatives and supported by regional or national policies, programs, and funding sources.     

The More Things Change,the More They Remain the Same?

Since the publication of Arlie Hochschild’s groundbreaking work, The Second Shift (1989), scholars have delineated and deliberated the predictors and implications of American men’s participation in unpaid labor. Still, there’s little consensus about the current or future state of gender inequality in US households. In the course of reviewing scholarship published on this topic over the last two decades, this piece outlines and critically reflects upon two paradoxical conclusions one might reach when examining trends in men’s housework and care work time. In comparing and contrasting what I call ‘the mop bucket is half full’ and ‘the mop bucket is half empty’ conclusions, I also highlight the major theoretical frameworks, empirical findings, and diverging opinions on whether Hochschild’s ‘household revolution’ is permanently stalled, slowly reigniting, or ready to take off. I then conclude with a call for consensus among scholars and suggestions for future research on men’s participation in unpaid labor.     

More structural holes,more risk? Network structure and risk perception among marijuana growers

This study examines the relationship between network structure and risk perceptions. We use self-report data on 359 illicit marijuana growers and their personal co-worker networks. Our results show that growers with more structural holes in their co-worker network perceive higher risk of apprehension from law enforcement. We argue that this result is facilitated by two mechanisms: 1) the amount and quality of information available to growers about risks and detection, which uses guidance from Stafford and Warr’s (1993) concept of vicarious deterrence; and, 2) the trust inherent in their network and the growers’ self-awareness of their own network position, which relies on Coleman’s (1988) and Burt’s (2005) ideas of network closure as a protective factor.     

Ma Hua Brings Health and Beauty to More People

AEROBICS coach Ma Hua was awakened by telephone calls early on the morning of the 1996 New Year's Day. They were from her friends expressing their gratitude and congratulations because she was the first person they saw on the first day of 1996 when they turned on their TVs for "Five     

The More Things Change,the More They Stay the Same? Reflections on the State of Sexism

Sociological Forum -     

Does Intercultural Education Lead to More Cultural Homogeneity and Tolerance?

Intercultural education is often assumed to lead to more tolerance towards other cultures. It may also entail an acculturation process that will lead to more cultural homogeneity. The European School system provides an interesting experiment in intercultural and multilingual education, which can help us answer these questions. A value survey among European Schools alumni showed that a "European School effect" does indeed seem to exist. Students staying longer at a European School and entering the European Schools system at a younger age form a somewhat more culturally homogenous group. There are also strong indications that European Schools' alumni are much more tolerant towards people from other nations and cultures than their average compatriots. However, it is not completely possible to rule out the possibility that this is caused by a sampling effect.     

Colleges and Universities Should Give More Broad-Based Attention to Health and Wellness—At All Levels

Abstract

Higher Education needs to give more broad-based attention to health and wellness. Our graduates will all have to deal with the facts that the general state of health of Americans is not good and our national health care system is badly in need of reform. We should offer innovative approaches to helping our graduates establish positive, lifetime health habits and we should demonstrate to them our own model approaches to promoting health and wellness through more effective health insurance and worksite wellness programs.     

More words but no action? Forced migration and trafficking of women

A 1997 international conference held in Moscow addressed the issue of trafficking of women from Russia and newly-independent states. During the first half of the 20th century, policies to abolish "white slavery" were based on abolitionist ideas that understood the women solely as victims. It is now recognized that high rates of unemployment may lead women to choose migrant prostitution as a survival strategy. Feminists entered the debate with concerns about whether prostitution is a valid job option or a form of violence against women. Thus, some women's groups distinguish between free-will prostitution and forced trafficking. Others argue that all forms of trafficking and prostitution are forced and, therefore, violent. The UN definitions distinguish between trafficking and forced or coerced prostitution. The Moscow conference identified possible state responses to trafficking as 1) considering trafficking to be a form of organized crime and invoking criminal statutes (this is difficult and ignores women's real needs), 2) considering trafficking a form of illegal migration and invoking criminal statutes (this is also problematic, especially since corrupt government officials can foster trafficking), and 3) applying international law (this is of limited use because relevant laws have not been ratified). Nongovernmental organizations generally adopt abolitionist strategies like job training or education and consciousness-raising. An empowering policy would include preventive educational initiatives and support for repatriated women.     

More harm than good? Diagnostic codes for child and adult abuse

This study sought to understand the reasons for the lack of use of ICD diagnostic codes for child and adult abuse. New Jersey professionals were recruited to participate in three focus groups on child abuse, adult or primarily woman abuse, and elder abuse. Participants included health care providers, advocates from the community, and representatives of state agencies and the insurance industry. Concerns about coding abuse included further jeopardizing victims/patients, diagnostic uncertainty, and lack of resources. Members of the child abuse group were somewhat more receptive to coding abuse. Reasons to code, such as for documentation and reimbursement were discussed and rebutted. Most participants concluded that use of the abuse codes should be judicious because they have the potential to do more harm than good. More research is needed on the implications of coding for victims/patients along with medical education in the identification of abuse in general and coding abuse in particular.     

More Publlc Exerclse Facllities

BEIJING is both an ancient and young city. It is ancient for its history of thousands of years, its splendid culture, the golden roofed imperial palace and the elegant imperial gardens. But everything is quite different from history now. It is the masses of Beijing who are strolling inside the imperial walls and the imperial gardens in the light of the rising and setting sun, integrating their slow motion Taichi with the environment of the imperial buildings. And the city is young for its courage to improve itself: with the emergence of one after another modern buildings and tridimensional traffic nets, a new plan for the exercising of the masses is now under     

‘A Direct Act of Resurgence,a Direct Act of Sovereignty’: Reflections on Idle No More,Indigenous Activism,and Canadian Settler Colonialism

Abstract

In the winter of 2012, the Canadian political scene was shaken by the emergence of ‘Idle No More', a collection of protests directed by and largely comprised of Indigenous peoples. Originally, a response to a variety of legislation that was being passed through the Canadian government at the time, Idle No More spread across the country and around the world. In this paper, I argue that, drawing from Indigenous nationhood movements that extend back through five centuries, Idle No More represents a renewed assertion of Indigenous sovereignty in opposition to settler colonisation. Through transgressive actions, Idle No More has brought online activism into alignment with embodied defences of land and place, challenging Canadian sovereignty and Settler identity in multiple and creative ways. However, settler colonial tendencies in Canadian politics have sought to reinscribe Idle No More within established, generic political binaries. This paper positions Idle No More as a ‘movement moment’ that reveals significant insights about Indigenous activism, conservative politics, leftist resistance, and persistent settler colonialism in Canada.     

Is a “Christian America” a More Patriarchal America? Religion,Politics, and Traditionalist Gender Ideology

Recent research shows that Americans who adhere to Christian nationalism—an ideology that idealizes and advocates a fusion of Christianity and American civic life—tend to hold authoritarian and exclusionary attitudes, particularly regarding ethno‐racial minorities and nontraditional family forms. Such findings suggest a fundamental connection between Christian nationalism and rigid symbolic boundaries, which would likely extend to Americans’ understanding of gender roles. Drawing on notions connecting religious nationalism with defenses of patriarchal norms and utilizing a recent national, random sample of American adults, the current study examines the link between contemporary Christian nationalism and traditionalist gender ideologies. Our analyses reveal that Christian nationalism is the strongest predictor of holding a more traditionalist gender ideology, even after taking into account a host of political and religious characteristics. Moreover, the relationship between Christian nationalism and gender traditionalism holds across religious traditions, including more gender‐egalitarian groups like Mainline Protestants and even the unaffiliated. We conclude by highlighting the implications of these findings for understanding contemporary populist support for Donald Trump, which previous studies have shown is undergirded by both Christian nationalism and sexism.     

“I Feel Like More of a Man”: A Mixed Methods Study of Masculinity,Sexual Performance,and Circumcision for HIV Prevention

Ethnographic studies from numerous societies have documented the central role of male circumcision in conferring masculinity and preparing boys for adult male sexuality. Despite this link between masculinity, sexuality, and circumcision, there has been little research on these dynamics among men who have been circumcised for HIV prevention. We employed a mixed methods approach with data collected from recently circumcised men in the Dominican Republic (DR) to explore this link. We analyzed survey data collected six to 12 months post-circumcision (N = 293) as well as in-depth interviews conducted with a subsample of those men (n = 30). We found that 42% of men felt more masculine post-circumcision. In multivariate analysis, feeling more masculine was associated with greater concern about being perceived as masculine (OR = 1.70, 95% CI: 1.25–2.32), feeling more potent erections post-circumcision (OR = 2.25, 95% CI: 1.26–4.03), and reporting increased ability to satisfy their partners post-circumcision (OR = 2.30, 95% CI: 1.11–4.77). In qualitative interviews, these factors were all related to masculine norms of sexually satisfying one’s partner, and men’s experiences of circumcision were shaped by social norms of masculinity. This study highlights that circumcision is not simply a biomedical intervention and that circumcision programs need to incorporate considerations of masculine norms and male sexuality into their programming.     

More Than Just A Job

MY husband, Li Li, was among the first group of people to be laid off in China. It happened in 1987. The state-funded orchestra that he was working with had to reduce its size. Except for a few players of electronic instruments, all the members of the troupe were made redundant. Li Li, an oboe player, was one of them. Unemployment was still new to us at that time. Chinese people had     

What Women Do,Believe in,and Financially Contribute—What Matters More in Couples' Decision Making? Gender Inequality in Ghana's Small-Scale Fisheries☆

Studies of couple's decision-making power consistently show that women disproportionately occupy subordinate positions. Using survey data (N = 400) from an ethnographic study on Ghanaian female fisherfolk, we examine the influences of women's financial contributions, ownership of production assets and gender role attitudes, and how they interact with the bodily capacities required to perform different fishery tasks to shape women's decision-making power. Findings show that financial contributions and ownership of production assets remain salient determinants of women's fishery decision-making power. However, their participation in strenuous tasks dampens the positive relationship between their financial contributions, gender role attitudes and decision-making power, such that financial contributions become insignificant. Women's decision-making power varies according to the sex-typed division of labor in small-scale fishing, and those who violate it are ‘punished’—as evident in their decreased decision-making power. Attention to the co-implications of socio-economic forces and material factors such as women's embodied experiences highlights (1) the specificities of occupational sex segregation and decision-making in agricultural sectors of developing economies and (2) how such entanglements can be reconfigured to enhance women's decision-making power in such contexts.