共查询到20条相似文献,搜索用时 15 毫秒
1.
《Social Sciences in China》2001,(1)
Are examinationofthemodernizationprocessofmanfromtheperspec tiveof“speciesphilosophy”leadsustotheconclusionthatspeciesphilosophycanprovideuswithparticularstandardsandasystemofvaluecoordinatesthatwillhelpusredefinethesignificanceoftheconditionsforman s… 相似文献
2.
《Social Sciences in China》1999,(3)
TheNationalSymposiumonEconomicPhilosophy,jointlyorganizedbySocialSciencesinChina,theShanghaiPhilosophyAssociation,theShanghaiEconomicsAssociation,theAirForceInstituteofPolitics,andthePudongHuaxiaSocialDevelopmentResearchInstitute,washeldinShallghaifrom26thto29thMay1998.DelegatestothesymposiumdiscussedChinesestudiesineconomicphilosophyfocusingonthefollowingfouraspects:I.TheRiseofModernEconomicPhilosophVZhangXiong,ProfessorofPhilosophyattheAirForceInstituteofPolitics,suggestedt… 相似文献
3.
Li Xiangyang 《Social Sciences in China》2019,40(1):132-147
Asia has a special significance in China’s neighborhood strategy. Geographically, the Belt and Road Initiative faces the countries of Asia or China’s neighbors in the first place. Asia is clearly marked by an imbalance in and “absence” of regional economic integration. This “absence” is two-fold: it is expressed on the one hand as a lack of unified institutional arrangements for regional economic integration, and on the other as the inability of underdeveloped countries in the region to truly participate in regional economic integration and thereby gain opportunities for development. Compared with the rule-oriented nature of existing regional economic integration mechanisms, the Belt and Road Initiative, as a new type of regional cooperation mechanism, displays an orientation towards development. All existing regional economic integration arrangements, regardless of their form, establish specific rules on access thresholds, the rights and duties of member countries, schedules and roadmaps, dispute resolution mechanisms and so forth. This is not the case for the Belt and Road, which is not predicated on specific rules, but establishes its overall framework by orienting itself towards development. Overall, the development orientation of the Belt and Road is helpful not only in overcoming the inherent defects of Asian regional economic integration, but in responding to the new challenge of anti-globalization. This is an institutional public good that China offers to Asia and to the world. 相似文献
4.
任继愈 《Social Sciences in China》1995,(2)
IFortwothousandyearsfromtheQinandHandynasties,feudalsocietywasprofoundlyinfluencedbyConfucianismandDaoism.TheConfucianistschoolwasrepresentedbyConfuciusandMencius,whiletheDaoistschoolwasrepresentedbyLaoziandZhuangzi.ThesefourancientphilosophershavehadthemostlastinginfluenceonChinesephiIosophy.However,therewerenohardandfastboundariesbetweenthetwoschools-eachtimetheyadaptedtomeettheneedsofthetimessomeoftheoldconceptswereabandonedandnewonesadded.ItisoftensaidthatConfucianconcepts(orthoseofL… 相似文献
5.
《Social Sciences in China》2005,(1)
现代中国的哲学包括中国传统哲学以及现代中国学术界对西方哲学和马克思主义哲学的研究,属于跨学科、跨专业的“大哲学”。“大哲学”是与“纯哲学”相对照的一个概念。从历史上看,西方哲学呈现出危机和发展的一盈一缩的现象,实际上是“纯哲学”与“大哲学”的交替。所谓的哲学危机是纯哲学危机和“大哲学”凸显的时期,而走出危机之后的哲学发展是“纯哲学”发展和“大哲学”淡出的时期。现在的哲学处在危机时期,现代中国的哲学应当自觉地发展“大哲学”,提倡中国传统哲学、西方哲学与马克思主义哲学的对话,推进东西方比较哲学,使现代中国的哲学走向世界,朝着世界哲学的方向努力。 相似文献
6.
《Social Sciences in China》2007,(4)
How was the scientific concept of de-velopment raised? What is its relationshipwith the thought of our Party ondevelopment? How should we understand itsgreat significance? It is of great importanceto make clear these basic questions in order 相似文献
7.
《Social Sciences in China》2005,(1)
重写中国哲学史必须从哲学的一般意义和中国哲学的特殊性出发,积极开发中国哲学特有的问题域,阐明它与时代的互动关系,特别要突出中国哲学的根本特征棗实践哲学的意义。就中国传统哲学特征而言,实践哲学远比心性之学更具有解释力和现实性。近代中西文化全面而深刻的交流接触使得原教旨主义的中国哲学史根本不可能。在撰写中国哲学史时,利用西方哲学的某些资源不但是不可避免的,也是合理的。即便如此,在使用西方哲学观念解释中国哲学时仍要谨慎,概念不是纯粹的形式。正因为如此,建构中国哲学自己的概念体系是未来中国哲学史的题中应有之义;而内在批判和释义学阐发则是新的中国哲学史的基本方法论原则。 相似文献
8.
《Social Sciences in China》2007,(1)
哲学在重大文明转折处总要捕捉新问题,探索新范式。社会转型期哲学研究的问题有两个基本维度:一是哲学研究对象和主题问题,属于"哲学问题";一是哲学研究的方式和范式方面存在的问题,属于"问题哲学"。新时期中国哲学本身的问题在于,它捕捉了许多新问题,却忽略了范式的转换。其根本问题在于,中国哲学研究从总体上还没有摆脱那种追求普遍性知识的、思辨的理论哲学或意识哲学范式,"抽象化"已经成为中国哲学研究的顽症。哲学的创新在于以回归生活世界的文化哲学范式替代抽象化的意识哲学范式。 相似文献
9.
孟勤国 《Social Sciences in China》1994,(4)
PossessionandthepossessionsystemoriginatedinRomanlawunderwhichtherewerethreetermsforpossession,i.e-,a)possessio,meaningpossession;b)possessiocivilis,possessionunderthecivillaw;and,c)possessionaturalis,naturalpossession.Possessio,acommontermreferringtoposs… 相似文献
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11.
To promote interdisciplinary communication and cooperation and find an academic growth area better able to explain reality and stimulate creative thinking amid the interaction and cross-integration of different disciplines and their different visions, Social Sciences in China Press sponsored in succession “Dialogue on Social Sciences Frontier Studies in China,” of which “Facing a Shared Future: A Dialogue Between Economics and Philosophy” was the second. It was co-sponsored by the College of Humanities and the Research Center for Economic Philosophy, Shanghai University of Finance and Economics, and held at the University between May 31 and June 2, 2008. 相似文献
12.
《Social Sciences in China》2005,(1)
立足于当前中国哲学文化生态,推动中、西、马三大文化体系的互动,并由此生成中国新哲学文化,是中国文化发展的一个可能方向。中西马哲学的互动,应以建设中国新哲学为目标,以回应现实问题为切入点,以良好的对话机制和辩论文化为基本保障,以反思学科使命为前提,以哲学资源和哲学经验的共享为平台,抓住全球化语境下重建中国哲学主体性的新机遇,以研究主体的自我敞开和自我超越为实现根本途径,应推动哲学人材培养方式的变革。 相似文献
13.
罗荣渠 《Social Sciences in China》1996,(3)
Ⅰ.TheRiseoftheStudvofModernizationinChinaSincethebeginningofthe1980s,themajortopicforthesocialsciencesinChinahasbeentheroadtomodernizationwithChinesecharacteristics.TheproblemthatmostconcernsChinesehistoriansishowtoconductaprofoundhistoricalanalysisofthetremendouschangesexperiencedbyChinaalongitsroadtothemodernworldfromthenewperspectiveof"modernization."Thenewconceptof"modernization"bull-dozeditswayintotheChinesesocialsciencesinthe1980s,inthewakeofatidalwaveofreformsandopeninguptotheoutsi… 相似文献
14.
裴大洋 《Social Sciences in China》1994,(1)
ThissymposiumwasheldAugust21-24,1991inMeixiancounty,Shaanxiprovince,thehometownofthisNorthernSongdynastyphilosopher.CosponsoredbytheShaanxiProvincialAssociationofSocialSciences,thePhilosophySocietyandlocalorganizations,includingtheParty'scountycommittde,t… 相似文献
15.
《Smith College studies in social work》2013,83(1-2):111-122
16.
In terms of the construction of meaning, what jingxue(study of the classics) deals with is precisely the hermeneutics of the Confucian classics. Jingxue hermeneutics is fundamentally practical statecraft; therefore, its specific objectives do not point to an objective existence unrelated to human beings, but to yi(meaning) or yili(principles), otherwise known as jingyi(meaning of the classics) or dayi(profound significance). “The meaning of the classics” is the product of interpretation. In jing... 相似文献
17.
《Social work with groups》2013,36(2-3):15-32
This paper presents an application of the qualitative research methodology of ethnographic content analysis as a means to discover the salient features and nature of a social work group. Observational data from process recordings of a thirty-week group of mothers at a child guidance center are systematically analyzed. This paper addresses a number of issues: (1) the need to explore and further articulate the role of worker vis-à-vis the dynamic of mutual aid in social work groups, particularly in regard to the concept of exercising 'control;' (2) the applicability of qualitative research methodology as a means of conceptualizing aspects of group work practice, thus contributing to our theory base and knowledge and tools for practice; and (3) the wealth of data for such research lying available in the written recordings of every group practitioner, and the natural logic that the development of theory in social work with groups comes most aptly from the practice domain. 相似文献
18.
《Social Sciences in China》2005,(1)
当今学术界对一连串现实问题的研究,之所以难以推出具有重大影响的成果,关键在于缺少一种成熟的、有着强烈的穿透力和处理问题能力的理论框架,缺少一种广阔的、有着极高包容能力的思想视域,而唯有哲学才能提供这种理论框架和思想视域。马克思主义哲学在形成时吸收了一切优秀的哲学成果,今人要使马克思主义哲学中国化和与时俱进,马克思主义哲学同样需要在与中国传统哲学和西方哲学的会通与互动中吸取后者的优秀成果。当一种中国化的、与时俱进的马克思主义哲学能为中国人民创立新的文明样式和生活方式提供理论支撑时,这种马克思主义哲学实际上就是中国新哲学。 相似文献
19.
费孝通 《Social Sciences in China》1994,(2)
Inthelate1970sandearly80s,ruralreformsinChina,beginningwiththeintroductionofthehouseholdrespol1sibilitysystemlinkingremunerationtooutput,spreadacrossthecountryandstimulatedtherapiddevelopmentofnewruraltownshipenterprises.Suchenterpriseshavenowbecomepillarsofboththeruralandnationaleconomies,andarerecognizedasessentialiflivingstandardsaretobeimproved.Povertyhasbeeneliminatedfortheoverwhelmingmajorityoffarmers,whoarenowworkingtowardsabetterlife.Chinahasthusfounditsownuniquepathforurbanandruraldev… 相似文献
20.
《Social Sciences in China》2007,(4)
The philosophy of culture became aprominent school of thought in Chinese philo-sophical circles in the 1980s and 1990s.However, one of the major problems con-fronted by studies of the philosophy of cul-ture is its indistinct theoretical boundaries,largely due to the uncertainty of the categoryof culture. 相似文献