Voices of Courage and Hope: Gay and Lesbian Catholic Elementary School Teachers

This essay presents the stories of gay and lesbian Catholic elementary school teachers. Through interviews and dialogues, these teachers shared their fears, hopes, and the strategies they used in order to survive in the context of the Catholic elementary school. Results indicated that the teachers had come to accept the oppression, and they were working with the system, as opposed to against the system, to create a more inclusive school environment that truly echoed the gospel message of loving one another. Participants acknowledged that they continually experienced a conflict between their religion and their sexual identity. They did not feel safe to come out to their students, though they acknowledged there would be some benefits in doing so. They believed that they had to work harder than their heterosexual colleagues so it would be more difficult for the administration to dismiss them.     

The Roman Catholic Church: A Centuries Old History of Awareness of Clerical Child Sexual Abuse (from the First to the 19th Century)

Debates in international forums and in mainstream media on the role, responsibility, liability, and response of ecclesiastical authorities of the Roman Catholic Church (RCC) toward clerical child sexual abuse (cCSA) fail to take into account the historical roots and awareness of the problem. Reports also fail to mention the historic organizational laws RCC developed over centuries. In contrast, RCC documents evidence that the Catholic Church not only carried century’s old history of cCSA, but also repeatedly condemned cCSA by successive papal authorities, organizational laws, and institutional management mechanisms. During the first millennium, however, church laws remained confined to the bookshelves and were not converted into appropriate management policies and infrastructural models. This was largely due to the absence of a central administrative organizational structure, which developed later in the 12th century, following the Second Council of Lateran (1139) when the Papacy asserted its authority to establish administrative control over the organizational church. It was only then that management policies started to be framed and institutional structures enacted to deal more appropriately with cCSA from the 14th to 20th centuries. Despite this, RCC developed a culture of secrecy using clandestine organizational management models and institutional laws prescribed in 1568, 1622, 1741, 1866, 1922, and 1962 which aimed to manage cCSA. The current study traces reported cCSA as far back as the first century and critically examines the organizational laws, and institutional policies developed by RCC to address clerical sexual misconduct up to the end of the 19th century.     

Lex Cantandi,Lex Credendi: A Content Analysis of Organizational Identity-Constructing Pronouns in Pre- and Post-Vatican II Catholic Hymns

This article asks whether hymns written prior to and following the Second Vatican Council (Vatican II) differ significantly in their use of self- and divine-referential pronouns and answers this question by content analyzing the lyrics of 196 hymns in two different hymnals used in Catholic parishes today. It finds that hymns written post-Vatican II contain significantly more self-referential pronouns as well as an interestingly different mix of divine-referential pronouns than hymns written pre-Vatican II. These findings contribute to our knowledge of how shifts in religious organizations’ identities find expression in liturgical texts, which is important for understanding how the religious identities of individuals and communities are socially constructed over time.     

Investigating Differences in How the News Media Views Homosexuality Across Nations: An Analysis of the United States,South Africa,and Uganda

While there is a wealth of information about the extent to which people across the world disapprove of homosexuality, we know a lot less about the lenses through which they view same‐sex relations. The aim of this study is to understand better how homosexuality is framed in the public press, and how religion and economic development may combine to shape this discourse. Through an analysis of almost 400 newspaper articles, this study compares how homosexuality is framed in Uganda, South Africa, and the United States. Because these nations have high levels of religious belief, but differ in their level of economic development and democracy, we can assess how these factors interact to shape portrayals. Drawing on work from cultural sociology and the sociology of religion, this study shows that the United States is much more likely than Uganda to frame homosexuality as a civil rights issue and use entertainers as claimsmakers. Conversely, articles from Uganda are more likely than those from the United States or South Africa to frame homosexuality as a religious issue and draw on religious claimsmakers. Likewise, Uganda is much more likely than South Africa to discuss homosexuality in the context of Western influences.     

Tolerance of Homosexuality in South American Countries: A Multilevel Analysis of Related Individual and Sociocultural Factors

Abstract

Objectives: This study examines the effect of some factors at individual and aggregated level on tolerance of homosexuality (TOH) in some South American countries. Method: The study performs a multilevel analysis of individual and sociocultural factors related to TOH. Results: Belonging to a religion and the importance it acquires are negative predictors of higher TOH. In addition, people living in more postmaterialistic countries show stronger TOH. However, people who give more importance to religion in more postmaterialistic countries reject homosexuality even more intensively. Conclusions: Socioeconomic development is closely related to religious people's tolerance of homosexuality in South American countries.     

The Politics of Migration,Church, and State: A Case Study of the Catholic Church in Ireland

This article investigates the ways in which a shift from post‐colonial nation building to neoliberal state restructuring has shaped church and Irish state relations regarding migrant welfare. It develops the extensive work of Bäckström and Davie (2010) and Bäckström et al. (2011) on how majority churches in European countries are reclaiming a social welfare role as the state relinquishes this responsibility: first, by examining the domain of migrant welfare which is not developed in their work; and second, by arguing that majority church pro‐migrant service provision, as it has evolved in recent decades, can be understood in relation to an emergent neoliberal mode of collective responsibility for migrant welfare. It suggests that in spite of other factors and forces that undermine Irish Catholic Church authority, the marketization of more domains of life in the first decades of the twenty‐first century has given new significance to Catholic Social Teaching and pro‐migrant church initiatives.     

A Study of Attitudes Towards Gays and Lesbians in the State of Utah,U.S.A.

Abstract

The purpose of this study was to examine Utahans' attitudes towards gay and lesbian people and their civil rights. Utah politics are dominated by the Church of Jesus Christ of Latter Day Saints (the Mormons) and the Republican Party, with membership typically shared by the two. However, Mormon sociocultural values are also distinctively pro-family and companionate. We wondered to what extent caring, warmth, and inclusiveness toward family members mitigated against the doctrinaire injunction to reject homosexuality and, if necessary, to reject family members who were homosexual.

We found that proponents of gay and lesbian civil rights were likely to be personally familiar with gays and lesbians, to have empathetic attitudes about gay and lesbian youth and being out, and to possess a commitment to legal rights for gay and lesbian individuals and families. Opponents of gay and lesbian civil rights were driven by moralistic imperatives about sexuality and the roots of sexual behavior, made a sharp distinction between what they perceived as social privileges and legally mandated rights and were not likely to have had much direct contact with gay and lesbian people. Our results suggest that Utahans indeed appear to be torn, or at best ambivalent, about the religious mandate to condemn homosexuality while at the same time prizing family ties and relationships above other values. For the same reasons, political actions directed at obtaining specific legal rights for gays and lesbians appear to have more support than expected, especially in the realms of partner benefits, employment discrimination, health benefits, and private freedoms. Legal marriage, however, is soundly rejected as a possibility, especially in view of the belief that marriage is sacred and exclusively for heterosexuals.     

Challenging the Republic from the Provinces: An Analysis of Crowd Action after the French Separation Law (1905)

Abstract

The Separation Law of 1905 is widely considered a defining moment in modern French political culture and an enduring legacy of the Third Republic. Whereas scholars have mostly concentrated on the political and intellectual genesis of the law, this article asks how ‘ordinary Catholics’ reacted to separation. It concentrates on crowd action in response to the so-called inventories of 1906, during which State officials audited all property that the Church either possessed or of which it had rights of use. By analysing the forms, motives and legitimation strategies underlying popular resistance against the inventories in Brittany, this article highlights the importance of space for structuring protest and violence in early twentieth-century France. It argues, first, that crowd action heavily drew on concepts of homeland, alternately understood as the local commune, the Breton region or the international community of Catholic believers. Secondly, the article demonstrates that these protests targeted the Republic itself and not, as had been the case during the 1890s and the post-1907 period, individual republicans. Finally, by analysing how crowd action sought to defend the homeland against the encroaching power of a State poised for change, the article reveals the persistence of reactive protest in post-1848 France.     

A plea to end Platonist theology posing as the Science of Religion: religion as a cultural system reasserted

Despite several complaints that what passes for Religious Studies represents liberal theology in disguise, the reworked Platonist religion of the twentieth century, which drives that theology, remains to be adequately exposed. This needs to be done if the Science of Religion is to recognize its own origins, and so at last move on to the non-theological cultural studies science that has been in preparation. The first half of this article elicits the Platonist faith enjoyed by Max Müller and illustrates the consistent application of religious anthropology to the present day through key figures such as Mircea Eliade, Peter Berger and Robert Bellah. The conclusion of this review confirms that the Science of Religion has been a confession of faith in disguise: it is Platonist theology posing as the Science of Religion. The second half of the article proposes a clear distinction between the two methodologically incommensurate perspectives of Platonist Science of Religion, and (Humanist) Culture Science of Religion. To draw together elements of a distinguishing methodology in a future Culture Science of Religion, Clifford Geertz’s definition of religion as a cultural system is taken up and incorporated into a reciprocal relationship with culture. This is stated as: cosmos confirms culture.     

A Comparison of the Integration Experiences of Two African Immigrant Populations in a Rural Community

Abstract

Most U.S. migration research compares very distinct groups, such as Mexicans and Asians, and virtually ignores the small, but growing number of African immigrants. In contrast, this study describes and compares the integration experiences of two Black, East African refugee populations in a small town in the Midwestern United States. We demonstrate that Muslim Somalis and Christians from southern Sudan encounter similar structural obstacles to social and economic integration, but that their religious affiliations lead to sharply different opportunities and cultural strategies. This paper ends with a discussion of the implications of these findings for social work practice and the potential role of social workers as cultural brokers between new immigrant groups and the general public.     

Defending the Family,Defending the Faith: An Analysis of The Family: A Proclamation to the World,Religious Identity,and the Politics of Same-Sex Marriage in a Mormon Community

In this article, we apply Peter Berger's theory of religion as a social construct to learn how The Church of Jesus Christ of Latter-day Saints (the Mormon Church) advances a heteronormative view of family relationships in the United States using a document titled The Family: A Proclamation to the World. Furthermore, applying cultural studies theory, we examine how believing Mormons negotiate the tension that arises when their secular values compete with those expressed by Church leaders. We argue that, although the Proclamation addresses a number of issues, the Church offers a closed text that emphasizes war narratives in which same-sex marriage is portrayed as a threat to LDS identity and the heteronormative family. This closed text is further legitimized by emphasis on the authority of Church leaders as oracles of God. The study participants largely accept the dominant narrative, and those who reject it, do so with some trepidation.     

How to keep Rosie the riveter from contracting VD: A case study of how U.S. social reformers used public relations during World War II

Much of public relations historiography on World War II focuses on the government uses of the function. This study fills a gap in the literature by exploring how a non-governmental organization called the American Social Hygiene Association (ASHA) used persuasion communication efforts to enlist the aid of management, labor, and local communities in the United States in the control of venereal disease (VD) rates. The case study advances a more diverse understanding of how activists have utilized public relations and found that the social reformers’ use of persuasive communications strategies and activities aligned with the view of public relations as the strategic and intentional participation in the social construction of meaning to achieve a planned outcome.     

A Sinner Among the Saints: Confessions of a Sociologist of Culture and Religion

As one who came early and has stayed late at the sociological party, I thought it would be appropriate to provide a brief inventory of my sins over more than 40 years as a sociologist of culture and religion. Where culture is concerned, my own changing perspectives parallel developments in the field itself, though I also confess to a few doubts and suspicions regarding culture's current revival. Turning to religion, I identify myself with both Durkheim and Weber if only as another scholar in the field who is religiously unmusical. I confess to wondering why so many of my colleagues have paid so little attention to religion. And having raised the question, I go on to suggest several answers and rebut all but the last with materials drawn from a recently completed study of world religions and worldly politics in some 14 countries around the globe.     

In the steps of Joan Acker: A journey in researching inequality regimes and intersectional inequalities

Inspired by two of Acker's interconnected concepts, inequality regimes and intersectionality, the authors revisit their intersectional research. By exploring their various studies on inequality regimes and intersectionality, the authors propose some novel insights that have emerged from an aggregate appraisal of some 17 empirically researched papers, all shaped by Joan Acker's sociology. While Acker's work on gender and organizations has provided crucial insights into much of this work, this article concentrates on the overarching concept of inequality regimes and then focuses in on less‐developed aspects of intersectionality in Acker's work. In doing so, it reconsiders the value of inequality regimes in pushing the boundaries of intersectional insights.     

Teaching Trump: A Case Study of Two Teachers and the Election of 2016

This case study investigated how two 8th-grade teachers planned for, delivered, and reflected on their teaching of the 2016 Presidential Election. Data sources included classroom observations, teacher interviews, and lesson plans. Despite integrating student-centered lessons about the election with social and political events in US History from1792-1861, one teacher, Ms. Smith, struggled to navigate burgeoning issues that galvanized students. During the six-week unit, both teachers maintained neutral positions on the candidates; however, after the election, Ms. Smith allowed her disdain for Donald Trump to seep into her teaching. Because exigent political events, such as presidential elections, hold great potential to accelerate students' political socialization, more needs to be learned about how teachers do and should manage the teaching of controversial issues in the social classroom.     

China and India: Rivals or Partners? An Analysis of the Background of the Interactions between the Two Major Emerging Asian Powers

This paper focuses on the evolution of the relationship between China and India in Asia. Drawing on the theoretical tradition of regionalism and deepening this framework considering the impacts of interdependency, hegemonic stability theory, and equilibrium theory on it, the paper presents a model through which the dyadic evolution of the relationship and its possible influence on East Asia might be interpreted. It is suggested that both paradigms might be useful for interpreting how China and India will develop in the Asian scenario. Starting from the importance of the positions both countries have acquired within the region, it explores the potential for these two countries to play a leading role in Asia. I conclude by asserting that despite conflicting interests and competitive interactions frameworks currently characterize the region, a collaborative but still delicate scenario in which China and India play leading but concerted roles is more likely to happen.     

Never the Twain Shall Meet: A Memetic Analysis of Poverty Perceptions

Poverty, as defined within development discourse, does not fully capture the reality in which the poor live, which is formed also by values and beliefs specific to a given culture and setting. This article uses a memetic approach to investigating the reality of poverty among pastoralists and urban dwellers in Kenya. By distinguishing the semantic space and the cultural context in which the definitions are framed, it enables the researcher to make sufficient generalisations while also recognising the differences between cultures. The results demonstrate how pastoralists and urban dwellers conceptualise poverty differently particularly in regard to causes. Further, the article suggests that development actors often utilise a Western construct which does not entirely reflect the values and beliefs of the poor.     

Predictors of Safer Sex on the College Campus: A Social Cognitive Theory Analysis

Abstract

In April and May 1989, the authors surveyed a sample of students enrolled on four college campuses in New Jersey (N ? 923) concerning their HIV transmission-related behavior, knowledge, and a variety of conceptual variables taken primarily from social cognitive theory that were thought to be potentially predictive of safer sexual behavior. Analyses of sexually active, unmarried students' responses indicated that men expected more negative outcomes of condom use and were more likely to have sexual intercourse while under the influence of alcohol or other drugs, whereas women reported higher perceived self-efficacy to practice safer sex. Regression analyses indicated that, among the factors assessed, stronger perceptions of self-efficacy to engage in safer behavior, expecting fewer negative outcomes of condom use, and less frequency of sex in conjuction with alcohol or other drug use significantly predicted safer sexual behavior. Enhanced self-efficacy to discuss personal history with a new partner was associated with a greater number of risky encounters. Implications of these findings for intervention efforts with students are discussed.     

新型城市化背景下统筹城乡发展的实证分析——以广州为例

以广州为蓝本,对问卷调查结果进行实证分析,了解城乡居民对统筹城乡发展现状的满意度及期望、城乡之间的主要差距和突出问题,对新型城市化背景下统筹城乡发展的路径进行分析．并提出相关对策建议。     

Genealogy of tabunka kyōsei: A Critical Analysis of the Reformation of the Multicultural Co-living Discourse in Japan

The Japanese government started to accept semi-skilled foreign workers officially under the newly established tokutei ginō status in 2019, and national policies for supporting foreign residents are gradually being developed. However, it is unclear how the principles of tabunka kyōsei (multicultural coexistence or co-living), the official slogan for supporting foreign residents since the mid-2000s, have changed as a result of recent policy trends. In this article, I examine the transformation of logics for legitimizing policies for foreign residents using discourse analysis of the official government documents on tabunka kyōsei. Previous critical studies have revealed that tabunka kyōsei is based on the logic of a binary opposition between “Japanese” and “foreigners”. This was combined with the neoliberal logic of “supports for self-reliance”, a paternalism that sees foreigners as being in need of support if they can live "just as" Japanese. This paternalism has prevented the development of recognizing the human rights and cultural differences of foreign residents as de facto immigrants. In addition, a logic has explicitly emerged in the tabunka kyōsei discourse at the end of the 2010s that sees foreigners as a threat to national security and that their acceptance should be strictly governed by the border control policy and socially controlled from the viewpoint of national interests. To deal with this situation, tabunka kyōsei must be recreated as a principle for recognizing foreign residents as immigrants and guaranteeing their human rights and cultural differences.