The Black Family in the 21st Century and the Church as an Action System: A Macro Perspective

Abstract

The Black church has played a leadership function for African Americans during times of crisis such as slavery and the civil rights movement. This article suggests that the current crisis in the African American community is the disintegration of the African American family because of economic, social and value shifts, as well as misguided social policy. The Black church must again mount a spiritual and political campaign to save African American families, thereby ensuring their prosperity.     

Methodological Issues in Conducting Community-Based Health and Social Services Research Among Urban Black and African American LGBT Populations

Abstract

Health and social service utilization experiences of disenfranchised groups have recently gained renewed public attention. Reducing and eliminating racial disparities in health care has become a major national agenda. While a fairly substantial literature on Black and African American health outcomes and social service utilization does exist, and may help to influence interventions to reduce disparities, there is no comparable literature for Black and African American lesbian, gay, bisexual, and transgender (LGBT) persons. In this article the author examines factors affecting research with urban Black and African American LGBT populations. A brief case study is included that demonstrates the viability of the recommended research methods and discusses the possible negative consequences of deviating from these methodological suggestions.     

Talent,the Staying Power of Racism,and Transformation: Trans-Atlantic Observations

Abstract

This paper argues that the transformation of universities will not happen until the central issue of racial discrimination is consciously addressed at Predominantly White Universities (PWUs) in South Africa. The paper makes a concerted effort to address issues that reveal why Black faculty members in North American and South African academies have had to struggle to make their presence felt as far back as the beginning of the twentieth century. It does this by looking initially at the history of intelligence testing the early pioneering South African Black faculty members, and by comparing the current contemporary scenes of both societies insofar as what African American and Black South African faculty members undergo. The paper concludes by positing that only in the event of a strong anti-racist agenda will genuine transformation of the PWUs be possible without alienating Black talent.     

Towards African-centred theories of masculinity

ABSTRACT

Research on men and masculinities in South Africa, and the related intervention programmes, depends largely on theories of gender developed in the Global North. Such theories define masculinity as socially constructed and accomplished relationally in social action. Masculinity does not have an “inner essence.” This article argues that Northern gender theories offer inadequate accounts of African masculinities because of their being embedded in western epistemologies. In order to account fully for the complex lives of African men, scholars need to develop theories of masculinity based on African conceptions of reality. Such theories should treat masculinity as both socially constructed and as being influenced by unseen elements of personhood, as encapsulated in traditional African thoughts. To illustrate these ideas, the author uses anthropological and philosophical literature on African concepts of personhood, together with examples taken from personal experiences and observations.     

Ministers' Perceptions of Foster Care,Adoptions, and the Role of the Black Church

ABSTRACT

Results from survey research of 51 Black ministers indicate that the Black church is potentially an untapped resource for the placement of African American children in permanent homes. The study population indicated knowledge of the need for African American foster care and adoptive families but did not include this need as part of the focus of work for their respective churches. Implications for additional research are highlighted.     

African American Women's Self-Concept: Implications for Career Decisions and Career Counseling

The multiple self-referent model (Brown-Collins & Sussewell, 1986) provides a comprehensive framework for understanding the personal, social, and historical aspects of self-concept formation in African American women and has important implications for understanding the complexity of career development issues for Black women. Excerpts from recorded interviews and autobiographical writings of four well-known African American women provide examples of the basic components of this model. Suggested interventions for career counseling with Black female clients are discussed.     

Spirituality and social work practice at historically Black colleges and universities

ABSTRACT

In 2011 the Council on Social Work Education Religion and Spirituality Work Group was organized “to promote social workers’ knowledge, values, and skills for ethical and effective practice that takes into account the diverse expressions of religion and spirituality among clients and their communities.” In this article we discuss how the mission, charters, and goals of historically Black colleges and universities (HBCUs) addressed the domains of religion and spirituality from their inception. More specifically, the focus of this discussion is the epistemology of spirituality and religion at HBCUs from historical and contemporary perspectives. Content on the exploration of the related themes, religion and spirituality, as manifested in the curriculum, cultural milieu, and social environment of HBCUs will be described. Additionally, we document the role and influence of the African American community, church, and political insurgency. These forces, coupled with the inability or unwillingness of established social service agencies and other social institutions to address issues of inequality and marginalization of African Americans, influenced the essence of the content offered in HBCU schools of social work. Spirituality, advocacy for material aid, and critical race theory are themes that were prevalent in HBCUs curriculum. Finally we show that this “unique HBCU curriculum” was brought about primarily by environmental factors such as racism, segregation, and financial uncertainty, leading to what Du Bois referred to as a double-consciousness.     

A Friend and a Brother: Understanding the Role of African American Men in Child-Rearing

ABSTRACT

Utilizing a strength-based model, this study examined child-rearing competencies among African American fathers, both resident and nonresident, and male caregivers. Fifty-three African American parents were interviewed about the positive role played by men in the lives of their children. A subsample of 11 fathers provided information on their parenting values and behaviors. Findings included substantial involvement by these men, well described goals for parenting, and useful parenting techniques. The study suggests that work with African American families would benefit from expanding the focus to include men more centrally.     

From Problems to Personal Resilience

SUMMARY

This paper reviews data on select areas relevant to the status, functioning, and general well-being of African American Youth. Practitioners in both policy and clinical intervention must assert a greater role in helping these adolescents grow, develop, and become prepared to take their rightful place in American Society. Attention is afforded the African American Family, particularly Black youth and the threats, both historical and contemporary, which confront their ability to survive, cope, and sustain a resilient presence. Conflict theory is used to understand how this population interfaces with oppression, and a resilience framework, coupled with group as a method are presented as strategies for working with Black adolescents. The authors proffer that a justice-based model is useful in supporting this resilience framework within a group approach.     

Patricia Hill Collins's Black Sexual Politics and the Genealogy of the Strong Black Woman

Increasingly, as Black Sexual Politics nears its ending, a shift in tone and level of intensity makes a reader aware that Collins's analysis of interlocking social institutions and media representations is aimed not just at informing, but at liberating, individual African American readers—that she wishes to give African American men and women the tools to resist the internalization of racist sexual ideology and denigrating gender roles. The texts that I examine here—by young Black feminist writers Veronica Chambers, Joan Morgan, and Kimberley Springer, along with a response to their work from Sheila Radford-Hill—continue Collins's deconstructive work on Black gender stereotypes by focusing on the Strong Black Woman role. These autobiographical/theoretical texts not only provide a historical context for the role's origins and development, but also add a psychological and emotional dimension: they tell us what it means to individual African American women to live up to the gender role requirements of Strong Black Woman. Juxtaposed through my analysis, these texts provide a kind of dialogue that moves, in the spirit of Collins' earlier pioneering work on standpoint theory, toward a collective standpoint on the Strong Black Woman gender role and its psychic and emotional costs.     

The Social Environmental Elements of Resilience Among Vulnerable African American/Black Men Who Have Sex With Men

Resilience theory has been suggested as a strong framework for research on HIV prevention among men who have sex with men (MSM). Among this population, literature indicates that African American/Black MSM are particularly vulnerable to health and social disparities associated with HIV transmission risk. Conceptualizing resilience as a part of one’s social environment, this qualitative study investigates the specific elements of resilience, and the associated contexts and relationships, among a sample of 21 substance-using African American/Black MSM. Data indicate that (1) elements contributing to resilience are multiple and co-occurring, including inner strengths, social relationships, diversity of experience, religion/spirituality, altruism, and creativity; (2) as an element of resilience, social support was experienced differently among men who did and did not have supportive relationships with other gay and bisexual men, which has implications for social service provision and intervention approaches; and (3) diversity of experiences and relationships is an important influencing factor on expressions of resilience. Social services or interventions that facilitate the development of these elements of resilience will likely be especially beneficial for vulnerable African American/Black MSM.     

An Analysis of Sexuality under Patriarchal Domination

Alice Walker is an influential African American woman writer in American literature.In most of her works,she explores the sufferings of Blacks;especially those of Black women who are oppressed by not only Whites but also Black men.For African American culture is male-dominant,and so it enforces patriarchal rules with regard to its attitudes toward male and female sexuality.And this thesis mainly discusses the sexuality under patriarchal domination depicted in Alice Walker’s The Color Purple.     

“How Do I View My Sister?”

Abstract

Little research to date has focused on what factors interfere with the process of African American women and men developing and maintaining healthy relationships. A better understanding of these factors can help to improve relationships between these individuals and create stronger families within the African American community. Research has documented that prevailing stereotypes of African American women impact the lives of African American women and that stereotypes have the potential to impact interpersonal relationships. The purpose of the current study was to assess whether African American men endorsed stereotypic views of African American women, and to discuss the potential of these views to negatively impact the quality of relationships between African American women and men. Results indicate that 71% of men surveyed endorsed stereotypic views of African American women. Implications of these findings and future directions for research are presented.     

African American Men,Child Welfare,and Permanency Planning

Summary

Like social services generally, child welfare and permanency planning services have failed to incorporate African American men as significant and serious participants in the service delivery process. Child welfare and permanency planning services have marginalized African American men such that children fail to benefit from the inclusion of these men in the service delivery process. This incomplete and inappropriate approach to permanency planning specifically, and to child welfare services more generally, is a disservice to African American children. Corrective measures are proffered to promote greater inclusion of African American men in child welfare and permanency planning services.     

White Mothers Negotiating Race and Ethnicity in the Mothering of Biracial,Black-White Adolescents

Abstract

Eleven White mothers of biracial, Black/White adolescents were interviewed in a qualitative study to determine whether and how these mothers socialize their children to issues of race and ethnicity. The majority of the women were raising their children with a focus exclusively on an African American culture and not including elements of an ethnicity germane to the mother. Their children identified as biracial privately and Black publicly. The specific strategies utilized by the women to foster ecological competence are discussed.     

Poetic Labors and Challenging Political Science: An Epistolary Poem

ABSTRACT

The author, a political theorist, uses poetry to reflect on and spur structural change in admissions committees, hiring committees, funding decisions, curriculum development, and the institutionalized awards-making structure regarding African Politics in the American Political Science Association. This poem, delivered and performed at the American Political Science Association 2018 meeting in Boston, provides empirical and verifiable data about how scholarly awards are distributed in the discipline. The analysis of this process reflects on a long history of erasing, minimizing, and tokenizing the scholarship of African political scientists in the discipline of political science. Written as an epistolary poem, the author explains how #MeToo accounts for complex and interrelated forms of exclusion from the production of knowledge and uses the history of Black women in politics associations, writings by Patricia J. Williams, Pearl T. Robinson, Darlene Miller, and poetry by June Jordan (1936–2002) and Sweet Honey in the Rock (f. 1973).     

White lies: Amelia E. Johnson's Sunday School fiction and the politics of racelessness

Abstract

This article reevaluates the cultural significance and literary complexity of the Sunday School novels published by Amelia E. Johnson during the 'Black Woman's Era'. The critical recovery of this lesser-known African American woman writer and editor focuses on her cultural activism and on the fictional strategies she deployed to challenge the limitations imposed by a white-dominated audience and publishing industry, as well as by the religious orthodoxy promoted by her denominational publishers. Problematizing the critical discourse that opposes her confrontational non-fiction writing to her racially indeterminate fiction, the article foregrounds Johnson's critique of gender, class and racial inequalities, her experimentation with narrative conventions, and her growing sense of disillusionment in the face of unrelenting discrimination, showing how Johnson's writing career illuminates the broader trends of African American women's literature at the turn into the 20th century.     

The Adolescent Sexual Development of African American Gay Men with AIDS: Implications for Community-Based Practice

ABSTRACT

This qualitative study describes the adolescent sexual development of ten African American gay men living with AIDS. The informants retrospectively describe the challenges of being a gay adolescent in a mostly heterosexist and homophobic environment. They report unsupportive homophobic and heterosexist family members, community members and school officials. They also describe their burgeoning sexual orientation, sexual initiation as well as consensual and non-consensual sexual experiences with their peers. Additionally, several informants describe seeking sexual experiences with adult men. Later they suggest the adult men became their primary sources of emotional and psychological support. Implications for community practice, intervention and research with both African American gay adolescents and adult men living with AIDS are discussed.     

Negotiating Homelessness through the Saliency of Family Ties: The Personal Networking Practices of Latino and African American Men

Abstract

This paper examines the role family networks play in the daily survival of homeless Latino and African American men. Using a qualitative research design and a semi-structured interview technique, I examine how these men initiate, participate in and maintain kin-based social networks and how their networks function. The analysis is carried out comparatively for Latinos and African Americans. Two research questions guide the analysis. First, how do the personal networks of homeless men operate? Second, how do the personal networks of homeless African American men differ from those of homeless Latino men? Key findings suggest differences in provisions for social support available within the respective networks of these men. Overall, participants commonly activated social capital within their personal networks, through the practice of filial fluidity which relaxes expectations of social debt and obligations and thus, facilitates the flow of resources vital to the well-being of these homeless men. These findings support a more empowering view of homeless men as active, rational and competent actors engaged in negotiating their situations of homelessness by maintaining active family-based networks.