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This article examines a particular social practice that attracted attention from visitors to the eighteenth- and nineteenth-century British West Indies: enslaved footmen accompanying white riders on horseback, often seeking to keep up by holding onto the horses’ tails. Referred to here as ‘master–horse–slave’, this is interpreted as a ‘hybrid co-mobility’ (or co-present mobility involving humans and animals). The article argues that master–horse–slave was a manifestation of slavery as everyday social practice. More broadly, the article argues for the importance of practices of mobility as significant features of Caribbean slave societies and the place of animals in these.  相似文献   

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ABSTRACT

Relying on National Longitudinal Survey (NLS) data, this retrospective cohort study found that 11.6% (n = 882) of the eligible study sample (N = 7,609) declared personal or nonbusiness, nonentrepreneurial between 1986 and 2004. These debtors had average annual incomes that were about 2.5 times official poverty thresholds. Those who were divorced in 2004 were most likely to have declared bankruptcy (16.4%), followed by separated (13.9%), married with spouses present (11.2%), and never–married (7.0%) persons. Specific correlates of bankruptcy varied by year. Marital status was associated with likelihood of declaring bankruptcy in only 6 of 14 survey years: Never-married persons at the time of declared bankruptcy were less likely than married persons to declare, whereas formerly married persons, whether divorced or separated, were more likely than married persons to do so. Formerly married persons who declared bankruptcy bounced back economically to a lesser degree than did married persons, even though their predeclared bankruptcy levels of economic well-being were roughly equivalent. Interaction effects showed that formerly married women were more likely to declare bankruptcy than their male counterparts.  相似文献   

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Though many studies address the role of religion in predicting social attitudes over time, none has examined this relationship specifically for euthanasia. Using a large, nationally representative data source, this study seeks to address this void. Our findings indicate that considerable differences exist among religious denominations regarding the legalization of euthanasia. Specifically, we note a liberalizing trend for all included denominations. We also demonstrate substantial differences in the rates of liberalization, particularly in comparison to conservative Protestants. We conclude with an assessment of our findings relative to previous studies on religion and public opinion.
Benjamin E. MoultonEmail:
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This article delineates the economic frameworks that structured the slave trade in the Arabian Sea and traces their persistence beyond the supposed abolition of these traffics after 1873. The author argues that British officials entrusted with suppressing the slave trade in fact neglected the smuggling traffic, condoned those slave purchases which resembled kinship transactions, and privileged British businesses in transactions of ‘free’ labour. The assumption that labour was always transacted through markets permitted labour brokers to easily evade, accommodate and ultimately exploit abolitionist policies and profit from the traffic in coerced labour.  相似文献   

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This study explores the cognitive effects of emotional visuals and company–cause fit in CSR communication. We conducted a 2 (valence of visuals: positive vs. negative)?×?2 (company–cause fit: high vs. low) within-subjects experiment to examine the effects of valence and company–cause fit on participants’ memory of CSR information, measured by recognition sensitivity and cued recall of company information in CSR messages addressing three different CSR issues. Results showed that negative emotional visuals were more effective than positive emotional visuals. Company–cause fit also played a significant role, but its effect depended on the level of cognitive effects aimed for. We discuss the theoretical and practical implications.  相似文献   

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Abstract

From its inception in 1965 until 1975 when it stopped publishing such studies, The American Sociologist (TAS) published numerous quality rankings of Ph.D.-granting sociology departments and several articles that compared different rankings. During these years TAS published far more rankings of sociology departments than did any other journal This article reviews these studies as well as the rankings of sociology departments found in three major multi-disciplinary rankings (Cartter, 1966; Roose and Andersen, 1970; Jones, Lindzey, and Coggeshall, 1982). It discusses the major methodological approaches used in these studies and reviews the debate among scholars regarding the most appropriate ways to rank departments. An analysis of the various objective and subjective rankings reveals that there is an elite group of seven departments that consistently rank at the top regardless of the ranking method employed.  相似文献   

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