Desegregating Love: Transnational Adoption,Racial Reparation,and Racial Transitional Objects

Transnational adoption involves the intersection of two powerful origin myths—the return to mother and to motherland. In this case history of a Korean transnational adoptee, Mina, problems relating to Asian immigration, assimilation, and racialization are central to her psychic predicaments. Mina mourns the loss of Korea and her Korean birth mother as a profoundly intrasubjective and unconscious affair. Her losses trigger a series of psychical responses that reconfigure Freud's notions of melancholia not as pathological but an everyday (racial) structure of feeling and Klein's theories of good and bad objects as good and bad racialized objects, as good and bad racialized mothers. Mina's case also draws attention to the analyst as a raced subject. The “public” fact of the analyst's and the patient's shared racial difference, and the “public” nature of the analyst's pregnancy during the course of the patient's treatment, constitutes the analyst, to reformulate Winnicott, as a “racial transitional object” for Mina. As such, Mina “uses” the analyst to manage her envy and to transition into a reparative position for race, one allowing her to create space in her psyche for two “good-enough” mothers-the Korean birth mother as well as the white adoptive mother.     

Fame,Social Media Use,and Ethics

This essay addresses two journalists' very public criticism of a blog that chronicles a woman's fight with cancer. I examine the role of fame in this controversy. Are the expectations for maintaining “privacy” actually stricter for people who are not famous? How do shifting boundaries between private and public (exacerbated by social media, which allow anybody to have a “public” persona) and shifting understandings of what constitutes “fame” affect the traditional understandings of what is appropriate to share?     

The Boss's “Brains”: Political Capital,Democratic Commerce and the New York Tweed Ring, 1868–1871

Departing from Pierre Bourdieu's contention that capital takes on many forms beyond the economic, including a political form, this article examines how commodification patterned nineteenth century American politics. A case study of the Tweed Ring, which briefly governed Gilded Age New York, is reevaluated as a speculative political bubble that produced empirically identifiable political profits. From an election sweep in 1868 to a bank run in 1871, William Tweed gained and lost political power and material wealth through management of what the editorial cartoonist Thomas Nast hailed as the boss's “Brains,” or democratic commerce, the market in political commodities.     

Commodification,water infrastructure,and methodologies for counting water losses in South Africa

ABSTRACT

This article takes up the story of a numerical indicator of system water losses called Non-Revenue Water (NRW), which is becoming an important measure for benchmarking South African Water Service Authorities (WSAs). The aim of this paper is, in the first place, to document the adoption of NRW as a Performance Indicator (PI), showing how it reflects a shift in the domestic regulatory framework in South Africa and the assumed priorities of water managers in line with the dominant governmental rationality in the sector. However, in drawing this discussion towards the theme of commodification I also show that the NRW audit enables a new way of seeing and speaking about “public water,” while the story of its uptake tells us a something about the development of contemporary governmental norms, and the forms of the resistance that shape it. On the one hand then, the article links the enthusiasm for NRW auditing in South Africa to a wider movement in the development and usage of audits and indicators as technologies of government at a distance. On the other hand, and stepping to a higher level of abstraction, I argue that the uptake of NRW must be read in relation to a contested set of processes marked by struggles over the commodification of water, and which sometimes turns up in the numbers.     

Policing cities: Incivility,disorder, and societal transformations

Over the past 30 years, we have been witnessing a rise in incivility policing across western but also non-western cities. The term “incivility policing” refers to bans and exclusion aimed at drinking alcohol, begging, loitering, sitting in public, and many other kinds of subcriminal conduct. Scholars have observed an increasing readiness to demand legal “solutions” aimed against these kinds of conduct. In this paper, I review two major strands of scholarship dealing with the origins of these calls: First, a rising punitiveness and a “law and order” mentality, inspired by the Broken windows theory and Zero tolerance policies. Second, privatization of space and the rising influence of private actors over public spaces are discussed with references to the concepts of neoliberalism, revanchism, and the right to the city. The effect of incivility policing on vulnerable groups is examined using the example of homeless people in public space. In the final part, I suggest new factors which could help us understand the rise in incivility policing: These include general trust, everyday trust, and the imaginaries of community.     

The State Connection in China's Rural‐Urban Migration1

This study explores the role of China's rural local state‐owned and urban state‐owned units in its rural‐urban migration process. Most studies on Chinese migration have focused on migrants moving from rural to urban areas through informal mechanisms outside of the state's control. They therefore treat the Chinese state as an obstructionist force and dismiss its facilitative role in the migration process. By documenting rural local states' “labor export” strategies and urban state units' employment of millions of peasants, this article provides a corrective to the existing literature. It highlights and explains the state connection in China's rural‐urban migration.

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The Phenomenon Of The Public Wife: An Exercise In Goffman's Impression Management*

Approaching the topic of American leader-image from the perspective of politics-as-theater (political communication as exchange of symbols), this paper examines a taken-for-granted visual symbol which a national political leader is invariably expected to present: a wife. Her contributions to her husband's “impression management” techniques (Goffman, 1959) are studied in Goffman's “defensive” categories of dramaturgical loyalty, dramaturgical discipline, and dramaturgical circumspection. This analysis suggests that the visible presence of a wife in public leadership rituals offers the public voter or viewer important reassurances or symbolic guarantees about her husband's “morality”—and, therefore, his appropriateness for public trust. She has become a necessary partof his public performance because of our everyday need for “cultural absolutes” (Furay, 1977) in the image of our leadership figures.     

“The Last Refuge of the Scoundrel”: Debating between History and Theory

When “History” is called to represent silence, its metaphysical position is symptomatically felt. Tracing what Fasolt calls “the historian's revolt”, this paper identifies the political impetus behind it as the symptom dictating Foucault's own silences/silencings (regarding Derrida's intervention in his History of Madness). In naming such a symptom/silence – in taking “Derrida's position” – this paper performs its own violence/decision by, both “justifying,” and betraying, this position; by installing itself in, instead of “above,” this curious “debate”. “The last refuge of the scoundrel” appears then as the reflective exteriority of a political antagonism that's based on a metaphysical difference with regards to the legitimate “seat” of authority (in Fasolt, an antagonism between the historian and the Catholic Church). Finally, this trajectory is installed within a wider – metaphysical and historical – context, where Hegel's famous saying, that the University is the Protestant's Church, might yet echo that distant metaphysical decision – still looming, like a “genealogical specter,” over Academia and its Social Sciences.     

Enchanted companionship of Korean Catholic youth amid compressed individualization

Korean youth are confronted with “existential vulnerability” in an uncertain labor market. “Compressed individualization” reflects a high-risk society in Korea's socio-economic context and acts as the social backdrop for the “privatization of religion.” Despite de-religionization or the unchurching climate, what are the peculiar features of Korean Catholic youth who are actively participating in a church group? The authors selected five Catholic youth groups and conducted in-depth interviews with 18 of their members. Highly religious young Catholics demonstrate coping with existential insecurity amid compressed individualization via “enchanted companionship” experienced through prayer, sharing, or service. Despite differences in communal culture between groups, the peculiar features of their enchanted companionship include holistic healing, reciprocal transcendence, and solidarity. Amid the youth's struggles to find their way toward the fullness of life, these communities offer them a “free and gratuitous haven” distinct from secular ties in the utilitarian and disenchanted world. They can also voluntarily discover the significance of life through their activities, reflections, and missions. In sum, this study explains how religiosity is formed through a socio-existential vulnerability in youth's lived religion at a micro-level analysis, and signifies enchanted companionship as a key mechanism counteracting the waves of the secular world.     

Framing Atmospheres: Goffman,Space, and Music in Everyday Life

In this article, we synthesize Goffman's microsociology with recent developments in fields such as aesthetics, geography, and urban studies labeled “atmosphere theory.” Our central rationale is if microsociology is to deepen its account of embodiment and the noncognitive it needs a theory of spatialized moods. In the second half, we develop our synthesis with respect to musical atmospheres and conclude by drawing on our own research regarding how social actors use music to shape “involvements” and “disinvolvements” in the spatial ambiances of public transportation, the street, the workplace, and the home.     

Don't Ask,Don't Tell and Other LGB Civil Rights Issues: Effects of Terminology on Public Opinion

“Don't Ask, Don't Tell” was devised to combat the perceived costs associated with gays and lesbians openly serving in the military, including low unit cohesion, damage to the military's reputation, and the general population's lack of acceptance for homosexuals serving (Belkin, 2008). However, recent polls and policy reversal have shown growing public support for homosexuals being allowed to serve openly. Interestingly, the amount of support has varied as a function of question wording. Two polls conducted by CBS News found support for homosexuals serving in the military varied with greater support for “gays and lesbians” compared to “homosexuals.” Two studies were conducted to further examine the effect of terminology on reported support. Two samples reported opinions for homosexual civil rights issues. Sexual orientation was described using the terms gay men and lesbians, homosexuals, gay men, or lesbians. Percentage differences were found to be greater than those reported in the CBS polls, as wording choice had an effect on reported openness regarding homosexual civil rights. These differences indicate that it is important to consider precise terminology usage when measuring opinions. Levels of support, stereotypes activated, and the relationship between support for civil rights and general levels of prejudice were examined.     

Can I own my writings and sell them too? A brief history of copyright in China from the late Qing era to Mao's China

This article briefly reviews the growth of copyright, as an idea, an industrial practice and a state policy, in the context of social transformation in China from the mid-nineteenth century to the late 1970s. Understanding copyright as one dimension of cultural commodification, it aims to reconceptualize Chinese copyright history by focusing on China's development and the transformation of cultural industries and cultural control. It argues that private control over cultural products is not alien to Chinese tradition, and calls for a shift of attention from anti- or pro-copyright assumptions about Chinese culture to the changing political economy of cultural industries that gives rise to certain forms of cultural privatization. It also analyzes copyright's role in state developmental policy and in the reshuffling of social classes and hierarchy.     

Neo‐liberal reform,the public sector and Black–White inequality

In this article, we offer an overview and critical assessment of recent changes wrought by “new governance” reforms within public sector work, highlighting the implications specifically for Black–White inequality, and denote where further sociological analyses are warranted. These foci are important given the widely accepted—though hardly comprehensively examined—assumption that public sector employment remains a favorable “economic niche” for African Americans. Recent sociological research, including our own, suggests that this is likely no longer the case. The very structure and functioning of public sector work have changed owing to neoliberal agendas and reforms toward privatization over the last two decades, becoming less bureaucratic and increasingly mirroring processes and inequalities more traditionally characteristic of the private sector. We emphasize the consequences particularly for African Americans and call for deeper sociological analyses of public sector racial inequalities, processes, and their consequences.     

The Influence of Ethnicity on Listening,Communication Competence,Approach, and Avoidance

The purpose of study reported in this article was to examine differences in communication and listening predispositions and communication competence across ethnicity, as well as contribute to the discussion of the growing cultural diversity in the educational and work contexts of the United States. Subjects were 275 undergraduates enrolled in a basic “Introduction to Communication Studies” course. Results were that Whites are perceived as more “approaching” and communicatively competent and African Americans are perceived as less expressive and communicatively competent. Hispanics and Asian Americans rank somewhere in between Whites and African Americans. However, what must be kept in mind is what one perceives as characteristics of a “good listener” or a “good communicator” is often determined by subtle, yet powerful influences and rules characteristic of one's own ethnic background.     

Mind,Self, and Human-Animal Joint Action

Abstract

Because Herbert Blumer maintained that symbolic interactionism was useful in examining all realms of social behavior, and advocated what Martin Hammersley refers to as “critical commonsensism,” this paper focuses on one of the most common contemporary social relationships—that between people and companion animals. I first examine the basis for Blumer's (like Mead before him and many interactionist scholars today) exclusion of nonhuman animals from consideration as “authentic” social actors. Primarily employing the recent work of interactionists Eugene Myers, Leslie Irvine, Janet and Steven Alger, and Clinton Sanders, this paper advocates the reasonableness of regarding nonhuman animals as “minded,” in that mind, as Gubrium emphasizes, is a social construction that arises out of interaction. Similarly, I maintain that animals possess an admittedly rudimentary “self.” Here I focus special attention on Irvine's discussion of those “self experiences” that are independent of language and arise out of interaction. Finally, I discuss “joint action” as a key element of people's relationships with companion animals as both the animal and human attempt to assume the perspective of the other, devise related plans of action and definitions of object, and fit together their particular (ideally, shared) goals and collective actions. I stress the ways in which analytic attention to human-animal relationships may expand and enrich the understanding of issues of central sociological interest.     

Reprivatized Womanhood: Changes in Mainstream Media's Framing of Urban Women's Issues in China, 1995–2012

After waves of women's liberation movements, the reform era has witnessed a puzzling stagnation, if not decline, in women's status in China. Among the existing literature on the changing public gender discourse in postsocialist China, few studies have substantially engaged with feminist critiques of the “separate spheres” as an analytical framework. In this study the authors performed content analyses on 202 articles drawn from 3 Chinese mainstream magazines between 1995 and 2012 to describe changes in media's framing of urban women's issues. Over time, topics on marriage and private relationships became increasingly predominant, while concerns over gender discrimination diminished in the mainstream media. The results provide evidence for a revitalization of traditional gender values attributing women to “private” spheres and reveal the media's repeated use of individualistic approaches to structural problems, suggesting an alliance between patriarchal and neoliberal ideologies in shaping public gender discourse while concealing structural inequalities in urban China.     

INNOCENT VIOLENCE: SOCIAL EXCLUSION,IDENTITY, AND THE PRESS IN AN AFRICAN DEMOCRACY

The violent attacks on African immigrants and refugees in marginal settlements surrounding South Africa's largest cities in May 2008 occasioned a rush of mostly well-intentioned attempts by journalists, public intellectuals, and government officials to discover the causes and find the cures for the outbreak. This article interrogates the glosses of “xenophobia” and “social deprivation” that were all too quickly applied to explain the attacks in public representations of this sorry episode in South Africa's post-apartheid history. The account of the focal events is based on a thorough sifting of press reports; victims', perpetrators', and police testimonies; government and civil society spokespersons' interventions; and field research. Rather than providing a monovocal, hierarchical argument for one or another analysis emerging from the reportage, this article juxtaposes complex and conflicting local accounts, justifications, forces, and circumstances to provide an intriguing if ultimately at this early stage irresolvable image of these tragic events. The implications for South African social identities, institutions, and democratic order, however, are at the end all too clearly illuminated.     

Cultural heritage as multi-dimensional,multi-value and multi-attribute economic good: toward a new framework for economic analysis and valuation

The purpose of the paper is to review critical issues concerning the economic dimensions of cultural heritage, in order to show that—tangible and intangible—“cultural economic” goods and services, as provided by cultural institutions, may be analysed and valued in a multi-dimensional, multi-attribute and multi-value socio-economic environment. On this multi-dimensional and multi-attribute setting, a conceptual framework for analysing cultural services and cultural capital is established. The paper is speculative in nature, suggesting new prospective for evaluation and empirical inquiry. The work is divided in three parts. The first part begins by surveying the literature on merit goods, re-examining how different paradigms, neo-classic and more unconventional, have dealt with the issue, and assessing why, and to what extent, merit good is a proper economic notion. The second part focuses on the role merit good theory should play in cultural economics, and specifically how it is possible to integrate the merit good and the mixed good theoretical and conceptual framework. Cultural resources are to be defined ideally as joint merit-mixed good, on a multi-dimensional scenario. Cultural capital offers and “produces” services and functions, providing private, public and merit good elements of benefit (value). The multi-dimensional framework also entails a multi-paradigmatic perspective, bringing together neo-classic and non-neo-classic elements. The last section summarises and concludes that such an established conceptual framework indicates and supports new routes for economic valuation and policy making concerning the cultural field and cultural institutions. Disaggregating cultural activities into many services and functions allows the analysis to focus on single components of “benefit” supplied by cultural institutions and demanded by users. Valuing culture as a non-holistic resource might help economic analysis and decision-making processes. The main emerging results are: (i) the notion of merit good is relevant for cultural economics and cultural policy, and it represents a relevant ideal “metaphor” and an important dimension of value associated to “cultural functions”; (ii) the inclusion of merit good theory gives the possibility to define cultural stock and services as a compelling case of multi-dimensional categorisation of private, public, mixed and collective services, where different theoretical perspectives are integrated with each other as far as possible; (iii) being intrinsically placed in a dynamic and uncertain setting, merit good theory demonstrates to be, in theoretical and policy term, the necessary a priori for the theory and policy of mixed good provision, both at macro and microeconomic level. Policies motivated by the merit good issue should aim at providing the necessary collective tangible and intangible investments on which long run effects of cultural policies rely; (iv) special effort should be devoted to the study of “demands” associated to cultural goods, emphasising the role of valuation analysis, supported by the conceptual framework here developed. The work intends to constitute a point of reference for future research, generating some controversy and stimulating further contributions.     

The Ukrainian reading public in the 1920s: real,implied, and ideal

The reading public was discussed in the Soviet Ukrainian press during the 1920s, at a time when the drive to eliminate illiteracy and implement Ukrainization was scoring increasing successes. Sociological studies of the “real” reader indicated strong preferences for pre-revolutionary authors and foreign writers in translation. Under pressure from Moscow, in the late 1920s Mykola Skrypnyk, the Commissar for Education, and the literary theorist Kost' Dovhan' changed the rhetoric advocating Ukrainization, stressing its proletarian content. They supported the concept of an “implied” working-class reader who read Ukrainian and was simultaneously committed to developing socialism and a “proletarian” culture. However, many sophisticated writers pitched their work to an “ideal” reader, whom they imagined as the end-product of Ukrainization – a culturally literate, urban, and critically thinking consumer. The three ways of conceptualizing the consumer clashed, as the Ukrainization policy went through two major shifts during the period of the first five-year plan (1928–33). Ideologists, educators, and writers adapted to these shifts by redefining the way they conceptualized the reader.