The self as the locus of morality: A comparison between Charles Taylor and George Herbert Mead's theories of the moral constitution of the self

This paper provides a critical comparison of two leading exponents of the relationship between morality and selfhood: Charles Taylor and George Herbert Mead. Specifically, it seeks to provide an assessment of the contribution each approach is able to make to a social theory of morality that has the self at its heart. Ultimately, it is argued that Taylor's phenomenological account neglects the significance of interaction and social relations in his conceptualisation of the relationship between morality and self, which undermines the capacity of his framework to explain how moral understandings and dialogic moral subjectivity develop in a world of shared meaning. I then argue that Mead's pragmatist interactionist approach overcomes many of the flaws in Taylor's framework, and offers a grounded conceptualisation of the relationship between self and morality that is able to provide a basis for a properly social account of moral subjectivity.     

Happiness Vs Contentment? A Case for a Sociology of the Good Life

Despite the enormous growth in happiness research in recent decades, there remains a lack of consistency in the use of the terms happiness, satisfaction, contentment and well‐being. In this article I argue for a sociologically grounded distinction between happiness and contentment that defines the former as positive affect and the latter as positive reflection. Contentment is therefore understood as a fulfilling relationship with the self and society (to borrow from G.H. Mead's terminology) and happiness involves pleasurable experiences. There is a history of similar distinctions in philosophy and psychoanalysis, but much of the contemporary discourse fails to distinguish between individual and collective definitions of happiness. This article will argue that happiness and contentment ought not to be treated as competing approaches to the good life, but as complimentary forms of emotional experience. Further, I argue that the current interest in happiness can be linked to larger culture shifts involving neoliberalism and individualism.     

Radical Interactionism: Going Beyond Mead*

George Herbert Mead argues that human society is comprised of six basic institutions—language, family, economics, religion, polity, and science. I do not believe that he can be criticized for making institutions the cornerstones of a society, but he can definitely be criticized for his explanation of how our basic institutions originate, how these institutions operate in society after their inception, and how they later change, modifying society in the process. The problem with Mead's explanation of these three critical matters is that he based them on his principle of “sociality” rather than on the principle of “domination.” If Mead's principle of sociality is replaced by the principle of domination and his notion of the “generalized other” is replaced by the notion of the “phantom community,” then most of these problems can be largely solved. Thus, in this paper, I will not only point out the key problems in Mead's theory of society, but I will also offer solutions to them based on the notions of domination and the “phantom community.” The end product is a “radical interactionism” that surpasses Mead's original interactionism in identifying the part that both domination and the composite “other” play in every known human society—big and small, and past and present.     

The Roots of “Radical Interactionism”

A plea has been made for replacing the perspective of “symbolic interactionism” with a new interactionist's perspective—“radical interactionism.” Unlike in symbolic interactionism, where Mead's and Blumer's ideas play the most prominent roles, in radical interactionism's, Park's ideas play a more prominent role than either Mead's or Blumer's ideas. On the one hand, according to Mead, the general principle behind the organization of human group life was once dominance, but it is now “sociality.” On the other hand, according to Park, this general principle is now and has always been dominance. Blumer takes a position much closer to Mead's than Park's arguing that the general principle underlying the organization of human group life is sociality. Under certain special conditions, however, it can become dominance. Although like radical interactionism, symbolic interactionism is rooted in pragmatism, unlike in radical interactionism, symbolic interactionism is still plagued with strains of utopian thought, among which the notion of sociality is the most virulent. Sociality may be the principle on which human group life is organized in heaven, but, down here on earth, it remains organized on the basis of domination. Thus, radical interactionism provides a much‐needed antidote to the idealistic overtones still found in symbolic interactionism.     

G.H. Mead's Understanding of the Nature of Speech in the Light of Contemporary Research

The following analysis demonstrates that G.H. Mead's understanding of human speech (what Mead often referred to as “the vocal gesture”) is remarkably consistent with today's interdisciplinary field that studies speech as a natural behavior with an evolutionary history. Mead seems to have captured major empirical and theoretical insights more than half a century before the contemporary field began to take shape. In that field the framework known as “Tinbergen's Four Questions,” developed in ecology to study naturally occurring behavior in nonhuman animals, has been an effective organizing framework for research on human speech. It is used in this paper to organize the comparison of Mead with contemporary scholars. The analysis concludes that Mead was, in a sense, “beyond” the Four Questions by recognizing the limitations of reductionist methods in understanding the nature of conscious phenomena, especially language. Mead's socially situated model of the nature of human speech makes him relevant to today's field where some see an undervaluation of the treatment of language as a social process.     

Self‐report of emotional experience and peer nominations of expressivity: Predictability of change in teacher‐rated social behavior

We investigated individual differences in self‐reported emotional experience and peer‐perceived expressivity among children in mid‐ to late‐elementary school years. Specifically, we examined the constructs’ correspondence and temporal stability and also compared the degree to which each predicts change in classroom social behavior over 2 years. Participants were 199 children (Mage = 10 years, Time 1) and their classroom teachers who have participated in two times of assessment. We used self‐report of emotional experience and peer nominations of expressivity regarding happiness, anger, and sadness. Teachers rated children's social skills, externalizing problems, and internalizing problems. The correspondence was generally small in magnitude between self‐reported experience and peer nominations of expressivity. The stability of peer nominations of emotional expressivity was medium and comparable to that of self‐reported experience with the exception of happiness. The predictability of change in social behavior was more robust for peer nominations of expressivity than for self‐reported experience. We discussed the relevance of different dimensions of emotionality as well as informants in understanding the predictability of social behavior from emotionality. We also discussed the role of sociodemographic variables in emotional experience and expressivity and offered practical implications of peer nominations in the assessment of children's emotionality.     

Maternal Emotion-related Socialization and Preschoolers' Developing Emotion Self-awareness

Preschoolers' ability to demonstrate awareness of their own emotion is an important socio‐emotional competence which has received increasing attention in the developmental literature. The present study examined emotion self‐awareness of happiness, sadness, and anger in response to a delay of gratification task in 78 preschool children. Maternal emotion‐related socialization behaviors (ERSBs) including reported emotional expressivity, responses to her child's emotions, and observed emotion talk, were examined as predictors of children's emotion self‐awareness skill one year later. Results show that, after controlling for receptive language ability, supportive ERSBs were predictive of high self‐awareness of happiness whereas non‐supportive ERSBs were predictive of low self‐awareness of sadness. The results demonstrate that the concordance between observed and self‐reported emotion serves as a useful index of children's awareness of their emotional experience.     

The Relations among Observational, Physiological, and Self-Report Measures of Children's Anger

Our first goal was to examine the relations among observational, physiological, and self‐report measures of children's anger. Our second goal was to investigate whether these relations varied by reactive or proactive aggression. Children (272 second‐grade boys and girls) participated in a procedure in which they lost a game and prize to a confederate who cheated. Skin conductance reactivity, heart rate reactivity, self‐reports of anger, angry facial expressions, and angry nonverbal behaviors were measured for each turn of the game. We used multi‐level regressions to calculate the relations among the 10 pairs of the five anger variables over the course of the game. Six of the 10 pairs of anger variables were positively related. These findings suggest that measuring children's anger using any one approach may not capture the full complexity of children's overall experience and expression of anger. Furthermore, three of the 10 relations were stronger at higher levels of reactive aggression, although none varied by proactive aggression. These findings suggest that reactive aggression is related to greater cohesiveness in the experience and expression of anger than is proactive aggression.     

Theory of Mind, Self-worth and the Mother–Child Relationship

We tested the hypothesis that mother–child warmth and responsiveness would moderate the link between young children's theory of mind skills and self‐worth. Participants included 125 same‐sex pairs of 3.5 year‐old twins and their mothers. A battery of tests was individually administered to measure the children's theory of mind skills and verbal intelligence, and their self‐reported self‐worth was assessed using a puppet interview. Following visits to the families' homes, the observers completed ratings of warm responsive mother–child behavior based on videotaped unstructured and structured observations. As expected, warm responsive behavior moderated the relation between their theory of mind and the child's self‐worth. Their theory of mind was positively associated with self‐worth in warm responsive mother–child dyads, and there was weaker evidence that their theory of mind may be negatively associated with self‐worth in less warm, unresponsive mother–child dyads.     

The notion of character friendship and the cultivation of virtue

Most theories about virtue cultivation fall under the general umbrella of the role model approach, according to which virtue is acquired by emulating role models, and where those role models are usually conceived of as superior in some relevant respect to the learners. I argue that although we need role models to cultivate virtue, we also need good and close relationships with people who are not our superiors. The overemphasis on role models is misguided and misleading, and a good antidote draws on the Aristotelian concept of character friendship. Character friendship (a) constitutes a unique form of experience in which we share a substantial way of seeing with a close other; (b) facilitates a unique form of knowledge, the knowledge of a particular person (my‐self and the other's self); (c) develops other emotions important for virtue cultivation besides admiration, such as love, shame, trust, and hope; and (d) is a praxis in which cooperative interactions and discussions function as a bridge between habituation of virtue at home and the public life. Character friendship provides necessary elements for human cultivation of virtue that the sole experience of having a role model does not.     

Your position in society matters for how happy you are

This article shows that people's perception of their position in society is strongly correlated with their level of happiness, and thus that differences in happiness levels among countries in different welfare state clusters are influenced by people's perceptions of their relative position in society (subjective position). The study drew on data from the European Social Survey. Two important findings emerged from the analysis. First, an individual's subjective position in society is a more important predictor of happiness than objective measures such as income, education and labour market position. Second, the link between individuals’ perceived position in society and their level of happiness is moderated by the welfare state. In the Nordic countries, people's perceptions of their position in society have less influence on happiness whereas in Eastern European countries we found a strong connection between subjective position and happiness.     

The Ontology of Ageing

Correspondence to Professor Neil Thompson, 1 Worcester Road, Bangor on Dee, Wrexham LL13 0JB, Wales, UK. E-mail: neil{at}maynard.u-net.com Summary Ageist ideology presents old age as a time of dependency anddisengagement, a withdrawal from life, rather than a part oflife. While this can be recognized as a stereotypical view ofageing, its influence has to be acknowledged as profound andfar-reaching. This raises a number of questions about the ontologicalstatus of old age—that is, questions about the natureof old age as a feature of human existence. This paper focuseson two particular aspects of the ontology of old age: selfhoodand loss. The notion of self is one that has received considerableattention in social theory as a result of the postmodernistcritique in recent years. However, little or no attention hasbeen paid to the role of selfhood in old age. Old age can beseen as a stage in the life course characterized by loss or,more specifically, a variety of losses. Loss is also a significantfactor in relation to selfhood in particular and ontology ingeneral, especially as loss so often involves a loss of meaning.     

Effects of consistency between self and in‐group on children's views of self,groups, and abilities

Children's developing views of self and in‐groups inevitably conflict at points during childhood (e.g., a girl who thinks of herself as strong encounters the gender stereotype that girls are weak). How are self and group views reconciled in such cases? To test hypotheses based on Greenwald et al.'s model of self, group, and attribute relations, children (N = 107; ages 7–12; M = 9 years, 6 months) were assigned to novel social groups, denoted by red and blue t‐shirts, in their classrooms. Across 3 weeks, children completed three novel tasks and received false feedback on personal and group task performance, producing a between‐subjects experimental design in which children received either consistent or inconsistent self and group feedback. Immediately after receiving feedback, children answered questions about the particular task. Finally, upon completion of all three manipulations, children completed measures of views of the self and novel groups. As predicted, children's views of the tasks, self, and groups were influenced by feedback. Unexpectedly, children viewed themselves as more similar to the in‐group than out‐group irrespective of feedback consistency. Furthermore, children developed in‐group biased attitudes, but these biases were largely unrelated to feedback.     

Aggressive behaviour in at‐risk children: contribution of subjective well‐being and family cohesion

We examined the contributors to aggressive behaviour in 111 at‐risk Israeli children aged 9–13 years who attended day centres over several years to prevent removal from their homes. This non‐normative transition to a day centre represents a difficult period of change for these children, which often manifests in aggressive behaviours, at least in the short term. To elucidate predictors of aggressive behaviour, we investigated a familial variable (family cohesion) and a personal variable (subjective well‐being [SWB]) that were previously shown to correlate with various aspects of children's aggression. Children's self‐reports underscored the importance of SWB for their aggressive behaviour. SWB's cognitive component – life satisfaction – correlated significantly with all four measures of aggressive behaviour (physical violence, verbal violence, anger and hostility). SWB's emotional component – negative affect – correlated significantly with all but verbal violence. Interestingly, SWB was found to mediate the hostility dimension of aggression (as well as family cohesion). Other significant findings revealed that family cohesion correlated positively with SWB (life satisfaction and positive affect) and correlated negatively with aggression (physical violence, verbal violence, anger and hostility). Various explanations were discussed alongside implications for day care staff's individual and family interventions.     

Caregiver Emotional Expressiveness,Child Emotion Regulation,and Child Behavior Problems among Head Start Families

The present study examined the relationships between caregivers' self‐reported positive and negative emotional expressiveness, observer assessments of children's emotion regulation, and teachers' reports of children's internalizing and externalizing behaviors in a sample of 97 primarily African American and Hispanic Head Start families. Results indicated that higher caregiver negativity and lower child emotion regulation independently predicted more internalizing behavior problems in children. Additionally, children's externalizing behavior problems were negatively predicted by caregivers' self‐reports of positive emotional expressiveness. Importantly, results also suggested that caregivers' emotional expressiveness and children's behavioral problems may be non‐linearly related, and that child gender may play an important moderating role. These results emphasize the importance of family emotional climate and child emotion regulation in the behavioral development of preschool‐age children, and highlight the need for improved theoretical and practical understanding of socioemotional development in diverse populations.     

Self‐regulation in early childhood: The role of siblings,center care and socioeconomic status

Differences in children's self‐regulation are assumed to be explained by genetic factors, socialization experiences, and sociodemographic risk. As for socialization, little research has addressed the influence of having siblings or attending early center based child care on emerging self‐regulation. As regarding sociodemographic risk, few studies have been conducted in countries characterized by high equality and little poverty. In a longitudinal study following 1157 children, we investigated presence of siblings, center care exposure in the first 3 years of life (attendance, hours, and child group size), and family socioeconomic status (SES) as predictors of hot and cool effortful control (EC), at the child's age 48 months. The results showed that having a sibling was consistently related to better hot EC, whereas higher SES predicted better cool EC. A small effect implied that hours in center care at 36 months negatively predicted hot EC, whereas center care group size at 36 months modestly predicted better cool EC. Otherwise, center care variables were unrelated to self‐regulation.     

The Associations Between Socioeconomic Status,Caregivers' Depressive Symptoms,Children's Health‐Promoting Behavior,and Children's Physical Health: A Mediation Model

The aim of this study was to examine the mediating effects of children's health‐promoting behaviors on the association between socioeconomic status, caregivers' depressive symptoms, and children's physical health outcomes. We used the first wave of “Seoul Education and Health Welfare Panel.” Data were collected from 820 fourth‐grade elementary and first‐year middle school students and their caregivers using self‐administered surveys. Structural equation modeling was employed to analyze the mediating effects of health‐promoting behaviors. Bias‐corrected bootstrap confidence intervals were used to test the mediating effect. The results showed that both low socioeconomic status and caregivers' depressive symptoms were negatively associated with a child's health‐promoting behaviors. Children's health‐promoting behaviors were positively associated with physical health. However, children's physical health was not significantly associated with socioeconomic status but was marginally associated with caregivers' depressive symptoms. We found that children's health‐promoting behaviors significantly mediated associations between both socioeconomic status and children's physical health and between caregivers' depressive symptoms and children's physical health. Based on the findings, we suggest the development and implementation of school‐based, health‐enhancement programs as a means to improve the general health of all children and to reduce health inequalities.     

Maybe We Should Just Shut Up: The Body as an Important Consideration for Group Work Practice

ABSTRACT

This article explores the role of the human body as an important consideration for group work. It discusses six concepts related to how the body can be paid attention to and utilized within the realm of practice. These concepts include the idea of the body as related to the sense of self; physical experience as metaphor; the body as a barometer of group experience; shared physical experience and group cohesion; physical experiences and behavior; and the notion of somatic intelligence and communication. Examples of each are discussed from the lens of the author's practice.     

Human Motivation in Question: Discussing Emotions,Motives, and Subjectivity from a Cultural‐Historical Standpoint

Vygotsky, at the end of his life, advanced a new representation of a psychological system that was ruled by a cognitive‐emotional unity, a theorization that remains inconclusive due to Vygotsky's early death. This article discusses the advances made by Vygotsky in the comprehension of human motivation through his concepts of sense and perezhivanie at the end of his work. Through these concepts, he further advanced the discussion of motivation, despite the fact that these concepts have only very recently been considered a relevant part of his legacy in both Russian and Western psychology. This paper discusses the departure from and the historical presentations of the concept of motive in the following two main approaches of Soviet psychology that were mistakenly equated in Western interpretations: Vygotsky's approach, mainly at the first as last moment of his work, and Leontiev's Activity Theory. Based on the final theoretical positions of Vygotsky and of other Soviet authors, and further developing this legacy, this article proposes a new definition of motivation as a specific quality of subjectively configured systems and defines motive as intrinsic to the functioning of all psychological function defines subjective functions as subjectively configured processes. This new proposal of human motivation within a new way of defining subjectivity defines new categories as subjective senses and subjective configurations on which the author bases a specific approach for advancing the topic of subjectivity and motivation within a cultural‐historical framework.