Assessing Politicized Sexual Orientation Identity: Validating the Queer Consciousness Scale

Building on psychological theories of motivation for collective action, we introduce a new individual difference measure of queer consciousness, defined as a politicized collective identity around sexual orientation. The Queer Consciousness Scale (QCS) consists of 12 items measuring five aspects of a politicized queer identity: sense of common fate, power discontent, system blame, collective orientation, and cognitive centrality. In four samples of adult women and men of varied sexual orientations, the QCS showed good test-retest and Cronbach’s reliability and excellent known-groups and predictive validity. Specifically, the QCS was positively correlated with identification as a member of the LGBTQ community, political liberalism, personal political salience, and LGBTQ activism and negatively correlated with right-wing authoritarianism and social dominance orientation. QCS mediated relationships between several individual difference variables and gay rights activism and can be used with both LGBTQ people and allies.     

Predictors of Feminist Activism Among Sexual-Minority and Heterosexual College Women

Engagement in activism is related to several aspects of social development in adolescence and emerging adulthood. Therefore, it is important to examine the correlates of different forms of activism, such as feminist collective action, among all youth. However, previous research has not investigated young sexual-minority women's engagement with feminist collective action. This study examined predictors of college-aged heterosexual and sexual-minority women's commitment to and participation in feminist activism. Sexual orientation, number of years in college, social support, experiences with discrimination, and gender identity were tested as predictors of commitment to and participation in feminist activism with a sample of 280 college-aged women (173 heterosexuals and 107 sexual minorities). Similar predictors were related to both commitment to and participation in feminist activism. However, for sexual-minority women, but not heterosexual women, the number of years in college was correlated with participation in feminist activism. Young sexual-minority women reported more participation in feminist activism than did heterosexual women, even after controlling for social support, discrimination, and gender identity.     

Proud to be a woman: Womanhood,old age,and emotions

ABSTRACT

This article takes its starting point in the discussions regarding intersecting discourses of gender and age and the lived experience of older women. The main objective is to discuss the experience of womanhood among older women and to demonstrate their active role in creating spaces for themselves and their friends and affecting each other. The study is based on narrative interviews with female members of the University of the Third Age (U3A). The main findings describe older women who actively engage with discourses of gender to embark on positive constructions of womanhood. They create their own spaces for women’s activism that are filled with positive emotions mobilized to support each other. This article discusses such findings and their relevance to the study of old age and gender. As a result, it serves as an invitation to think and feel differently about older women and their experience of womanhood.     

The grandmother role as experienced by lesbian women

This study explores the grandmother role as experienced by a nonrandom sample of nine lesbian women. It examines how they define the grandmother role, and the behaviors and actions through which they enact the role. During individual interviews each woman was asked to talk about what makes a woman a good grandmother, memories of her own grandmothers, and the relationship she has with one or more of her grandchildren. The effect of her sexual orientation on the relationship was not explored. These women define the grandmother role as providing emotional support to their grandchildren, providing varied experiences for their grandchildren, and providing support for the parents of their grandchildren.     

The Grandmother Role as Experienced by Lesbian Women

ABSTRACT

This study explores the grandmother role as experienced by a nonrandom sample of nine lesbian women. It examines how they define the grandmother role, and the behaviors and actions through which they enact the role. During individual interviews each woman was asked to talk about what makes a woman a good grandmother, memories of her own grandmothers, and the relationship she has with one or more of her grandchildren. The effect of her sexual orientation on the relationship was not explored. These women define the grandmother role as providing emotional support to their grandchildren, providing varied experiences for their grandchildren, and providing support for the parents of their grandchildren.     

Defying,producing, and overlooking stereotypes? The complexities of mobilizing “grandmotherhood” as political strategy

ABSTRACT

This article explores the Canadian Grandmothers to Grandmothers Campaign, a mobilization of older women responding to the effects of HIV/AIDS in sub-Saharan Africa. Based on interviews, participant observation, and archival work, this article looks at how and to what effect “grandmotherhood,” as discourse, was mobilized and deployed, in fluid and fractured ways, in order to increase members’ credibility as global social justice actors and build their solidarity with African women. These mobilizations functioned to uphold essentialist notions of what being a grandmother means, while also challenging stereotypes of older women as frail and disengaged.     

Doing it from your heart: the role of older women as informal volunteers

This paper explores the contributions made by older women to the community as informal volunteers. It argues that ageing policy is not gender neutral and tends to ignore the contributions made by women outside paid work. As well as being ignored in policy, women's unpaid roles have been denigrated by some feminist commentators, who suggest that these roles subordinate the position of women. The aim of the present paper is to explore the lived experiences of older women in relation to their informal volunteer roles, using role identity theory as a framework. The study utilizes data from a qualitative study using focus group methodology. Findings demonstrate that informal volunteering contributes to the women's identity and gives their lives meaning. These findings suggest that a more positive policy framework around ageing is needed to ensure that the worth of these contributions is recognised.     

Health as a context for social and gender activism: female volunteer health workers in Iran

Having reversed its pronatalist policies in 1988, the Islamic Republic of Iran implemented one of the most successful family planning programs in the developing world. This achievement, particularly in urban centers, is largely attributable to a large women-led volunteer health worker program for low-income urban neighborhoods. Research in three cities demonstrates that this successful program has had a host of unintended consequences. In a context where citizen mobilization and activism are highly restricted, volunteers have seized this new state-sanctioned space and successfully negotiated many of the familial, cultural, and state restrictions on women. They have expanded their mandate from one focused on health activism into one of social, if not political, activism, highlighting the ways in which citizens blur the boundaries of state and civil society under restrictive political systems prevalent in many of the Middle Eastern societies.     

The effect of political generation on identity and social change: Age cohort consequences

ABSTRACT

In this article, we explore how political generation affects the ways in which diverse individuals come together and change their social and personal identities. Drawing on 52 in-depth interviews with members of the Red Hat Society, we show that women draw on their political generation, and the gains of the women’s movement specifically, to oppose cultural constructions of aging. The Red Hat Society provides a “free space” for women to foster a collective identity that both visibly challenges aging norms and provides its members new standards for self-approval. We conclude by highlighting the importance of focusing on political generation to understand collective action over the life course and call for more scholarship on the function of political generation in social change.     

Under the watchful eyes of men: theorising the implications of male surveillance practices for feminist activism on social media

Abstract

While early internet research often explored social media’s potential for increasing political participation, scholars are now problematising the manifestations of state and corporate control over political activism in these spaces. Yet despite an increased academic focus on the shape and implications of online power relations, there is a noticeable lack of critical theory that considers how strategies of male dominance on social media platforms influence feminist activism. This article conceptualises individual men as monitorial actors invested in surveilling feminist speech online, and brings together literature from within feminist, social movement, and critical internet studies to address this research gap. Situating contemporary feminist activist tactics in relation to second-wave priorities, this article extends current conceptualisations of the dangers of social media surveillance practices for political action. It draws on recent examples of online feminist organising to elucidate the ways in which social media platforms provide men with increased opportunities to surveil feminist activity. The article calls for further research into the ways in which male surveillance practices on social media platforms are shaping women’s ability to organise for social change.     

传统外婚制下娘家与出嫁女关系问题的再认识

针对传统外婚制下娘家与出嫁女的关系，存在两种相互对立的分析路径，一种是宗族模式的分析路径，认为姻亲关系从属于宗亲关系，出嫁女与娘家没有关系或存在弱关系；另一种是实践主义的分析路径，认为出嫁女与娘家的关系并不是如宗族模式说的那样僵化，而是具有建构性特点，出嫁女与娘家的关系分割了宗亲关系。本文从出嫁女归属的角度，认为在传统外婚制下，娘家与出嫁女的关系具有积极性和主动性的层面。而且具有极强的目的性和针对性。娘家是出嫁女归属于夫姓家庭、家族和村落的坚强后盾，娘家针对女儿及其婆家的一系列行为，诸如督促和支持女儿归属于婆家，敦促婆家接纳女儿，无疑都是为了女儿更好地在婆家立足，更好地归属于夫姓家族和村落。从出嫁女归属的角度，去探讨出嫁女与娘家的关系、姻亲关系，以及妇女与娘家、夫姓家族和夫姓村落的关系状态，是一个全新的视角。     

Building a Dignified Identity: An Ethnographic Case Study of LGBT Catholics

ABSTRACT

This ethnographic case study offers insight into religiously devout sexual minorities and the reasons behind their continued participation in an anti-gay religious institution, the Roman Catholic Church. I demonstrate how members of Dignity, an organization for gay, lesbian, bisexual, and transgender (LGBT) Catholics, strategically use their identity as gay Catholics to initiate action, to build community, and to destigmatize other religious sexual minorities. Members leverage this unique identity to push for change and equality within the Church. At the same time, this identity also allows members to see their continued participation in the anti-gay Roman Catholic Church as activism, a positive and affirming identity, thereby alleviating potential conflict and contradiction between their sexuality and their spirituality as Roman Catholics.     

Older women of color: a feminist exploration of the intersections of personal, familial and community life

This paper examines the lives of older U.S. women of color who represent racial and ethnic heritages that have a history of unequal access to sources of economic and political power in this country. These women exemplify women with vastly different cultural traditions, but are similar in that they face discrimination as women of color. The combined impact of age, gender, and racial and ethnic background is neglected within our discussions of older women. This paper contributes to our understanding of older women of color by examining the personal, familial, and community aspects of the lives of older women of color. This exploration challenges feminist gerontologists to bring the discussion of this intersection to the center as we explore and seek to comprehend the reality of older women's lives. This scrutiny creates a space for the discussion of both the threats faced by women of color in their unique juncture as old, female, and of color as well as an illumination of the strengths manifested by these women. Further the need to embrace a feminist gerontological framework when practitioners work with these populations is addressed.     

Promoting older women's health and well-being through social leisure environments: what we have learned from the Red Hat Society

The purpose of this study was to describe the ways that participation in a leisure organization contributed to the health and wellbeing of middle-aged and older women. We analyzed 1,693 members' responses to a query about meaningful experiences garnered through participation in the Red Hat Society. Results suggested that older women's lives have been enriched and changed by their experiences, with the women in this study citing multiple psychosocial health benefits from their participation in the Red Hat Society. Main themes encapsulating these health benefits were creating happy moments, responding to transitions and negative events, and enhancing the self. These findings are related to research on positive psychology, social support and coping, transformative leisure processes, and social identity formation. We conclude by providing suggestions for applying these findings to leisure and health promotion programming to enhance women's health and well-being in later life.     

#Free_CeCe: the material convergence of social media activism

In 2011 CeCe McDonald, an African-American transgender woman, was charged with murder for killing her attacker during a racist and transphobic assault in Minneapolis. After McDonald’s arrest, local queer communities organized an astounding level of support. This article examines the CeCe Support Committee as a case study for effective grassroots organizing that is fueled by and increasingly reliant upon social media for advancing social justice. An ethnographic approach reveals how the success of the Committee’s social media activism largely depended on traditional activist strategies. Because the group’s activism was based on unpaid labor and supported by numerous physical protests, the use of social media platforms enabled the Support Committee to challenge news media’s racialized framing of McDonald’s gender non-conformity as deceiving and threatening and exposed the state-sanctioned violence enacted against her. Therefore, I contend that the transformative political potential of social media activism is only possible when sustained by coordinated, “on-the-ground” activism offline. Moreover, this case study illustrates that intersecting oppressions do not simply disappear in online activism, but that those oppressions—particularly the centrality of whiteness in organizing—continue to constrain the actual material achievements of social media activism. For the CeCe Support Committee the convergence of on- and offline activism resulted in a raised public consciousness about the disposability of transgender lives, turning a national spotlight on the violence transgender people face.     

Older Women of Color: A Feminist Exploration of the Intersections of Personal,Familial and Community Life

SUMMARY

This paper examines the lives of older U.S. women of color who represent racial and ethnic heritages that have a history of unequal access to sources of economic and political power in this country. These women exemplify women with vastly different cultural traditions, but are similar in that they face discrimination as women of color. The combined impact of age, gender, and racial and ethnic background is neglected within our discussions of older women. This paper contributes to our understanding of older women of color by examining the personal, familial, and community aspects of the lives of older women of color. This exploration challenges feminist gerontologists to bring the discussion of this intersection to the center as we explore and seek to comprehend the reality of older women's lives. This scrutiny creates a space for the discussion of both the threats faced by women of color in their unique juncture as old, female, and of color as well as an illumination of the strengths manifested by these women. Further the need to embrace a feminist gerontological framework when practitioners work with these populations is addressed.     

Digital feminisms: transnational activism in German protest cultures

Abstract

This Introduction provides the context for the articles in this special issue and identifies a set of reoccurring themes. After offering some historical background on the developments of feminist activism and feminist movements in the German context, the editors particularly highlight two main and interrelated thematic strands: feminist activism under or in neoliberalism and the complexities of negotiating questions of race and difference between women in feminist activisms in the highly visually determined digital age. Reflecting on the arguments in the different contributions in this volume, this Introduction seeks to suggest ways in which the ambivalent messages that digital feminist activisms create in the contemporary political moment become politically productive.     

Promoting Older Women's Health and Well-Being Through Social Leisure Environments: What We Have Learned from the Red Hat Society®

ABSTRACT

The purpose of this study was to describe the ways that participation in a leisure organization contributed to the health and well-being of middle-aged and older women. We analyzed 1,693 members' responses to a query about meaningful experiences garnered through participation in the Red Hat Society®. Results suggested that older women's lives have been enriched and changed by their experiences, with the women in this study citing multiple psychosocial health benefits from their participation in the Red Hat Society®. Main themes encapsulating these health benefits were creating happy moments, responding to transitions and negative events, and enhancing the self. These findings are related to research on positive psychology, social support and coping, transformative leisure processes, and social identity formation. We conclude by providing suggestions for applying these findings to leisure and health promotion programming to enhance women's health and well-being in later life.     

“Taking Mama Steps” Toward Authority,Alternatives, and Advocacy

Ten years ago, the task of blending work and motherhood was arduous, lonely, and painstaking. Most settled for face-to-face interactions or phone calls to friends and family for support. Sadly, frustrated conversations are still happening due to a lack of cultural acceptance, policies, and laws focused on blending work and family life. However, some women are turning to online spaces for social support. In 1991, Donna Haraway posited that online, affinity-based groups contain the potential for activism. Buoyed by digital social media possibilities for social support, we assessed feminist activism within a motherhood support group populated by women from various countries around the world. We found that consciousness-raising can further feminist activism within an online motherhood Facebook group by helping others learn to negotiate their choices, but economic stratification and educational divides still constrain social support; this suggests that digital connections influence affinity-based identities and feminist activism.     

Historical,economic, and political contexts of aging in African America

This article is an attempt to present some of the historical and political contexts of older women in general and to communicate pieces of the lives of African American older women, in particular. It presents some of the present day distortions as well as a sense of the historical, economic, and political realities of older African American lives, while trying to limit the use of the usual comparison approach to this topic.