Shaking the bad boys: troubling the criminalization of black boys’ childhood play,hegemonic white masculinity and femininity,and the school playground-to-prison pipeline

ABSTRACT

Few studies have sought to understand the childhood play experiences of Black boys in early childhood education (ECE), and a majority of those that investigate them often socially construct Black boys’ play as criminal, dangerous, and monstrous. Considering the dangers of hegemonic masculinity and femininity or the racial and gendered power and privilege White boys and girls bring to societal spaces including playgrounds, little is known about how such power influences the experiences of Black boys who play with them. In this conceptual paper, I draw on critical race theory (CRT) to trouble the criminalization of Black boys’ childhood play and hegemonic White masculinity and femininity, which can prove violent and dehumanizing to Black boys. As such, I suggest that similar to the school-to-prison pipeline (STPP), Black boys may become victims of what I call the school playground-to-prison pipeline (SPTPP) as a consequence of White children’s accusations, fears, misperceptions, and misreadings of Black boys’ play. Recommendations are provided for teacher and ECE to better support Black boys and the cross-cultural play interactions between them and White children.     

International Organisations and the Politics of Migration

The last two decades have seen major shifts in the way international organisations (IOs) address migration. While state sovereignty remains central in the politics of migration, IOs are increasingly developing their visions regarding how the cross-border movements of people should be governed (or ‘managed’) and, in some cases, they have become important actors in the design and implementation of migration policy. Research on the role and functions of IOs remains scarce, however, and there are major uncertainties, concerning not only their actual influence, but also the political context in which they operate and the outcome of their initiatives. According to their advocates, the involvement of IOs would enable greater international cooperation, which would lead to policies that pay greater attention to human rights and development imperatives. Yet, at times, interventions by IOs seem to reinforce existing imbalances, as these organisations primarily tend to align themselves with the interests and agenda of developed receiving states. In addition, the work of IOs is embedded in a complex institutional setting, characterised by sometimes-problematic institutional relations between them, as well as between IOs and other international cooperation mechanisms.     

Gender,family negotiations and academic success of young Moroccan women in Spain

This article examines the lives of pioneering young women from Morocco, the first to enjoy educational and social success in Catalonia, by analyzing the family negotiations entered into during this process. The study is based on the life stories of these young Moroccan women and on ideas that emerge from discussion groups involving the women themselves and experts in education and other fields. We report that the young women perceive a certain degree of flexibility on the part of their families in their intra-family relations and the model of woman they are prepared to accept. However, our study also provides evidence of the fact that their success is associated with a constant process of negotiation, the women having to exercise their agency above and beyond their parental expectations and control, leaving them in a position of solitude.     

From Sex to Gender: The Feminisation of Migration and Labour-Market Insertion in Spain and Portugal

The aim of this article is to study the feminisation and masculinisation of migration and the insertion of the migrant population into the labour market in Spain and Portugal from the perspective of gender. Rather than focusing on the appearance of the demand for migrant labour in social reproduction work, we analyse the situation of both men and women in highly feminised and masculinised activities by studying the impact each exerts on the other, and the way in which this conditions the gender breakdown of the migrant population. We provide a historical view of the work of migrants in the care and cleaning sectors, comparing it with male migrant employment—mostly in construction—and analysing the gendered breakdown of migrant communities. We argue that, in contrast to the generally accepted discourse on the international scene, there has not been a steady evolution in the feminisation of migrant labour in Spain and Portugal. Instead, the presence of migrant women on the labour market fluctuates in accordance with a specific set of variables: welfare state and care regimes, immigration policies, historical links influencing the national origin of migrants, the housing situation, labour markets and the respective economic situations in the construction industry and in domestic and care work.     

Migrants in liminal time and space: an exploration of the experiences of highly skilled Indian bachelors in Amsterdam

ABSTRACT

This paper sheds light on the relationship between individual agency, transnational social relations, geographic place, and cultural constructions of life phase and gender among highly skilled Indian migrants to the Netherlands. Amsterdam is attracting an increasing number of Indian migrants who work primarily in the fields of information technology, engineering and business management. The nature of this highly skilled work requires mobile, flexible workers, and therefore mainly attracts single men between 25 and 34. Their migrant experiences and choices are marked by a ‘performance of liminality’: migration is part of a coming of age ritual that both structures their lives and is structured by circumstances and agency. The experience of bachelors in particular can be understood as a ‘double liminality’ in that it is both temporary and spatial. Many of our bachelor informants felt they were ‘betwixt and between’ the socio-cultural expectations they grew up with and what they perceive to be Dutch or Western culture, and between those that pertain to childhood and to adulthood. They live on a metaphorical threshold, shaped by their masculine ideals, beliefs about ‘Indian culture’, their expected life trajectories, and their experiences in and expectations of the Netherlands and the city of Amsterdam.     

夏尔巴族源与迁徙历史再探

夏尔巴人在我国境内尚属于未识别民族。在以往的研究中,夏尔巴人的族群单一化,其迁徙路线也具有模糊性。吐蕃政权征服木雅,击退党项拓跋部,以"木雅"(弥药)命名党项故地,后又以"木雅"指代西夏王朝和康藏地区。结合相关藏族史料可知,在与綠厮政权、蒙古军队发生战争期间,处于不利地位的西夏党项部族渐次南下康藏地区,与吐蕃政权时期便居住于此的藏族董氏相融合,形成一个新族群"董弥药"。13世纪,该族群进行南迁,于16世纪中叶进入尼泊尔,随后又以索卢昆布为中心向东、西迁徙,形成夏尔巴人如今分散居住在我国境内及尼泊尔、印度等地的格局。     

泰语民族的迁徙与现代傣、老、泰、掸诸民族的形成

泰语民族的发源地到底在哪里?或者说今天分布在中国云南和与之毗邻的东南亚中南半岛地区的现代傣、老、泰、掸诸民族是从哪里来的?这个问题一直是国际泰学界关注的焦点。本文认为,泰语民族的发祥地是在今广西、云南和越南交界一带地区,其先民是后来才辗转迁徙到今天他们居住的这一带地区并形成今天分布在中国云南和东南亚的傣、泰、老、掸诸民族的。     

Gender,Migration and Place of Qualification of Doctors in the UK: Perceptions of Inequality,Morale and Career Aspiration

This article draws on a large British Medical Association (BMA) survey which allows the comparison of doctors who qualified in the UK with International Medical Graduates (IMG) who qualified overseas. It does this with respect to inequality, morale and career aspiration. The paper argues that the human-capital protection of qualifications, profession and status is not sufficient to equal the experiences of migrant doctors with those of doctors who qualified in the UK. Moreover, the article provides a gendered analysis which demonstrates clear differences between women and men and shows that place of qualification intensifies the gendered experience of a medical career. Drawing on intersectional insights shows that women IMGs are the most disadvantaged despite the apparent protection of high human capital.     

Refugee Protection Meets Migration Management: UNHCR as a Global Police of Populations

This article investigates the complex relationship between the practices of the United Nations High Commissioner for Refugees (UNHCR) in the field of refugee protection and the more recent political rationality of ‘migration management’ by drawing from governmentality studies. It is argued that the dissemination of UNHCR's own refugee protection discourse creates certain ‘figures of migration’ allowing for justifying the build-up and perfection of border controls, which in turn enable any attempt to ‘manage’ migration in the first place. Conversely, the problematisation of population movements as ‘mixed migration flows’ allows UNHCR to enlarge its field of activitiy despite its narrow mandate by actively participating in the promotion, planning and implementation of migration management systems. Based on ethnographic research in Turkey and Morocco, this article demonstrates, furthermore, that UNHCR's refugee protection discourse and the emerging migration management paradigm are both based on a methodological nationalism, share an authoritarian potential and yield de-politicising effects. What UNHCR's recent embracing of the migration management paradigm together with its active involvement in respective practices then brings to the fore is that UNHCR is part of a global police of populations.     

On the Differential Attachments of Migrants from Central and Eastern Europe: A Typology of Labour Migration

In this article we develop an empirically grounded typology of labour migration patterns among migrants from Central and Eastern Europe, based on two dimensions: attachment to the destination country and attachment to the country of origin. We conducted a survey (N=654) among labour migrants in the Netherlands from Poland, Bulgaria and Romania. We found four migration patterns in our data: (i) circular migrants (mostly seasonal workers) with weak attachments to the country of destination, (ii) bi-nationals with strong attachments to both the home country and that of destination, (iii) footloose migrants with weak attachments to both the home and the destination country, and (iv) settlers with weak attachments to the home country. Our findings demonstrate the relevance to the debate on transnationalism and integration of distinguishing different migration patterns. Successful integration in Dutch society can go hand-in-hand with ‘strong’ as well as with ‘weak’ forms of transnationalism. The bi-national pattern shows a tendency to strong transnationalism, while the settlement pattern demonstrates less transnational involvement with the country of origin.     

Gender Differentiation in Seasonal Migration: The Case of Poland

This paper reviews seasonal migration from Poland to Germany from the perspective of gender. The main lenses used are the participation in this migration by individuals as members of families, the informal recruitment mechanisms that bring new migrants on board, and the legal environment. The paper argues that the selection of a migrant by the family depends importantly on the costs of migration for the family, and shows how this consideration bears on the choice of women as seasonal migrants. In addition, the paper argues that the patterns of recruitment are gender-specific, explains why women recruit new migrants in a manner which differs from that of men, and assesses the impact of the underlying legal environment on the differential participation of women and men.     

Im/possible lives: gender,class, self-fashioning,and affinal solidarity in modern South Asia

Drawing on ethnographic research and employing a micro-historical approach that recognizes not only the transnational but also the culturally specific manifestations of modernity, this article centers on the efforts of a young woman to negotiate shifting and conflicting discourses about what a good life might consist of for a highly educated and high caste Hindu woman living at the margins of a nonetheless globalized world. Newly imaginable worlds in contemporary Mithila, South Asia, structure feeling and action in particularly gendered and classed ways, even as the capacity of individuals to actualize those worlds and the ‘modern’ selves envisioned within them are constrained by both overt and subtle means. In the context of shifting cultural anchors, new practices of silence, literacy, and even behaviors interpreted as ‘mental illness’ may become tactics in an individual's negotiation of conflicting self-representations. The confluence of forces at play in contemporary Mithila, moreover, is creating new structures of feeling that may begin to reverse long-standing locally held assumptions about strong solidarities between natal families and daughters, on the one hand, and weak solidarities between affinal families and new daughters-in-law, on the other.     

Family–school relationships in immigrant children’s well-being: the intersection of demographics and school culture in the experiences of black African immigrants in the United States

This article explores the types of family–school relationships that promote academic, socio-economic, and social and emotional well-being of black African immigrant children in the United States. The data are ethnographic, drawing on one year of participant observation and interviews at two elementary schools. The findings are also set within the context of an analysis of data from the New Immigrant Survey. The article identifies mechanisms by which relationships between black African immigrants and schools are created and argues that intersections between demographics and school culture are central, particularly as related to the possibilities for relational power, which can allow parents and school staff to transcend persistent inequalities of race and discrimination.     

Tourist brides and migrant grooms: Cuban–Danish couples and family reunification policies

ABSTRACT

As a development strategy mass tourism often precipitates social changes, expected and unexpected. Emigration through marriage may seem to be an unlikely by-product of the expanding tourist industry in Cuba, but the increasing number of Cubans emigrating through marriage to a foreign partner has paralleled the influx of tourists since the mid-1990s. This article explores how gender dynamics in the Cuban tourist milieu intersect with gendered underpinnings of family reunification policies in Denmark by focusing on the marriage migration pattern of Cuban grooms with Nordic brides. Based on ethnographic fieldwork in Denmark among Cuban marriage migrants and their spouses, the study shows a cross-border migration pattern shaped by multiple factors including global economic asymmetries, the eroticisation of Cuban culture in the tourism industry, and the gender egalitarian welfare state of Denmark.     

Arab-American male identity negotiations: caught in the crossroads of ethnicity,religion, nationality and current contexts

We examine how the identities of male adolescents of Arab descent (ArD) relate to their current physical and phenomenological contexts and to the negative fallout from recent ethnicity-related political events. Seventy-seven ArD adolescents in seven United States middle schools with varying proportions of ArD students participated in focus-group interviews. Qualitative analysis provides evidence that adolescents' social identities depended on complex combinations of personal, situational, and contextual factors. Findings extend Spencer's PVEST theory, demonstrating that the salience of adolescents' national, pan-Arab, hyphenated Arab-American, or assimilated American identity stems from phenomenological experiences within their current context and from the cognitive processes and associated affects of their prior experiences in other proximal and distal contexts.     

Exposing her body,revealing the nation: the carnival vedette,black femininity and the symbolic order

This essay examines the significance of a ‘self-objectifying’ carnival performance that draws upon stereotypes of sexualized black femininity. The scholarship in this area has focused on whether performers reify or contest dominant stereotypes. I shift the lens from the performer to the audience. Specifically I examine fan responses to Rosa Luna (1937–1993), an Afro-Uruguayan Carnival vedette who became synonymous with Montevideo's annual Carnival from the 1950s until her death in 1993. In a nation that is Eurocentric, yet draws on aspects of Afro-Uruguayan culture for its identity, Rosa Luna became a national icon. Her performance embodied dual stereotypes of black femininity – the over-sexualized black woman and the black maternal. By turning to psychoanalytic theory, I argue that the performer is produced through the audience's desire. I suggest that the encounter with the vedette can be understood as a public ‘specular moment’ that activates the oedipal drama. Her performance reverberated with the symbolic ordering of sex, gender, and race hierarchies, provoking both the desire, and the disavowal of the desire, for black femininity. This insight draws attention to public performance as a site for the negotiation of desires that are structured through, and structure, hierarchical systems.     

适应性、族群迁徙与现代的文化认同

族群的形成是一个动态的发展过程,应当从动力学的特征中探讨族群的环境与适应、开放性与闭合性关系,有必要在一种族群互动的场景下去理解族群的迁徙以及自我文化认同形成的机制。在具体考察之时,分析食物的供给、人口压力,甚而重新思考"多元一体"理论,有助于更好地理解族群迁徙和现代的文化认同。     

The Gent-rification of English masculinities: class,race and nation in contemporary consumption

The figure of the English gentleman is regaining traction in British society. This retrograde celebration of a type of masculinity articulating various intersections in class, racial and national identity provides not just a reliable identity-complex for contemporary British males but also imaginative solutions to the current cultural predicaments – notably, how to be English/British in the era of globalisation. This article will unpack this reformation of the gentleman and its paradoxical appearance and position at present through two consumer objects: clothing and cars. By first conceptually outlining the national, class and racialised background of the ‘gentleman’ for the British cultural imagination, the article will proceed to analyse Jack Wills' clothing aesthetic and the recent Jaguar F-Type coupe, ‘Good to be Bad’, adverts. The article draws upon Lévi-Strauss and Jameson to conceptualise this paradoxical, mythical resurgence of gentry/gentlemanliness. By focusing on how two artefacts utilise an Americanised mythical narrative of Britishness, I claim the contemporary landscape sees the oxymoronic return of an archaic character-type refigured in a manner appropriate for an increasingly plural, multi-cultural global landscape.     

侗台语民族、百越及南岛语民族关系刍论

长期以来对侗台语民族的研究大多是零散的,主要以其中的某一个民族为研究对象,很少有从整体上来研究侗台语民族,特别是从它与百越、南岛语族之间的关系层面来研究。据研究,从中国东南沿海到中南半岛,南至东南亚诸岛,东方延至太平洋环形岛链的广阔地区,历史上曾存在着广泛的联系。而侗台语民族则是这块辐射状的链环中的重要部分。侗台语民族不但是百越的重要成员,而且是百越的最直接的继承者。揭示侗台语民族的历史与现状,对于探求侗台语民族与周边民族的历史关系以及内部诸支系的形成与分化,具有积极的意义。