The construction,composition and rationale of immigrants’ network: The support strategies of Ghanaian immigrants in Toronto,Canada

In this article, we investigate the construction, composition and rationale behind the personal networks of recent immigrants to Canada. Drawing on egocentric-network analysis and interviews with 172 Ghanaian immigrants in Toronto, we reveal their networking strategies during their integration. First, we identify social locations that help create ties with different groups: workplaces and schools offer access to ties with non-immigrants and other immigrants alike, while religious and ethnic organizations facilitate ties to co-nationals (i.e., Ghanaians). Second, most individuals within immigrants’ network are co-nationals whose relationship began in Canada, followed by sustained transnational ties in the origin and diaspora and few ties with the non-immigrant. The nature of this network is explained by examining the migration project of immigrants together with the context of reception in Canada, which suggests a desire by immigrants to stay in Canada and make Canada their second home. The implications of these findings are discussed.     

The Long Road: Rural Youth,Farming and Agroecological Formación in Central America

Across the globe, the countryside faces the “generation problem”: Who will grow food when the current generation of aging small farmers and peasants disappears? A combination of objective and subjective factors effectively discourages young people from assuming the continuity of peasant and family farming, especially in countries that have experienced significant neoliberal dismantling of rural infrastructure and education. Rural social movements are increasingly building educational processes linked with small-scale, ecological farming in the hopes of reinforcing the development of identities and skills for peasant futures and cadre in the struggle for popular land reform, agroecology, and food sovereignty.     

The evolving construction and conceptualisation of ‘disability’ in Bhutan

This study – a year-long ethnographic exploration of disability and education in Bhutan – finds that two dominant discourses around ‘disability’ are entering Bhutan simultaneously: the discourse of the medical model of disability and the discourse of the social or human rights model of disability. In this paper, I argue that these two discourses are especially exposed in the Bhutanese context to be opposing forces in shaping local conceptualisation and construction of ‘disability’. By examining the Bhutan case, it can be seen that these kinds of disparate and contentious exogenous constructions of ‘disability’ occur everywhere in the world and negotiate with local constructions of ‘disability’ uneasily. Understanding the interactions of disability discourses in the Bhutanese context can help to understand the interactions of disability discourses writ large.     

Corporate Restructuring, Downsizing, and the Middle Class: The Process and Meaning of Worker Displacement in the “New” Economy

This article conceptualizes, describes, and analyzes the phenomenon of corporate downsizing and the experience of worker displacement as a process of work and employment change that occurs within the context of structural changes in the economy, large firms and labor markets. The research is based on a case study of displaced IBM computer and Link aerospace workers in Binghamton, New York. Research participants encountered a process of displacement that began before job loss, as the firms abandoned longstanding paternalistic work relations and altered their internal labor market structures. Following job loss, displaced workers negotiated a job search in a declining Binghamton economy and a competitive local labor market. In subsequent employment, the majority of those in the study experienced significant work and employment change associated with downward mobility. The findings suggest that in the new economy, the concept of worker displacement should be thought of in more expansive terms than the more narrow and conventional definition that is often associated with it. Workers' experiences of downsizing, displacement and employment change were not simply, or even primarily, associated with job loss, but were characterized by significant departure from objective conditions and subjective meanings of work and of being workers.     

The perception of realistic and symbolic threat and its influence on prejudice,ingroup favouritism and prosocial response: The native population in the face of immigration / Percepción de amenaza realista y simbólica,su influencia sobre el prejuicio,el favoritismo endogrupal y la respuesta prosocial: la población nativa ante la inmigración

In a context of inflow of immigration and economic crisis, new forms of prejudice and the activation of the perception of threat (realistic and symbolic) will determine the response to immigrant minorities (outgroups). The antecedents of threat are considered to be: the perception of the intergroup situation and the forms of affective prejudice. The outcome variables are ingroup favouritism, prosocial response, empathy and willingness to help. In a cross-sectional study based on a random survey of Basques (n = 500), structural equation modelling analyses were applied to test the differences between realistic and symbolic threat. The results indicate that when the majority group status is perceived as legitimate, the perception of realistic threat arises and this increases ingroup favouritism and decreases prosocial response to the outgroup, directly and through the expression of affective prejudice. Symbolic threat, on the other hand, plays a more limited role. Mechanisms of the perception of realistic and symbolic threat regarding attitudes of natives to immigrants are discussed.     

The knowledge construction network of engagement research: Examining scholars’ star collaborators,embeddedness, and influence

Engagement is not new to the public relations lexicon. Yet, despite its significance in practice and the increasing scholarly attention, engagement has become a convoluted ideograph. Engagement has been critiqued as unorganized, lacking in a unified definition, and absent of a unified method of measurement. Still, it is a fundamental concept to the field. We take a network perspective to examine the construction of knowledge of engagement in the public relations literature. Broadly, we ask how scholars' direct and indirect connections influence our understanding of engagement? Using two bibliometric analysis techniques, we reveal and assess the connections among scholars, theories, concepts, and engagement types to inform future researchers’ scholarly endeavors into engagement.     

Gangster,victim or both? The interdiscursive construction of sameness and difference in self‐presentations

The paper conceptualizes two contradictory discourses, both used by ethnic minority drug dealers in a street drug market in Oslo, Norway. Oppression discourse includes personal narratives of unemployment, racism and psycho-social problems, often combined with stories about the government and city council being unwilling to help. Drug dealers use the discourse to justify drug dealing and violence, both for themselves and in meetings with welfare organizations. Gangster discourse , on the other hand, includes a series of personal narratives emphasizing how hard, smart, and sexually alluring the young men are. Drug dealers use this discourse to gain self-respect and respect from others, and it dominates interactions on the street. An important argument in this paper is that the discursive practice of criminals inspires theoretical perspectives on criminal practice. Oppression and gangster discourses have inspired, respectively, neutralization and subculture theory. When the same people use both discourses, however, the picture becomes more complicated. The 'bilingual' discursive practice of the street drug dealers reflects the ambivalent role of the researcher, and a Scandinavian institutional and social context where street drug dealers have extensive contact with a welfare state apparatus. The paper still suggests that similar interdiscursivity may have been sacrificed in previous research to produce more coherent theoretical frameworks.     

The media construction of remittances and transnational social ties: migrant–non-migrant relationships in the Romanian press

The study explores through a ‘transnational lens’ the Romanian media construction of remitting practices and identities within a wider debate on circular migration. It uses a broad definition of remittances (financial, sociocultural and political) and is concerned with the role of the Romanian press in articulating migrant–non-migrant relationships and laying the ground for informed policy debates. The methodology consists of qualitative corpus analysis and discourse analysis applied to a corpus of 221 news articles. The main findings indicate an overall positive evaluation of remittances (with the main exception of family separation), which endows migrants with social recognition as development agents and is used to justify various policy initiatives, but at the same time disempowers them through instrumentalisation. Even though limited in scope, grassroots migrant–non-migrant interaction, combined with a critical journalistic stance in editorials, opens up an avenue towards negotiation and joint transnational actions.     

The relation of sensitivity to provocation and frustration to direct aggression: the mediating role of beliefs about aggression / La relación entre la sensibilidad a la provocación y a la frustración y la agresión directa: el papel mediador de las creencias sobre la agresión

Previous research has suggested that sensitivity to provocation and frustration differently predict aggressive behaviour. In the study reported in this paper, two potential mediators of the relationships among both sensitivities and self-reported aggression were examined, namely instrumental and expressive beliefs about aggression. A sample of 318 participants (52% men) took part in the study. Structural Equation Modeling demonstrated that sensitivity to provocation was related to both types of beliefs about aggression, whereas sensitivity to frustration was associated with expressive beliefs. However, only instrumental beliefs mediated the relationship between sensitivity to provocation and both physical and verbal aggression. Analysed variables predicted 46% of the variance in physical aggression and 11% of the variance in verbal aggression. Additionally, men reported higher physical aggression and endorsed more instrumental beliefs than women. Implications for understanding emotional and cognitive mechanisms involved in regulation of aggression are discussed.     

The heritage machine: the neoliberal order and the individualisation of identity in Maragatería (Spain)

Since the inception of modernity, minority and majority identities have been constructed in a twofold process involving the parallel generation of representations of difference and the obliteration of alterity, that is, of other modes of existence. The exacerbation of the modern period in the supermodern era has furthered this process, adapting it to the new forms of neoliberal and post-political governmentality. This is paralleled by a shift from real to symbolic and metacultural forms of interaction that serve to negotiate identity and hegemony in the social sphere. Heritage has become a fundamental trope for the negotiation of identity, access to resources and power, as its production is not anymore bounded to the State but is rather ‘dispersed’ in society. This article explores the way cultural heritage has become a ‘machine’ for the production of dominant and individualised identities interacting in a deregulated market environment in Maragatería (Spain).     

Historical Sociology and Secularisation: The Political Use of ‘Culturalised Religion’ by the Radical Right in Spain

The critique of the theory of secularisation has favoured the emergence of a series of concepts for the analysis of contemporary socio-religious transformations, such as ‘culturalised religion’. These categories constitute, in turn, an opportunity to rethink the process of secularisation from the perspective of historical sociology. Against this background, this article carries out a theoretical analysis of the ambiguities of secularisation in Spain from which a cultural approach to religion (‘culturalised religion’) emerges and its potential connection to the expansion of the radical right-wing party Vox, which became the third-largest party in Spain's parliament in the 2019 national election. After analyzing this interrelation between ‘culturalised religion’ and the radical right on the basis of statistical sources, discourse analysis and bibliographical sources, the article concludes by stressing the importance of historical sociology for understanding phenomena like ‘culturalised religion’, which take us out of the binomial logic that has marked part of the interpretation of secularisation (revival of religions vs decline of the religious) and introduce us into the multiple interactions between the historical past and sociological reality.     

‘The State of Slavery': Somerset,The Slave,Grace, and the Rise of Pro-Slavery and Anti-Slavery Constitutionalism in the Nineteenth-Century Atlantic World

From 1772 until the 1830s, the landmark decision in Somerset v. Stewart, which held that a slave must be freed by virtue of his presence on English soil, provided a powerful weapon in the trans-Atlantic battle against chattel slavery. But by the 1840s and 1850s, pro-slavery advocates used another British opinion, The Slave, Grace, as a counterargument to shape a new pro-slavery constitutionalism. This article studies four cases critical to understanding this process of reinterpretation: The Slave, Grace (1827), Commonwealth v. Aves (1836), The Slave, Matilda (1837), and Strader v. Graham (1852). These four decisions reveal the escalating battle of legal doctrine pitting freedom based on the absence of positive law vs. the reversion and reattachment of slave status.     

Who killed whom?: victimization and culpability in the social construction of murder

Based on in-depth interviews with relatives of people convicted of murder, this article examines the ways in which everyday understandings of 'murder' are socially constructed, as revealed by the narratives of murderers' relatives. To this end, interviewees' explanations of the killings are analysed and a distinction is drawn between interviewees who understood the killings committed by their relatives as manslaughter and those who accepted the murder verdict. In defining the offences in this way, interviewee s identified the significance of victimization and culpability to understandings of interpersonal violence. Through the analysis of interview data, it is possible to examine the ways in which 'murder' is seen to have occurred only when particular criteria of victimization and culpability are met.     

Perseverance and passion for achieving long-term goals: transcultural adaptation and validation of the Grit-S scale / Perseverancia y pasión por la consecución de objetivos a largo plazo: adaptación transcultural y validación de la escala Grit-S

The objective of this study was to undertake the transcultural adaptation and validation of the Short Grit Scale (Grit-S) to measure university students’ levels of perseverance and passion for achieving long-term goals. To accomplish this, the Grit-S scale was linguistically and culturally adapted from English to Spanish via the Translation, Review, Adjudication, Pre-testing and Documentation method. After that, the adapted scale was administered to a convenience sample of 1,129 university students comprised of 29.6% males and 70.4% females with a mean age of 21, and finally, its psychometric properties were analysed and compared to the original version. The results reveal acceptable values for the internal consistency of the total scale (α = .71) and outstanding fit indexes for the proposed two-factor structural model (i.e., Consistency of Interest and Perseverance of Effort) (RMSEA = .041, CFI = .96), and the parameters of transcultural adaptation were similar to those in its original version.