(Dis)embodied encounters between art and academic writing amid a pandemic

The current account recounts the authors’ artistic virtual interactions during the COVID‐19 period of quarantine to discuss how connections between art, writing, humans’ embodied struggles and technologies can enable forms of feminist writing, as a cyborg practice, which have the political potential to meaningfully voice embodied experiences of inter‐sectionality and vulnerability that remain increasingly under‐expressed, in a neoliberal world of pandemic. Presented in a creative prose, whereby theory interweaves with artistic performances, poetry and extracts of the authors’ virtual exchanges, this account reflects how hybrid, non‐conventional, cyborg writing explorations can connect different bodies in an academic text even when these bodies are physically kept apart. By invoking hybridity that counters the masculine conventions of academic writing, this text aspires to produce academic knowledge that writes and speaks of embodied experiences of othering that urgently seek expression under the COVID‐19 pandemic. The current account builds on the burgeoning stream of organizational literature on writing differently and especially feminist forms of writing integrating genre‐blurring prose, poetry and art‐based research.     

Desire,death and wonder: Reading Simone de Beauvoir's narratives of travel

Abstract

This article draws upon the work of contemporary French feminist philosopher Luce Irigaray in developing a post‐structuralist analysis of travel within the autobiographies of the second wave feminist philosopher Simone de Beauvoir. Travel and the experience of wonder at the otherness of the world figure as important self shaping experiences within the four volumes of Beauvoir's life narrative (1958, 1960, 1963, 1972). Travel has a metonymic relation to the passage of Beauvoir's life, in which the existential extremes of anguish and ecstasy are played out in a (feminine) quest for self knowledge. Through a close reading of Beauvoir's writing I analyse the different formations of desire that structure the experience of wonder in relation to the otherness of the world and death. I also draw upon debates within feminist philosophy about the nature of subjectivity and knowledge that were, in Beauvoir's time, ordered around an Hegelian opposition between immanence and transcendence. I take up Irigaray's notion of the sensible transcendental to explore another way of conceptualising the feminine subject's desire to know and value the world differently.     

The graying of "sexual health": a critical research agenda

This paper critically interrogates the concept of sexual health as it has evolved in relation to older adults. I draw on social and cultural studies of aging, feminist studies, and science and technology studies to outline a research agenda which treats sexual health as a point of articulation for a range of technologies and processes which shape mid- and late-life sexualities. Such an agenda may be able to more fully interrogate the sites and processes by which sexualities are being shaped, the forms of sexual agency on offer to older people, and the contemporary reconstruction of sexual life courses.     

Old Dreams,New Means: an Exploration of Visions and Situated Knowledge in Information Technology

The aim of this article is to explore the tensions and ambivalences of new and old technology and political visions of keeping viable, quality care and services for elderly citizens through the use of new information technologies. The visions of politicians and social service managers of keeping alive the welfare state and retaining its ability to offer quality care and services for elderly citizens are compared with the experiences of female care assistants and their expectations of technology. A feminist figure — the cyborg — will be used in this exploration. We consider how care assistants are integrated in networks of socio‐technical relations between humans and non‐humans, and the extent to which gender or asymmetrical power relations between women and men intervene in their stories.     

Feminist methods in a “post-truth” political climate: objectives,strategies, and divisions

Abstract

The legitimacy of feminist ways of knowing and the well-being of marginalized identities they attend to are endangered by a “post-truth,” North American political climate. There thus arises an urgent need to examine and vindicate the significance of feminist methods (FM) for women and people of color (WPC). This article contributes to this goal by critically examining the themes that have hitherto organized FM as a category of efforts to reverse WPC’s historical dispossession in the academy. This article identifies three thematic objectives of FM (symbolic, social, and economic empowerment of WPC to reverse their historical dispossession), three thematic strategies of FM to accomplish these objectives in research design (centering WPC in the research agenda, designing more inclusive methods, innovating new theoretical concepts to analyze findings), and two thematic debates that continue to divide FM (styles of intersectionality and identity in the feminist movement as an analytical approach and political effort at large). This article concludes by situating these thematic distinctions in Lamont and Swidler’s broader articulation of methodological tribalism, opening dialogue on the political and analytical advantages of and need for superior methodological pluralism in FM.     

Women and Work in the Information Age

Widespread social transformation and new class structures are predicted with the coming of the ‘information age’, but there is disagreement about the likely outcomes for work and em‐ployment patterns. Mainstream writing on the information age, both from the functionalist and Marxist traditions, tends not to consider likely consequences for women, but recent feminist research on gender and technology, treating technology as masculine culture, offers a useful framework for further research. This article argues that the information age may lead to some areas of convergence between the sexes in their experience of future work, but men may continue to defend areas of competence and to dominate the high status and powerful occupational positions of the future.     

Conceptualising Generational Dynamics in Feminist Movements: Political Generations,Waves and Affective Economies

This article reviews efforts to account for dynamics of continuity, change and complexity in contemporary feminism, with a particular emphasis on the utility of the ‘generational paradigm’ of the wave metaphor. We draw on assessments of the wave classification from feminist historians, political theorists and social movement scholars to make a case for the concept of political generation as way to explore patterns of generational‐based contest and collaboration across the women's movement. While political generation allows for an assessment of the role of context in shaping the activist identities of feminists from different generations, it lacks the explanatory power to explain the continuing purchase of the wave metaphor and its function for feminist claims making. Here, we turn to work on the centrality of loss within the affective economies of feminism to explain the functions of the wave metaphor for different elements within women's movements. This analysis is grounded in a brief empirical case of the Irish women's movement characterised as highly fragmented and marked by generational dynamics.     

Three Women Writing/Riding Feminism's Third Wave

In this article the authors compare their own stories of developing a feminist consciousness in order to demonstrate how the distinction between feminist waves and feminist generations can be a productive one. They argue that the metaphor of waves must be delineated from the family metaphor of generation in order to maintain the fluidity that exists within a generational cohort of feminist scholars. Their narrative begins where they all meet, at the University of Minnesota in 2001, and interweaves stories of how they eventually come together in the same institution as feminist scholars. Their stories illustrate that although they each identify as feminists, and each fall into the category often referred to as third wave, their pursuit of a feminist agenda has followed different trajectories. Taken together, their personal narratives unpack and explore the wave metaphor for describing individuals, provide a critique of feminist generations, and illustrate the multiplicity of third wave feminism.     

Why the personal remained political: comparing second and third wave perspectives on everyday feminism

Everyday feminist practices are located in the personal lives of feminists, therefore, third wave feminists frequently use the slogan the personal is political to emphasise the political value of such practices. Often, second wave feminists do not agree with this interpretation of the famous feminist catchphrase, which initially meant to call for collective political responses to personal experiences of gender inequalities. This article investigates this dispute that is symbolic of the broader relationship between second and third wave feminism. It compares both perspectives on everyday feminism by relating arguments for and against the political value of everyday feminism to empirical findings of a qualitative study. Based on 40 interviews with second and third wave feminists in New Zealand, I argue that the dispute is based on a number of misunderstandings between the opposing perspectives. Disentangling those misunderstandings, I conclude that although everyday feminism as a manifestation of ‘the personal’ works towards ‘small’ political aims, it is a political practice.     

Gendered Futures? Women,the ICT Workplace and Stories of the Future

This article investigates stories of the future in relation to women in the information and communications technology (ICT) sector through the development of a theoretical and methodological stance towards the future. Given concerns about the future of the ICT sector in terms of skills shortages and gender imbalances, an understanding of how female ICT professionals view this future is vital. Using data gathered from female ICT professionals in the UK, we look specifically at gendered stories about the future in relation to hybrid/bridger ICT workers, the practices of offshoring/global locating ICT work and the under‐representation of women in ICT. Such stories of the future are part of wider discourses on gender relations in late modern society, and so their examination becomes a conduit for problematizing contemporary discourse about gender, work, time and technology.     

Cultural production in the working-class resistance: labour activism,gender politics,and solidarities

ABSTRACT

Against the backdrop of China as a seemingly ideal model to justify and normalize capitalist globalization, this article seeks to demonstrate how grassroots and bottom-up resistance can disrupt hegemonic ideologies and dominant values. Based on ethnographic fieldwork with a local NGO and an activist group from March 2016 to July 2017, my study demonstrates that labour activism through cultural production becomes an important constitution of contemporary working-class resistance in China. Collective cultural production, such as advocacy songs, live shows, and writing endorsement articles, expresses a working-class subjective position and an anti-capitalist standpoint. Rural migrant workers’ inequality serves as a political and ideological stance from which different social actors join together in activism and resistance to construct imaginations of a new socialist China where there are equal relations in production and distribution, and social inclusion and respect. In the process of forming solidarities, feminist agendas for gender equality are marginalized in working-class resistance and gendered power relations greatly shape activists’ subjectivities, practices, and experiences. This study contributes to the intersection of labour studies, cultural studies, and feminist studies in China. I argue that grassroots labour cultural production contributes to the discursive formation of counter-hegemonic power; yet a more inclusive activist agenda is still required to imagine and build an equal and just society.     

TOOLS AND TOYS : Communicating gendered positions towards technology

With the rising importance of technology in the information and knowledge society, the gender-technology relationship is ever more important when thinking about gender equality. Gender researchers have shown not only that the use and design of technologies is gendered, but that people also position themselves in relation to technology, based on certain gendered assumptions about technology in societies. This article looks at how people working in quintessential information and knowledge society professions, namely information communication technology (ICT) work, position themselves in relation to technology. Using a social constructivist framework and a discourse analysis, it shows how gender differences are achieved in communication: men tend to describe technology as a toy, while women tend to describe technology as a tool. In some instances this pattern is broken, which opens up the opportunity to rethink the gender binary. This article argues that the way in which people position themselves in relation to technology continues to be gendered, which may threaten gender equality in the information and knowledge society, and it also indicates that there is the possibility of change.     

New maps of struggle for gender justice: Rethinking feminist research on organizations and work

The 2018 Gender, Work and Organization conference was held in Sydney. That fact is relevant to the issues now facing feminist organization research. The journal was launched in 1994 in the global North, in the wake of the women's liberation movement but after a first wave of neoliberal politics. Gender studies has changed since then, especially with growing recognition of feminist thought and activism in the global South. There have been changes in the object of knowledge ‐ that is, work and organization ‐ especially managerial transformation of organizations and global economic restructuring. There are related changes in the political arena, most recently the rise of an authoritarian populism with new patterns of masculinity politics. Proposals are made for an agenda of feminist research in this field, relevant to the new circumstances and the continuing struggles for gender equality.     

Medicalization, Natural Childbirth and Birthing Experiences

Although much of the early sociological and feminist analysis of medicalization focused on reproductive issues and childbirth, attention has moved away from this topic over time as new conditions have become subject to the medicalization process. At the same time, one of the major concepts within this analytical framework, the dichotomy of 'natural' versus 'medical', has not been sufficiently problematized. In this article, we call for a renewed examination of the medicalization of childbirth from a critical perspective that neither takes for granted the meaning of this dichotomy, nor presupposes feminist perspectives or those of privileged groups of women. We revisit sociological frameworks and feminist critiques of medicalization, specifically around childbirth, and review scholarship that addresses their limitations. We propose a research agenda that goes beyond the traditional assumptions about 'natural' and 'medical' childbirth and examines more closely how medicalization processes both shape and conflict with women's subjective experiences of childbirth.     

Small,minority‐based nonprofits in the information age

Pundits of information technology stress that the Internet opens new arenas for nonprofits through the ability to share information both locally and globally. New technology also changes funders' and other evaluators' expectations regarding proposals. Although new technology makes life easier for organizations with budgets, time, and familiarity with technology to buy and use these new tools, nonprofits that lack these resources fall even further behind in their quest to support and improve their programs. Based on ethnographic research in Kenosha, Wisconsin, this article explores the role of changing technology in the ability of small nonprofits to succeed in implementing their organizational mission. Using case studies, this article compares the experience of nonprofits and church mission projects based in the African American and Latino communities in this small city to that of two mainstream organizations in gaining funding and the general perception of those agencies in the local community. The article argues that expectations about the use of technology increase the gaps between a community's haves and have‐nots. Kenosha organizations based in communities of color are particularly at risk due to already low funding and lack of staff familiar with new technologies. The article demonstrates that the key is often not access to technology or technical assistance but the time to make the best use of available technology.     

The woman writer's body: Multiplicity,neoliberalism, and feminist resistance

What goes behind the scene of a woman writer's writing process? Beneath shiny finished writing products lies an arduous writing process often remain unseen to readers. The article makes visible two women writers' bodies and our embodied writing experiences through an intersectional feminist lens. Writer One is a Singapore-born, ethnic Chinese, queer migrant woman academic residing in Australia with her long-term partner. Writer Two is an England-born, Australian-British dual citizen, white heterosexual married mother of young twin children ready to kick start her academic career after her recent PhD conferment. Writer One with her fibromyalgic, traumatized, and othered bodies and Writer Two with her vulvodynia, mothering, and gendered bodies write themselves, their bodies and embodied writing experiences into existence in this article. Using autoethnographic accounts, they discuss how their multiple, chronically ill, and pained bodies influence their writing process and choice of writing topics. Specifically, they reveal how their bodies negotiate the tension between neoliberal demands imposed on their bodies and their feminist resistance efforts against constrictive forces in the knowledge production economy. Using this piece of writing as feminist resistance, they seek to reject dominant discourses, hold space, inscribe their own narratives, and call for collective feminist action with fellow women writers.     

The co-optation of feminisms: a research agenda

This article introduces the thematic section “The co-optation of feminisms: a research agenda,” which brings together contributions that discuss the appropriation, dilution and reinterpretation of feminist discourses, and practices by nonfeminist actors for their purposes. Recognizing the myriad ways in which feminist scholars and activists have shared their concerns with co-optation within their respective subfields, we propose that it is productive to develop a more substantive research agenda around co-optation. In the first section, we seek to contribute to this by synthesizing the scattered literature on co-optation in various feminist subfields. Subsequently, we present a selection of studies on co-optation published outside feminist studies in order to identify concepts and empirical insights that are instructive for developing a feminist research agenda on co-optation. This forms the basis for a set of guiding questions that we propose could be helpful in analyzing co-optation. The article finally presents the contributions to this thematic section and discusses what each article adds to our understanding and conceptualization of co-optation.     

"FRANCE NEEDS CHILDREN":

This article examines debates and discussions surrounding French pronatalist policies enacted in the 1980s. Drawing on data collected from a wide range of primary and secondary sources, including daily newspapers, parliamentary debates, and French feminist publications, I explore the following questions: First, does pronatalism spring from conservative nationalist ideologies that conflict with feminist projects? Second, how have French feminists reacted to the pronatalist agenda? Finally, could women's equity serve as an impetus for instituting policies that would encourage births? My analysis suggests that nationalism in France takes many forms, and a wide spectrum of political actors from both the political left and right have supported pronatalist initiatives in the name of “the nation.”     

New politics and satire: the Euro financial crisis and the one-finger salute

ABSTRACT

This article argues that the conventional conceptualization in political science of politics is problematic, that it is overly narrow and constrained. This is because it excludes a range of actions like satire and humour which have come to play an increasing role in inspiring and provoking powerful political emotions and in informing the political agenda. Drawing on the work of critical scholars, it is argued that emotion, ethics and art can be deeply political. Moreover, new forms of media have encouraged new–old forms of political action often at the hands of young people who hitherto have been marginalized from the public sphere. Digital technology enables the production of user-generated content, opening new spaces for information, the exchange of ideas and mobilization. This article highlights the work of the young German satirist Jan Böhmermann to demonstrate how expressive art is playing a major role in shaping public opinion, in contesting power elites and informing political debate. In short, I use Böhmermann’s 2015 satire depicting Greco-German relations in the midst of a financial crisis and fears of loan defaults to argue for a broader understanding of politics that is inclusive of activities conventionally deemed non-rational.     

Feminist social theory needs time. Reflections on the relation between feminist thought,social theory and time as an important parameter in social analysis1

This paper explores the relation between feminist concerns, social theory and the multiple time aspects of social life. It is suggested that while feminist approaches have been located in classical political philosophy, the same imposed classification has not occurred with respect to social theory perspectives. Rather than seeing this as an academic gap that needs filling, it was taken as an opportunity to take note of the wide variety of feminist approaches to methodological and theoretical issues and to relate these to concerns arising from a focus on the time, temporality, and timing of social life. It is argued that a feminist social theory, as an understanding of the social world through the eyes of women, is not only complemented by such a focus on time but dependent on it for an opportunity to transcend the pervasive vision of the ‘founding fathers’.