Sex and the City and Consumer Culture: Remediating Postfeminist Drama

This essay analyzes the video games in the popular Diner Dash franchise, paying specific attention to the games' protagonist Flo. While on its surface, the series appears to be a number of simple games about a waitress, they reflect more complex themes about gender, empowerment, work, and play. Ultimately, I argue that the game series can be seen as an open-ended (producerly) text that invites several possible interpretations (and negotiations) of femininity. By understanding the games in this open-ended manner, we are able to see how different meanings can potentially reinforce beliefs about feminism and femininity with women players—rather than advocating specific kinds of feminisms, means to empowerment, or lifestyles. All of these issues coexist simultaneously within the Dash games, creating a rich potential for media studies analysis, and a better understanding of women's leisure.     

Girls@Play

This paper reports on findings from a three-year, Canadian federally funded research project entitled “Education, Gender and Gaming” in which we documented the play practices of girls and boys playing console-based games. We show, in particular, how many of the presumptions and assumptions about “girls playing games” simply do not hold over time, or given a particular context. We therefore attempt to show how our research practices and methodologies help to shape what we have thus far taken as “evidence” or “facts” about gender and illustrate how some of those presumptions might not necessarily hold over time or given different contexts.     

Ludic Mobilities: The Corporealities of Mobile Gaming

Abstract

Traditional critiques of computer and video games argue that the ‘magic circle’ defines the parameters of game‐play, marking off a temporary world wherein particular game rules apply. In this view, to play a game means, materially or conceptually, ‘entering’ the magic circle of the game. Yet, increasingly, online multiplayer games, mobile location‐based games (LBGs) and hybrid reality games (HRGs), erode the notion of a magic circle or dedicated game‐space. In this paper I examine the hybrid ontologies and realities that typify networked and mobile location‐based and hybrid reality games, exploring some of the phenomenological, embodied or somatic aspects of the practices and perceptions of ‘mixed reality’ gamers. A number of alternative corporeal and ontological metaphors for game worlds are proposed as substitutes for the magic circle, including the porous and organic cell membrane, the permeable window or frame, and the network. The composite, interconnected and dynamic ontology of the network trope, it is suggested, provides a more authentic figuration of the game environments specific to LBGs and HRGs, and also helps us to interpret the ‘playful turn’ in contemporary new media culture and the infiltration of a ludic sensibility into the mobilities and practices of everyday life.     

ENDOGENOUS NETWORKS IN RANDOM POPULATION GAMES

Population learning in dynamic economies traditionally has been studied in contexts where payoff landscapes are smooth. Here, dynamic population games take place over “rugged” landscapes, where agents are uncertain about payoffs from bilateral interactions. Notably, individual payoffs from playing a binary action against everyone else are uniformly distributed over [0, 1]. This random population game leads the population to adapt over time, with agents updating both actions and partners. Agents evaluate payoffs associated to networks thanks to simple statistics of the distributions of payoffs associated to all combinations of actions performed by agents out of the interaction set. Simulations show that: (1) allowing for endogenous networks implies higher average payoff compared to static networks; (2) the statistics used to evaluate payoffs affect convergence to steady-state; and (3) for statistics MIN or MAX, the likelihood of efficient population learning strongly depends on whether agents are change-averse or not in discriminating between options delivering the same expected payoff.     

Whites who say they'd flee: who are they,and why would they leave?

Questions have been raised about whether white flight--one factor contributing to U.S. residential segregation--is driven by racial, race-associated, or neutral ethnocentric concerns. I use closed- and open-ended survey data from the Multi-City Study of Urban Inequality to explore who says they would leave and their reasons for doing so. Thirty-eight percent of white respondents said they would leave one of the integrated neighborhoods, with Detroiters and those endorsing negative racial stereotypes especially likely to do so. When asked why they might leave, whites focused on the negative features of integrated neighborhoods. Expressions of racial prejudice were also common, but neutral ethnocentrism rare. The results of an experiment asking about integration with Asians and Latinos are also discussed.     

Desperately Seeking Sameness

The Internet offers a plethora of venues for autobiographical self-representation: webcams, personal websites, blogs. There is much research on self-representation online, whereas very little research has focused on the consumption of online self-representation. This article focuses on the act of reading diary blogs. Who are the actual readers of a specific blog and what values do they place on the event of reading? What draws them to the diary site in the first place and what mechanisms make them return? To attempt to uncover the reading practices involved for readers of diary weblogs I have conducted an explorative web survey on “how/when/why we read weblogs” on four independent diary blog sites kept by women in their 30s. The consumption of these blogs seem to be severely circumscribed by notions of sameness: based on gender, age, place of living, race/ethnicity, educational level. Readers report being drawn to the diary blog for the rhythm of serial autobiographical consumption and the possibilities of identification. They report looking for “likeness” in the first place. The lure of identification might always have led readers to autobiographical writing. Yet, these diary weblog readers, who in the main self-identify as female, report feeling heightened senses of identification by the proximity in time between the scenes of production and the scenes of consumption and by the deferral of the notion of an ending. This article explores the discursive connections made between the serial, the longitudinal, the consistent, and the construction and consumption of recognizable female selves.     

Representing sex workers in video games: feminisms,fantasies of exceptionalism,and the value of erotic labor

This article critiques the representation of sex workers in “AAA” video games, with a focus on the devaluing of erotic labor. Existing feminist commentary has interpreted these representations as examples of the objectification of female game characters, perpetuating harmful misconceptions of sex work as fundamentally exploitative. By contrast, taking cues from feminist media studies, porn studies, and sex workers rights activism, I argue that what makes these representations of sex workers problematic is not their engagement in erotic labor but the ways that the games in which they appear devalue that labor, through both dialogue and interactive elements. Across their many appearances in AAA games, it is strikingly common for sex workers to offer their services to player-characters for free or at a discount, or for games to allow players to take their money back after erotic labor has been performed. This contributes to a gendered fantasy of exceptionalism in which a player-character’s masculinity is tied to being too attractive or too powerful to pay for sex. Critiquing these representations demonstrates how AAA video games prompt players to reenact widespread cultural biases against sex work. It also points toward the need for a diversity of feminisms within game studies.     

“Choice” and Feminist Praxis in Neoliberal Times

This article addresses the visual debate around a new image of the autonomous woman emerging on satellite television in West Bengal, India, a region rapidly changing under the influx of multinational finance. While this image appears to promote a revolutionary vision of choice opposing gender stratifications, it responds to the sexual anxieties of a shifting postcolonial context by reconciling women's choices with patriarchal and communalist values. To justify its ostensible “feminist” revolution, the imagery draws upon indigenous oppositional traditions of gender portrayal while flexibly utilizing opposition in the services of an inequitable market.

Even as the neoliberal canon of (free) women and (unfree) labor is narrowcast on regional-language satellite channels throughout Bengal and its diasporas, this canon is being debated through critical embodiments of women, work, and choice in oppositional-feminist cinema. I look, on the one hand, at televisual adaptations of woman-centered works by a foremost gender-activist of the anti-colonial era, Rabindranath Tagore. The adaptive canon is read in tandem with a widely popular game show on Bengali satellite television called The Earning Homemaker. On the other hand, I consider how oppositional-feminist filmmaker Aparna Sen is undoing the prevalent canon of woman's autonomy in her recent films. My point overall is to explore how we could disentangle the oppositional from dominant neo-humanist communication patterns. I argue that we must situate various depictions of women's “choice” within specific relations of power, distribution, and technologies of persuasion—considering what differs and why the differences tend to be elided.     

Playing with Sims as a Space of One's Own

Studies of women's use of popular media have highlighted how these contested genres may be used by women to create a space of their own. Is this also the case when the media text in question is a digital game and the community around it moves online? Investigated via a netnographic approach, this article analyses the articulated experiences of playing The Sims 2 and The Sims 3 in relation to how the players perceive the activity's function in their everyday lives. Seven emic categories are identified and discussed in the inductive analysis, namely “relaxation and dealing with stress,” “playing according to mood,” “managing and taking control,” “experimentation,” “get what one does not have,” “making something one's own,” and “creative outlet.” A central denominator of these seven categories is the notion of a space of one's own in the widest sense of the phrase. In the discussed accounts playing becomes a way not only to escape other obligations for a while but also in various ways to work with the self and its place in everyday life.     

Unfolding female quiet in wargames: gender bias in Metal Gear Solid V: The Phantom Pain from representation to gameplay

This article investigates the cultural mediatization of the relationship between gender and war by looking at the representation and agency of female presence in one of the most popular sagas in video games: Metal Gear Solid. We have specifically focused on the last chapter of the series, Metal Gear Solid V (MGS5) by putting under scrutiny the character of Quiet. The analysis draws upon the rich theoretical corpus of feminist film studies, with reference to two main concepts: the “visual pleasure” by Laura Mulvey and the “female voice” by Kaja Silverman. These analytic tools are employed in order to scrutinize both the visual representation and the design of the game. We argue that MGS5 is a relevant instance of a large part of gaming production that develops a war imagery characterized by (a) the exploitation of women and (b) an employment of female body as a tool to fulfill the visual pleasure of the male gaze. The figure of Quiet, with the oversexualization of her body and the deprivation of her voice, is particularly telling in this respect. Our analysis aims to identify effective solutions in order to think about more inclusive digital games able to address conflictual issues without surrendering to sexism.     

A Comparison of Leisure Patterns and Morale Between Retired Professional and Nonprofessional Women

Differences in levels of post-retirement leisure activity and morale between professional and nonprofessional women were examined. Results showed retired professional women to have significantly higher levels of participation in leisure activities and higher morale than retired nonprofessional women. Differences in leisure patterns in terms of specific activities were also reported. These findings were interpreted as reflecting leisure choice as a function of psychological needs.     

Quality of life as a mediator of leisure activity and perceived health among older women

Despite consistent evidence to suggest that participating in leisure is associated with perceived health status among older adults, there have been few attempts to determine the possible underlying mechanisms in this relationship, including the role of quality of life (QoL). This study examined the role of perceived quality of life in the relationship between leisure and perceived health in older women. Correlations, regression, and mediation analysis were conducted on data from the Woman’s College Alumnae Women’s Health Study. Results indicate that QoL partially mediates the relationship between leisure and perceived health in older women. Findings further establish the link between leisure and perceived health with QoL playing an important role in the relationship.     

Predictors of Life Satisfaction among Urban Iranian Women: An Exploratory Analysis

This paper explores life satisfaction among married and unmarried Iranian women in urban areas. Data is analyzed from a sample of 335 women of which 61% are married and 39% are unmarried (i.e., single, divorced, or widows). Data is collected through the use of self-reported questionnaires administered during 1992 and 1994. A series of path analysis and cross tabulations suggest that for married women life satisfaction is directly linked to their satisfaction with marriage, employment, and their leisure experiences. There is an inverse relationship between satisfaction and the women's activity, however. For unmarried women, satisfaction is affected by their leisure experiences and educational level. The study suggests that any effort to reduce or increase the educational, employment, or leisure activities of women will directly affect women's general satisfaction and therefore affect Iranian society as a whole.     

The wage gap and the leisure gap for double-earner couples

Empirical research has consistently shown that, on average, men are paid higher wages than women. Moreover, men enjoy more leisure time than women. We develop a noncooperative model of the private provision of family public goods to analyze whether the wage gap and the leisure gap are related. Simultaneous and sequential decision-making structures within a couple lead to different empirical hypotheses. Our estimates based on the German Socio-Economic Panel data show that husbands enjoy, other things equal, more leisure time than their wives. This advantage can be explained if the husband is the Stackelberg leader in a sequential private provision game.      

A model of voluntary childlessness

Demographers and sociologists have studied why women remain childless for more than two decades; however, this specific choice of zero fertility has not interested economists. Permanent childlessness, in developed countries, can concern up to 30 % of the women in a cohort. Childlessness rates can be positively related to average fertility for some cohorts of women. This paper provides an explanation for this using an endogenous fertility model where individuals have different preferences for children. The main mechanism considered goes through the intergenerational evolution of preferences: I show that a reduction in the gender wage gap, or an increase in the fixed cost of becoming a parent, has a negative effect on both fertility and childlessness. The reduction of childlessness is due to a composition effect: small families shrink more than larger families, and this reduces childlessness.     

Family policy and maternal employment in the Czech transition: a natural experiment

Czech family policies have gone through dramatic changes since the 1989 transition to a market economy, resulting into the highest employment gap between women with and without pre-school children in OECD. This paper focuses on the 1995 Czech Parental Benefit reform which extended the payment of universal parental benefits to 4 years instead of 3 without an equivalent extension of job-protected parental leave, leaving to mothers the choice of either guaranteed return to employment or an additional 12 months of benefits. The study relies on a difference-in-differences strategy to assess the net effect of this large-scale reform on mothers’ labour market participation. I find a strong negative impact on mothers’ probability of return to work at the end of parental leave, with a heterogeneous size with respect to their educational attainment. I also find evidence of the persistence of this detrimental effect on mothers’ employment beyond the short-term horizon targeted by the legislators.     

The Gender of “Energy”: Language,Social Theory,and Cultural Change in Women’s Lands in the United States

Within women’s intentional communities, women use the phrase women’s energy to describe certain social interactions, a sense of community, and ideas about how gender is done or performed. For example, energy can express both difference in communication style between men and women and male dominance in social situations. During my fieldwork in these communities, I explored how this phrase suggests a reference to a precultural female body, but it is also sometimes used to explicitly reject biological reasons for gender difference. The term is easily understandable to a wide range of women from varying class backgrounds and encompasses both the unconscious side of social interactions and a possibility for future change.     

Changes in women’s postmarital employment in Japan and Taiwan

Research on female labor-force participation has not fully explained why economic development has different effects on married women's employment continuity across societies. I use life-history data from nationally representative samples of women in Japan and Taiwan to examine the divergence in women's patterns of labor-force exit in these two countries during the postwar period. The findings reveal that the effects of family demands, occupation, firm size, and employment sector on women's exit rates differed substantially between Japan and Taiwan. Taken together, these factors account for the different trends in married women's employment during this period. I argue that the cross-national differences in the predictors of women's labor-force withdrawal reflect the extent of incompatibility between work and family responsibilities for married women in these two societies.     

The politics of leisure and labor mobilities: discourses of tourism and transnational migration in Central Java,Indonesia

This article presents narratives and tropes of transnational tourism from a less considered perspective: rural migrant-origin villagers of Central Java. Drawing from ethnographic fieldwork conducted in Cilacap and Yogyakarta, I analyze how and why some former temporary labor migrants depict their typically harsh experiences in terms of tourism and leisure. Addressing the tendency in current research to approach labor migration and tourism as mutually exclusive or unrelated class categories and experiences, I consider the ways in which former migrants and non-migrant villagers evaluate or identify labor migration in terms of gender, class, religious, and ethno-national subjectivities associated with ‘tourist’ and/or ‘migrant’ categories. Popular and commercial imaginations of leisure travel and tourism importantly shape the subjectivities and positionalities of precarious labor migrants. Foregrounding the relations between tourism and labor migration reveals the multi-scalar ways in which associated discourses and infrastructures of both mutually shape and constitute global socio-economic inequalities.     

Differences between previously married and never married 'gay' men: family background, childhood experiences and current attitudes

Despite a large body of literature on the development of sexual orientation, little is known about why some gay men have been (or remain) married to a woman. In the current study, a self-selected sample of 43 never married gay men ('never married') and 26 gay men who were married to a woman ('previously married') completed a self-report questionnaire. Hypotheses were based on five possible explanations for gay men's marriages: (a) differences in sexual orientation (i.e., bisexuality); (b) internalized homophobia; (c) religious intolerance; (d) confusion created because of childhood/adolescent sexual experiences; and/or (e) poor psychological adjustment. Previously married described their families' religious beliefs as more fundamentalist than never married. No differences were found between married' and never married' ratings of their sexual orientation and identity, and levels of homophobia and self-depreciation. Family adaptability and family cohesion and the degree to which respondents reported having experienced child maltreatment did not distinguish between previously married and never married. The results highlight how little is understood of the reasons why gay men marry, and the need to develop an adequate theoretical model.