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1.
This article examines the process of national identity formation among ethnic minorities in the Crimea – specifically, the moderation effects of concepts of national identity on interrelations between conflict indicators and readiness for conflict or compromise for two ethnic minorities in Crimea. Based on a survey in the Crimea, results show that concepts of national identity moderate the effects of ethnic identity, ethnocentrism and economic deprivation on individual conflict behaviour. Research show that civic concept of national identity significantly reduces readiness for conflict among ethnic minorities. The position of a minority within the nation regulates impact of ethnic and multicultural concepts on readiness to fight with other groups.  相似文献   

2.
A growing body of work considers sport and the social construction of identities. Drawing from that research, this article considers how football clubs are involved in the construction of national identities by making explicit the connections between sport, identity and place. The first part of the article examines the literature addressing sport and collective identification/representation and considers critical approaches that uncover the power relations that frame the sport/identity nexus. The second part of the article applies these ideas to a discussion of Football Club Barcelona's role in the social construction of Catalan nationalism and national identity from 1899 to 1975.  相似文献   

3.
任天浩  朱晓曦 《民族学刊》2022,13(9):55-64, 158
西部民族地区已实现互联网基础设施建设全面覆盖,但互联网使用影响国家认同感的具体机制尚未在已有研究中得到充分揭示。本文从铸牢中华民族共同体意识出发,考察互联网环境中信息接触、在线交往和媒介偏好对西部民族地区农村居民国家认同感的影响,从中识别出产生实证性效果的具体因素。研究发现,西部民族地区居民国家认同感高,且态度稳定一致;互联网已经成为形塑国家认同感的主要舆论场域:在人际层面,异质性在线交往对国家认同产生积极影响;在个体层面,网络信息环境通过个体媒介偏好对国家认同产生差异化的影响。研究强调了互联网是形塑西部民族地区居民国家认同的重要路径这一基本事实,揭示出异质性在线交往和网络新闻偏好对强化国家认同的重要意义。  相似文献   

4.
This article examines the process of national identity formation among ethnic minorities in the Crimea – specifically, how a new common identity develops in the system of existing identities, what meaning group identities have for different minorities group and how this process influences attitudes and stereotypes toward the ingroup and outgroup. Based on surveys in the Crimea, results show that formation of a common national and regional identity leads to developing of positive stereotypes toward members of other groups, who now are involved in a new group identity, but also is connected with formation of negative attitudes and stereotypes toward other groups. The meaning of identity depends on its position in the system of identities and can be used as a criterion for early warning of conflicts.  相似文献   

5.
本文认为,族群是偏重于文化特征的概念,民族是偏重于政治的概念。广西历史上就已经形成了12个各自具有共同历史来源、文化上各具特点并内部认同的族群,经过民族识别,这些族群被确定为民族,使他们从族群认同走向民族认同。但是,这种民族认同是建立在族群认同的基础之上的。  相似文献   

6.
民族认同与国家认同研究述评   总被引:3,自引:0,他引:3  
民族认同与国家认同的研究一直以来都是学界关注的重点内容之一,学者们为此进行了不懈的努力,成就卓然。文章通过对目前国内外民族认同和国家认同的相关研究成果进行系统梳理,指出通过引入身份认同理论,把群体或个体的意识和行为同文化和社会结构因素联系起来,从综合性、历时性的动态视角来研究民族问题,并由此总结出民族认同与国家认同变迁的规律或机理,将会更好地服务于现实社会。  相似文献   

7.
全球网络时代的大众传媒与民族认同   总被引:2,自引:0,他引:2  
大众传媒在促进民族认同的同时,也为一些极端民族主义思想传播提供了途径,对国家统一和民族团结造成了不利影响.网络时代,信息的传播更加快捷,大众传媒对民族认同的影响日益深刻.因此,亟需采取措施,充分发挥大众传媒在民族认同中的积极作用,促进民族认同与国家认同的统一,促进各民族共同繁荣和发展.  相似文献   

8.
王炎龙  江澜 《民族学刊》2021,12(1):49-56, 89
中华民族理论探索和构建的过程始终立足于近现代中国的现实发展。本研究通过对意识观念萌生、文化历史溯源和社会现实观照三个方面的历时性梳理,试图厘清中华民族共同体意识产生、发展和完善的基本逻辑。党的十八大以来,在党和国家关于民族工作的认识和新时代民族思想指导下,"中华民族共同体意识"作为中华民族"多元一体"的内在凝聚成为党和国家在新时代民族工作的重要思想基础。在中华民族的现代性发展过程中,不同媒体的话语叙事在铸牢中华民族共同体意识中有独特的内在传播逻辑。机构媒体兼具权威性和拟人性双重风格,在传播叙事中强化国家整体性。平台媒体的技术赋能,也强化了议题的交流讨论和用户的具身体验。内容生产者利用自媒体进行个人叙事,更多主体参与到中华文化的主动阐释和书写叙事,传递民族独特性。中华文明是在互相学习、吸收、融合的过程中发展起来的,各民族文化和而不同,各有特色,各民族在遵从各自的民族认同的同时,又始终秉持共同的价值认同。在新的历史发展阶段,中华民族共同体意识在不同的媒体话语叙事中得以发展、强化,技术的发展进步为不同民族和地区的人们进行民族话语表达和民族文化传播提供了便利的表演和展示平台。  相似文献   

9.
Crime, violence, and insecurity are among the most important social topics in contemporary Costa Rica. These three issues play a central role in the media, politics, and everyday life, and the impression has emerged that security has changed for the worse and that society is now permanently threatened. However, crime statistics do not support this perception. The paper thus asks why violence and crime generate such huge fear in society. The thesis is that the Costa Rican national identity – with Costa Rica constructed as a nonviolent nation – impedes a realistic discussion about the phenomena and their causes, and simultaneously provides a platform for sensationalism and the social construction of fear.  相似文献   

10.
A nation's politics and socio-cultural identity can sometimes be best considered through the lens of Association Football (soccer). Examining football in the Mediterranean island of Malta in the inter-war years of 1920–1940 this paper focuses its analysis on the phenomenon that is the game of football and the epi-phenomena it provokes and sustains. In the tiny archipelago that constitutes the Maltese islands, the game as it was played and administered in this era had implications for the British colonialists, the refugees that fled Central Europe for Maltese shores and the indigenous Maltese peoples. In these years the game was played out amidst, variously, the island's unique party politics, intra-district rivalries, and historical considerations of reputation and social class. It was also to become integral to the contestations around anti-colonial sentiment and the debates over national identity. The game in Malta was thus a facilitator of both local and global processes and played an understated role in the pursuit of independence. This examination of the specific Maltese context may well shed light upon broader processes within the international game which lies at the intersection of the global and the local.  相似文献   

11.
论多民族国家中的民族认同与国家认同   总被引:11,自引:0,他引:11  
如何看待民族认同与国家认同的关系,逐渐成为族际政治研究中的一个焦点话题。文章从个体认同的多重性、民族认同问题产生的根源两个角度,论证了在冲突视角下,将民族认同与国家认同视为矛盾和对立事物的理论观点的不科学性和误导性。科学地认识二者之间的关系,需要一种和谐视角。这种视角认为,民族认同与国家认同存在价值共识和功能上的相互依赖关系,在社会实践中可以和谐共存;二者统一的路径是构建能够有效整合民族异质性与国家统一性的公民身份,完善公民权制度。  相似文献   

12.
The paper addresses the multifaceted quality of ethnicity in the Jewish population of Israel by probing into the ethnic categories and their subjective meaning. The analyses utilise data collected during 2015–2016 on a representative sample of Israelis age 15 and older, as part of the seventh and eighth rounds of the European Social Survey (ESS). Hypotheses are developed concerning the relationship between demographically based ethnic origin and national identity, as well as the effect of ethnically mixed marriages on ethnic and national identities. The analyses reveal a strong preference among Jews in Israel to portray their ancestry in inclusive national categories – Israeli and Jewish – rather than more particularistic, ethno-cultural, categories (e.g. Mizrahim, Moroccan, Ashkenazim, Polish, etc). Yet, whether Israeli or Jewish receives primacy differs by migration generation, socioeconomic standing, religion, and political dispositions. While the findings clearly add to our understanding of Israeli society, they are also telling with regard to immigrant societies more generally. First, they reveal a multi-layered structure of ethnic identification. Second, they suggest that ethnic identities are quite resistant to change. Third, ethnically mixed marriages appear to erode ethnic identities and are likely to replace them with national identities.  相似文献   

13.
The World Cup, as a tournament that pits national teams against one another, initially seems to be a site where support for sports is tied to nations. However, situating this sporting event at the intersection of discourses of globalization, transnational circulation of capital and populations, and theories of fandom, our examination of diasporic populations found that the choice is not a simple one between ‘origin nation’ and ‘residence nation.’ Instead, the decision of which team to support relies much more on an attenuated, complex notion that we call transnational affinity. We examine this concept in relation to the context of transnational flow of players, media, spectators, and capital, contending that locating nations or national preference in the World Cup requires understanding the contemporary de- or trans-nationalization of not only sports but identity itself beyond the binary of national and global.  相似文献   

14.
我国是一个典型的多民族国家,这种国家的多民族在边疆表现得尤为突出,使得边疆地区的民族认同与国家认同也因此变得十分复杂。伴随着当前我国边疆地区现代化进程的加剧,边疆民族认同与国家认同的矛盾与冲突在一定程度上凸显出来,因此两者之间的整合也变得越来越迫切。在现实的认同整合过程中,必须调整我国当前的民族政策取向、转变边疆治理的思路、切实保障少数民族的正当权益,并通过国族建设实现边疆民族认同与国家认同的和谐共存。  相似文献   

15.
This essay examines the development of an ethnically and racially segregated resort landscape in the Catskill Mountains of upstate New York in the twentieth century. Focusing on the history of Italian American resorts clustered primarily in Greene County, New York, it demonstrates that ethnicity continued to shape the social and cultural lives of many European immigrant New Yorkers and their families well after World War II. Ethnic resorts provided vacationers with an insulated recreational environment in which group identity and transatlantic ties – both real and imagined – could be fostered and sustained. However, the flexibility of these ethnic identities and the pervasive discrimination against African Americans at ethnic resorts in the 1940s and 1950s reveals the extent to which European Americans had largely internalized a sense of white ethnic identity by the postwar decades. The history of ethnic resorts in the Catskills sheds light on the process by which generations of European Americans in New York City negotiated these multiple ethnic, national, and racial identities.  相似文献   

16.

The modern history of the Baltic provinces of the former Russian Empire has essentially been written from an ethnic/national perspective. It is basically the story of the formation of the Latvian, Estonian, Lithuanian and German 'communities', of their 'specific' national identities and eventually of nation states. With those who acquired a German identity, the focus has essentially been upon the landed nobility, the so-called 'Baltic Barons', the traditional elite that formed a minority even of the ethnically German population. The existence of other German groups has been recognised, such as the 'literary estate' (Literatenstand), which in the nineteenth century 'brought into Baltic higher culture, rationalist viewpoints and represented a potential threat to noble control of local politics.' However, such groups have received comparatively little attention from historians, especially among those publishing in English. Even then there is limited acknowledgement of their possessing distinctive cultural and other forms of self-identification. A recent study by a Canadian scholar of the Germans of Riga before 1914 tends to impose the values of the landed elite upon them. In works published in post-1945 (West) Germany by emigres from the region, there is an inclination to present a distinctive 'Baltic German' identity that is largely derived from the experience of the landed elite.  相似文献   

17.
As members of an established, well-integrated, white ethnic group, second-generation Germans are largely invisible in Australian society. Given this, they are easily presumed a group for whom Gans’ notion of ‘symbolic ethnicity’ might apply. However, based on interviews with adult children of German immigrants in Melbourne, Australia, this article suggests an alternative interpretation using recent literature on the role of emotions for identity. In the interviews with adult children of German immigrants in Melbourne, Australia, the notions of shame and pride in relation to ethnic identity were clearly evident. Shame often emerged in interaction with other people in Australia, and particularly in relation to Nazism and the Second World War. However, most respondents felt equally proud of their German heritage, particularly later in life. These findings suggest that ethnic identity for these second-generation Germans is a deeper, embodied experience that is similar to what Bourdieu terms habitus.  相似文献   

18.
This article employs a transactional approach to examine the role of national stereotypes in the rise of American nationalism in the late eighteenth and early nineteenth centuries. Despite deep sectional and partisan divisions within the US population, an American national identity was constructed in contrast to the British national character and perceived British ideals. This identity was constructed on an external categorization by the elite males of other nations, particularly England. Political satires and caricatures, particularly in the character of Brother Jonathan and John Bull, illustrate the oppositional nature of this nascent national identity during the early nineteenth century.  相似文献   

19.
王德强  史冰清 《民族研究》2012,(2):13-22,108
本文以问卷调查采集的数据为依据,运用实证分析的方法对云南藏区民族区域自治政策落实情况与民族关系作了相关考察。认为民族区域自治制度的实现程度与民族关系的和谐呈显著正相关;民族认同与国家认同并不相悖,国家认同高于民族认同,民族认同寓于国家认同中;民族区域自治制度巩固了平等、团结、互助、和谐的民族关系;当代中国各民族的国家认同植根于中国特色社会主义伟大实践中,并将得到进一步巩固和升华。  相似文献   

20.
袁娥  丁爱华 《民族学刊》2011,2(5):18-23,92
综观当下学界有关族群的国家认同研究,大多从族群与国家关系的互动视角来探讨,而鲜有通过全面探析族群音乐文化事项来诠释国家认同问题。本文基于对世居云南最西北、怒江的上游腹地——云南省贡山县阿怒人的实证调察,通过丰富多彩的音乐文化事项,分析根植于阿怒人族性中的国家认同意识,以期在学术上增添一个解读国家认同的视角,并为探寻民族与国家何以和谐共生的问题提供一点思考。  相似文献   

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