藏传佛教僧伽服饰释义

藏族僧伽服饰是藏传佛教之重要的外在形象标志之一,它不仅承继了印度佛教僧伽衣著的思想和规范,同时也体现了浓厚的高原特色和民族特色.文章对藏传佛教僧伽服制的历史形成、外形特点(包括款式、用色和质料)及其社会和文化意义进行了探讨,试图全面认识和阐释藏传佛教僧伽服饰的特点和内涵.     

试论人类学和流行病学学科合作的基础

从人类学和流行病学的基本学理出发,讨论了人类学和流行病学合作的四个基本维度:"人群和组织""生物和文化""定量和定性""理解和干预",以期对相关研究和实践有所启发。     

新中国民族团结的理论与实践

民族团结以民族平等为前提和基础,是民族平等的表现和结果.民族平等和民族团结是中国共产党的一贯主张和追求,是中国共产党民族理论政策的宗旨和目标.民族区域自治是维护和发展民族团结的基本政治制度.民族区域自治是中国共产党人对马克思主义民族理论的重大发展.民族区域自治制度在中国的实践卓有成效,表现了巨大的优越性.所以,坚持和完善民族区域自治制度是维护和发展民族团结的关键.     

白寿彝先生的学术思想和史学成就

白寿彝先生的学术思想集中表现为社会责任和理论追求;其成就反映在中国史学史、中国通史、民族史和宗教史等许多领域;他的学风和文风作为精神境界和表现形式,则深深地浸润着他的学术思想和史学成就。白先生是一位有广泛影响的史学家。探讨他的学术思想和史学成就,具有学术史的价值和现实的借鉴意义。     

社会规律与自然规律的本质区别

社会规律与自然规律有本质的区别,但过去我们在理解社会规律时,一方面过多地强调了社会规律的外在客观性和经济必然性,另一方面又忽视了人的主体能动性和创造性,这种理解模式使我们在理论和实践上遇到了难题.本文通过梳理社会规律和自然规律的本质区别,旨在着重强调和说明,我们在突出社会规律客观性的同时,决不能忽视或遗忘人的主体性和能动性因素.     

我的人类学之路——人类学学者访谈录之十六

我的大学和硕士研究生时期先后在厦大和中大接受中国南派人类学的教育和训练.1991年到了美国,在华盛顿大学接受美国人类学的教育和训练.美国的人类学研究生教育除重视、密集阅读和写作等"核心课程"的教学,"田野方法"的训练和"研究设计"外,还十分重视"研究规范"的培养.     

文化适应:理论及测量与研究方法

在全球化的背景下,各个国家之间和各个民族之间在文化交往、融合过程中产生的文化冲突和文化适应问题日益突出,主流文化背景下的少数民族或弱势群体,其文化适应和认同问题尤为凸显。研究者从不同的视角界定文化适应的概念和结构,提出了各自的文化适应理论和测量方法,但在概念界定、测量的理论框架等方面依然存在诸多问题。文章认为,从文化背景和现实问题出发,整合不同学科的概念、理论和方法,将量化研究和质化研究两大研究范式结合起来,重视文化适应的纵向研究和应用研究,是今后可能的研究取向。     

西藏和藏事档案史料目录丛书综述

《西藏和藏事档案史料目录丛书》全书共8册。收录档案条目95,000余条,合计820余万字。本文分别介绍了《中国第一历史档案馆所存西藏和藏事档案目录》、《中国第二历史档案馆所存西藏和藏事档案目录》、《青海省档案馆所存西藏和藏事档案史料目录》、《四川省所存西藏和藏事档案史料目录》、《甘肃省所存西藏和藏事档案史料目录》、《云南省迪庆藏族自治州所存西藏和藏事档案史料目录》的内容及出版情况。这套《目录丛书》的编成和问世,不仅对开展藏学研究工作具有一定的实用价值和现实意义,而且对发展藏学研究事业也具有一定的学术价值和历史意义。     

《猫眼宝石串链》——藏族族源及藏文新议

藏族的宗教和文化能否永存下去，主要靠藏族自己，尤其要靠正在成长的藏族年轻人。藏族的宗教和文化要发展，不能仅靠年轻人的勉强和偏见，而要对藏族宗教和文化有一种良好的觉悟。成长的藏族年轻人能不能对藏族宗教、文化和历史有深刻的认识，一方面有赖于年轻人自己的追求，更重要的是有赖于对藏族宗教、文化和历史有研究和见地的老一代学者们对年轻一代的培养和指导。 在此我就把藏族文化的渊源及历史，简要的告诉给成长着的藏族年轻人，如果想知道得详细一点，不妨参看我写的《猫眼宝石串链》一书。 一、藏族 通常认为，藏族属黄种人或…     

围绕中心服务大局为宁夏跨越式发展作出新贡献——在全区社会科学工作座谈会上的工作汇报

今天,陈建国书记在百忙之中来到我院,与各位领导一起亲切看望我院科研人员和干部职工,听取我院的工作汇报,研究部署新形势、新阶段的全区哲学社会科学工作,这充分体现了自治区党委对哲学社会科学工作的高度重视和对我院科研人员、干部职工的亲切关怀,是对我们的极大鞭策和鼓舞。我代表全院科研人员和干部职工对陈书记一行的到来表示热烈的欢迎!下面,我代表院党组、院务会就我院的基本情况和今后的设想向陈书记和各位领导作一简要汇报。一、基本情况和2002年以来的工作宁夏社会科学院是自治区党委、政府直属的唯一的综合性哲学社会科学研究机…     

隆务囊索政权的建立与隆务寺的兴盛

在青海省黄南藏族自治州历史上,隆务寺和隆务囊索政教合一体制曾长期主宰了隆务地区的政治经济文化的发展,本文在梳理隆务寺和隆务囊索的历史轮廓的基础上,对隆务囊索与隆务寺的政教关系作了新的探析。     

藏族生殖崇拜文化--浪加"龙舞"发微

本文在田野调查的基础上,对浪加村"龙舞"的起源、内涵及社会功能进行了挖掘和分析,进一步对其中所蕴涵的生殖崇拜这一文化现象进行了论证.     

隆务河畔的僧侣服饰

隆务河畔的藏族、土族等民族信仰藏传佛教 ,当地林立的寺院中僧侣的服饰 ,以迥然有别的标识功能强化了宗教的神圣性 ,履行了严格的着衣程序 ,体现了综合的多功能特点     

Meeting / Derrida

In August 1999, Jacques Derrida gave a number of lectures and seminars in Melbourne and Sydney. The seminar of 13 August, held at Sydney's Seymour Centre Theatre, was open to the public. It consisted of a question-and-answer session with Genevieve Lloyd, David Wills, Paul Patton and Penelope Deutscher. Its title, 'Themes from Recent Work', reflected interests in the work from Specters of Marx (1994) onwards which some, including Paul Patton, have referred to as deconstruction in its affirmative phase. What follows is a by-no-means verbatim record of the event. Rather it is but one member of the audience's account of what transpired in the seminar – an account which is therefore necessarily selective and pressed through the grid of my own quasi-philosophical interests. Following this account of the seminar, I offer some marginal notes on the open discussion following the seminar, then, finally, some reflections on a particular matter discussed at the dinner which followed that – madness.     

Defining ‘real India’: representations of authenticity in independent travel

As an alternative to the stereotypical mass tourism, independent travellers – travellers who travel for extended periods on low budgets while ostensibly avoiding formalized tourist activities and locales – are invested in constructing ‘authentic’ travel experiences. Practices such as ‘off-the-beaten-track’ travel and cultural engagement provide the means by which independent travellers are able to make claims to such authenticity. Authenticity is constructed by travellers through idealizations of intimacy and non-commodification. These idealizations are tangled in narrative representations of ‘real’ India and ‘real’ Indians, their ‘real’-ness typified by an absence of other travellers, tourists and, more generally, Western contamination. In these ways, ‘authentic’ travel is dependent upon actively constructed binaries of Western travelling subjects and exotic Indian objects. Yet travellers' fantasies of the Other are fragile and subject to collapse at moments in which so-called Others articulate their subjectivity in a way that is inconsistent with travellers' expectations. Through a focus on travellers' narratives of their experience, both the requirement for an Orientalist dichotomy as well as the ruptures that continually challenge this dichotomy, will emerge.     

Oestrogen Rising 2016: Ireland’s stained and bloodied cloths

A weaver, seamstress, laundress and artist, in this essay I shall spin a yarn, tangle a web, and construct a text(ile) of the inter-weave of narrative and identity that I define as my intellectual, textual, somatic and material/visual practice obsessions. My work explores ‘the places in-between’ in the entanglements of Irish and Northern Irish gender and identity, and in the abject fabrics of death and of desire. As an Irish feminist, sense-making of the complexities, conundrums, challenges and contradictions of my land, my cloth, my body and my culture owes much to Irish women before me who fought for female suffrage, and Irish women now – north and south of the border that divides the island of Ireland – who still struggle for equality of citizenship, social justice, human rights, and full reproductive autonomy. My contention is that when we accept that Ireland herself is a many-layered cloth, a stained and bloodied cloth, a cloth marked irreversibly by history, conflict, denial and abuse, stained by its own repression, marked through denial of all its people’s rights and needs, and bloodied by its greatest export, the haemorrhage of its people, then – polemical, didactic or reflective, with more compassion, empathy, humility and heart – we just might make peace with our past.     

Refugees,migrants, neither,both: categorical fetishism and the politics of bounding in Europe’s ‘migration crisis’

The use of the categories ‘refugee’ and ‘migrant’ to differentiate between those on the move and the legitimacy, or otherwise, of their claims to international protection has featured strongly during Europe’s ‘migration crisis’ and has been used to justify policies of exclusion and containment. Drawing on interviews with 215 people who crossed the Mediterranean to Greece in 2015, our paper challenges this ‘categorical fetishism’, arguing that the dominant categories fail to capture adequately the complex relationship between political, social and economic drivers of migration or their shifting significance for individuals over time and space. As such it builds upon a substantial body of academic literature demonstrating a disjuncture between conceptual and policy categories and the lived experiences of those on the move. However, the paper is also critical of efforts to foreground or privilege ‘refugees’ over ‘migrants’ arguing that this reinforces rather than challenges the dichotomy’s faulty foundations. Rather those concerned about the use of categories to marginalise and exclude should explicitly engage with the politics of bounding, that is to say, the process by which categories are constructed, the purpose they serve and their consequences, in order to denaturalise their use as a mechanism to distinguish, divide and discriminate.     

伊斯兰学者刘智的"元气"与日本儒者伊藤仁斋的"一元气"思想——朱子学"理"、"气"学说的批判与重构

在"文明间对话"被各国学界极为重视的当代,特别值得关注与研究的是,17-18世纪的回儒学与日本德川儒学之间的具有价值和意义的对话.刘智和伊藤仁斋是同时代不同文化背景的两位思想大师,同时受到朱子学影响,并吸收融合而产生出自己独特的思想体系.本文将探讨这两位思想家对朱子学"理"、"气"思想的重构特色.进一步想说明,不同文化...     

The changing configurations of self-(m)other dialogue in North Cyprus

This paper deals with issues of identity, nationalism, postcolonialism, and self-other relations with a focus on a period of transformative events in North Cyprus. It notes how nationalism has been the dominant means of identification for Cypriots in their modern history, and argues that unless weakened and supplanted by a radically pluralist democracy, nationalism imagines one's identity as an indivisible unity and has no place for different others within the nation. However, a pressing relationship with others and otherness is no stranger to Cypriots either, which makes it clear that the border that defines the ‘we’ of such nationalism is, at the same time, the line that divides the self intrinsically, indicating the otherness of the self or its alterity. Subjectivity involves subjection to the other.     

热贡鲁若中"玛泽"与藏族历史的渊源关系

文章从历史学、宗教学、民俗学等角度,将流行于黄南藏族自治州同仁县隆务河流域的六月会主体节目之一"玛泽"的文化内涵进行了新的探讨,并就"玛泽"节目的历史和宗教渊源关系,民俗形成过程,以及对军事、生产活动中的意义提出了自己的看法.