Disconnections and exclusions: professionalization,cosmopolitanism and (global?) civil society

In this article, we address the ways in which theories and practices of cosmopolitanism and professionalization intersect in the sphere of global civil society. We emphasize the experiences of grassroots development activists, arguing that although they have so far been pivotal to the legitimacy of these spaces and discourses, such activists are increasingly absent from the practices of global civic spaces. We explore this process of change over time using the example of grassroots health promoters in Peru, explaining it in terms of the articulation of neoliberal processes of professionalization with a particularly neoliberal version of cosmopolitanism. We argue that the two are mutually reinforcing and produce a particularly narrow, and arguably less cosmopolitan, rendition of global civil society, with implications for the possibility of building critical and transformative encounters across difference as a foundation for more equitable ideas and practices of development and democracy.     

From invited to uninvited participation (and back?): rethinking civil society engagement in technology assessment and development

In recent years, citizens?? and civil society engagement with science and technology has become almost synonymous with participation in institutionally organized formats of participatory technology assessment (pTA) such as consensus conferences or stakeholder dialogues. Contrary to this view, it is argued in the article that beyond these standardized models of ??invited?? participation, there exist various forms of ??uninvited?? and independent civil society engagement, which frequently not only have more significant impact but are profoundly democratically legitimate as well. Using the two examples of patient associations and environmental and consumer organizations in the field of nanotechnology, it is illustrated that interest-based civil society interventions do play an important role in the polycentric governance of science and technology. In conclusion, some implications for the activities of TA institutions and the design of novel TA procedures are outlined.     

What is in a theme? Professionalization in nonprofit and nongovernmental organizations research

This study examines 1,418 articles in three leading journals in the field of nonprofit organization studies from 1990 to 2010. Using topic modeling to detect dominant themes, we were able to trace the development of the academic research on nonprofit and nongovernmental organizations over two decades. We found remarkable changes with regard to an increasing use of professional, managerialist terminology such as that used in for‐profit organizations. This is significant given the potential of the research agenda to influence developments in the nonprofit sector.     

Who are the active and central actors in the ‘rising civil society’ in Mexico?

The debate about the rise of civil society in Mexico suggests that the processes of political and economic liberalization are multiple and uneven and, thus, have different and contradictory effects on different social groups. This study takes such arguments into account and examines the nature of collective identities and social networks that are more likely to be mobilized in the rising civil society. Who, with what types of social networks and identities, are the active actors in this rising civil society in Mexico? This study also attempts to identify the central actors who take an active part in multi-sector coalitions. As such a broad coalition often leaves profound effects on politics and society, it is vital to ask which actors are likely to take an important step toward multi-sector coalition making. Using a catalog of 1797 protest campaigns collected from three Mexican newspapers between 1964 and 2000, event frequency analysis is employed to find active actors and social network analysis – blockmodel method and degree centrality measure – is applied to uncover central actors. The analyses reveal that while workers, peasants, or students continue to be very active, the centrality of these actors in contentious networks and coalitions has not increased. New central actors in the rising civil society turn out to be civic associations and NGOs formed around single issues, such as environment, retirement, and human rights. When a multi-sector coalition occurs in contemporary Mexico, NGOs and civic associations are likely to play a crucial role in it.     

Socialization in network marketing organizations: is it cult behavior?

Network Marketing Organizations (NMOs) like Amway have been very successful in recent times. Even more surprising than the success of these organizations is the controversy they seem to attract. Average distributors belonging to these NMOs earn very little money but seem to devote a disproportionately high amount of their resources to NMO activities. The environment in the business meetings of these organizations is more representative of a social event. All this has led critics to call these organizations cults and have led to speculations that these organizations indulge in mind control. In this paper we attempt to demonstrate that there exist more rational explanations which could potentially explain the behavior of NMO distributors.     

Global civil society or ‘networked globality’: beyond the territorialist and societalist paradigm

The concept of global civil society (GCS) is central to treatments of globalization and to depictions of a contested globality. This article offers a novel critique of the concept and its value for a critical social science of globalization. It argues that received notions of GCS are rooted in territorialist and societalist paradigms of the social and should not be used to subvent an account of globalization located in the dynamics of trans and even post-societal and post-national connections and the kind of world they intimate. GCS and variants such as cosmopolitanism are examined to evaluate whether they can provide a way of bridging the gap between territorialist and societalist assumptions about the organization of the social and the increasingly post-societal and post-territorial nature of the world. The aim is to avoid the inviting, but ultimately misleading sleight of hand through which GCS is revealed as the boundary-less equivalent of civil society, but with all the normative and aesthetic baggage of the latter still attached. The article ends with a critical discussion of the claim that globalization processes of connection are producing a networked globality in which reflexive agency is not lost. To recognize this requires a radical take on networks and their ontologies and being skeptical about much of the received sociology of globalization.     

Re-Figuring Marked Bodies on the Borders: Breast Cancer and “Femininity”

The author discusses writings by Eve Kosofsky Sedgwick, Kathleen Martindale, Audre Lorde, and Barbara Rosenblum on their experiences with breast cancer, and explores their articulations of the impact mastectomy has had on their sense of femininity in relation to their own identities and body images, and in relation to cultural expectations, and how others perceive them. Their identification of the body as socially produced, and as a site of contestation and multiple struggles, offers a strategic site from which to engage with the violent gender-inflected notion of the ideal female body. Themes addressed include: the process of writing embodied experience to make it real, the body's role in the process of identity formation, the culturally constructed significance of appearance to the individual's sense of femininity, the value of the female body in a capitalistic society, and heterosexism in society and in the health care system.     

Solidarity is in the heart,not in the field: joint Israeli–Palestinian peace movement organizations during the 2014 Gaza War

The social movement literature suggests that social movement organizations that work across difference and power asymmetry are dependent to some degree on shared and unified action in order to construct and sustain a sense of ‘we.’ Yet ironically, for two joint Israeli–Palestinian peace movement organizations, sustaining a cross-conflict collective identity during the 2014 Gaza War did not require unified action, but rather, independent action from the Israeli participants. This article makes the argument that in highly asymmetrical environments, and in particular, protracted conflict environments, unified visible action is not always required for maintaining a collective identity. Structural and cultural forces can impede the ability of activists to work across borders or conflict lines. In these situations, what may be required to sustain a collective identity that crosses over traditional community divides is the willingness of the group with more privilege and power to move forward in activity focused on their own community.     

Gray and green?: Stewardship and sustainability in an aging society

The natural environment has been a missing part of the context in public policy forums and educational programs when discussing the implications of an aging society. We believe that stewardship and the sustainability of natural resources should be considered in addition to economics and health care when addressing the themes of well-being and quality of life for future generations. This article presents on overview of the usage of the concept environment in aging studies and presents critically important concepts such as sustainability, stewardship, natural capital, carrying capacity, and ecological footprint in recognizing the relevancy of including the natural environment in discussions about our aging society. Also we propose directions for future research and discuss advocacy and organizational activities related to ecology and aging studies.     

“Bringing the migrant back in”: mobility,conflict, and social change in contemporary society

Dominant social theories have rarely placed migration at the center of our understanding of society and social change. Classical theories in the Western tradition have been more preoccupied with the impact of economic and political revolutions on social change, stratification and class conflict, and have paid far less attention to other important aspects of society. Contemporary theories have expanded the theoretical gaze to include a much wider set of issues, from racial and gender divisions to warfare and the environment. In an era of globalization, we argue that such a marginalization of the migrant, and the failure to better integrate both internal and external migration into a more nuanced interpretation of social change, is a significant shortcoming. By examining some of the key elements linked to such human movement in Europe, North America and China -- in the light of five recent studies in this field -- we argue that migration is a vital factor in changing the world as we know it and consequently a central concern for social theory. This is a review essay on:Richard Alba and Nancy Foner. Strangers No More: Immigration and the Challenges of Integration in North America and Western Europe. Princeton: Princeton University Press, 2015.Louis DeSipio and Rodolfo de la Garza. US Immigration in the Twenty-First Century: Making Americans, Remaking America. Boulder, CO: Westview Press, 2015.Adrian Favell. Immigration, Integration and Mobility: New Agendas in Migration Studies. Colchester: ECPR Press, 2015.Zhongshan Yue. Social Integration of Rural-Urban Migrants in China: Current Status, Determinants and Consequences. Singapore: World Scientific Publishers, 2015.Robyn R Iredale and Fei Guo. Handbook of Chinese Migration: Identity and Wellbeing. Cheltenham: Edward Elgar Publishing, 2015.     

Melancholy Femininity and Obsessive—Compulsive Masculinity: Sex Differences in Melancholy Gender

The author offers a revision of melancholy gender (Butler, 1995 Butler, J. 1995. Melancholy gender.. Psychoanal. Dial., 5: 165–180. [Taylor & Francis Online] , [Google Scholar]) in which sex differences are theorized. Drawing on contemporary psychoanalytic feminist theory that emphasizes the mother's role as primary caretaker and as pre-Oedipal object for both boys and girls, the author suggests that, in heterosexual development and within heterosexual cultures, same-sex object-desire is likely to be unavowedly lost for girls but preemptively foreclosed for boys. While the theory of melancholy gender does not differentiate between loss and foreclosure, the author argues that this is an important distinction such that Freud's two preconditions of melancholy—unavowed loss and ambivalent identification—are more likely to be part of female development than of male development, leading to melancholy femininity in girls and obsessive-compulsive masculinity in boys. This argument allows the theory of melancholy gender to speak to the empirical and clinical finding that femininity and depression tend to be associated whereas masculinity and depression do not.     

Working with the “smart” machine: computerization and the discourse of anthropomorphism in organizations ∗

Computers are routinely anthropomorphized in contemporary societies. Yet, few studies seriously examine the personification of computers at the workplace. This paper focuses on the discourse of anthropomorphism and work computerization. Based on the findings of an ethnographic study that looked at the computerization of administrative processes in a Health Maintenance Organization, the paper demonstrates how the discourse of anthropomorphism simultaneously reflects attitudes towards the computer, and structures relationships with the technology in the workplace. Three themes emerged within the discourse of anthropomorphism in the organization. They were (1) the intelligent & cerebral computer, (2) the human computer, and (3) the computer as superior life form. These themes also performed certain ideological functions by glamorizing the computer and thereby legitimizing it in the organization. At the same time, employees discursively resisted the ideology of the ‘smart’ machine by interpreting it in ways that were contrary to managerial expectations. Overall, the paper presents a complex picture of human-machine relationships revolving around the personification of computers at the workplace.     

“There is no future in it”: Pandemic and ride-hailing hustle in Africa

This article examines the impact of the COVID-19 pandemic on ride-hailing drivers in Africa. It argues that, although ride-hailing offers paid work to some African workers, the commodified and informalized nature of this work results in poor job quality, the effects of which were greatly amplified during the pandemic. Drawing on a mixed methods approach involving in-depth interviews with ride-hailing drivers in Nairobi and digital ethnography, it also provides accounts of drivers' hustles to demonstrate strategies of resilience, reworking and resistance among informal workers. The article concludes by highlighting the need for adequate regulatory frameworks and on-the-ground solidarity networks to ensure decent working conditions, and to push back against precarity in the gig economy.     

Bringing “A Different Femininity”: Immigrant Women from Bulgaria and Local Co-workers on a Factory Floor in Turkey

Qualitative Sociology - This article draws on life-course interviews with a group of Turkish immigrant women from socialist Bulgaria and locals who shared the same factory floor for approximately...     

Trying to make race science the “civil” science: charisma in the race and intelligence debates

Theory and Society - When studying science contexts, scholars typically position charismatic authority as an adjunct or something that provides a meaning-laden boost to rational authority. In this...     

Uncrossed Asianisms: How Singaporeans and Japanese sojourners in Singapore are not “Asian”

This paper questions to what extent the category “Asia” is effective as a cultural or ethnic identifier in late modernity. It elucidates the category's plurality and individual customization, as well as the limitations of Asian solidarity, by analyzing the narratives of two groups in Singapore: Chinese Singaporeans and Japanese sojourners. The Singaporean government's national-identity building owes much to Asianist discourses. For Chinese Singaporeans, however, Asia is a void concept; they tend to deny their “Asianness” while emphasizing the hybridity of their identification. For Japanese sojourners, conversely, Singapore awakens their Asian identification and solidarity, albeit temporarily. This paper argues that the foremost concern of people in both groups is not their affiliation with an ethnic group, a state, or “Asia,” but how to navigate their individual lives; moreover, their acceptance of Asianness depends on whether they find the category meaningful in specific situations in the course of their lives.