The Selection of Knowledge from the Behavioral Sciences and its Integration into Social Work Curricula

Evidence of discrimination is seen in the disparity with which ethnic minorities, particularly Blacks and Chicanos, experience “equal opportunities” in administrative positions. This study explores the significance of these phenomena for Black and Chicano administrators and the implications for social work education. The findings show that they perceive themselves as being required to have greater job entrance capabilities than their Anglo peers, receiving less organizational support than their Anglo peers, having less intrinsic authority than their Anglo peers, having limited channels for communication, and having limited opportunities for upward movement in comparison with their Anglo peers.     

From Mastery to Accountability: Cultural Humility as an Alternative to Cultural Competence

Cultural competency has been a long held ideal for social work educators and practitioners. However, definitions and approaches to cultural competency vary widely depending on worldview, discipline, and practice context. Within social work and beyond, cultural competency has been challenged for its failure to account for the structural forces that shape individuals' experiences and opportunities. In contrast, the concept ofcultural humility takes into account the fluidity of culture and challenges both individuals and institutions to address inequalities. This article takes a critical look at cultural competence as a concept, examining its explicit and implicit assumptions, and the impact these assumptions have on practitioners. It suggests that cultural humility may offer social work an alternative framework as it acknowledges power differentials between provider and client and challenges institutional-level barriers. The authors advocate a move from a focus on mastery in understanding ‘others’ to a framework that requires personal accountability in challenging institutional barriers that impact marginalized communities. Cultural humility, while a promising concept, has not been fully explored in social work. Therefore, the authors present a conceptual model of cultural competency along with strategic questions for providers and organizations to integrate into social work practice and education.     

The value and purpose of the traditional qualitative literature review

Both meta-analysis and traditional literature or narrative reviews strive to compile a great deal of information in an accessible and succinct manner. In recent years, social work researchers have been turning toward meta-analysis to identify issues in large areas of research. In order for meta-analysis to be a rigorous and objective source of information there are a certain set of assumptions that must be met about how to carry out the process of including and excluding various studies. However, when these assumptions are not met, the information provided can be misleading. Traditional literature reviews continue to offer a valid and important way to identify existing patterns and gaps in social work research. In fact, because they draw not only on quantitative (as does meta-analysis) but also qualitative studies their reach may often be broader. This paper examines the strengths, weaknesses and utility of both practices in social work research today.     

A conceptual tool: Making social workers' assumptions explicit

This paper emphasizes the importance for social work practitioners of making their assumptions about human nature explicit and of taking responsibility for the clinical consequences of using these assumptions. More specifically, it proposes a conceptual tool to help practitioners examine both the assumptions that guide their deliberations and the practical implications of these assumptions. This conceptual tool is based on nine fundamental assumptions about the human condition pertaining to matters such as freedom-determination, subjectivity-objectivity, proactivity-reactivity, and so forth. Each assumption is presented on a continuum along which practitioners can locate themselves. By deliberately placing themselves on each of the nine continua, the practitioners are encouraged to articulate their clinical concepts. This articulation enables them to maintain a critical dialogue with themselves about the ideas they use to understand and help their clients and makes the underlying concepts, and the decisions that stem from them, more amenable to the practitioner's conscious evaluation and control. The framework can also be used to compare the assumptions of practitioners to different theoretical approaches and can thereby help practitioners to better understand their own theoretical predilections. Finally, I propose that this framework be employed as an educational aid for the professional development of students and practitioners in social work education.     

Social Constructivist Practice with Youth

Social constructivism is an important and creative perspective for helping social workers in their work with adolescents. This paper demonstrates how theoretical orientations and clinical techniques that adhere to a social constructivist perspective can be integrated with the developmental realities of adolescence to provide effective social work interventions. Fundamental assumptions are discussed and are related to problems of practice. Case studies are utilized to demonstrate social constructivist principles in clinical work with adolescents.     

People and Contexts: Social Development from Birth to Old Age,by Henry S. Maas. Englewood Cliffs,New Jersey: Prentice-Hall,Inc., 1984

Abstract

Throughout the history of professional social work education, the liberal arts have been regarded as not simply the most suitable basis for professional education but as the essential basis. As undergraduate programs developed more fully, liberal arts content inevitably decreased. Also, because graduate programs rely increasingly on undergraduate programs for students, the need to define clearly the nature and purpose of liberal education for social work students has become even more apparent. This article addresses the purposes of liberal education and the “content” versus “perspective” controversies and their relation to social work preparation. The premise is that social work has a natural alliance with the liberal arts. For one reason, social work is a complex set of “ideals” reflecting many ideas that have had currency over the century in the literature, politics, economics, history, philosophy, and the human and natural sciences that compose the liberal arts. Social work is not so much “technology of intervention” or science, as it is applied humanistic value. As such, the relationship of social work to the liberal arts is one of intertwined strands. This article proposes that social work education emphasize the ideas, assumptions, and events that have shaped, and are shaping, the profession, and in so doing, recast and strengthen its relationship with the liberal arts.     

Social Work's Legacy: Irreconcilable Differences?

Social Work is under attack, not the least of which comes from within its own ranks. Clinical social work appears to the hardest hit as critics question its fit with social work's historic focus on the poor and the oppressed. In addition, there continues to be ongoing controversy regarding the profession as means of social control. Clinical social work has also been attacked for its reliance on the medical model and the growth in private practice. Do these attacks and criticisms signal the end of clinical social work? Or, could this be viewed as part of a process through which social work analyzes its self in its continuing efforts to remain relevant. Is this the evolutionary path of social work? This paper explores some of these controversies and debates. The profession has grown, evolved, and responded to criticism since its inception. A current model for understanding the fit between clinical social work and social justice is presented as an example of how debate continues to lead the profession forward.     

Globalization,social work,and social welfare

This paper presents a critical review of globalization as explicated in the social work literature. It argues that writers about globalization and social work have so far accepted an unprolematized and undifferentiated construction of the theory of globalization which does not engage with the significant differences that exist between different accounts of globalization. In doing so they implicitly reproduce neo-liberal assumptions about the role of the state and its relationship to global forces. This results in a reductionist and pessimistic analysis of the fragmentation and deprofessionalization of welfare and social work which is often at variance with empirical evidence. Specifically, the acceptance of a narrow and economically over-deterministic reading of globalization unwittingly depoliticizes debates about social work and undermines resistance to the challenges to welfare.     

Queer Chicano Families: The Importance of Converging Literature on Queer Families,Chicano Families,and Chicano Queers

Despite growing literature on Latino families and Latino queer identities, there has been relatively little empirical research on Latino same‐sex families. Likewise, emerging empirical research on gay and lesbian couples tends to focus on the experiences of middle‐class, well‐educated, White couples. I argue that combining theoretical and empirical works on sexuality, Chicano studies, and queer studies can assuage this lack of diversity in each body of literature. This work first examines current literature on Latino families, with a focus on Latino familism. This is followed by a brief examination of current literature on queer Chicanos. Lastly, it will discuss queer families and the lack of current literature on Latino same‐sex couples, in order to present a course of action for further research on the intersectional social location of queer Chicano families.     

Social Work Education and Clinical Learning: Yesterday,Today, and Tomorrow

Social Work Education and Clinical Learning by Simpson, Williams, and Segall is a welcome and timely statement about the nature of clinical social work and its implications for educational curricula. The authors took on an awesome task. Educating students for clinical practice is increasingly more daunting than it has been previously and is in considerable disarray, if not a state of crisis. In addition to amplifying and expanding some of the major points the authors make, this discussion considers where we have been, where we are, and where we are going. It describes the educational landscape today, which the author views as bleak with respect to its preparation of students for clinical social work practice. In keeping with clinical social work’s inclusive definition that encompasses a broad knowledge base, diverse practice roles, and a wide range of interventions, this discussion emphasizes the importance of numerous unifying themes that help to distinguish clinical social work from other approaches or from the use of a fragmented assemblage of techniques. The paper considers the role of evidence-based practice and makes some suggestions about future emphases in clinical social work. It concludes with a call to alter the educational landscape.     

Sociology and Youth

While a variety of social structural factors do influence all youth, it is critical to note that American youth are not a monolithic entity. Obviously, differences in age, race, sex, and socioeconomic status will play a part in what youth think, feel, and believe. Still, as this review of youth-oriented research indicates, the empirical focus, for the most part, has been upon white, middle-class, college students. One result of this research bias has been a tendency to generalize for all youth from data collected from a relatively small, select, youth population.
A second obvious outcome is that sociologists have largely ignored the study of poor youth; non-students; blacks, Chicanos, Puerto Ricans, American Indians; youth in the work world; youth in the military; and females.
Generally, this review of the social science research suggests that there is consensus among students of youth behavior as to the factors which influence the attitudes and behavior of contemporary youth. At the same time, it must be noted that much of what is pronounced is based on little in the way of empirical research and derived primarily from observations of a limited segment of American youth.
Finally, this review of the literature would certainly support the observation that social scientists have provided little in the way of knowledge that would be of value to policy planners, program developers, or those involved in the day to day business of youth socialization.     

“Please don’t think of me as a sociologist”: Sophonisba Preston Breckinridge and the early Chicago school

There has been a concerted effort in the last three decades to identify early female sociologists and to add or restore their works to the sociological canon. This effort has generated a substantial body of work, much of which examines the relationship between the women and men of the Chicago School in its early years (1892–1920). Two primary assumptions about this relationship have emerged over the years: (1) the women were frustrated sociologists; frustrated by a lack of acceptance in the discipline and a department run by men; and (2) the women were displaced sociologists, forced out of the discipline by the men into disciplines such as household administration and social work. This paper examines these assumptions through a case study of the life and work of Sophonisba Preston Breckinridge. Breckinridge is among those characterized by the literature as a frustrated and displaced sociologist, but Breckinridge’s own words to a friend, “Please don’t think of me as a sociologist,” suggest that this was not always the case.     

Racism: A Short History

Eclecticism in social work has been criticised because interventions may be based on theories that have incompatible basic assumptions. The author offers a structural analysis of theories informing social work practice, according to each theory's basic assumptions about the nature of human society as either conflict or consensus, and human behaviour as a product of either free will or determinism. Four basic paradigms of practice in social work are created as quadrants within a circle and labelled, respectively, as the functionalist, existentialist, humanist and structuralist paradigms. The structure is then modified to establish a fifth ‘heuristic paradigm’ as an inner circle. The author suggests that heuristic paradigm theories are those that best accommodate the paradoxical coexistence of free will and determinism, and also conflict and consensus. Heuristic practice is therefore not seen simply as intuitive eclecticism, but an active and reflective use of various theories as ‘heuristic tools’ to shape practice interventions and thereby build practice wisdom.     

Racial Social Work

Racial social work is defined by its four alternative models: For One Race Only, For One Race Mainly, Cosmopolitanism, and Egalitarianism. The construct and its conceptual models can be used as guides to curriculum modification and practice innovation. The user of a model must be willing to accept its underlying assumptions and implications for school objectives, educational policy, curriculum structure, and course content. The social ill addressed by racial social work is racism, and the population is composed of those abused by racism. Embracing the construct can signal another turning point in the history of social work.     

From Clinic to Community: The Evolution of a Group for Women with Postpartum Mental Illness

Since 1980, national and international research knowledge on carers and care-giving has been accumulating. However, the theoretical bases of this research are usually unstated and implicit. Theory is vital in shaping social work research programs and types of social work intervention. This paper examines and critiques the social work theories influencing published social work research on care-giving. A search of key social work journals from 1980 to 2001 identified a total of 102 research articles about care-giving. The perspectives informing these articles fall into four groupings: positivist; interpretivist; systems; and feminist/radical. Building on the model developed by Howe (1987), which differentiates theories of radical change from those concerned with social regulation, each perspective is critically analysed for its underlying assumptions, level of analysis, research methodology and implications for policy and practice. Our review indicated that research on care-giving is dominated by a positivist approach that focuses on stress-coping and social support theories. These approaches are essentially individualistic, focus on the burden of care and prescribe interventions that assist carers to adjust to or cope with the care-giving role. Future social work research on care-giving should be informed by critical social work theories offering deeper structural analysis. This would be more consistent with our discipline's concern for social change and social justice.     

The Power of Ritual in a Chicano Community

This paper explores the meaning of the symbols embedded within the quinceañera, a fifteen-year-old Chicana's birthday party. The ceremony in Chicago includes both a religious and secular component and has become more extensive in the urban U.S. than it has been in rural Mexico. Three positions are advanced: (1) The ceremony is an adaptation to the economic and social marginality of Chicanos in a U.S. city, (2) the ceremony is a transitional cultural phenomenon as it implied the need to maintain ''Mexicanness'' when they are becoming more Anglo, and (3) the ceremony represents urbanized traditionalism emphasizing continuities with the past despite social changes. It is argued that the third hypothesis has more validity. The ceremony serves to promote the separate identity of Chicanos in an increasingly complex society and the richness and power of the symbols permit the construction of different meanings by the different audiences: the adult men, the adult women, and the youth.     

Representations of Social Work in the Australian News Media

How the news media constructs social work has been an area of great concern for the social work profession for several decades. It is a discussion within the professional literature that has been dominated by the assumption that the media has portrayed an unfairly critical representation of the profession. To address a significant dearth of knowledge surrounding this highly discussed but poorly researched topic, this article presents the findings from a study that analysed 12 months of social work coverage in Melbourne, Australia. The findings indicate that coverage was not necessarily unfairly critical, but rather relatively absent. Furthermore, the analysis found that existing reporting constructed the profession as being highly diverse in fields, practice methods, and worker demographics. The findings have significant implications for how the professional community understands the relationship, challenging dominant assumptions, but also informing future action and engagement with the news media.     

The need for explicit argumentation in ethical decision-making in social work

This article addresses the need for social workers' explicit argumentation in ethical decision-making, i.e. the justification offered in adopting a particular course of action with their clients. It is the main assumption of this article that social workers need to be aware and explicit of the personal and professional ideas, concepts, values, and assumptions that guide their practice. In the following sections we clarify central concepts such as argumentation and its explicitness, present a conceptual framework for analyzing ethical decisions in social work, illustrate its applicability on social work dilemmas, and discuss possible implications for social work practice and education. Finally, we recommend that social work education put emphasis on: (1) developing more awareness for inner deliberations and making these explicit and amenable for evaluation; and (2) developing specific skills for explicit argumentation in ethical decision-making.     

Disability Culture and Cultural Competency in Social Work

Despite recognition of the importance of cultural and social diversity in social work education and practice there is a dearth of social work literature related to disability culture. A review of disability studies literature indicates that the disabled people's movement already affirms and celebrates the existence of disability culture as characterized by several agreed upon assumptions: disability culture is cross-cultural; it emerged out of a disability arts movement and its positive portrayal of disabled people; it is not just a shared experience of oppression but includes art, humour, history, evolving language and beliefs, values and strategies for surviving and thriving. Essentialist concepts of culture, as represented in assimilationist and pluralist social work approaches, provide social workers with the false belief that there are cultural competencies that one can develop that are sufficient to become more culturally sensitive. However, analysis of the critical theory underpinning disability culture demonstrates that an understanding of cultural politics is fundamental to social work education if it is to support the work of the disabled people's movement in demystifying and deconstructing the norms, discourses and practices of dominant culture which are represented as neutral and universal.     

Staying With The Client

Abstract

Since the early seventies there have been widespread assumptions in social work that: (a) effective therapy is necessarily brief-lasting, at most, eight to ten sessions, and (b) that we should only deal with the problems that the client wants help with.

The author challenges the universality of these assumptions, and their basis in research and considerations about supposed cost-effectiveness. He illustrates through a single case study of a depressed adolescent girl and her unhappy mother that although contact could have been terminated after ten sessions, when the identified patient was better, in fact it would probably have achieved very little, since intervention up to that point had had the effect of making the mother only too painfully aware of her life predicament and reducing her almost to despair.

At the mother's request, social work contact continued for a further eleven sessions, spread over five months. She appeared to use this to achieve a considerable degree of acceptance of her painful and deprived childhood, and adopt a very much more positive attitude to her future. Her depression lifted, and her anxiety diminished. Follow-up eighteen months later strongly suggested that the gains made had been maintained for both mother and daughter.