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刚才几位专家教授的演讲让我很受启发,我想从一个亚组委一线工作人员的角度向大家汇报两个问题,第一就是介绍一下我这个部门都是干什么的,这样使大家对亚组委的工作,对亚运会也能从一线的角度有更直观的了解.第二就从一线工作人员的角度出发,我觉得亚运给广州会留下什么.  相似文献   

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Conventional studies focus on why migration occurs between a particular pair of places. Our study asks a different question: what characteristics of the origin and destination places can explain migration flows between any two places in a region. Our study explores how economic, political, and geographic factors influence bilateral migration flows within a region in which various countries are increasingly being integrated into the regional as well as into the global economy. Drawing from diverse data sources, we explore migration flows among various economies in East and Southeast Asia between 2000 and 2005 and 2005 and 2010. Our analyses yielded two major findings. First, the relationship between economic factors and the volume of migration flows depends on the overall economy in the region. Second, the findings reveal a consistently robust and significant relationship between geographic proximity and migration flow. Implications of these findings are discussed.  相似文献   

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"In 1983, possibly more than 1 million East Asians were working in the capital-rich, labor-short countries of the Middle East. This article reviews the causes and consequences of this new migration flow and notes emerging political, military, and economic linkages between East Asia and the Middle-East."  相似文献   

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This study examines the influence of ethnic language on the endogamy of three East Asian groups, which have been previously omitted within intermarriage research. The study findings present important indications of ethnic language playing a key role in endogamy amongst East Asian groups. Providing for this key component, the groups were divided into U.S. born vs. foreign-born East Asians. Amongst foreign-born East Asians, the effect of English ability provided significance over U.S. born East Asians. Separate examinations of Chinese, Japanese, and Koreans presented diverse patterns of endogamy, migration, and ethnic language retention. Specifically, findings provided insight to high levels of endogamy amongst U.S. born Japanese due to ethnic concentration, despite their loss of ethnic language.  相似文献   

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Differences in sexual desire between individuals of East Asian and European descent are well-documented, with East Asian individuals reporting lower sexual desire. The mechanisms that underlie this disparity have received little empirical attention. Recent research has found that sex guilt, “a generalized expectancy for self-mediated punishment for violating or for anticipating violating standards of proper sexual conduct” (Mosher &; Cross, 1971 Mosher , D. L. , &; Cross , H. J. ( 1971 ). Sex guilt and premarital sexual experiences of college students . Journal of Consulting and Clinical Psychology , 36 , 2732 . doi: 10.1037/h0030454 [Crossref], [PubMed], [Web of Science ®] [Google Scholar], p. 27), mediates the relationship between culture and sexual desire in East Asian and Euro-Canadian women. The goal of this study was to explore this role of sex guilt in men. Male Euro-Canadian (n = 38) and East Asian (n = 45) university students completed online questionnaires. The East Asian men reported significantly lower sexual desire and significantly higher sex guilt. Sex guilt was a significant mediator of the relationship between ethnicity and sexual desire, as well as a significant mediator between mainstream acculturation and sexual desire. Among the East Asian men, mainstream acculturation was significantly and negatively correlated with sex guilt such that increasing mainstream acculturation was associated with less sex guilt. The diagnostic and clinical implications of the findings are discussed.  相似文献   

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Using data from the 2006 Family Module of the East Asian Social Survey (N = 3,096), this article examines associations of marital satisfaction with divisions of housework and gender ideology in four East Asian societies: urban China, Japan, South Korea, and Taiwan. Compared with Japanese and Korean married women and men, Chinese and Taiwanese spouses were more satisfied with their marriage and had more egalitarian divisions of housework, but simultaneously they held less egalitarian gender ideologies. Multivariate analyses showed that relative share of housework was negatively associated with marital satisfaction for Japanese and Korean men and for Korean and Taiwanese women. Egalitarian gender ideology was significantly associated with lower marital satisfaction only among Taiwanese women. In addition, the negative association between housework and marital satisfaction was more pronounced for Taiwanese women who espoused more egalitarian gender ideologies. The authors discuss how differences in macro‐level social contexts explain these cross‐society variations.  相似文献   

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Using the cultural norm of the way gifts are wrapped, unwrapped, and exchanged as a metaphor for interpersonal connections, this paper presents the way therapists can establish therapeutic relationships with East Asian clients who do not express emotions openly. We first discuss the ways in which emotions are conceptualized, experienced, and expressed in East Asian cultures. We then present vignettes of our work with older Chinese and Japanese immigrant women to illustrate the importance of therapist authenticity and co-construction of the therapeutic relationship. Using the framework of relational/cultural theory, which posits that healing takes place in the context of mutually empathic growth-fostering relationships, we illustrate the importance of establishing mutuality between therapist and client as a form of cultural empathy.  相似文献   

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Economic interests, such as increased job market competition or tax burden in the host countries, often explain attitudes toward immigration. Some empirical studies that have adopted this economic perspective report, however, that an individual's economic circumstances are not directly linked to his or her attitudes toward immigration, emphasizing that people can have different interpretations even under the same circumstances. We argue that risk preferences (i.e., willingness to take risks) shape personal perceptions about the costs and benefits of immigrant workers in the job market and immigration. Using the 2008 East Asian Social Survey from China, Japan, Korea, and Taiwan, we find that individuals who like to take more risks are more likely to be positive about immigration. Our study indicates the importance of psychological tendency in the formation of native citizens' attitudes toward immigration.  相似文献   

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Cultural influences on problem gambling stigma were examined using a between subject vignette study design. Students of East Asian (n = 64) and Caucasian (n = 50) ancestry recruited from a Canadian University rated a vignette describing either an East Asian problem gambler or a Caucasian problem gambler on a measure of attitudinal social distance. In accordance with the hypothesis, a factorial ANOVA revealed that East Asian Canadians stigmatize problem gambling more than Caucasian Canadians. Moreover, East Asian participants stigmatized the East Asian individual described in the vignette more than they did the Caucasian individual. Individuals with gambling problems were generally not perceived as being dangerous. However, participants who perceived problem gambling as a dangerous condition wanted more social distance than those who did not perceive individuals with a gambling problem as dangerous.  相似文献   

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This study empirically explores international and intersectoral R&D spillover effects on the total factor productivity growth of manufacturing and nonmanufacturing sectors based on a pooled time-series data set of 14 OECD economies and 3 East Asian economies—Korea, Singapore, and Taiwan. The study finds that foreign manufacturing R&D has strong influence on domestic productivity growths of both sectors and that domestic manufacturing R&D has a substantial intersectoral R&D spillover effect on domestic nonmanufacturing productivity growth. The social rates of return to manufacturing R&D are estimated to be two to six times greater than the private rates of return.  相似文献   

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Discussion of East Asian aid modes has remained superficial. And one donor, Taiwan, has been overlooked. This article reconsiders East Asian donorship, and places Taiwan within this category. It argues that East Asian donors are insecure, and see aid as part of a wider security policy. Aid policy pursues two main goals: economic strength and international influence. The aid apparatus is insulated from legislative and public pressure. Due to the nature of the goals pursued, relations with recipient governments in general are good, and recipient publics bad, relative to other Development Assistance Committee (DAC) donors. Relations with other donors are ambivalent; good relations are important, but can interfere with other goals. As such, Taiwan is a quintessential East Asian donor.  相似文献   

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In traditional East Asian cultures, high value is assigned to family harmony and filial piety coupled with the expectation that elders will be honored and obeyed. A lifetime of such expectations shapes how elders perceive their role and status in the family. Problems can arise when younger, less traditional, generations do not share these expectations. This article describes a solution-focused approach that facilitates the family in creating a beneficial harmony in situations of cultural dissonance. Family members are empowered to draw on personal strengths in which multiple worldviews and values of individual members are recognized, incorporated, and negotiated.  相似文献   

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本文从剖析中东地区军火贸易的产生及发展入手,重点分析了2010年以来中东变局对地区军火贸易的发展格局、商品结构、供需市场等多方面产生的影响。由此得出结论:在中东变局的影响下,该地区极有可能掀起军备升级狂潮、再攀军火贸易高峰。从一定程度上看,军火贸易是军备竞赛的"晴雨表",中东地区军火贸易的不断扩大反映了地区军备竞赛的升级加剧,会导致地区安全形势恶化、经济发展延缓、恐怖主义活动猖獗,将对阿拉伯—伊斯兰地区稳定和可持续发展造成极大冲击,中东地区的军备控制依然任重而道远。  相似文献   

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This article addresses the links between child marriage and forced marriage in the UK, drawing from a research study on South Asian communities in North East England. It looks at definitional issues through an analysis of UK and South Asian policies. It also analyses how these concepts are understood by service providers, survivors of child marriage and young people from South Asian communities. Finally, concepts such as gender, age, familial and community control reflected in normative marriage practices are addressed.  相似文献   

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