LIFESTYLE OR LEBENSFUHRUNG?

Max Weber's concept of Lebensführung was inappropriately translated as "lifestyle" in the two major English-language translations of his work. The result is that Weber's distinctly different terms " Lebensführung " (life conduct) and " Lebensstil " (lifestyles) have the imprecise and singular meaning " lifestyle " in Anglo-American literature. Translated literally, Lebensführun means life conduct and refers to choice and selfdirection in a person's behavior, not lifestyles. Consequently, Lebensführung is the element of choice within Weber's overall concept of Lebensstil (lifestyles) and joins with Lebenschancen (life chances) as one of Lebensstil's two basic components. To use Lebensführung to mean simply lifestyles overlooks the depth of Weber's thinking on the subject.     

Weber's analysis of legal rationalization: A critique and constructive modification

Max Weber's identification of increased rationalization as a master process of change included extensive discussion of legal systems. A cross-classification of rational/irrational and formal/substantive rationality makes some valid analytical distinctions, but neglects a source of legitimate authority for a formally-rational legal system and thus a determination of the goals and values toward which rules are oriented. It also neglects instrumental rationality, which Weber recognized in other contexts. A modification of Weber's analytical scheme is proposed, not merely to improve the accuracy of classification of legal orders but more importantly to permit empirical analysis of their dynamics.     

CONCEPTUALIZING CONTEMPORARY HEALTH LIFESTYLES:

The intent of this article is to move beyond the work of Weber and construct a concept of health lifestyles applicable to the current phase of modernity. Beginning with the early twentieth-century work of Simmel and Weber on lifestyles generally, we move to mid-century to examine Bourdieu's perspective and turn to Giddens for an analysis of late century conditions. We find that Weber's insight concerning the dialectical interplay of choice and chance remains the central feature of the lifestyle concept. We also suggest that in rapidly changing late or postmodern situations, lifestyles not only provide self-identity but also promote a sense of stability and belonging for an individual by providing an anchor in a particular social constellation of style and activity. Our discussion leads us to define health lifestyles as collective patterns of health-related behavior based on choices from options available to people according to their life chances. Consistent with Bourdieu's notion of habitus, we assign priority to chance (structure) over choice.     

The Concept of Rationality in the Work of Max Weber

This paper attempts to clarify the concept of rationality in Max Weber's sociology of religion. Three new terms: rationalism, rationalization, and rationality, are used to distinguish the different meanings Weber gives to rationality. Efficient orientation of means to ends (rationalism) is distinguished from the systematization of ideas (rationalization). Rationality, finally, is the control of action by ideas. Rational social action is produced only by powerful irrational motives, and it holds a distinct place in Weber's sociology of ideas.     

Soviet Communism and Weberian Sociology

Abstract The first section of this article gives a short outline of Weber's view on socialism, communism and the Russian Revolution. It is argued that Soviet communism is neither traditional nor neotraditional, neither charismatic in the sense of the genuine, personal charisma of its leaders, nor rational in the sense of a maximum of formal rationality. It is suggested that another Weberian category, one which until now has received only limited attention - the charisma of reason - overcomes several of the difficulties in which previous analyses have got entangled.     

Is Bauman's bureau Weber's bureau?: a comment*

In his highly regarded and influential Modernity and the Holocaust Zygmunt Bauman launched one of the most passionate and sustained critiques of 'bureaucratic rationality' seen within social theory for some time. In so doing he drew heavily upon the work of Max Weber for support. In this brief paper I am interested in exploring the extent to which Weber really is the anti-bureaucratic ally Bauman claims him to be. In the first part of the paper I outline the main elements of Bauman's critique of bureaucratic rationality, drawing particular attention to its reliance upon a self-consciously Weberian theoretical lexicon. In the second part of the paper I seek to indicate that, despite his claims to be following in Weber's tracks, Bauman's conclusions regarding the moral vacuity of bureaucratic conduct are the very antithesis of Weber's own.     

Postmodernism, rationality and the evaluation of health care

This paper examines the logic of evaluation of health care services, calling into question the possibility of assessing the extent to which medicine and health care systems are ‘rational’ or ‘irrational’ The paper analyses and rejects claims to rationality made in discourses on evaluation and in particular economic evaluation, by recourse to Weber's distinction between formal and substantive rationalities. The rationality claimed by evaluation is a value-laden and therefore substantive rationality. Similarly, the claims of the rational actor model are seen to over-simplify the ways actors interact in the market. This leads to a postmodernist perspective rejecting the idea of a single rationality, which if it can only be grasped enables the achievement of Truth, and substituting the position of contingent and fragmentary discourse, brought into being to serve the interests of particular groups in determining knowledge and power. With regard to the evaluation of health services, whereas the modernist assumes that the Enlightenment metanarrative of rationality has imbued the provision and delivery of health care, and that the evaluation by another discipline within this metanarrative, for instance health economics, can fine-tune this rational system for efficacy and efficiency, and suggest changes, the postmodern position recognises that both are distinct discursive perspectives, constituted for local reasons. This position is then applied to a case study of the management of surgical services based on ethnographic work conducted by the author. Deconstruction of the ethnography derives an understanding of the disruption of surgery as being a consequence of the arrangements for clinical advice in the committee structure of management.     

Mortality,Family and Lifestyles

While there is a large empirical literature on the intergenerational transmission of health and survival outcomes in relation to lifestyles, little theoretical work exists on the long-run prevalence of (un)healthy lifestyles induced by mortality patterns. To examine that issue, this paper develops an overlapping generations model where a healthy lifestyle and an unhealthy lifestyle are transmitted vertically or obliquely across generations. It is shown that there must exist a locally stable heterogeneous equilibrium involving a majority of healthy agents, as a result of the larger parental gains from socialization efforts under a higher life expectancy. We also examine the robustness of our results to the introduction of parental altruistic concerns for children’s health and of asymmetric socialization costs.     

Health lifestyle theory and the convergence of agency and structure

This article utilizes the agency-structure debate as a framework for constructing a health lifestyle theory. No such theory currently exists, yet the need for one is underscored by the fact that many daily lifestyle practices involve considerations of health outcomes. An individualist paradigm has influenced concepts of health lifestyles in several disciplines, but this approach neglects the structural dimensions of such lifestyles and has limited applicability to the empirical world. The direction of this article is to present a theory of health lifestyles that includes considerations of both agency and structure, with an emphasis upon restoring structure to its appropriate position. The article begins by defining agency and structure, followed by presentation of a health lifestyle model and the theoretical and empirical studies that support it.     

Hyperrationality: Historical antecedents and contemporary outcomes within Japanese manufacturing

After World War II, the Japanese began to rebuild industrially by importing American formally rational technologies and fusing them with indigenous ones. Most importantly, they integrated formal rationality with practical, theoretical, and substantive rationalities to produce a “hyperrational” system. The synergy between these four types of rationality produced a level of rationality exceeding that found in formally rational American industry. It is argued that the growth in Japanese manufacturing can be traced to hyperrationality. In this paper, the existence of hyper‐rationality, its implications for the Japanese manufacturing sector, and possible avenues for future sociological research are demonstrated.     

Nationalism, Charisma, and Plebiscitary Leadership: The Problem of Democratization in Max Weber's Political Sociology

Max Weber has typically been regarded as a central thinker in the liberal tradition of social analysis. At the same time, critics have long noted how his democratic commitments were compromised by his nationalism. Drawing on existing criticism, I discuss the importance of charismatic leadership in Weber's thought and its implications for his understanding of the process of democratization. Reconstructing core concepts in Weber's political thought, I analyze how Weber's concept of plebiscitarian leadership unites charismatic domination with nationalism and skepticism concerning effective democratic politics. I show how Weber's concept of plebiscitarian rule grew from deeply held political values and his engagement with German politics. I then generate propositions regarding the problem of democratization in regime transitions and apply them to contemporary charismatic leaders and ethno-nationalist mobilization in post-Communist transitions. I argue that as much as it anticipates the central dilemma of charismatic solutions to political crisis, Weber's thought favors nationalist and plebiscitarian responses to democratization that have been largely discredited by historical experience.     

Faith, Reason, and Charisma: Rudolf Sohm, Max Weber, and the Theology of Grace

Charismatic authority has been central to twentieth-century politics and theory, yet confusion about charisma is rife. Max Weber's classic texts on this subject have been a major source of insight, yet key features of his analysis remain obscure–so much so that many scholars who call themselves Weber's disciples defend views opposed to his. For Weber, charisma is a social status; for many "Weberians," charisma is a personal quality. For Weber, charisma is a quicksilver, unstable form of authority; for his errant followers, it is an existential limit to democracy. One reason for this contradiction is that, influenced by the theologian Rudolf Sohm, Weber used the vocabulary of the theology of grace. Many readers, unfamiliar with the nature of Weber's debt to theology, have thought that Weber, like Rudolf Sohm, viewed charisma as a divinely given personal quality. In fact, however, Max Weber's sociology of charisma is radically opposed to Sohm's theology.     

Identifying male college students' perceived health needs, barriers to seeking help, and recommendations to help men adopt healthier lifestyles

Seven focus groups at a university campus were formed to identify college men's health concerns, barriers to seeking help, and recommendations to help college men adopt healthier lifestyles. Content analysis was used to identify and organize primary patterns in the focus-group data. Results of the study revealed that the college men were aware that they had important health needs but took little action to address them. The participants identified both physical and emotional health concerns. Alcohol and substance abuse were rated as the most important issues for men. The greatest barrier to seeking services was the men's socialization to be independent and conceal vulnerability. The most frequently mentioned suggestions for helping men adopt healthier lifestyles were offering health classes, providing health information call-in service, and developing a men's center. Implications of the results are discussed.     

"Sustainability" as a Dialogue of Values: Challenges to the Sociology of Development

Even in an increasingly polarized climate of global policy-making, the ideal of "sustainable development" retains currency across a remarkably broad swath of the political spectrum in debating alternative scenarios for the future. By adapting Weber's classic categories of value spheres and collective rationality, I distinguish contemporary approaches to operationalizing the concept of sustainability and elucidate the practical implications of each. For some, the social, ecological, and economic dimensions of sustainability are synergistic components of a single meaningful goal, pursued by either an overarching technique or a unifying ethic. In contrast to these unifying models, one may conclude that the dimensions of sustainable development invoke values that inevitably conflict in any complex social interaction to derive strategies for collective action. Framing the concept in such terms, as a dialogue of values , highlights the need to adapt social institutions to mediate value conflict at different scales, and points to opportunities for engaging development debates through applied research on comparative governance.     

Predisposing,Enabling, and Need Predictors of Community versus Institutional Long-Term Care

Abstract

This research explored characteristics of the elderly that are associated with the use of long-term care services. Using the 1999 National Long Term Care Survey, logistic regression was employed to examine the relationship of race with the use of formal and informal long-term care. This study also examined the relationship of health insurance with the use of formal and informal long-term care. The Andersen Model on health services utilization was used as the theoretical framework. The findings indicated that race was not associated with the use of long-term care but rather with predisposing, enabling, and need variables. Health insurance was found to be associated with the use of long-term care even after controlling for predisposing enabling and need variables.     

Identifying Male College Students' Perceived Health Needs,Barriers to Seeking Help,and Recommendations to Help Men Adopt Healthier Lifestyles

Abstract

Seven focus groups at a university campus were formed to identify college men's health concerns, barriers to seeking help, and recommendations to help college men adopt healthier lifestyles. Content analysis was used to identify and organize primary patterns in the focus-group data. Results of the study revealed that the college men were aware that they had important health needs but took little action to address them. The participants identified both physical and emotional health concerns. Alcohol and substance abuse were rated as the most important issues for men. The greatest barrier to seeking services was the men's socialization to be independent and conceal vulnerability. The most frequently mentioned suggestions for helping men adopt healthier lifestyles were offering health classes, providing health information call-in service, and developing a men's center. Implications of the results are discussed.     

Health value, perceived social support, and health self-efficacy as factors in a health-promoting lifestyle

During their college years, students may adopt healthpromoting lifestyles that bring about long-term benefits. OBJECTIVE AND PARTICIPANTS: The purpose of this study was to explore the roles of health value, family/friend social support, and health self-efficacy in the health-promoting lifestyles of a diverse sample of 162 college students. METHODS: Participants completed an Assessment Battery consisting of the following instruments: (1) a demographic questionnaire, (2) the Multi-Dimensional Support, (3) the Value on Health Scale, (4) the Self-Rated Abilities for Health Practices, (5) the Health-Promoting Lifestyle Profile II, and (6) the Marlowe-Crowne Social Desirability Scale. RESULTS: Correlational analyses indicated that health value, perceived family/friend social support, and health self-efficacy were significantly associated with engagement in a health-promoting lifestyle. An analysis of covariance (ANCOVA) revealed that health value and health self-efficacy significantly predicted the level of engagement in a health-promoting lifestyle. Perceived family/friend social support was not significant in the model. As age increased, level of perceived family/friend social support decreased. CONCLUSION: Present findings suggest that health interventions programs focus on assessing and increasing health self-efficacy and health value of these youth. College health professionals can design and evaluate the effectiveness of such health-promoting interventions.     

Weberian perspectives on science,technology and the economy

Several disciplines have contributed to the understanding of the relationship between science, technology, and economic change. Weber's perspective on this relationship, however, has not been properly explored. In the first part of this paper, we give an account of Weber's perspective. In the second part, we critically assess Weber's ideas, indicating those that are useful and those that deserve to be abandoned. We also confront a revised Weberian perspective with those of the main contemporary competitors, the key ideas of economists and economic historians on one side and social constructivists on the other. We conclude that a Weberian comparative-historical approach compares favourably with these competitors, and suggest where his approach still requires further work.     

MEDICAL SOCIOLOGYAND PUBLIC HEALTH: PROBLEMS AND PROSPECTS FOR COLLABORATION IN THE NEW MILLENNIUM

Medical sociology and public health share many of the same concerns in the study of social and cultural factors that affect the health of the population. Differences in theoretical approaches, methodological procedures, conceptualization and measurement, and research objectives, however, often serve to limit the potential for collaboration between the two disciplines. Sociologists possess many of the theoretical models and analytical techniques needed in public health for the study of the impact of socioeconomic status, poverty, inequality, differentials in power, and social and cultural differences on disease outcomes and health status. Although in the past, public health professionals were dependent primarily on the theoretical and analytical models offered by epidemiology and social psychology, current trendsin public health research have opened a wider variety of opportunities for sociologists to contribute to public health research. Public health has reached a crossroads that leads in two directions: a broad approach that addresses the sociocultural foundations of health and a more narrow approach focusing on more proximal risk factors such as individual lifestyles or health risk behaviors. This article presents a review of the factors that led to this crossroads in public health and offers suggestions as to how sociologists might take advantage of the opportunities afforded by the broader approach to public health that is gaining momentum among some public health practitioners. Medical sociologists are uniquely equipped to assist public health in recapturing its historical commitment to social justice in the maintenance of health for the entire population.     

Theory in Weberian Marxism: Patterns of Critical Social Theory in Lukács and Habermas

For Weberian Marxists, the social theories of Max Weber and Karl Marx are complementary contributions to the analysis of modern capitalist society. Combining Weber's theory of rationalization with Marx's critique of commodity fetishism to develop his own critique of reification, Georg Lukács contended that the combination of Marx's and Weber's social theories is essential to envisioning socially transformative modes of praxis in advanced capitalist society. By comparing Lukács's theory of reification with Habermas's theory of communicative action as two theories in the tradition of Weberian Marxism, I show how the prevailing mode of "doing theory" has shifted from Marx's critique of economic determinism to Weber's idea of the inner logic of social value spheres. Today, Weberian Marxism can make an important contribution to theoretical sociology by reconstituting itself as a framework for critically examining prevailing societal definitions of the rationalization imperatives specific to purposive-rational social value spheres (the economy, the administrative state, etc.). In a second step, Weberian Marxists would explore how these value spheres relate to each other and to value spheres that are open to the type of communicative rationalization characteristic of the lifeworld level of social organization.