Immigrants and their occupational absorption: the Israeli case

This paper examines immigrants' occupational absorption by using 1) immigrants' satisfaction with their work in Israel, 2) similarity between jobs held abroad and in Israel, and 3) degree of occupational status persistence. In 1982, 41.9% of the Israeli population was foreign-born, and 84.2% were either immigrants or immigrants' children. 1972-1982 showed 1) a decrease in full-time employed persons and an increase in women's labor force participation; 2) higher educational levels; 3) an increase in scientific, academic, professional, technical, administrative, managerial, and clerical workers; and 4) lower unemployment. These trends, with Israel's high rate of inflation, make the adsorption of immigrants difficult. 80% of immigrants find work within 1 year; and, within 3 years, 78.7% report satisfaction with their work. 1) Status persistence, 2) ascent, 3) selectivity, 4) descent, and 5) random models describe immigrants change in socio-occupational status, before and after immigration. Data from the Statistical Abstract of Israel 1983 show downward mobility for immigrants in their first year. More than 1/3 of scientific and academic professionals in 1975-78, 45.2% in 1978/79, and 56.2% in 1979/80 were not employed in their previous occupations. After 3-5 years, however, most immigrants find employment in their fields. Women have lower status persistence, and hence, higher job mobility, than men; immigrants from European USSR and Western countries have higher status maintenance.     

Juggling Models of Masculinity: Russian-Jewish Immigrants in the Israeli Army

The present study addresses the question “What is masculinity?” by exploring how male immigrants interpret local masculinity and the models of masculinity they portray while situating themselves in the male hierarchy of the new society. The study is based on “immigration stories” elicited by in‐depth interviews conducted with 43 university students who immigrated to Israel at the beginning of the 1990s from the former Soviet Union. The analysis of the stories reveals that the immigrants employ four major practices (avoidance, mockery, maneuvering, and provocation) that unfasten the takenfor‐granted link between masculinity and army service in the Israeli society, thereby resisting the hegemonic, military model of masculinity in Israel. The immigrants render meaning to their resistance of the indigenous model (“The Warrior”) via the harnessing of cultural models that they carry with them from their native home—“The Russian Soldier” and “The Jewish Man”—without seeking to alter gender power relations as such. They discursively juggle between the three contesting and competing models of masculinity that together constitute a fluid and elusive “interpretative field” of masculinity. Via their interpretative work, the Russian male immigrants reconstitute their masculine identity, seeking to assert their distinctiveness and to receive social legitimation for their different conception of masculinity.     

Economic Integration among Children of Israeli Immigrants in the United States

The paper analyses the economic assimilation of first, 1.5, and second generation Israeli Jewish immigrants in the United States. The empirical analyses are based on the 1990 public use sample (PUMS) that enables the identification of adult children of Jewish Israeli immigrants. The analyses show that all groups of Jewish Israeli immigrants in the United States are doing very well relative to a benchmark of native‐born Americans. The comparisons also indicate that children of immigrants — both men and women — are even more successful economically than the immigrants themselves. The economic success of Israeli immigrants and their offspring in the United States is due not only to their high level of education, but also to unmeasured traits that help them earn more than demographically comparable natives.     

Between Spatial and Social Segregation among Immigrants: The Case of Immigrants from the FSU in Israel

Studies on immigrants' residential concentration have reported mixed findings. Some have argued that immigrants' residential concentration is a necessary step in the process of their social integration because there the newcomers find housing and employment opportunities as well as social support. As they learn the language and improve their socioeconomic status, they move to neighborhoods where they share space with the native population. Others have argued that the ethnic neighborhood delays the process of social integration in the new society because it nurtures informal ethnic social networks that provide incomplete information and retard the process of language acquisition. The study reported here investigated the effect of motivations, perceptions of attitudes of the host society, acculturation and socioeconomic factors on immigrants' residential concentration. It also sought to expand previous research by examining the relationship between immigrants'residential concentration and social relationships with nonimmigrants. Data for the study were collected in 1999 through a survey of immigrants from the FSU who had settled in one northern city in Israel after 1989. The results show a negative relationship of socioeconomic status and fluency in Hebrew with the percentage of immigrants residing in a given neighborhood. The higher the socioeconomic status and the more fluent the immigrant in Hebrew, the lower the percentage of immigrants in his or her neighborhood. Immigrants who expressed a proactive motivation for migration resided in neighborhoods with a low percentage of immigrants. Immigrants' residential concentration was not found to be related to the development of social relationships with the local population. The implications of the findings are discussed.     

Civil Society and Democracy: The Israeli Experience

Civil society has been considered pivotal to democracy, but the causes of its performance have remained controversial. According to one view the political context is a critical factor in shaping the contours of civil society. Another suggests that whether democracy prevails is contingent on society itself and the associations comprising it. In a test of these views it was assumed that if society prevails associations would vary by type. If the state is more important, then associations would be expected to score similarly on the democratic scale. It was also expected that variation among the types of performance would cut across group categories, reflecting general attributes of the polity. Data were derived from a survey conducted among voluntary associations in Israel (n = 360). Findings showed that (a) associations scored similarly on the democratic scale, (b) the scores for the democratic performance were not influenced by group category, and (c) the least performed function was integration.     

The Community Engagement of Immigrants in Host Societies: The Case of Canada

Using the data from the General Social Survey (2003), the community engagement of immigrants in Canada has been examined along 15 different dimensions. The findings indicate that immigrants add to the overall level of community engagement in Canada in the areas of confidence in public institutions ‐‐ such as judiciary, government, police, welfare system, education, and health care ‐‐ and involvement in religious activities. The areas in which immigrants fall behind are those that involve social interactions with the host population (e.g., trust, neighbourliness, social networks, group activities, volunteering, etc.) or engagement with private sector (i.e., confidence in private institutions such as banks and major corporations). Some of these measures of community engagement improve over time, but there is also an alarming trend that some decline with longer stays in Canada. The implications of these findings are discussed.     

Israeli immigrants in the United States: The question of community

Despite their possession of many social advantages such as high levels of education, familiarity with Western, urban culture, Caucasian appearance, relative economic security and ties to an established, co-ethnic community, much literature on Israeli immigrants in the U.S. depicts them as plagued by social and psychological alienation to the extent that they are incapable of creating viable ethnic communities. This paper uses field work and photography collected within the Israeli immigrant population of Los Angeles to critically examine the assertion that Israeli immigrants in the U.S. are much less organized than would be predicted by recent theories on immigrant adaptation and community formation. Based on this research, we argue that while Israelis are ambivalent about their presence in the U.S., they have created a variety of communal activities involving entrepreneurship, religion, culture, politics and leisure.     

The Colonization Perspective in Israeli Sociology: Internal and External Comparisons

Abstract Though the characterization of Zionism as a colonial project is probably as old as the Zionist movement, as a specific scholarly sociological perspective in Israeli academia it was formulated only lately, in the wake of the Six Day War of 1967 This article outlines the contours of this new perspective, its theoretical assumptions and its political implications. It examines the historical circumstances which propelled its emergence, and than discerns two distinct sub-trends in it: Weberian and Marxist Throughout are explored three distinct comparative issues: a comparison of the colonization perspective to other perspectives in Israeli sociology especially the 'dualist perspective': a comparison of the case of Israel with other colonization cases. such as the U.S.A.: and a comparison of the two sub-trends in the perspective itself to each other.     

Tolerance Toward Immigrants as a Dimension of Cosmopolitanism: Explaining Attitudes Toward Immigrants in Houston

Tolerance toward immigrants can be explained as the development of dispositions toward the acceptance of foreigners as locals influenced by the city’s multicultural contexts. Accordingly, tolerance toward immigrants represents a dimension of cosmopolitanism in metropolitan areas of receiving societies. In this study, I examine whether the proportion of immigrants in communities is directly associated with tolerance toward immigrants and whether there are significant differences in attitudes toward immigrants by occupation and educational attainment in the metropolitan research setting of Houston, Texas. Using data from the Houston Area Survey, I find that the percentage of foreign born in census tracts is directly associated with tolerance, that white-collar workers are not more tolerant than non-white-collar workers, and that the effect of education on tolerance toward immigrants is not always positive. I conclude that, in Houston, tolerance toward immigrants represents a dimension of cosmopolitanism, and cosmopolitanism is not well founded on socioeconomic status.     

Islam and Muslim Immigrants in Austria: Socio-Political Networks and Muslim Leadership of Turkish Immigrants

This essay outlines the unique historical and legal aspects of the institutionalization of Islam in Austria and its various organizations. Major attention, however, is given to the concept of socio-political networks in understanding the motives for, and processes of, self-organization of Turkish Muslim migrant communities. Finally, Turkish Muslim leadership (the imams), in Austria is discussed. Based on a pioneer study for Austria, the essay argues that in the context of migrant studies, the religious elites of Muslim immigrants have been largely neglected so far and, hence, deals with their function in the Muslim community and their situation in Austria.     

Adolescent Immigrants' Well-Being: The Case of Ethnic German Immigrants in Germany

About 3.5 million citizens in Germany are so-called Aussiedler.This is a group of ethnic Germans whose ancestors used to live in various countries of Eastern and Southeastern Europe. The political changes in the post-Soviet nations resulted in a steady influx of ethnic Germans, who in most regards resemble immigrants but, due to particularities of German laws, are eligible for immediate citizenship in contrast to about 8 million former guest workers and their families who are treated as aliens. In this article, we report a study on 220 adolescent Aussiedler and their parents. In a four-wave longitudinal design, the course of well-being after immigration and some predictors of individual differences in their adaptation were investigated for a group of novices (0 to 18 months of residence in Germany) and a group of experienced Aussiedler (19–36 months of residence), both on average 13.5 years of age. Results showed, first, that in line with previous research on immigrants in other cultures, well-being gradually improved from rather low levels soon after immigration. Second, the predictors of inter-individual differences were distinguished by length of residence. Among the experienced group, more improved levels of well-being were observed at the final assessment, if the adolescents shared their families' decision to emigrate, were given more leeway for their own decisions, came from families with higher cohesion, and engaged in leisure activities with local age-mates. In contrast, newcomers were better off affectively if their parents shared less collectivist value orientations and if they entertained fewer contacts with local peers. These distinct patterns were interpreted against the backdrop of social comparison processes with local German age-mates. The article concludes with some informed speculations about differences from other groups of immigrants in Germany.     

The Changing Legal Status Distribution of Immigrants: A Caution

This article presents arguments and data to show that the decennial census and annual Current Population Surveys include immigrants falling into four broad legal status groups: naturalized citizens; legal immigrants; legal nonimmigrants; and undocumented migrants. Since 1986, the relative rewards and penalties imposed on these four categories have shifted dramatically in response to U.S. policies, as have the relative number of foreigners in each group. In general, the relative share of foreigners in the most vulnerable status groups has increased, with the proportion of undocumented migrants and legal nonimmigrant rising and that of legal immigrants falling. Researchers using census and CPS data need to be aware of the shifting distribution of foreigners by legal status over time and of the changing profile of opportunities experienced by each status group, and they need to exercise caution in their interpretation of trends with respect to immigrant assimilation and the effects of immigration on U.S. society.     

The Parental Divorce Transition:

The Double ABC-X Model of family stress was used to develop a theoretical model of the parental divorce transition. Interview data from 125 former spouses with children were analyzed to investigate the relationship between divorce-related stressors and post divorce well-being. Divorce-related stressors included economic, housing, legal, parent-child, and former spouse components. Well-being included self-esteem, parenting satisfaction, and economic well-being. Using multivariate regression the results indicated that parents' divorce transition was characterized by major role shifts. For custodial mothers, economic well-being correlated negatively with legal stressors. Other significant independent variables were income during marriage, employment, education, number of children, and her remarriage. For noncustodial fathers, parenting satisfaction was correlated negatively with legal and parent-child stressors.     

Islam and Muslim Immigrants in Austria: Socio-Political Networks and Muslim Leadership of Turkish Immigrants

This essay outlines the unique historical and legal aspects of the institutionalization of Islam in Austria and its various organizations. Major attention, however, is given to the concept of socio-political networks in understanding the motives for, and processes of, self-organization of Turkish Muslim migrant communities. Finally, Turkish Muslim leadership (the imams), in Austria is discussed. Based on a pioneer study for Austria, the essay argues that in the context of migrant studies, the religious elites of Muslim immigrants have been largely neglected so far and, hence, deals with their function in the Muslim community and their situation in Austria.