“When will They Ever Learn”? Selective Discrimination in Provision of Schooling Facilities in Muslim Majority Areas: A Case Study of Murshidabad District of West Bengal,India

Inequality in educational attainment among various religious communities in India has come to light in the public domain only after the publication of Sachar Committee Report. The committee opined that selective discrimination of schooling facilities in Muslim concentrated areas is one of the major reasons behind the low educational attainment of that community. The present study aims at understanding the disparities in the provision of schooling facilities in Muslim-dominated and non-Muslim-dominated regions of West Bengal considering Murshidabad district as the study area. The present study constructed an Educational Development Index by considering 11 socioeconomic indicators and using the principal component analysis method, applied it to the study population. It has been found that the blocks having a higher share of Muslim population registered lower levels of educational development. It has also been found that most of the deprived schools located in the Muslim-dominated areas and within the non-Muslim-dominated areas the schools having higher share of Muslim pupil are mostly deprived.     

The paradox of integration: why do higher educated new immigrants perceive more discrimination in Germany?

This article analyses the relation between immigrants’ educational attainment and their perceived discrimination. Previous studies in the Netherlands have found that ethnic discrimination is a particularly salient concern among higher educated immigrants, also referred to as the paradox of integration. By using data from the SCIP-project (‘Causes and Consequences of Early Socio-Cultural Integration Processes among New Immigrants in Europe’), I empirically examine, firstly, whether this counterintuitive finding applies to the group of recently arrived Polish and Turkish immigrants in Germany. Secondly, based on three theoretical perspectives, and taking the opportunity structure, immigrants’ awareness, and their relative deprivation into account, I am concerned with the explanation of the integration paradox. Bivariate results confirm the existence of the integration paradox for recent immigrants in Germany. The findings of mediation analysis and effect decomposition indicate that all three theoretical approaches contribute to the explanation; however, the positive relation between educational attainment and perceived discrimination requires slightly different explanations for Poles and Turks. The results further illustrate that it would be misleading to conclude that higher educated immigrants are automatically protected against discriminatory acts.     

Latino/a immigrant parents’ educational aspirations for their children

This study explores Latino/a parents’ educational aspirations and parents’ perspectives on supporting educational attainment as a way to better understand the connection between high educational aspirations among Latino/a parents and hindrances to Latino/a youth educational attainment. Data from focus group interviews with immigrant Latino/a parents suggest that parents’ high educational aspirations are shaped by their lived experiences of their own educational and occupational struggles, their immigrant status, and perceptions of opportunity in the United States. In turn, parents’ perspectives on supporting educational attainment are focused on education in the home and guiding their children to overcome inevitable obstacles. This study contributes to current research by expanding sociological theory related to the status attainment process for Latino/as as well as incorporating parents’ perspectives into the broader body of knowledge about how parents support their children’s attainment.     

Cultural Explanations of Patriarchy,Race, and Everyday Lives: Marginalizing and “Othering” Muslim Women in Canada

The image of the “oppressed” Muslim woman is one that has become deeply entrenched in Canadian society. It is fuelled not only by the over decade-long “War on Terror”, but also by the increasing use of cultural explanations of patriarchy, which posit gender inequalities in Muslim communities as simply being a result of Muslim cultures and religion. While scholars have cited the problems of such an approach, the impact of these representations on Muslim women’s everyday lives and their access to important social institutions has not been extensively studied. In a bid to fill this gap, this study draws on 56 in-depth interviews with Canadian Muslim women to illustrate how misperceptions of Muslim women as oppressed and passive victims of their culture and communities works to marginalize and increasingly “other” them in mainstream Canadian society.     

The Socioeconomic Attainments of Non-immigrant Cambodian, Filipino, Hmong, Laotian, Thai, and Vietnamese Americans

Using recent American Community Survey data, this study investigates socioeconomic attainments of six ethnic groups of Southeast Asian Americans. Findings show that the educational attainment of Filipinos, Vietnamese, and Thai is higher than that of whites, while the educational attainment of Cambodians, Hmong, and Laotians is lower than that of whites. Regarding earnings, Southeast Asian American women are generally not disadvantaged relative to white women, but Southeast Asian American men tend to have lower earnings than white men after controlling for education and other demographic factors such as age, metropolitan residence, and region. We conclude that Cambodians, Hmong, and Laotians are the most disadvantaged groups among Southeast Asian Americans and that most Southeast Asian American male groups tend to be at least slightly disadvantaged in the labor market at least after controlling for metropolitan residence and region.     

The precarious path of student migrants: education,debt, and transnational migration among Indian youth

The drive to internationalise campuses is an important dimension of the globalised neoliberal university, and it is leading to large numbers of students crossing national borders to pursue their education. As key global consumers of higher education, middle-class students from India migrating overseas to study are at the centre of this trend. Drawing from ethnographic research conducted at a public university in New York, this article considers how notions of obligation become critical to these students’ movements, their practices of place-making, and their futures. I use the term educational debts to capture the different forms of indebtedness that not only structure these young people’s educational migration, but also inform the sensibility shaping their negotiations of everyday life as overseas students. Attending specifically to their experiences with work, both the part-time labour they provide on campus and their search for work after they receive their degrees, I argue that educational debts position them precariously in the linkages between global education and labour markets. Elucidating how particular experiences of precarity are produced through the process of educational migration, this article offers insights into the differences that exist among the transnational class formations of Indian high-skilled migrant populations in the neoliberal era.     

回族经堂教育教材的当代变迁——以宁夏西吉、海原、同心为例

经堂教育作为回族民间教育的主流,不仅传承和巩固着回族文化,而且也深深地影响着回族的发展。经堂教育教材作为实施教育的经典文本而成为回族文化的主要承载方式,但它体现的不仅仅是文化本身,更重要的是作为一种纽带,体现了回族生生不息的民族“基质”,而且在今天看来,它仍然发挥着重要作用。本文以田野调查资料为依据,从经堂教育教材的历史沿革与当代变迁的继承和变异中,探寻回族经学教材体制发展的足迹。     

The Success Frame and Achievement Paradox: The Costs and Consequences for Asian Americans

The status attainment model highlights the role of family socioeconomic status (SES) in the intergenerational reproduction of educational attainment; however, the model falls short in predicting the educational outcomes of the children of Asian immigrants, whose attainment exceeds that which would have been predicted based on family SES alone. On the other hand, the cultural capital model gives primacy to the role of middle-class cultural capital in reproducing advantage, but neglects contextual factors outside the family. We fill a theoretical and empirical niche by introducing a model of cultural frames to explain how the children of immigrants whose families exhibit low SES and lack middle-class cultural capital attain exceptional educational outcomes. Based on in-depth interviews with adult children of Chinese and Vietnamese immigrants randomly drawn from the survey of Immigration and Intergenerational Mobility in Metropolitan Los Angeles, we show that Chinese and Vietnamese immigrant parents and their children use ethnicity as a resource to construct and support a strict “success frame” that helps the poor and working class override their disadvantages. However, there are unintended consequences to adopting such a strict success frame: those who do not meet its exacting tenets feel like ethnic outliers, and as a result, they distance themselves from coethnics and from their ethnic identities because they link achievement with ethnicity. We conclude by underscoring the benefits of decoupling race/ethnicity and achievement for all groups.     

‘I grew a beard and my dad flipped out!’ Co-option of British Muslim parents in countering ‘extremism’ within their families in Bradford and Leeds

Research on the effects of counter-terrorism has argued that Muslims are constructed as a ‘suspect community’. However, there remains a paucity of research exploring divisive effects membership to a ‘suspect community’ has on relations within Muslim families. Drawing from interviews conducted in 2010–2011 with British Muslims living in Bradford or Leeds, I address this gap by examining how co-option of Muslim parents to counter extremism fractures relations within Muslim families. I show that internalising fears of their children being radicalised or indeed radicalising others, means parents judge young Muslims’ religious practices through a restrictive moderate/extremist binary. I advance the category of ‘internal suspect body’ which is materialised through two intersecting conditions: the suspected Muslim extremist to lookout for and young Muslims at risk of radicalisation. I delineate the reproductive effects of terrors of counter-terrorism on Muslims’ experiences as they traverse state, intra-group and individual levels.     

东乡族宗法文化论

本文分析了东乡族宗法文化的表现形态、主要特点及其成因 ,并在此基础上提出了复合型宗教性宗法文化的概念。作者认为 ,东乡族的宗法文化既受伊斯兰教的深刻影响 ,又具有中国传统宗法伦理思想的一些基本特征 ,因此它实际上是二者交互作用形成的复合型的宗教性宗法文化。虽然这种文化也存在于西北其他信仰伊斯兰教的民族中 ,但它在东乡族中表现得尤为明显 ,并与汉族的宗法文化形成对照。本文的研究为西北少数民族的宗族研究提供了新的视角 ,并在一定程度上与汉族宗族研究形成对话     

Spaces of Muslim Identity in Inverness,Scotland

Each generation of immigrants has its own challenges; for example, how to maintain already constructed identities among first generation immigrants and how to construct identities of the second generation of immigrants. Numerous literature suggests that the previous studies on these topics have been conducted within larger cities such as London, Glasgow or Edinburgh. This article examines how Muslim immigrants in a small city maintain and modify some aspects of their religious and cultural identities. The data consist of 30 interviews conducted with first and second generation of Muslim immigrants in Scotland, analysis of which suggests the size of the city does not appear to affect daily Muslim practices nor their ability to maintain Muslim identity. Rather, access to shared spaces, such as Inverness Masjid and the local halal meat shop, become critical to how Muslim's maintain and modify their identity in a new place.     

散杂居回族宗教信仰现状调查——来自山东省台儿庄区的实证研究

回族通常被认为是全民信仰伊斯兰教的民族,而笔者实地调查的结果显示,在台儿庄区93·3%信仰伊斯兰教的回族群众中,真正了解教义、实践宗教功修的人却比较少。这说明散杂居回族已逐渐改变着认同方式,并正在向血缘、公民身份、宗教等多元化的认同准则转变。     

Human capital,family structure and religiosity shaping British Muslim women’s labour market participation

Economic activity among Muslim women in the UK remains considerably lower and their unemployment rate significantly higher than among the majority group even after controlling for qualifications and other individual characteristics. This study utilises two data sets to explore possible factors underlying these differences, such as overseas qualifications, language skills and religiosity. It reveals that while religiosity is negatively associated with labour market participation among British Christian-White women, economic activity among Muslim women are not negatively affected by high religiosity. Furthermore, family structure and the presence of dependent children were among the most important factors explaining the latter’s labour market participation, although these relationships were moderated by qualifications. More women with higher qualifications were economically active even if married and with children, although some of them experienced greater unemployment, probably due to discrimination in recruiting practices and choices and preferences on religious grounds.     

Conceptualising youth mobility trajectories: thinking beyond conventional categories

Research has shown that migration impacts youth outcomes, including educational performance and mental and physical health. It is, however, unknown whether differing patterns of mobility affect young people differently. This is because scholarship and policy-making on youth and migration simplify youth mobility by conceptualising youth either as immobile (when they ‘stay behind’ while their parents migrate) or as moving only once (when they follow parents or migrate independently). Between these extremes is the possibly more common phenomenon of youth who engage in sustained mobility patterns prior to, during, and after their first international move. This paper explores how youth mobility can be conceptualised to include the often-complex mobility patterns exhibited by youth in today’s global cities. Through an analysis of detailed mobility data collected using mixed methods among young Ghanaians growing up in and between the Netherlands and Ghana, we propose a typology of their mobility trajectories that highlights the variety of mobility patterns that youth engage in. Such a typology helps move research beyond the ethnic lens and rigid dichotomies between internal and international migration. We argue that the diversity of youth mobilities needs to be taken into account in order to understand how migration affects youth.     

Muslim Women in America: Challenges and Politics of Diversity Within American Muslim Community

This paper will examine the complexities of the struggles faced by young Muslim women within the American Muslim community. Data are part of a study aimed at understanding the ways in which the gendered religious identities of Muslim women are constructed in the United States. This work seeks to address the dearth of research on the lives of Muslim women, and to identify and enhance an understanding of the issues and challenges they face during the process. Participants include 15 women, 18–22 years old, who graduated from an Islamic school in the mid-Atlantic region of America (ISA). Two phenomenological interviews were conducted with each participant. Data were analyzed using critical discourse and content analysis techniques. Findings point towards conflicts within, including those related to the rich racial and ethnic diversity in the community, and to the patriarchal norms that still prevail. Some of these norms along with the perceptions and experiences of American Muslim women guiding their lives will be shared, and will be located within a larger discussion on how the obstacles towards their contribution to this diverse social setting can be dealt with.     

The Diffusion and Innovation of Muslim Organizations in Denmark

Since 1965, the latest immigration to Denmark has not only brought new groups to the country but also resulted in new organizations, associations and movements established by people with Muslim background. In order to understand this extension and renewal of Danish civil society I distinguish between forms of organizations and forms of diffusion. The outcome of the analysis reveals four distinct clusters of Muslim organizations in Denmark: The first generation of Muslim associations was characterized by centralized state sponsored organizations, governed and financed by Arab countries and Turkey. The second generation of Muslim organizations took the form of transnational social movements and were often set up as a counterpart to the state sponsored organizations. The third wave of organization building, the so-called homegrown organizations, tried to unite Muslims in Denmark and worked for a dialog with the Danish majority. Most of the Muslim youth organizations belong to this category. However, some political Islamic youth organizations and networks have chosen an alternative strategy that challenges mainstream Danish institutions and values. The reaction of the government has been to tone down cooperation with representatives from the immigrant population and especially representatives from the Muslim minority.     

Italians with veils and Afros: gender,beauty, and the everyday anti-racism of the daughters of immigrants in Italy

This paper explores the everyday anti-racist practices of the female children of immigrants in Italy. We analyse two case studies: first, a group of Muslim young women in Italy who have publicly re-appropriated what is popularly known as ‘Islamic fashion’; and second, a group of young Afro-Italian women who meet both online and offline to share resources about the care of ‘natural’ Afro-textured hair. We argue that transnational feminist analysis can shed light on the complex ways that aesthetics and the female body are implicated in struggles for social and legal recognition in Italy among the so-called second generation.     

Critical Race Theory,policy rhetoric and outcomes: the case of Muslim schools in Britain

The expansion of state-funded Muslim schools in Britain since 1998 has developed against a backdrop of sustained public political rhetoric around the wider position of British Muslims in both political and educational contexts. This article explores the public policy rhetoric around Muslim schools under New Labour and the subsequent Coalition and Conservative governments and compares how these narratives align with outcomes in terms of numbers of, and types of, denominational Muslim faith schools in Britain. The article applies a Critical Race Theory approach based on the construction of counter-narrative through a critical analysis of policy and its outcomes. This analysis is contextualised through exploring the implications of counter-terror strategies such as Prevent for the political and educational equity of British Muslims as stakeholders in the state. Against this context the article explores the extent to which successive policy frameworks and political narratives around faith schooling have played out in terms of denominational state-funded Muslim schools. Whilst gains have been made under New Labour and the successive Coalition and Conservative governments, critical analysis reveals that public policy narratives allow for a misleading account of the extent to which Muslim communities have been enfranchised through state funding for Islamic schools.     

Mosque-Based Social Support and Collective and Personal Self-Esteem Among Young Muslim American Adults

This study investigated the association between congregational relationships and personal and collective self-esteem among young Muslim American adults. Mosque-based emotional support and negative interactions with congregants were assessed in relation to personal and collective self-esteem. Data analysis was based on a sample of 231 respondents residing in southeast Michigan. Results indicated that receiving emotional support from congregants was associated with higher levels of collective self-esteem but was unassociated with personal self-esteem. Negative interaction with congregants was associated with personal self-esteem. Together, these findings indicate that mosque-based emotional support and negative interactions function differently for personal and collective self-esteem, which provides evidence that although personal and collective self-esteem are interrelated constructs, they are also conceptually discrete aspects self-evaluations.