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1.
We construct an equilibrium model of party competition, in which parties are especially concerned with their core and swing voters, concerns which political scientists have focused upon in their attempts to understand party behavior in general elections. Parties compete on an inifinite-dimensional space of possible income-tax policies. A policy is a function that maps pre-fisc income into post-fisc income. Only a fraction of each voter type will vote for each party, perhaps because of issues not modeled here or voter misperceptions of policies. Each party??s policy makers comprise two factions, one concerned with maximizing the welfare of its constituency, or its core, and the other with winning over swing voters. An equilibrium is a pair of parties (endogenously determined), and a pair of policies, one for each party, in which no deviation to another policy will be assented to both its core and swing factions. We characterize the equilibria: they have the property that both parties propose identical treatment of a possibly large interval of middle-income voters, while the ??left?? party gives more to the poor and the ??right?? party more to the rich. An empirical section uses the data of Piketty and Saez on taxation in the US to assess the model??s predictions. We argue that the model is roughly confirmed.  相似文献   

2.
While most employers understand the scope of their responsibility to prevent sexual harassment between employees, the scope of an employer's responsibility to prevent sexual harassment by third parties is often less clear. Such third parties may include customers, clients, sales representatives, vendors, investors, or anyone in the workplace who is not a member of the employer's workforce. Although an employer may be unable to easily control non‐employee actions, it is legally obligated to respond to any third‐party sexual harassment of its employees that is brought to the employer's attention. With proper safeguards and remedial action, however, an employer can keep its employees safe from third‐party sexual harassment and protect itself from liability in the process. This Q&A explains employer liability for third‐party sexual harassment, describes the ramifications of an employer's failure to properly address or prevent it, and recommends strategies to reduce an employer's legal exposure.  相似文献   

3.
中国共产党在革命战争年代形成的经典党建实践,与后革命时代社会主义市场经济背景下的"青春党建",形成了一种历史的多维张力。这种张力既是党建传统的延续,也是新传统的开创,是历史连续性与历史阶段性的统一。作为这种"敢为人先"探索的主体,浙江嘉兴的"青春党建"工程根据后革命时代去政治化、去神圣化、世俗化的实际,在对党外和党内青年群体的培养重点、活动方式、活动载体、活动内容方面作了一系列创新实践。在理论上深入探讨这一实践,对于保持党的青春活力,保持党的先进性,扩大党的社会基础和增强党的阶级基础和彰显其存在的不足以求在后续实践中改进,都有着十分重要的意义。  相似文献   

4.
“Anality: News From the Front” is a critical commentary on Jeffrey Guss's (this issue) paper, “The Danger of Desire: Anal Sex and the Homo/Masculine Subject” and Stephen Botticelli's “Clinical Example.” In her analysis of Guss's argument, Sedgwick situates the dangerous potential of transgressive anal desire as “a revolutionary flash-point to be sought out and exploited” and highlights what she views as Guss's underlying assumption: that “danger is now altogether a thing to be decried and avoided.” Her response to Botticelli is a lively imagined relationship to Botticelli as a therapist, based on his clinical observations documented in “Clinical Example.”  相似文献   

5.
This article sets up a conversation with Frantz Fanon about his stretching of dialectics. Against a backdrop where multiple dominant epistemologies of political theory and international relations presume and are shaped by a segregation of the world into anarchy and the desire for an ordered global, Fanon's reading of imperialism's effects in the Wretched of the Earth is of utmost relevance. First, Fanon's work allows us to think dialectics along with ‘globality’ and to confronting dominant presumptions about a Manichean world: anarchy, order, and ‘bodies.’ He focuses on colonization and the White–Black relation and the radical dehumanization of the Other (Black, colonial slave, non-European, etc.). Second, his engagement of colonial violence pushes him to stretch dialectics, reactivating the ‘partially neutralized antagonisms.’ In addition, Fanon wants to think revolutionary practice as a kind of internationalism which will reunite into its own humanness in an open-ended-way—a world where no human being will be subject to dehumanization. I conclude with some ideas on what a revolutionary thinking about a revolutionary subjectivity, movement and thought entails for revolutionary struggles and dialectics today.  相似文献   

6.
《Journal of Socio》1997,26(1):59-78
Chinese economic reform is remarkably different from the East European reforms in which the Chinese model emphasizes competition over privatization. This paper explains why Chinese distribution reform is successful although the Chinese government has made no attempt in privatizing her inefficient state-owned enterprises. By extending Coughlan's (1985) price competition model to endogenize the pre-commitment versus flexibility decision, it is shown that reducing uncertainty can encourage enterprises to pre-commit their investment which allows further development of the retail sectors. This result supports the gradual pace of distribution reform policy of China. By contrast, the “revolutionary” East European model inevitably creates high uncertainty in the society and enterprises are unwilling to pre-commit their investment.  相似文献   

7.
Lisa Disch 《Cultural Studies》2013,27(2-3):207-222
This article compares the conceptions of democratic representation found in the work of Ernesto Laclau and Hanna Pitkin. Whereas Laclau takes Pitkin as his foil, I contend that her treatment of representation has much more in common with Laclau's than he gives her credit for. Pitkin made a bold critique of foundationalist notions of responsiveness and acknowledged representation's constitutive function. Yet, her antipathy to symbolic representation made Pitkin recoil from the most radical implications of her argument: she would see as a threat to democratic politics that which Laclau casts as its vitality. Laclau's work, then, does not merely refute Pitkin's but advances a line of argument that she set into motion.  相似文献   

8.
ABSTRACT

Samir Amin was one of the most creative Marxists, but also an orthodox, as his appeal for a new international proves, consistent with his defense of the socialist revolution against a decaying capitalist system, which threatens with the extinction of human civilization. However, in a contradictory way, if in the past the material conditions did not exist, they exist today, materializing in a distorted manner by capitalism, the organization of a revolutionary international leadership has never been so non-existent. This article begins by demonstrating the systemic conditions that require the proletariat to build a new International, the reasons for the current difficulty in achieving it; and, from the analysis of the most successful experience to date, the Third International, lessons are drawn for a future Fifth International.  相似文献   

9.
ABSTRACT

Almost three decades ago, the French Socialist Party (PS) adopted a quota for women in the party leadership and for female candidates, and in the ensuing 25 years, the quota was increased and implemented at various times. The history of the PS' s gender-based quota raises the following questions: Why do party leaders adopt gender quotas at one time, increase quotas at another, and implement them in some elections, but not in others? In other words, how can we account for the decisions of political actors? This work seeks to answer these questions by examining the demands and actions of PS feminists. It shows that party women demanded gender quotas and frequently backed up their demands with ideational and electoral arguments that often appealed to male party officials. However, the success of these proposals did not depend on the ability of Socialist women to make convincing arguments; rather it depended on the presence of male party officials who had electoral incentives to support them. This work thus underscores the importance of taking party officials' electoral incentives into consideration when analyzing women's political representation.  相似文献   

10.
The overarching objective of this study was to examine a novel model investigating romantic attachment as a moderator of the relation between an individual's jealousy or an individual's perception of his or her partner's jealousy and one's couple satisfaction. The sample comprised of 502 university students currently involved in a relationship of at least 12 months. An original and comprehensive model concurrently investigating emotional, cognitive, and behavioral facets of jealousy was used. The implementation of hierarchical models revealed that cognitive jealousy was negatively associated with couple satisfaction, whereas emotional jealousy demonstrated a positive association; behavioral jealousy did not add incremental value in one's couple satisfaction. Results were applicable to both one's own and one's perception of his or her partner's jealousy for each respective facet. Cognitive jealousy was demonstrated to explain the greatest variance in one's couple satisfaction. Findings also revealed romantic attachment as a moderator of the relation between certain facets of jealousy and couple satisfaction, with attachment anxiety and avoidance leading to a strengthened or weakened relation, respectively. As such, results suggest that the negative and positive consequences of jealousy on couple satisfaction may be exacerbated among those exhibiting higher attachment anxiety. The applied and clinical implications of all findings are discussed.  相似文献   

11.
In my response to commentaries by Hartman and Sedgwick, I examine the positions from which each chose to speak. Hartman's rather light approach performs a particular function: the mentalization of anal erotic and homoerotic desire through the introduction of surplus meaning. I explore the relationship of this approach to the absence of rigorous theoretical critique in his essay. I question Sedgwick's decision to limit her critique to the confines of queer theory; this results in a constriction of meaning rather than the expansion she purports to offer. I challenge her notion of growth through mutual recognition with a model of change that is based in psychoanalytic theory and practice. Contrary to her assertion, I do not jettison danger or gender destabilization from the discourse on anal eroticism between men, but I question these as obligatory or constitutive to its meaning.  相似文献   

12.
Abstract

Women have historically participated in revolutionary/liberation movements. A consensus among scholars working in the field suggests that once the broader aims of the movement have been achieved, women's public role and the concern for gender differentiated interests diminish in the post-conflict society. The aim of this study is to apply this hypothesis using the case study of Eritrea. Eritrea offers an opportunity to study a modern, successful revolutionary movement that relied heavily upon women's contributions both as support personnel and as front-line soldiers. Preliminary evidence suggests that Eritrea is following the pattern of many other post-conflict societies. Several questions are addressed here: Does the hypothesis which suggests women's participation is welcomed during a revolutionary struggle, but discouraged in post-conflict society, hold true in the Eritrean case? What role did women play in Eritrean independence and what role do they currently play? Have the reforms enacted by the Eritrean People's Liberation Front (EPLF) carried forward under the People's Front for Democracy and Justice (PFDJ)? What role does women's inclusion play in creating a viable civil society? How has the generational aspect of women's military service affected society's overall perception of women?  相似文献   

13.
This article employs Bourdieu??s notion of symbolic capital to explain how Indira Gandhi gained legitimacy in Indian politics. It reveals that, in spite of having belonged to the politically illustrious Nehru family, Gandhi suffered numerous indignities as a minister in the immediate post-Nehruvian period because the incumbent political elite at the time, the Syndicate, devalued the symbolic value of her family-name-based-capital of mass popularity. In the meantime, changes in the clientelistic relations between the landed and landless caste groups had created conditions for the failure of the Syndicate??s claim that their capital of popularity among politicians was the symbolic capital of the Indian political field. Aware of social changes taking place in the countryside, Gandhi took advantage of her access to the symbolic power of the state offices to classify the landless caste groups as garib (poor) in order to defeat the Syndicate electorally. Having established her capital of popularity among the masses as the symbolic capital of the Indian political field, she cemented its status by using her control over ruling party leaders?? access to state offices and simultaneously creating a new classification of a competent leader in the ruling party. This study contributes to the existing studies of leadership, especially leadership by women, and the legitimacy-gaining process by revealing the role of contest among the elite over the meaning of symbolic capital in creating or destroying their respective authority.  相似文献   

14.
Revolutionary theorists are currently immersed in a critical debate about the future of the field. Allinson has argued that a fifth generation of revolutionary theory has passed us by without our noticing, while I have contended that it is revolutionary theory's fourth generation that is decidedly imperilled. Ritter and Beck – for their part- contend that we should reject the very idea of theoretical ‘generations’, and instead think of progress in revolutionary theory as a series of ongoing and settled debates about certain key topics. The pair contend that revolutionary theory has reached a consensus on two core debates: defining our object of study and determining appropriate methods. Contrary to this position, I argue that while there is much to praise about rejecting generational imagery, doing so necessarily entails that we also critique the self-proclaimed ‘fourth generation' with which such imagery is intertwined. Furthermore, I argue that there does not yet exist consensus among revolutionary theorists about a single definition of revolution, or on the question of which methods to use. Finally, I call for a regeneration of revolutionary theory which moves genuinely beyond the generational mythologies of the past.  相似文献   

15.
16.
17.
This article examines a collection of family photographs published in an unusual 1932 anthropological study of ‘Negro‐White families’. In the 1920s Caroline Bond Day, a woman of mixed ancestry herself, gathered family histories and photographs of over 300 ‘Negro‐White families’ for her graduate work at Harvard University under eugenicist Ernest Hooton. Day's subjects, recruited from her circles of friends and acquaintances, shared her goals of African American equality and uplift but were often suspicious of her chosen field. Anthropology has often been referred to as the handmaiden of colonialism and racism, and physical anthropology in the late nineteenth and early twentieth centuries was not generally supportive of African American civil rights movements prior to World War II. Nevertheless, about 350 families submitted family histories and photographs and filled out surveys. Some also allowed themselves to be measured with calipers. The published study included over four hundred photographs, which collectively provide a visual mediation between Day's political goals, her exclusive focus on mixed‐race families and her use of physical anthropology and blood‐quantum language. Day's work remains controversial, but continues to be used by scholars, activists and artists in part because of its unique focus and methods.  相似文献   

18.
This article retrieves part of our historical past to address two omissions in American feminist sociology on the subject of global imperialism. The first section addresses the inadequate attention feminist sociologists have paid to how major leaders of the women's movement responded to U.S. overseas expansion in the late nineteenth and early twentieth centuries. It documents how these early feminists had both progressive and reactionary responses to the anti‐imperialist struggles of their era. Particular emphasis is given to how issues of race, class, and gender were interwoven in their discourses on imperialism. The second section focuses on how the writings of the most famous woman theorist and critic of imperialism during this era—Rosa Luxemburg—are virtually ignored in U.S. portrayals of feminist sociology and women founders of sociology. To address this omission, Luxemburg's theory of imperialism is examined, as well as how it has influenced contemporary global feminist works. A critical analysis of these Luxemburg‐inspired works considers their implications for understanding global imperialism today. In this way, the past is used to clarify the present.  相似文献   

19.
Hillary Rodham Clinton was one of four 2007–2008 Democratic presidential candidates who had voted to authorize U.S. military use in Iraq. Given her status as the front-runner, Clinton's vote, in particular, presented a public relations problem for her among primary voters who strongly opposed the war and favored its prompt end. This study analyzes Clinton's attempts in debate performances to repair her image among voters. Clinton attempted to reduce offensiveness through differentiation, attempted to evade responsibility through defeasibility, and employed qualified mortification. Clinton's strategies were rated as inconsistent and their effectiveness is questionable.  相似文献   

20.
Research on children's adjustment to divorce has repeatedly found that sons fare more poorly than daughters. In an effort to better understand the post-divorce adjustment of boys, this study focuses on two aspects of the mother-son relationship; maternal support and coercion, as reported by the son. In addition, we examine the extent to which the mother's attitude toward her ex-spouse might be affecting her interactions with her son. The results of a path analysis suggest that 18 to 39 months after parental separation, a mother's attitude toward her former mate is related to how supportive and coercive her son reports her to be in their relationshtp. Likewise, how coercive the mother is perceived to be is related to the son's level of aggression in school. These findings are discussed in light of the larger context in which the mother-son relationship exists. Expansion of the proposed path model is suggested in order to incorporate other family relationships and critical external factors such as financial circumstance.  相似文献   

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