Negotiating domination and resistance: English language learners and Foucault’s Care of the Self in the context of English-only education

This article explores the basis for resistance to the normalizing technologies associated with English-only legislation and resulting educational practices. The dominance of English-only education in US public schools has normalized English first language speakers and English language learning by appropriating the technology of language in order to become ‘Americanized.’ Because of the growing number of English language learners (ELL) in US public schools, it is important to understand how the normalizing educational practices and disciplinary power associated with English-only education also cultivate possibilities for resistance. I draw upon Foucault’s analytic care of the self to explore the space of English-only education by asking: ‘What alternatives to the normalization of ELL students might be mobilized for resistance?’ This analysis suggests that to shift from a normalized ‘American’ identity requires questioning the racist and nativist discourse on English-only education, and focusing attention on contradictory and multilayered notions of ‘American’. The article concludes with recommendations for teacher education on how to cultivate prospective teachers’ resistance to English-only education.     

Advancing teacher preparation through ethnic studies: portraits of Filipino American self-identified male teachers

ABSTRACT

At once a political and cultural intervention, Ethnic Studies as a field sought to create an education whereby students’ knowledges and experiences were valued. While research demonstrating how Ethnic Studies affects students’ academic and social-emotional outcomes, the prowess of Ethnic Studies, as a site for teacher preparation remains under examined in empirical research. Drawing from portraiture, critical race and Ethnic Studies frameworks, I analyze in-depth interviews, focus groups, and artifacts with Filipino American self-identified male teachers. I work to make explicit how Ethnic Studies prepared these teachers in ways their formal teacher education did not. I conclude with recommendations for how teacher education steeped in Ethnic Studies supports culturally sustaining, critically conscious, and community responsive learning for students and teachers committed to justice.     

‘You are not born being racist,are you?’ Discussing racism with primary aged-children

Ethnic-racial socialisation is broadly described as processes by which both minority and majority children and young people learn about and negotiate racial, ethnic and cultural diversity. This article extends the existing ethnic-racial socialisation literature in three significant ways: (1) it explores ways children make sense of their experiences of racial and ethnic diversity and racism; (2) it considers ways children identify racism and make distinctions between racism and racialisation; and (3) it examines teacher and parent ethnic-racial socialisation messages about race, ethnicity and racism with children. This research is based on classroom observations, semi-structured interviews and focus groups with teachers, parents and students aged 8–12?years attending four Australian metropolitan primary schools. The findings reveal that both teachers and parents tended to discuss racism reactively rather than proactively. The extent to which racism was discussed in classroom settings depended on: teachers’ personal and professional capability; awareness of racism and its perceived relevance based on student and community experiences; and whether they felt supported in the broader school and community context. For parents, key drivers for talking about racism were their children’s experiences and racial issues reported in the media. For both parents and teachers, a key issue in these discussions was determining whether something constituted either racism or racialisation. Strategies on how ethnic-racial socialisation within the school system can be improved are discussed.     

Galatea and Pygmalion glances: perception and strategies of the ‘other’ in front of (pre)judices

One of the most universally recognized mechanisms in the sociology of education is the Pygmalion effect: the expectations and prejudices of teachers (from a position of power), projected onto the students, have the potential to become a self-fulfilled prophecy – either positive either stigmatizing. But what elements are used to build these expectations? In this interaction how relate Pygmalion (professors and directors expectations) and Galatea (stigmatized students strategies)? What institutional and political alternatives can be used to combat these – racist? – prejudices? Based on a research of young immigrants pathways from various ethno-racial groups (mostly Latinos), over the period 2007–2011, this article exposes that: moreover than the critical importance of teachers in students’ pathways, it is also important reconsider how the perceptions and strategies of stigmatized students are nuanced, ambivalent, and creative.     

‘If I’m going to teach about the world,I need to know the world’: developing Australian pre-service teachers’ intercultural competence through international trips

Increasingly, there is an imperative to prepare teachers who can address the needs of ethnically and racially diverse learners. One way to do so is to make available to pre-service teachers opportunities for an international experience so that they might learn about the world and develop better understandings of cultural diversity and difference. In this article, I draw on the findings of a qualitative study that aimed to investigate pre-service teachers’ perceptions of the value of an international experience to their development as teachers. I present excerpts of interview data that highlight how fourteen Australian pre-service teachers who went to India to live and teach for a month, made sense of their experiences. Findings raise concerns about how they saw the trip primarily as an opportunity for tourism and how it became a vehicle through which postcolonial and neocolonial views were developed and maintained. I conclude by making recommendations for teacher education as well as for the organisation of the trip.     

Latino Muslims and Radical Extremism: Why There Is No Daesh (ISIS) Threat in Latin America

Despite much talk about infiltration of ISIS into Latin America and participation from Latino Muslims, there is no concrete evidence yet. Latin America still represents the safest continent on the earth from ISIS threat. When we look at the recruitment strategy of ISIS, social media comes as a surprisingly first way of attracting young people to its ideology. Latin American Muslims are extremely well connected to social media, through which many of them do not only learn about Islam; but also feel close to Arabic or Middle Eastern culture. Yet, the strong presence of Latino Muslims in online spaces did not yield a success attracting Latinos to ISIS via these channels. Are Latino Muslims immune from ISIS’s attractiveness? What makes them keep away from ISIS’s social media messages and recruitment strategies? This article argues that this can only be explained with the nature of the socio-political context in which young and social media addicted Latino Muslims live.     

Dis/ability labels and emergent bilingual children: current research and new possibilities to grow as bilingual and biliterate learners

Children who learn at the crossroads of multiple identities are at risk of experiencing inequality at multiple levels. Intersectionality frameworks have illuminated the relationship between cultural and language differences and dis/abilities, but they can also help us surface the effects dis/ability labels have on language choices for emergent bilingual (EB) children. With the primary objective of assisting the field of Bilingual Special Education (BiSPED), and related fields, move forward, this narrative literature review addresses: (1) How does a dis/ability label impact EBs’ opportunities to become fully bilingual/biliterate in their two languages? (2) What does existing research tell us about the learning of bilingual children with dis/abilities in bilingual programs? Findings show that emergent bilinguals have fewer opportunities than their peers to learn in bilingual programs when they have dis/abilities, even though research suggests they can learn bilingually at no additional cost. Implications for researchers and educators are discussed.     

‘I’m not being offensive but…’: intersecting discourses of discrimination towards Muslim children in school

This article examines forms of implicit discrimination towards Muslim children in children’s discourses of Otherness. Findings in this paper draw on qualitative data exploring the discourses of 17 children from a Year 6 class in a culturally diverse primary school in the East of England. Building on Critical Race Theory and Critical Discourse Analysis, this article shows that children’s discourses of Otherness acted in tacit discriminatory ways by constructing difference as problematic, which positioned Muslim children as the ‘bad Other’. These findings show the intersectionality of discrimination experienced by Muslim children in school, and offer a reflection on the role of multiculturalism in schools and the limitations of uncritical discourses of tolerance in fostering an understanding of difference and Otherness.     

Working together in a deficit logic: home–school partnerships with Somali diaspora parents

Drawing on discursive psychology this article examines the understandings teachers and principals in Danish Public Schools have regarding Somali diaspora parenting practices. Furthermore, the article investigates what these understandings mean in interaction with children in the classrooms and with parents in home–school communication. It is argued that in a society with increased focus on parental responsibility the teachers and principals draw on a deficit logic when dealing with Somali diaspora parents and children which consequently leads to teachers either transmitting their expertise by educating parents or compensating for perceived deficiencies in parental practices. Both these strategies result in significant marginalizing consequences where ‘difference’ is understood as ‘wrong’ or ‘inadequate’.     

Multicultural education: the state of play from an Australian perspective

This article reports on the first comprehensive survey of public school teachers in the Australian state of New South Wales (NSW) around issues of multicultural and English as Second Language (ESL) education. While there is substantial literature on multicultural education – what it should and shouldn’t be – there is much that is left unexplored in research in the area, not least of which is the characteristics of the teaching labour force. In this article, we ‘take stock’ of multicultural education, not by engaging with philosophical debates about multiculturalism as an ethical or policy practice, but as an auditing of what exists in the name of multicultural education. Drawing on a sample of over 5000 respondents, the article documents the changing cultural profile of the profession and highlights gaps in pre-service training and professional learning of teachers in terms of meeting the needs of Australia’s increasingly culturally and linguistically complex school populations.     

Making a difference in Mogadishu? Experiences of multi-sited embeddedness among diaspora youth

ABSTRACT

Civic participation today is increasingly multi-sited, operating in, between and across specific locations. Growing numbers of people experience multi-sited embeddedness, which I understand both in the sense of belonging to and engaging in multiple communities. In this article, I focus on those who left Somalia as young children or were born to Somali parents in exile, and ask what motivates these young people to return or turn to the Somali region. What experiences shape their civic engagement and where do they engage? How does their hybrid, multi-sited or embedded sense of identity impact their engagement in several locations? And how does that engagement affect their sense of identity? The article is based on 80 in-depth interviews and four focus group discussions in Garowe, Hargeisa, Mogadishu, Oslo and the Twin Cities. Informants stayed for shorter or longer durations in the Somali region but lived for the larger part of their lives in Norway or the United States. I illustrate how young people’s civic engagement impact feelings of belonging as much as their sense of belonging influences their civic actions. In this article, I argue for non-binary ways of studying multi-sited embeddedness that do justice to diaspora youth’s everyday negotiations.     

Learning through laughing: an ‘African-American’ singer with ‘Japanese soul’ and the possibility of a new subjectivity in Japan

In this article, we argue that laughter can be a catalyst in learning about a new subjectivity – simultaneously African-American and Japanese – by analyzing an audience’s initial reaction to Jero, a young ‘African-American’ singer wearing hip hop attire who sings enka, a genre of music that is considered the ‘heart and soul of Japan’. Using television clips uploaded to YouTube and the viewers’ comments left on the sites as data, we analyze the audience’s laughter and amazement, followed by the question, ‘Why?’ and explanation of his background. Drawing on Hervé Varenne’s argument that learning occurs when we acknowledge our ignorance and seek to change it, we argue that the laughter marks their ignorance of such subjectivity, followed by learning as to why such subjectivity is possible. Challenging hegemonic behavior in daily life is often considered ‘bad sport’ and thus difficult. While involving complex relations of power of consumer-performer relations and authenticator-authenticated relations as well as a problematic race-talent link, we suggest that learning-through-laughing may be a new field worth exploring as an effective strategy for social change.     

Envisioning Black space in environmental education for young children

ABSTRACT

In this article, we bring attention to absences and deficit assumptions that continue to circulate in relation to environmental education for young Black children in North America. We focus our attention on tracing some of the ways in which racial innocence works to exclude and limit possibilities for young Black children’s learning. Our analysis includes making visible connections between racialized discourses of childhood innocence, antiblackness in schooling, ongoing settler colonialism, and dominant forms of environmental education for young children. In seeking otherwise possibilities for Black childhoods in environmental education contexts, we turn to Black speculative fiction as a creative and generative mode of imagining fugitive educational spaces for young Black children.     

Making it relevant: how a black male teacher sustained professional relationships through culturally responsive discourse

What we know about the experiences of black teachers is limited, especially considering the vast amount of research conducted on and about black boys and young men. This article describes and analyzes how a black teacher at a suburban high school in the Midwestern United States negotiated professional relationships through culturally relevant discourse. Anthony Bell was the only black male teacher participating in a classroom discourse analysis study group at a diverse suburban high school. Throughout the course of the semester, Anthony’s stated objective for learning discourse analysis was to understand, structure, and facilitate more productive conversations with a struggling student teacher he was mentoring. Yet Anthony also used his discursive inquiry to “trouble the water” in his classroom and in the study group workshops. Participation in the study group provided Anthony with metalinguistic tools to critique his interactions with his students, student teacher, and professional peers. Anthony’s analyses of his own teaching, his student teacher’s work, the study group, and the school index themes in critical and critical race theory in education. As he became a teacher researcher, Anthony reported a greater sense of professional self-efficacy, eventually facilitating a successful workshop at a national teacher conference. Anthony’s case is an exemplar of the unique and critical role of black men who teach, as well as the imperative of practitioner research within the current climate in teacher education.     

‘Gone,leave, go,move, vanish’: race,public space and (in)visibilities

This chapter is a discussion of the various ways Canadian-born young men of colour (aged 17–26) experience (in)visibilities in the public spaces of the Greater Toronto Area (GTA). I begin this chapter by analyzing the different ways ‘visibility’ and ‘invisibility’ have been conceptualized in the scholarly literature, including literatures on homelessness, public space, and race. Invisibilities include ‘invisible homelessness’ as well as material invisibilities in which young men of colour both purposefully and accidentally navigate public spaces in ways that affect whether they are seen or unseen and by whom. This research emphasizes the contingency and indeterminacy of varying (in)visibilities. Despite the various ways they move between visibility and invisibility in public spaces, young men of colour experiencing homelessness maintain an explicit presence in urban street spaces. Understanding their experiences of (in)visibility in urban space helps us understand the geographies of race and racism in the GTA and in North American cities more broadly.     

Three cultural models of teacher interaction valued by Mexican students at a US high school

Using students’ interviews as data source, this study explores the interactional experiences of several Mexican students at a US high school in the Midwest with their teachers and discusses how three cultural models of teacher interaction valued by the students impact their affiliation, motivation, and engagement with school. Emphasis is given to the students’ voices to explore how teachers are perceived by them. The study found that several teachers displayed negative stereotypes influenced by cultural and social biases toward Mexicans and the anti-immigrant climate in society. Insights are provided regarding the manner in which Mexican students’ teacher interaction influences their high drop out rate, their low academic achievement, and their low graduation statistics. The findings suggest that there is an urgent need to improve teachers’ cultural awareness and cultural sensitivity toward Mexican students.     

Rewriting dominant narratives of the academy: women faculty of color and identity management

Drawing on Delgado and Yosso’s counterstory, Yosso’s community cultural wealth, and Alsup’s borderland discourses, the authors, who are women of color academics, use narratives from their lives to discuss the ways in which they draw on resources in managing and reconfiguring their multiple identities within the academy. These include identities of scholars, mentors, teachers, community members, mothers, and partners. They suggest that rather than merely being socialized into cultural reproduction, as much of the literature oriented toward women of color advises them to do in order to become successful, they seek to actually engage in transforming their roles and that of the academy by consciously and repeatedly making present and visible facets of identity that have previously been more-or-less absent in higher education. By presenting these counter-narratives the authors attempt to engage with ways of self-positioning that are, especially for women of color in academia, not frequently discussed or presented.     

Unpacking racial identities: the salience of ethnicity in Southeast Asian-American youth’s schooling experience

This article reconceptualizes white teachers’ notion of their Asian-American students’ racial identity. Forty urban Southeast Asian-American (SEAA) students and seven of their white European-American teachers were examined to determine how the students responded to the white teachers’ assumptions about their identity. This study provides an overview of the U.S. historical and political contexts that shape the positionality of Southeast Asian-American youth in the black–white racial discourse. It found that despite the fact that the teachers lumped the SEAA students into one category, the students highlighted the salience of ethnicity in their lives. One implication of this study is for teacher education programs to train new teacher candidates to move beyond simple racial categorization or race-blind approaches. Instead, teachers should be taught to acknowledge the importance of ethnicity to their students; to examine their own positionalities; and to incorporate more culturally relevant pedagogies into their instructional practices.     

Shaking the bad boys: troubling the criminalization of black boys’ childhood play,hegemonic white masculinity and femininity,and the school playground-to-prison pipeline

ABSTRACT

Few studies have sought to understand the childhood play experiences of Black boys in early childhood education (ECE), and a majority of those that investigate them often socially construct Black boys’ play as criminal, dangerous, and monstrous. Considering the dangers of hegemonic masculinity and femininity or the racial and gendered power and privilege White boys and girls bring to societal spaces including playgrounds, little is known about how such power influences the experiences of Black boys who play with them. In this conceptual paper, I draw on critical race theory (CRT) to trouble the criminalization of Black boys’ childhood play and hegemonic White masculinity and femininity, which can prove violent and dehumanizing to Black boys. As such, I suggest that similar to the school-to-prison pipeline (STPP), Black boys may become victims of what I call the school playground-to-prison pipeline (SPTPP) as a consequence of White children’s accusations, fears, misperceptions, and misreadings of Black boys’ play. Recommendations are provided for teacher and ECE to better support Black boys and the cross-cultural play interactions between them and White children.