The Role of Criminal Social Identity in the Relationship between Criminal Friends and Criminal Thinking Style within a Sample of Recidivistic Prisoners

Previous research suggests a direct relationship between criminal friends and criminal thinking style; however, social identity theory proposes that identity mediates the impact of social group members on development of thinking styles. This research project is the first attempt to empirically test the mediating role of criminal social identity in the development of criminal thinking styles within a recidivistic prison sample (N = 312). The structural equation model of criminal thinking style presented and tested in this study supports the central predictions of social identity theory, with findings demonstrating an indirect effect of antisocial friend associations on criminal thinking through in-group affect and in-group ties with criminal in-group members that reflect two of three dimensions of the measure of criminal social identity applied in the current study. Further implications in relation to theory and previous studies are discussed.     

Negative reciprocity and its relation to anger-like emotions in identity-homogeneous and -heterogeneous groups

Several studies have shown that social identity fosters the provision of public goods and enhances the willingness to reciprocate the cooperative behavior of group members. Nonetheless, the question of how social identity affects negative reciprocity in identity-homogeneous and -heterogeneous groups has only received little attention. Consequently, we seek to fill this gap by examining whether social identity affects individuals’ willingness to sanction deviating group members in a public good context. Moreover, we devote particular attention to the role of anger-like emotions in negative reciprocity. To test our hypotheses, we employ one-shot public good games in a strategy method with punishment opportunity and induced social identity. Our results indicate that members of identity-homogeneous groups are prone to reveal less negative reciprocity than identity-heterogeneous groups when they face contributions smaller than their own. We also find that anger-like emotions much more strongly influence punishment behavior when individuals are matched with members of different identities than in identity-homogenous groups. These findings contribute to an increased understanding of the nature of social identity and its impact on reciprocity, improving economists’ ability to predict behavior while taking emotions into consideration.     

Familiarity, legitimation, and frequency: the influence of others on the criminal self-view

From an identity theory perspective, reflected appraisals from others are relevant for social behavior, because behavior is motivated by the desire to achieve congruence between reflected appraisals and the self-view for a particular identity. This study extends prior identity theory work from the laboratory setting by examining identity processes with respect to the criminal identity in the unique “natural” setting of a total institution. The findings build on prior work which finds that reflected appraisals do have an influence on identities and behavior by demonstrating that the relationship one has to the source of reflected appraisals is important for the way in which reflected appraisals influence the criminal self-view for an incarcerated population.     

Youth,Gangs and Society: Micro- and Macrosociological Processes*

The late 1960s saw the emergence of a few “super gangs” whose political and economic activities attracted much attention. More recently, gangs apparently similar to those of the 1950s have become newsworthy again in several major cities. This paper surveys these developments against the background of a variety of macro- and microsociological processes. Research conducted in Chicago and elsewhere during the late 1950s and early 60s suggests that delinquent gangs were rather “innocent” participants in the broad social trends of the times and that most gang members were relatively unaffected by the ideological currents associated with them. The primary effect on gangs was indirect, by changing the perceptions and attitudes of others toward gangs, and their behavior in relation to them. Gang life for most members of most gangs, individually and collectively, appears to have changed little in recent years. The prospects for channeling the energies of gangs into socially constructive programs seem bleak, because of the operation of group processes, and the limited experiences and social abilities of most gang members. Basic structural limitations on opportunities for the poor and the powerless to achieve economic and political power provide the framework within which these processes operate today as in the past.     

Ethnic Identity and Offending Trajectories Among Mexican American Juvenile Offenders: Gang Membership and Psychosocial Maturity

We examined the association of joint trajectories of ethnic identity and criminal offending to psychosocial maturity, gang membership, and Mexican American affiliation among 300 Mexican American male juvenile offenders from ages 14 to 22. There were two low‐offending groups: one was the highest in ethnic identity and changing slightly with age and the other was the lowest in ethnic identity and stable with age. A third group displayed moderately declining offending and moderately stable ethnic identity. A fourth group displayed high‐offending individuals with moderate, but increasing, levels of ethnic identity, who were initially lower in psychosocial maturity and more likely to be gang members. The findings highlight the need to contextualize theories of ethnic identity development.     

Going solo: the social organisation of drug dealing within a London street gang

This paper presents a single case study of one street gang in one London borough. Semi-structured interviews were conducted with 12 gang members, or former gang members, and seven practitioners. The practitioners and gang members/ex-gang members reported different perspectives on how the gang was structured and drug dealing was organised. The gang members/ex-gang members suggested that the gang is a loose social network with little recognisable formal organisation. Although individual gang members sell drugs, the gang should not be viewed as a drug dealing organisation. Rather it is a composition of individual drug dealers who cooperate out of mutual self-interest. Therefore, some gang members are best described as independent entrepreneurs while others are subcontractors looking to ‘go solo’. The seven practitioners, however, tended to describe a more hierarchically structured gang, with formal recruitment processes. This divergence of perspective highlights an important consideration for policy and research.     

An analysis of the self-control and criminal versatility of gang and dating violence offenders

How versatile are gang and dating violence offenders? Current gang research highlights the versatility of gang members, yet the versatility of intimate violence offenders is often unexamined. Gottfredson and Hirschi, A General Theory of Crime (1990), support the idea of versatile rather than specialized offenders and suggests that low self-control is associated with a host of criminal and noncriminal risk-taking activities. Using data from a self-report sample of 1139 youths in grades 9 through 11, we investigated both the versatility of gang and dating violence offenders and theoretical variables associated with each. We find disproportionate offending by dating and gang violence offenders in a variety of crimes, as well as considerable overlap in the independent variables associated with both types of violence. Low levels of self-control and exposure to general and crime-specific criminal opportunities are significantly associated with engaging in dating and gang violence.     

Passing on gang culture in the theatre of the streets: ‘They’ll grow out of it,then our age will grow into it and then we’ll grow out of it’

ABSTRACT

Gang members and membership are oft displayed as fixed and stable entities that are only understood in the context of the gang. This paper purports that membership is a role learned through the process of street socialisation and that gangs should be understood as fluid entities situated within the larger context of street culture. Through member’s perspectives, it reveals the main cultural transmitters which facilitated membership in Glasgow, Scotland as street socialisation, territorial othering and storytelling. In discussing the role of these transmitters, the journey into gang membership in Glasgow is told. Exploring the transmitters of membership allowed the meaning making process that members engaged in to emerge which allows gang membership to be understood as a meaningful social activity.     

Drawing Boundaries or Drawing Weapons? Neighborhood Master Status as Suppressor of Gang Violence

Criminological scholarship on gangs has documented that attempts to take over territory and drug markets under the control of another gang is a primary motivation of inter-gang violence. However, little is known about situations where competition over territory and drug markets comes from within the territory, or about instances where gang competition does not lead to violence between criminal groups. Drawing on over 140 interviews and over nine months of ethnographic fieldwork in Canada’s oldest social housing project—Regent Park—this article describes and analyzes the changing nature of the neighborhood’s gang landscape as a result of neighborhood redevelopment. In particular, it examines why the emergences of a rival gang within Regent did not incite violence as the literature would expect. The article outlines how the emergence of a new rival gang within a territory previously dominated by established criminal groups did not result in the type of violence, in part because the two groups shared a “master status” of being Regent residents, which served to buffer inter-gang violence. Further, it argues that instead of drawing weapons, the established criminal groups expressed their frustration with the loss of their territorial monopoly to emerging groups by morally distinguishing themselves from the new groups. This article concludes by casting a scholarly spotlight on the means through which boundary work develops between criminal groups, and how cultural contexts affect identities and discourses in physical space.     

Prison Gang Members' Tattoos as Identity Work: The Visual Communication of Moral Careers

The purpose of this article is to demonstrate how symbolic self-completion and moral careers are identity work by examining prison gang tattoos. Data were derived from one author's six-year full-member participation as a correctional officer in the California prison system. We examine tattoos specific to members of the Nuestra Familia, a California-based prison gang. Tattoos make an individual's self-definition more complete by visually communicating gang membership, status, rank, and personal accomplishments; they reflect a person's past career accomplishments and possible future career objectives. To analyze the moral careers communicated by these tattoos, we identify and elaborate upon five distinct phases in a prison gang moral career: pre-initiate, initiate, member, veteran, and superior. The article concludes with discussion of the importance of incorporating symbolic self-completion into an identity work perspective and consideration of some implications for future research on gang tattoos in particular and identity construction more generally.     

Social Psychological Processes that Facilitate Sexual Assault within the Fraternity Party Subculture

Rape on the college campus has gained increasing amounts of attention in higher education, mainstream news, and public policy. The prevalence rates of rape are especially high among students who frequent campus parties, such as those hosted by fraternities. Researchers have described this increased risk by focusing on individual attitudes and behaviors of fraternity members or on the organizational norms and practices within the fraternity party subculture. To incorporate these studies into a single theoretical framework, this essay uses a social psychological approach to connect individual‐level attitudes, (sub)culture, and behavior. I describe and apply identity theory and affect control theory, two structural symbolic interactionist theories, to explain why certain men are drawn to high‐risk fraternities and how membership reinforces hostility toward and abuse of women. In doing so, I suggest several avenues for future research that would increase social psychological understanding of the heightened prevalence of sexual victimization within the fraternity party subculture.     

Family Support as a Gang Reduction Measure

Recent public concern about youth gangs in Britain has prompted a narrow, almost stereotypical, range of US‐derived policy responses. This paper argues that family support is an unexplored but potentially effective gang reduction tool, but in order to overcome persistent concerns regarding misidentification, stigmatic labelling and policy misdirection, programmes must not only be ‘good science’ but also be non‐punitive, acceptable to families and context‐sensitive. Beginning with a discussion of the grounds for intervention, the paper identifies likely barriers from the point of view of the parents of gang members, and from these, derives necessary standards for effective support. The paper describes some promising (‘public health oriented’) and unpromising (‘criminal justice oriented’) programmes, and argues for more ‘gang‐sensitive’ family support and a related research agenda.     

Women in Congregations and Social Service Provisions

Abstract

The role of women in American congregations is a topic that has gained attention in the past twenty years. The majority of work has focused on leadership and clergy roles and the willingness, or reluctance of, denominations to ordain women. In this article, we report on women as members, lay-leaders, and clergy in Philadelphia congregations, and we assess the factors that explain the rate of women in any of these roles. We find that regardless of the advancement in many areas of society, women are still the majority members yet are a minority among the clergy. Finally, we study how the gender composition of members, lay-leaders, and clergy explain the congregation's involvement in social service provisions. In this respect, gender composition of members, lay-leaders, and clergy made little impact on the congregational social service involvement. A variety of explanations are provided to account for women's little impact in this domain.     

Gang Graffiti as a Discourse Genre

This paper seeks to present a new understanding of the nature of gang graffiti. Through the analysis of 1522 utterances found on 107 surfaces in the Phoenix, Arizona, metropolitan area, we argue against the commonly held notion that the major function of gang graffiti is to mark territory. A careful consideration of the variety of utterance types, their interactive nature and their location reveals a more complex discourse system reflecting the social structure of the gang subculture. Gang graffiti serves to advertise individual members and gangs, indicate social networks within and between gangs, represent members' views of gang life and honor the dead. While gang graffiti is an antilanguage, often antagonistic in its nature, it functions as cooperative discourse following explicit norms and conventions.     

The influence of ethnic identity on drug use among ethnic minority adolescents

Ethnic identity is a significant factor related to self-concept and psychological development and similar to other aspects of identity, is of particular importance during the adolescent years when there is increased vulnerability to drug involvement. However, much of the research relative to adolescent drug use has focused on the annual and current prevalence rates among particular ethnic groups with little attention to ethnic or group identity issues. However, it is important to study and compare ethnic and group identity and its correlates to drug use. This article presents face-to-face interview questionnaire measures of ethnic identity as measured by affirmation and belongingness, ethnic identity achievement, ethnic behavior, and other group orientation [1], and drug use as measured by misuse, abuse, and chemical dependency diagnoses [2]. The questionnaires were administered to 127 (60 Ethnic, 67 White) adolescents from ethnically diverse schools in a large urban school district in the Pacific Northwest. The relationship of ethnic identity to drug use was examined. This study indicates that the questionnaire measures can be used to examine similarities and differences in ethnic identity and drug use among adolescents from different ethnic groups. A key finding of this study was that white adolescents scored lower in ethnic identity than did members of the four ethnic minority groups and the mixed racial group. However, the most significant key finding was that in the ethnic minority sample high levels of cultural identity were associated with heavy drug use. The results of this study suggest that social influences may play a larger role in the development of heavy drug use irrespective of the nature and origins of these social influences.     

The Collateral Consequences of Prisonization: Racial Sorting,Carceral Identity,and Community Criminalization

In this paper, I employ analyses of the collateral consequences of mass incarceration to consider how high‐incarceration communities are impacted by socializing processes instilled in the prison. Collateral consequences researchers have found that neighborhoods with high rates of incarceration suffer cumulative disadvantage, intensified policing, and the criminalization of residents. But overlooked in this literature is how socializing processes that are institutionalized in the prison shape the criminalization of community residents as gang‐involved. For example, I argue that the fallout of sorting imprisoned Latinos into gang‐associated groups has been the emergence of prison‐based Norteña/o, Sureña/o, and Bulldog identities in criminalized Chicana/o neighborhoods, complicating the implications mass incarceration has for marginalized communities of color. The geographic concentration of both mass incarceration and its collateral consequences not only directs aggressive policing into these residential spaces but also structures a relationship between prison and neighborhood that reinforces the recognition of community members as criminal. The appearance of Norteña/o, Sureña/o, and Bulldog identities in Latina/o neighborhoods represents some of the unanticipated consequences mass incarceration has for high‐incarceration communities, both in terms of the exportation of prison culture to the street and in terms of the extension of the prison's ability to define and construct criminality.     

Criminal Behavior Associated with Pathological Gambling

The influence of addictive gambling behavior on criminal behavior was examined in this study. A sample of pathological gamblers from in- and outpatient treatment centers and self-help groups (n = 300) and a sample of high and low frequency gamblers from the general population and army (n = 274) completed a comprehensive questionnaire which assessed social attachment, personality, pathological gambling and criminal behavior variables. The causal analysis of a Lisrel Model leads to the following results: addictive gambling behavior is an important criminogenic factor. This predisposing factor alone cannot sufficiently explain criminal behavior associated with pathological gambling. Personality variables also directly influence the intensity of criminal behavior. Social attachment variables have only an indirect effect. As far as property offenses are concerned, it was found that the direct causal effect of addiction behavior is greater than that of personality.     

THE ORGANIZATIONAL CAREER OF GANG STATISTICS: The Politics of Policing Gangs

This article examines the way in which the construction of a "gang" problem and the resulting "gang statistics" in a particular community, referred to as Bigcity, are related to the local political context and the police accommodation of political interests. In particular, the political accountability of the police impacts on police recordkeeping practices and the statistics regarding "gangs" that those records generate. The organizational career of gang statistics, from the citizen's call to the police response and subsequent recordwork, is examined in order to demonstrate how the recordkeeping practices of the police bureaucracy facilitate the social construction of the "gang" problem. Field research data, including calls to the police, ride-along observations, and interviews, illustrate how the politicization of the "gang" problem impacts on police recordkeeping and the social construction of "gang statistics.'Given that the current concern about the nationwide growth of gangs is based on such statistics and that gang suppression efforts call for enhancing and sharing gang databases, the role of police practices in shaping gang statistics is an important issue.     

Gangs,gangsters, and the impact of settler colonialism on the Latina/o experience

As the largest minority group in the United States, Latinas/os have experienced a long history of discrimination, prejudice, and stigmatization as gang members. A contemporary survey of law enforcement agencies reported that Latinos continue to be the largest proportion of any racial or ethnic group involved in gangs. To describe such a pattern, the framework of settler colonialism will be utilized to describe differential experiences based on race, gender, and how structural inequalities vary by region and time. Latinas/os have been particularly impacted by segregation, second‐class treatment, and policies considered racially neutral. Gangs provide a topical area for examining patterns of racialization and social control. The authors of this article will outline the research literature on gangs and how settler colonialism has impacted the Latina/o population regarding the origination of gangs, reasons for joining, behaviors and activities, and the process for leaving these groups. The authors emphasize decolonization strategies including reducing structural inequalities and thereby reducing gang membership and risky behaviors. Until this can be accomplished, the authors hope for human rights, labor equity, and religious organizing efforts that can form into social movements of collective empowerment and justice.