Anticolonial thought,the sociological imagination,and social science: A reply to critics

Sociology was born in the late 19th and early 20th centuries as a project in, of, and for empire. This essay excavates a tradition of social thought that grew alongside metropolitan sociology but has been marginalized by it: anticolonial thought. Emerging from anticolonial movements, writers and thinkers, anticolonial thought in 19th and 20th centuries emerged from a variety of thinkers (from indigenous activists in the Americas to educated elites in the American, Francophone and British colonies). I argue that this body of thought offers distinct visions of society, social relations, and social structure, along with generative analytic approaches to the social self, social solidarity and global relations—among other themes. Anticolonial thought offers the basis for an alternative canon and corpus of sociological thinking to which we might turn as we seek to revitalize and decolonize sociology.     

Contesting middle-class civility: place-based collective identity in Hong Kong’s Occupy Mongkok

The global wave of popular protests since 2011 has highlighted the importance of place to contentious politics. Focusing on Hong Kong’s Umbrella Movement, this article analyzes how place, when dramatized by the practice of protest camping, shapes collective identity formation and contestation. By examining the Mongkok protest camp, I argue that the symbolic meanings being attributed to the place have shaped a collective identity distinctive from other local protests. This place-based collective identity was constituted by two dimensions: a tactical dimension that advocated militant actions against the police and counter-protesters; and an associational dimension that sought to identify with the grassroots in political activism. While its formation helped to galvanize protesters’ solidarity at the early stage of the movement, the two dimensions gradually generated intensive conflicts, which eventually weakened solidarity and the movement claims.     

GLOBALIZATION, NATIONAL CULTURES AND CULTURAL CITIZENSHIP

The article develops an argument in respect of the media of mass communication, globalization processes and what I call cultural citizenship. In the first instance, I argue that in the British and European contexts that national cultures remain more powerful constructions than many postcolonial and postmodern critics seem aware. Secondly, in respect of cultural citizenship, I argue for a three layered component in respect of: (1) the emergence of cultural cosmopolitanism; (2) the specific application of rights and duties to both the television and film industries and; (3) the importance of the concept of civil society. The aim is to thread together a concern for globalizing processes and an attempt to outline a theory of cultural citizenship in respect of the development of systems of communication.     

Toward professional civility: An analysis of rejection letters front sociology departments

I received 124 rejection letters from 124 sociology departments across the United Slates during my job search in 1996 and 1997. In this article, I analyze those rejection letters with regard lo the messages they send to individuals and organizations. I argue: (a) that rejection letters constitute a unique form of mass media in contemporary life as they are sent and read massively by individuals and organizations; and (b) that they may socialize entering practitioners into a specific discourse of attitudes and behaviors, sustaining a particular tradition of collegiality, morality, and interpersonal relationships for an organization, discipline, and profession. On the basis of this analysis, I offer suggestions lor positive change that will promote professional civility. Ph.D. in sociology from the University of Hawaii-Manoa. He is now assistant professor in sociology at California State University-Northridge. Dr. Shaw is interested in the study of deviance, crime, social problems, social control, and organizational behavior. He has published widely in those areas.     

Moving through Time and Space: Performing Bodies in Derry, Northern Ireland

Abstract  This paper examines the embodied remembrance of Bloody Sunday (1972), when thirteen civilians were shot dead by British soldiers while peacefully marching against internment. The work of Paul Connerton represents a crucial analytical starting point in a growing number of studies examining the body as site of memory. While Connnerton's theorisation has been very influential and persuasive, I argue that there is some scope for improving his ideas about the changeability of bodily memory and the Bloody Sunday case represents an interesting empirical example of how embodied remembrance reflects and responds to transformations in the wider socio-political context.     

The French in Algeria, Algerians in France: Bourdieu, colonialism, and migration

Bourdieu's early fieldwork which included field observation, statistical analysis, and the use of photography to capture, represent, and analyse Algerian society in its complexity, took place within the unusual context of the Algerian War of Independence (1954–62). A number of his photographs of Algerian life depict the physical dislocation of Algerian peasantry into shanty towns largely as the result of rapid socio-economic and cultural change introduced by French colonisation and war. Although this fieldwork was to fundamentally shape his subsequent oeuvre, substantive issues which arose out of this research including colonialism, racism, and migration, tended to disappear in his later writings. This paper will argue that Bourdieu's discussion of colonialism in his early work, together with arguments developed by his student and co-author, Abdelmalek Sayad, provide a basis for understanding contemporary processes of ethno-racial domination and migration.     

The social welfare impact of privatisation in sub‐Saharan Africa: A discussion

Against the background of rising levels of anxiety around the state of the social fabric in South African society, this paper explores the disjuncture between the post-apartheid state’s policy discourse on social cohesion and the local discourses of South African residents in 24 focus groups held in townships around the country, which reveal significant levels of social fragmentation and intense contestation regarding the new regime of rights. The paper argues that the state’s policy discourse on social cohesion is part of an attempt to manage a complex social environment in terms of a project of developmental nation-state building that seeks to constitute the social domain as a normative realm of imagined homogeneity in which citizenship is premised on constitutional values. I argue that while the state’s concern with the ‘social’ relates to the critical question of solidarity in modern democracies, this has led, in the South African context, to the constitution of the social domain as a site of pathology, divorced from the broader political and economic relations of power in which this ‘pathology’ is embedded. At issue in this interaction between state and local discourses on the question of solidarity are the terms of membership in the political community. Who will and will not be part of the ‘new’ nation?     

Sponsoring Civil Society: State and Community Movement in Taiwan*

This article contributes to the growing literature on the synergic production of civil society in newly democratized countries. State sponsorship can be effective when clientelism, as a form of social dominance, continues to frustrate purposive organization from below. Three elements are necessary for this scenario. First, a group of reform‐minded officials must be able to pursue an independent agenda that deviates from local elites. Second, reformers have to create new institutional avenues to channel resources downward by bypassing local politicians. Lastly, civil society organizations must be capable of effectively responding to the initiatives from above. I use Taiwan’s community movement to understand the logic and consequences of sponsoring civil society. State endorsement is critical to legitimatize community organizations’ presence in local politics. With a detailed analysis of a local case, the Qiaodou community movement, I argue that state sponsorship is critical for the growth of civil society organizations. Sponsored movement activism maintains its political independence by leveraging the incoherence in bureaucratic division of labor, and its professional expertise offers an advantageous bargaining position when facing officials.     

Wresting Memory from the Violence of the Present: Rape,Martyrdom, and Double Narrative in Paul Friedrich's Agrarian Revolt in a Mexican Village*

Abstract Post-Modernist critiques of ethnographic method tend to reduce research and writing to only writing and erase the traces of the researcher's field experience that may appear in a text. Such critiques confer more power on the ethnographer or oral historian than he or she possesses. I argue that researchers invariably manoeuvre within political contexts in order to obtain knowledge, and that the intersubjective interaction between scholar and subject creates both silences and visibilities in the final text. In Agrarian Revolt Paul Friedrich constructed a revolutionary counter memory against his own hidden master narrative of opportunism, betrayal, and political violence. Yet partly due to his interaction with members of the competing political clans, he replicated in his counter-memeory the crucial premises of the ruling clan's ideology: the ‘doctrine of genealogical unity’ and its correlates of blood descent and female purity.     

Three Wise Young Men,a Cyber Community and Music — Counselling As Social Action: Storying a Community of Care in the Aftermath of Violence

This article describes counselling practice as social action, reporting on a case of children witnessing community violence and its aftermath. Highlighted is the role of friends who made a stand of solidarity against such violence. Outsider witness practices helped recruit and grow a community of care for the client and his friends. This community of care was significantly enhanced by the involvement of a lawyer/musician/activist who composed a song with the three friends to take a stance against guns and violence in their society. Caring solidarity, generosity and doing hope together formed small but significant alliances against entrenched practices of violence.     

The twenty-first century revolutions and internationalism: a world historical perspective

ABSTRACT

In his essay, ‘It is imperative to reconstruct the Internationale of workers and peoples’, Samir Amin (2018) suggested that in order to ‘deconstruct the extreme centralization of wealth and the power that is associated with the system’, we should seriously study ‘the experience of the worker Internationales […], even if they belong to the past. This should be done, not in order to “choose” a model among them, but to invent the most suitable form for contemporary conditions’. In this paper, I will follow Amin's suggestion and provide a brief examination of the past experiences of first Internationales in the nineteenth century, and conditions that produced them, with an eye to the present moment. By comparing the political climate of the early twenty-first century to analogous comparable periods in world history, I will argue that today we need two distinct forms of global political organizations. First one should serve as a horizontal ‘movement of movements’ that reflects the spontaneous and creative energy of mass movements from below; the second one should serve as a hierarchically organized international party which points out, brings to front and represents the global and long-term interests of the movements against their local/short-term interests.     

Tattoo Narratives: The intersection of the body,self‐identity and society

Drawing upon Frank's (1995) discussion of the personal and social aspects of embodied storytelling, this paper considers the tattoo as a form of visual communication created within a multiplicity of contexts. Based on in‐depth interviews with eight tattooed men and women, the focus of this article is the stories that these individuals tell about their tattoos. I argue that the tattooed body is a distinctively communicative body. It has a great deal to say, not only about the identity of the wearer, but also about the culture in which she lives. I conclude with some reflections on examining the tattoo as a conceptual latchkey—a tool that may enable researchers to begin to unlock the complicated relationship between the body, self‐identity and society.     

Social capital and disasters: How does social capital shape post-disaster conditions in the Philippines?

ABSTRACT

Social capital is a common feature among disaster-resilient communities. This research aims to define how social capital shapes the post-disaster conditions in the 2011 Typhoon Washi-affected communities of Cagayan de Oro and Iligan City in Region 10 Philippines. Qualitative analysis was used in analyzing the data gathered through purposive sampling and semi-structured interviews. Thirty typhoon survivors and 14 focal persons of the government and non-government agencies were chosen based on their active involvement in the community. The findings revealed that the solidarity among typhoon-affected communities contributed to the recovery of the survivors. The findings also highlighted that the solidarity in the typhoon-affected communities is part of the normative structure of the society where bonding and linking social capital are nurtured. Further, the community remains to believe that their respective local officials can be trusted and are capable of helping them in times of need despite the shortcomings during the 2011 Typhoon Washi. We argue that social capital in the community is not easily diminished over a crisis and therefore must be nurtured towards effective community-based disaster resilience mechanisms.     

The contemporary significance of Schmalenbach's concept of the Bund

This paper will look at a form of sociation known as the Bund, conceptualized by Schmalenbach in the 1920's. I shall argue that this long ignored concept, dealing with affectual form of solidarity in small groups, is of considerable relevance to contemporary issues concerning individuality and lifestyle, particularly in relation to debates surrounding their significance in modernity and postmodernity. After looking at the historical origins of the German word Bund and its usage by various groups from the Bundschuh to the Wandervogel, I shall consider its significance in the sociology of Herman Schmalenbach, particularly in relation to his critiques of Tönnies's Gemeinschaft/Gesellschaft dualism and Weber's typology of social action. A comparison of the Bund will then be made with Victor Turner's concept of communitas and Maffesoli's concept of the neo-tribe. The paper will conclude by looking at some contemporary examples of Bund-like sociations using a diverse range of examples including: the womens' peace camp at Greenham Common; soccer crews and Tom Peter's notion of the workplace based ‘self-managing team’. My central argument shall be that an understanding of the Bund is of use in explaining the significance and dynamics of all manner of elective groups and lifestyles     

Preventing damage: The psychology of crisis communication buffers in organized sports

Sports crisis communication is a growing field of study, with research focusing on the image repair of athletes and teams, fan solidarity during crises, and the role of mass and new media in crisis development. However, reflecting a broader tendency in crisis communication to emphasize the study of response strategies at the expense of other factors, sports crisis communication research has not examined the unique factors in sports that prevent crises from causing severe image and reputation damage. In this paper, we apply Coombs’ notion of buffers to argue for new attention to two particularly important buffers in sports: communities and political economy. These buffers often preclude the need for any response at all, and crisis communication practitioners would do well to implement them around their own sports teams to prevent damage from crises.     

System Theory as Global Sociology-Japanese Ramifications of Parsonian and Luhmannian Thought

This article explores various engagements of system theory with Germany and Japan, looking in particular at the theories of Talcott Parsons and Niklas Luhmann. Talcott Parsons based his sociological theory on the idea of a system of the values of a given society. Niklas Luhmann’s extended version was based on the idea of self-reproduction (or “autopoiesis”) of social systems within all modernized societies. Two studies have recently re-examined system theory on basis of its engagement with Japan: Günther Distelrath has subjected Parsonian theory on Japanese modernity to a structural revisioning in Die japanische Produktionsweise (1996); and Peter Fuchs has reconciled what he calls the “dividualism” of the Japanese psyche with the Luhmannian theory of functional differentiation in Kommunikation — Japanisch (1995). Distelrath critiques the Parsonian school of thought for giving Japan the status of a backward “follower” of the West. Fuchs, in contrast, endorses the universalist premise of Luhmann’s concept of society and makes Japanese “dividualism” the paradigm of effective modernization. Following on from Fuchs, I argue that system theory has the potential to overcome cultural limitations and become a global sociology. Its theoretical agenda in the twenty-first century includes the refinement of its concepts of the psychical system, the revision of its notion of the public and the mass media, as well as a systematic contribution to environmental protection and ecological communication in a functionally differentiated world society.     

Feminization of refugee: Intersectionality,solidarity, resistance

This work aims to examine a possible change of feminist civil society pertaining to inclusivity with a particular interest in violence. It evaluates state-civil society relations, coping mechanisms with domestic violence and solidarity patterns with female refugees. It proposes a novel theoretical contribution, ‘feminization of refugee’ suggesting a positive shift in the empowerment of refugee women through bidirectional solidarity, intersectionality and resistance which consequently diversifies and invigorates the civil society itself. The findings suggest that the manifestation of a resistant civil society in Turkey inclined to withhold a strong feminist stance with a rights-based approach. The findings further manifest a growing need towards shelters in the pandemic experience which recalls capacity building requirements of civil society for refugee women against violence.     

Bridging the Fragmented Community

ABSTRACT

In the global era, with the retrenchment of welfare states, people have to turn to their community, a major component of civil society, for support. In this paper, a fluid concept of community is proposed in response to the fragmentation and diversity caused by globalization in the local community. It is argued that to bridge different interests in the community, settlement houses, as a third sector organization in the community, is an effective community-building mechanism. This paper provides a brief history of the success of the settlement house in building solidarity and generating social capital in the local community. The author identifies implications for the role of the social work profession in revitalizing the settlement house as a community-building approach.     

“I Stay by Myself”: Social Support,Distrust, and Selective Solidarity Among the Urban Poor

Significant debate exists about whether the black urban poor rely on each other for support. Currently, two perspectives dominate: the pervasive solidarity perspective, which asserts that support is widespread in poor, black communities, and the distrust‐individualism perspective, which claims that, in these communities, pervasive distrust undermines social cohesion and people use individualistic strategies for solving problems. Based on fieldwork in an African American public housing development, I present the concept of selective solidarity, which suggests that social life in these communities is neither as cohesive nor as individualistic as what past perspectives suggest. With selective solidarity, people rely on one another for support but selectively choose exchange partners, restricting exchange networks. Selective solidarity helps us understand how people manage sentiments of distrust while developing strategies for coping with material deprivation. Findings also have implications for the study of urban poverty. While my informants frequently stated that they “stay by themselves,” which implies individualism, they actually have meaningful exchange relationships. I argue that this contradiction suggests that they have multiple frames for approaching social life. We must consider such frames to avoid drawing misinformed conclusions, such as that the urban poor do not have supportive relationship when in fact they do.     

Global Norms vs. Global Actors: International Politics,Muslim Identity,and Support for Shariʿa

Many scholars argue that local cultures are an impediment to the diffusion of “global” norms. Others point out that local populations domesticate global cultural elements by integrating them into preexisting cultures, generating hybridized systems. In the current study, I argue that local cultures are not necessarily impediments to cultural change and hybridization is only one aspect of cultural domestication. Instead, I find that individuals attribute global norms to local cultural objects as a means for disassociating putatively universal norms from the powerful actors that dominate international politics. I illustrate this process using the case of support for shari?a (sometimes called Islamic law) in majority‐Muslim countries. Results of multimethod analyses show that with the exception of attitudes about gender roles and sexuality, Muslims who support implementing shari?a do not systematically object to many so‐called global norms; in fact, they may express more enthusiasm about democracy, tolerance for people of other religions, optimism about scientific advances, and concern for environmental preservation than those who oppose implementing shari?a. Likewise, many Muslims assert their full participation in global society on terms not dictated by Western actors by repackaging ostensibly universal norms as components of the unambiguously local shari?a.