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1.
Children in the care and custody of the state are increasingly placed with kin rather than in unrelated foster homes. Current estimates suggest that 400,000 children are in kinship care arrangements, with a projected increase to over a half million by 1995 (Center for the Study of Social Policy, 1990). This article provides an overview of the trend toward increasing use of kinship care for foster children and the reasons for this development. It then presents the case management models currently used in kinship care cases by two large public child welfare agencies, and it concludes with discussion of these models and their implications.  相似文献   

2.
Ecofeminists call attention to the associations that have been made between woman and nature, which can operate as a source of both subjugation and resistance, exploitation, and inspiration. This paper expands upon feminist critiques of purity by phrasing these concerns in an ecological feminist perspective. This theoretical exercise of problematizing the ideal of purity sheds light upon the intersections of human and nonhuman oppression. Preservationist work has tended to employ the logic of purity by focusing on protection of the purity of the wild regions of the earth from the polluting forces of humanity. However, such approaches retain the troublesome nature/culture dualism. The author illustrates how attempts to fragment and radically separate people from the environment can prove to be highly dangerous. She connects the theoretical resistance to purity to the important activist work that is being done to expose environmental racism. Finally, she discusses how muddying the waters and resisting the logic of purity can offer a promising approach to pressing problems revolving around the intersections of human and nonhuman oppression.  相似文献   

3.
This study looks at the behavior of self-selected users of an electronic bulletin board system (BBS). Its goal is to investigate the reported lack of social context cues in computer mediated communication contexts. Using participant observation methods, the study demonstrates how BBS users establish online identities. The study also identifies communication leaders who maintain their identities and leadership roles through manipulation of the BBS social context. These findings appear to contradict perspectives that characterize computer-mediated communications as deindividuated (Kiesler et al, 1984).  相似文献   

4.
This paper was written in memoriam to the one and a half million children murdered during the Holocaust; in celebration of the tiny percentage who survived; in honor of their rescuers, the Righteous Christians and in meeting our own responsibility as survivors to bear witness.  相似文献   

5.
Frederick Buttel was one of the pioneers in studying the social impacts of biotechnology, claiming originally that it will involve profound changes in social structure. Recently Buttel turned around his argument proposing that, rather than revolutionary, biotechnology is more a substitutionist technological form to be applied to declining sectors of the economy than an epoch-making technology. This paper provides both external and internal critiques of Buttel's new position based on the concept of the third technological revolution, looking at the impact of new technologies as a global and interrelated phenomenon, and not on an individual case-by-case basis. The concluding section suggests the necessity of bringing into the analysis those living in the Third World: 60% of this population lives from agriculture and will be affected by the deployment of agricultural biotechnologies, whether through substitutionism or through totally new products.  相似文献   

6.
Qualitative immediacy (also termed quality in its philosophical sense and esthetic quality) is of fundamental importance within the pragmatic conception of meaning as interpretive act, and yet it has been virtually ignored by social scientists. The concept is traced through its foundations in Peirce's philosophy, its development in Dewey's theory of esthetic experience, and its relation to the general pragmatic conception of the self. The importance of the I in Mead's view of the self is seen as similar to Firstness in Peirce and esthetic experience in Dewey. Those turning to qualitative approaches ought to consider qualitative immediacy as a genuine addition to our understanding of human communication.I am grateful for helpful comments from Milton Singer, Kevin McMurtrey, Benjamin Lee, and Thomas Buckley, and for an opportunity to discuss this paper in the seminar on dialogue at the Center for Psychosocial Studies, Chicago. A postdoctoral fellowship (T32 MH 14668) at the Institute for Psychosomatic and Psychiatric Research and Training, Michael Reese Hospital and Medical Center, and the University of Chicago, provided time for the writing of this paper.  相似文献   

7.
Berbrier  Mitch 《Sociological Forum》2002,17(4):553-591
This article compares the efforts of movement activists in three dissimilar groups to replace a stigmatized status with a valued one by portraying their groups as resembling established minorities (claims of contiguity in cultural space) and as differing from groups stigmatized as deviant (claims of distance). The most common claims assert similarity to African Americans, and frequently incorporate civil rights themes (exemplifying frame diffusion). Tactically, these minority status claims exploit both the resonance of cultural pluralism and state recognition of minorities. Strategically, minority status framing enables stigmatized groups to claim legitimacy without changing — simultaneously asserting both normality and difference.  相似文献   

8.
Political process theories of social movements have relied on a set of oppositions between culture and structure that has limited their capacity to capture the supraindividual, durable, and constraining dimensions of culture. The solution is not to abandon an emphasis on objective political structures in favor of potential insurgents' subjective perceptions of political opportunities, but rather to probe the (objective) resources and constraints generated by the cultural dimensions of political structures. Such a perspective would pay closer attention to the cultural traditions, ideological principles, institutional memories, and political taboos that create and limit political opportunities; and would link the master frames that animate protest to dominant political structures and processes.  相似文献   

9.
It is argued that for organizational learning to occur maladaptive social defenses within the organization have to be altered. The origins of the concept of social defenses are traced through the work of Jaques and Menzies. A new concept of system domain, and related concepts of system domain fabric, and system domain defenses, are proposed in order to account for the difficulties in sustaining organizational change in organizations that share a similar primary task. Organizational learning is defined as occurring when there is co-evolution of organizational container and contained. The article distills variables from three successful consultancy/action research projects which are characteristic of organizations that are learning, and it is hypothesized that the creation of organizational awareness is necessary for organizational learning to occur.  相似文献   

10.
This article discusses the use of the telephone for psychotherapy and applies basic tenets of attachment theory and research on infant development to understand the therapy process. Clinical case examples of four models of attachment (secure, insecure ambivalent, insecure avoidant, disorganized) illustrate diverse patient capacities to use the telephone during a planned 10-week break from ongoing, in-person treatment. It is suggested that telephone therapy may be variously effective based on the attachment system that becomes activated due to the separation, and patients with insecure avoidant or disorganized attachment patterns may have more difficulty managing the alternative treatment modality.  相似文献   

11.
Touristic authenticity,touristic angst,and modern reality   总被引:1,自引:0,他引:1  
The tourist has become the symbol of a peculiarly modern type of inauthenticity. This paper explores the criticisms that have been directed at the reality experiences of the tourist. In so doing, the following inexhaustive typology of touristic realities is developed: 1) the first-order or true tourist, 2) the second-order or Angst-ridden tourist, 3( the third-order or anthropological tourist, and 4) the fourth-order or spiritual tourist. Each of these types represents a progressively more intense search for reality through travel. Each is, however, criticized for participating in its own form of inauthenticity.After exploring the reality experiences and criticisms of each of these travellers, the paper turns the tables on the cultured despisers of tourism to argue that perhaps the lowly first-order tourist is not so inauthentic after all. True, this traveller may not be having a real heroic adventure, but such is not the goal. Rather, the reality experienced by the first-order tourist is a pleasurable liberation from the normal concerns of everyday life which simultaneously reaffirms commitment to that reality. Quite frequently the first-order tourist is less concerned about having a real experience in the visited place than in experiencing family and friendship relationships-relationships completely ignored by the anti-touristic tourists in their search for authenticity in someone else's reality.The author would like to thank Peter L. Berger, Harry C. Bredemeier, Warren I. Susman, and M. Kathy Kenyon for their comments and suggestions on earlier versions of this paper. This research was supported in part by NIMH grant no. 5 T32 NH14660.  相似文献   

12.
A questionnaire was designed to test selected aspects of the author's General Theory of Addictions (Jacobs, 1982). Data were collected from groups of compulsive gamblers, alcoholics, and compulsive overeaters, and compared with the responses to the same questionnaire obtained from normative samples of adolescents and adults. The more inclusive term, compulsive gambler, has been used throughout, since the sample of gamblers in this study included an inpatient subgroup who had been diagnosed as pathological gamblers, as well as a subgroup of Gamblers Anonymous members who had not been clinically evaluated. Findings support the author's theoretical position that, when indulging, different kinds of addicts will tend to share a common set of dissociativelike experiences that differentiate them from nonaddicts. This has been termed a state of altered identity.  相似文献   

13.
Conclusions Non-development of a modern economy, the failure to begin modern economic growth, I am prepared to argue but that would require another article- is over-determined. It's not a particularly interesting theoretical question any more. Proponents of economic, political, cultural, social structural, demographic and other explanations have each adduced overwhelming arguments and evidence for their favored explanations. In fact, any one - or two - is a sufficiently mortal debility for the premodern economies and societies that they have studied. More is merely overkill. What we really don't know for sure yet is how modern economic growth begins - even in the case of Western Europe whose economic history has been minutely examined for more than a century. The common fate of most of mankind before the very recent past - slow and uncertain premodern growth of population and output where it occurred, stagnation or decline otherwise - has not (by historians at least) received attention comparable to the more fashionable problem of modern development, whether that be phrased as the Marxist transition from feudalism to capitalism, the neo-classical growth model, or the perhaps now somewhat faded study of modernization.Late imperial China - from the tenth century to the nineteenth - experienced in world perspective a remarkable millennium of premodern economic growth (see table 1). Population and total grain output each increased by a factor of five or six over these centuries, in contrast to the first millennium of the imperial era - from the Qin (221–206 B.C.) through the Tang (618–906) during which, with often sharp fluctuations, a sort of plateau seems have been reached early and never overcome. (Europe's population growth was comparable - the estimates of course, like those for China, are sometimes more testimony to our faith than to our science. There were perhaps 39 million inhabitants in about 1000, 74 million before the demographically disastrous fourteenth century, a recovery to 50 million by 1450,105 million in about 1600, 115 million about 1700, and a total of possibly 190 million inhabitants in 1800.) While overall impressive, the growth of people and production in late imperial China was uneven in both rate and locale, and punctuated by severe fluctuations due to both natural and manmade disasters.Neither the direct nor the indirect influences of the state on the economy were major factors determining the nature and rate of this premodern economic growth. That was largely decided by the dynamics of the dominant private sector of the economy. So far as they affected premodern growth the policies and actions of China's imperial government do not seem to have differed greatly in range or quality from those of the emerging national states of early modern Europe before, let us say, the seventeenth century. Certainly the acceleration of traditional growth in seventeenth- and especially eighteenth-century China argues against the view that the late imperial feudal autocracy was a major obstacle to economic performance in the Ming and Qing periods. On balance, the actions of the state probably helped rather than hindered the long-term growth of population and total output. The state's control of or influence over only a very low percentage of gross national product at the very least limited negative interference with the private sector where the most remarkable Ming-Qing achievements originated.Toward modern economic growth, on the other hand, the Chinese state contributed little if anything, in contrast to the history of early modern Europe. I have already suggested that this conclusion should not be surprising. It, rather than the still only partially understood European experience, represents the mode in world history. The fact that state policies and performance might have lubricated late imperial economic expansion does not imply any necessary forward linkages to the much different and much more difficult task of expanding not just total output but output per capita. The experience of the past is surely not irrelevant, but it may not all be positive for the goal of achieving economic growth in the modern epoch. Thus the Chinese experience of managing and participating in complex bureaucratic organizations may have left a positive legacy for the twentieth century. And similarly, the much higher degree of male literacy in Qing China than we have hitherto assumed, demonstrated in the admirable work of Evelyn S. Rawski, would presumably be conducive to the later achievement of modern economic growth. But the distancing - whether by cultural choice or due to political weakness - of the state from the private economy, while it may have facilitated premodern growth, could be a negative rather than a positive asset for a backward country seeking economic growth in the twentieth century, as Professor Gerschenkron has shown us. Does the contrast between late imperial China and early modern Europe derive, after all, mainly from the greater relative success of the Chinese experience under conditions of premodern economic growth? I refer of course to the achievement of a unified and integrated polity with an adequate customary standard of living for most of the population (in normal times), which was spared (or deprived of?) disquieting church-state conflicts and international wars (for the most part), where one found no Sunday Confucians and no domestic modernist challenge to a deeply rooted and genuine conservatism before the twentieth century. There was little reason for the Qing emperors and the bureaucratic elite who served them, while they still had the power to do so before the shameful nineteenth century, to follow the path of the Houses of Stuart, Bourbon, and Hapsburg and their bureaucratic administrators who built the modern European nation-states and purveyed some of the critical abstractions and institutions of law and property that unwittingly perhaps facilitated Europe's modern economic growth. The Chinese rulers already possessed all under heaven (tianxia), and they could hardly foresee how parochial that universal conceit would become.
  相似文献   

14.
Joe Cullen 《Human Relations》1998,51(12):1543-1564
This paper critically reviews the actionresearch paradigm that has evolved over the last 50years within and outside The Tavistock Insitute, withreference to radical shifts in the social construction of medicine and health that are occurring as aresult of the transition toward the informationsociety. The medical domain has been chosen as anappropriate space within which to review the actionresearch paradigm because it bridges both the past andfuture of the Institute. The paper firstly considers theoriginal conception of action research andsociotechnical systems, and the role of consultants, in relation to Foucualt's analysis of powerrelations, social control, and dividingpractices. It then describes and analyzes recentdevelopments in the field of medicine and healthcareservice provision that, on the one hand, offer opportunities forincreased self-management and control by consumers overphysical, social, and emotional self-hoodand on the other could lead to further socialsurveillance and the domination and subjectification of theindividual. Drawing on recent work using innovativemodels of action research in the field of HIV/AIDS, thepaper concludes by discussing ways in which action research could harness developments ininformation and communication technologies to maximizeindividual and collective engagement in new forms oforganizational and social relations.  相似文献   

15.
Amidst widespread concern about educational crisis and the need for reform, the current excellence movement places a pronounced emphasis on rigor, standards, and a core curriculum of basic studies. At issue here is whether major macro-the-oretical perspectives can account for the emergence of this movement. Functional and Marxian theories do not meet this challenge well, especially insofar as they posit a tight, rational linkage between school and economy and downplay the institutional autonomy of the educational system. A status conflict approach, emphasizing middle class mobilization, offers greater insight, though it must be complemented with a recognition of constraints imposed by capitalist organization and the institutionalization of educational myths.  相似文献   

16.
In the United States during the 1990s, there emerged a new form of collective political organizing and action around transgender identity. In this essay, the author depicts the dynamics of transgender activism during the mid-1990s based on original research in the form of a postmodern ethnography of transgender activism. Using data from field research, interviews, and observation, the author illustrates the way that transgender activism was characterized by simultaneous claims to a shared transgender quasi-ethnic identity and the complications thereof. In particular, the author details transgender social movement processes of identity—both processes of collective identity construction and deconstruction—demonstrating that transgender politics are not simply identity politics nor deconstructive (queer) politics. Using constructionist social movement literature, the author argues that in sexuality/gender studies we must expand our understanding of identity politics in order to understand the simultaneity of constructions and deconstructions of identity and gender/sexuality movements today.  相似文献   

17.
This paper consideres the problem of designing better mechanisms whose Nash allocations coincide with constrained Walrasian allocations for non-neoclassical economies under the minimal possible assumptions. We show that no assumprions on preferences are needed for feasible and continuous implementation of the constrained Walraisan correspondence. Further, under the monotonicity assumption, we present a mechanism that is completely feasible and continuous. Hence, no continuity and convexity assumptions on preferences are required, and preferences may be nontotal or nontransitive. Thus, this paper gives a somewhat positive answer to the question raised in the literature by showing that, even for non-neoclassical economies, there are incentive-compatible, privacy preserving, and well-behaved mechanisms which yield Pareto-efficient and individually rational allocations at Nash equilibria.I wish to thank J. S. Chipman, J. Jordan, M. Richter, H. Weinberger, the editor, and two anonymous referees for useful comments and suggestions. I am particularly thankful to L. Hurwicz who stimulated my interest in this problem and provided detailed comments and suggestions.  相似文献   

18.
An explanation was sought for the reason that minorities immigrating to the USA have difficulty getting along with each other or with the majority. Worldwide an explanation was sought for the reason that nations that break up, break up along ethnic group or cultural lines. The answer for both questions appears to be an assumed survival mutation early in the development of Homo sapien to create a Genetic Survival Trait. This requires most Tribal members, as defined here, to give their primary allegiance to their Tribe and not to the USA, and to support a drive for Tribal independence. Recommendations are made for developing improved training methods in the USA to reduce this problem.  相似文献   

19.
This article explores the intersections and fractures that disability theory and activism present to queer community. The authors begin by drawing upon a multiple axis approach from feminist theory, then discuss the problem of defining disability and queer. They then explore the intersections and fractures of these identities and theories, hoping to raise awareness among queer activists and scholars and introduce them to conceptual and practical tools. In particular, disability studies offers a way to reconceptualize and ground theory and practice in the messiness of real bodies and to make visible the mythic normate against which cultural Others are defined.  相似文献   

20.
This paper is concerned with sequences of policies that occur over time in voting models and planning procedures. The framework for our analysis includes assumptions that are satisfied by models in the corresponding literatures, together with other standard assumptions for microeconomic analysis that involve time. The starting point for our analyses is the prespective that results from combining the following (widely held) views: 1) certain voting models and planning procedures can be interpreted as being non-tatonnement or sequential processes (where each policy in the sequence that is generated is actually experienced by voters or consumers) and 2) an alternative being Pareto optimal in any given period (temporal Pareto optimality) is the appropriate efficiency criterion only if the alternative is the final outcome from a tatonnement process-and that, otherwise, one should examine the efficiency of the entire path (using intertemporal Pareto optimality). Our first observation about the planning literature is that is has (by and large) neglected the efficiency criterion that is appropriate for the discrete-time procedures that can be interpreted as non-tatonnement or sequential processes-and that, what's more, such trajectories will (in general) fail to meet this criterion. Our second observation identifies some results that can be used to establish that some of these trajectories will at least be ultimately intertemporally Pareto optimal. In our discussion of voting theory, we review Buchanan's opposition to requiring (social) choice consistency for voting procedures-and his argument for this position on (Pareto) efficiency grounds. We then consider voting procedures that can be interpreted as non-tatonnement or sequential processes and arrive at the conclusion that, in these cases, (i) majority rule cycles are intertemporally Pareto inefficient and (ii) achieving intertemporal Pareto optimality requires choice consistency. We then go on to show that related observations apply to Kramer's normative conclusions about his dynamical model of political equilibrium — and identify some further references where similar observations apply. In the final part of our discussion of voting models, we arrive at the further conclusion that, in the most relevant cases, a trajectory that stays in the temporal Pareto set is not necessarily more desirable (on efficiency grounds) than one that doesn't.This paper has been improved by helpful comments and suggestions that have been provided by Kenneth Arrow, an anonymous referee, and the editor who handled the paper.Peter Coughlin gratefully acknowledges financial support provided by (i) National Science Foundation Grant No. SES-8409352, and (ii) the Center for Advanced Study in the Behavioral Sciences at Stanford (with support from National Science Foundation Grant No. BNS-8700864 and the Alfred P. Sloan Foundation).  相似文献   

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