桃花运还是桃花劫？

时代在变。开放的社会.快节奏的工作.数字化的生存.工作与生存环境的改变.使人们更多了彼此接近的机会。寻求理解与渴望渲泄,盼望着能交上桃花好运便也成了一些人藏匿在心底的美梦。当情感在婚姻与道德的夹缝中游离的时候.有的人在频繁的交友,联谊、网络和娱乐等等各种机会和场合还真的就和那“桃花女神”不期而遇美梦成真了。可人们期待的桃花运到底是什么?不乏有交了桃花好运的——一位出租车司机朋友曾非常得意地告诉过我.他说一天晚上他将一位女士拉到了目的地.可是那女士就是不下车.说是要请他吃饭。司机有点手足无措,可那女士坚持要请并说只要他肯答应.她会给司机一定的报酬.以赔偿司机的时间损失。司机何乐而不为?吃饭过程中2人海阔天空聊得很融洽.原来那女士的丈夫去国外工作已半年多了.女士寂寞难耐.看着司机英     

天价学区房是资源不均的现实标本

据中国之声《新闻纵横》报道，在北京市西城区的文昌胡同深处，一间小小的、不起眼的、甚至杂草丛生，可以说有点破败的房子，刚刚卖出了相当于20公斤黄金的价格。这处仅仅11.4平米的房产，卖出了530万元人民币的天价，每平米房价达到46万元人民币。卖出如此高价的原因，就因为它是北京最著名的小学之一实验二小的学区房。46万的单价，也创造了北京最贵学区房的记录。     

“维权女侠”李亚兰:从打工妹到大律师,帮弱势姐妹擎起法律之剑

不堪家暴省城闯天下,打工妹靠自学摇身变律师 1989年12月的一天,北国重镇哈尔滨街头,冷风如刀,呵气成冰.一个面容憔悴的女子走出车站,看着来去匆匆的人流,一时有些茫然. 这位女子便是李亚兰,时年26岁,来自黑龙江东部的一个小山村.因为兄妹多,家里穷,她读到初二便辍了学,跟着父母在田里劳作.李亚兰骨子里有股不屈从命运的犟劲儿,虽然不得不在家务农,却总不忘看书学习.有一次,李亚兰又在劳动间隙看起了书,一个邻居讥笑她:庄稼人就得有庄稼人的样子,干着活儿还看闲书,难道丑小鸭将来还能变成白天鹅?李亚兰看了邻居一眼,未作辩解,心里却暗暗发誓:“谁说庄稼人一辈子就只能是庄稼人,我就是要跟命运斗一斗!”     

传承柳编技艺弘扬工匠精神--湖北省襄阳市襄州区举办2016首届湖北（程河）柳编工匠技能大赛

残疾工匠赵书贤正在编织柳编花篮，十多年来，依靠编织的柳编的手艺，她不仅解决了家里两个大学生的读书费用问题，还盖起了的新楼房。近日，“2016首届湖北（程河）柳编工匠技能大赛决赛”在湖北柳编之乡襄阳市襄州区程河镇举办，现场96名柳编工匠同台展示柳编技能，比拼编织实力和创意工艺。     

朝外核心地段全精装小户型涉外私人国际公寓工体3号,不可思议?

近日在德胜门附近出现一个巨大的平面路牌,路牌上把整个室内的平面都立体化,家具,沙发,电视机成为垂直的装置,成为京城一道亮丽的风景,这咱实物路牌广告也是亚洲首创,成为人们意义的焦点.细看,原来是位于工体西路的工体3号项目,其诉求卖点是首付16万即可拥有朝外五在商圈财富生活首席居所.     

埃及外交政策新论

埃及是中东最重要的国家之一,优越的地缘位置使埃及在国际舞台异常活跃.本文分别对纳赛尔、萨达特和穆巴拉克时期埃及的外交政策作一回顾,对埃及外交的目标和主要大国关系进行了梳理,最后分析了制约埃及未来外交发展的三个重要因素.     

新时期情怀营销应该怎么做

我们大概进入了一个充满情怀的时代。《美人鱼》借助“我们都欠周星驰一张电影票”的宣传促使观众走进电影院去怀念那个不一样的“至尊宝”，最终该影片刷新了华语影坛的多项票房纪录；NBA则是借助“科比将退役，每一场球赛都是谢幕演出”的话题促使观众走进球场去观看那个曾经无所不能的“黑曼巴”，其最终门票售价更是屡创新高。     

太古宙

地质,即地壳的成分和结构.根据生物的发展和地层形成的顺序,按地壳的发展历史划分为若干自然阶段,叫做地质年代."宙"、"代"、"纪"、"世"分指地质年代分期的第一级、第二级、第三级、第四级.地质年代分期的第一级是宙,分为隐生宙(现已改称太古宙和元古宙)和显生宙.本刊将按照太古宙--元古宙--显生宙(古生代、中生代、新生代)的顺序进行连载解释.     

水，生命的呼唤

“中央提出到2020年确保我国现行标准下农村贫困人口实现脱贫，贫困县全部摘帽，解决区域性贫困问题。打赢脱贫攻坚战，必须加强水利扶贫工作，充分发挥水利的基础性、先导性、保障性作用，加快补齐补强贫困地区水利短板。”3月7日，省部级领导干部打赢脱贫攻坚战专题研讨班上，在介绍水利扶贫工作时，水利部副部长、党组副书记矫勇的发言令人振奋。     

倾情倾力打造主流住宅——从星河城的出色品质看玺萌品牌的社会责任

前言 顾虑-- "商品房"一词,是近十年国家逐步取消单位分房制度的过程中悄然兴起的.而"开发商"也曾一度被认为"不是暴发户,就是和上面的人有点关系".因为只有这样,才能拿到地. 作为一项大手笔的、甚至是倾注购房者未来一辈子辛勤劳动的投资,商品房的品质、价格以及同样作为商品的房子的售后服务是否如广告宣传般理想等一系列问题,长久以来一直备受关注.     

Muddying the Waters Does Not Have to Entail Erosion: Ecological Feminist Concerns with Purity

Ecofeminists call attention to the associations that have been made between woman and nature, which can operate as a source of both subjugation and resistance, exploitation, and inspiration. This paper expands upon feminist critiques of purity by phrasing these concerns in an ecological feminist perspective. This theoretical exercise of problematizing the ideal of purity sheds light upon the intersections of human and nonhuman oppression. Preservationist work has tended to employ the logic of purity by focusing on protection of the purity of the wild regions of the earth from the polluting forces of humanity. However, such approaches retain the troublesome nature/culture dualism. The author illustrates how attempts to fragment and radically separate people from the environment can prove to be highly dangerous. She connects the theoretical resistance to purity to the important activist work that is being done to expose environmental racism. Finally, she discusses how muddying the waters and resisting the logic of purity can offer a promising approach to pressing problems revolving around the intersections of human and nonhuman oppression.     

Toward a political economy of crime

Summary As Gouldner and Fredrichs have recently pointed out, social science generally, and sociology in particular is in the throes of a paradigm revolution. Predictably, criminology is both a reflection of and a force behind this revolution.The energing paradigm in criminology is one which emphasizes social conflict-particularly conflicts of social class interests and values. The paradigm which is being replaced is one where the primary emphasis was on consensus, and within which deviance or crime was viewed as an aberration shared by some minority. This group had failed to be properly socialized or adequately integrated into society or, more generally, had suffered from social disorganization.The shift in paradigm means more than simply a shift from explaining the same facts with new causal models. It means that we stretch our conceptual framework and look to different facets of social experience. Specifically, instead of resorting inevitably to the normative system, to culture or to socio-psychological experiences of individuals, we look instead to the social relations created by the political and economic structure. Rather than treating society as a full-blown reality (reifying it into an entity with its own life), we seek to understand the present as a reflection of the economic and political history that has created the social relations which dominate the moment we have selected to study.The shift means that crime becomes a rational response of some social classes to the realities of their lives. The state becomes an instrument of the ruling class enforcing laws here but not there, according to the realities of political power and economic conditions.There is much to be gained from this re-focusing of criminological and sociological inquiry. However, if the paradigmatic revolution is to be more than a mere fad, we must be able to show that the new paradigm is in fact superior to its predecessor. In this paper I have tried to develop the theoretical implications of a Marxian model of crime and criminal law, and to assess the merits of this paradigm by looking at some empirical data. The general conclusion is that the Marian paradigm provides a long neglected but fruitful approach to the study of crime and criminal law.     

Predatory,developmental, and other apparatuses: A comparative political economy perspective on the Third World state

Disappointment over the contributions of Third World state apparatuses to industrial transformation and the increasing intellectual dominance of neoutiliarian paradigms in the social science has made if fashionable to castigate the Third World state as predatory and rent seeking. This paper argues for a more differentiated view, one that connects differences in performance to differences in state structure. The incoherent absolutist domination of the klepto-patrimonial Zairian state are contrasted to the embedded autonomy of the East Asian developmental state. Then the internal structure and external ties of an intermediate state — Brazil — are analyzed in relation to both polar types. The comparative evidence suggests that the efficacy of the developmental state depends on a meritocratic bureaucracy with a strong sense of corporate identity and a dense set of institutionalized links to private elites.     

An Exploratory Analysis of the Construct of Leavers versus Left as It Relates to Levinger's Social Exchange Theory of Attractions,Barriers, and Alternative Attractions

This study analyzed the construct of "leavers" versus "left" as it relates to Levinger's factors of attractions, barriers, and alternative attractions. Individuals who perceive themselves as the "leaver" were more positive in their attitudes toward divorce than the "left." Females were also more positive in their attitude toward divorce than were males. Although "leavers" and "left" did not differ in attractions to the marriage or in the number of barriers to divorce, leavers were willing to identify a greater number of attractive alternatives to the marriage. Furthermore, individuals having a more positive attitude toward divorce were more likely to identify fewer attractions to the marriage and a greater number of attractive alternatives to the marriage. There was no relationship between an individual's attitude toward divorce and the number of barriers he/she was willing to identify. Of the variables studied, "attractive alternatives" to the marriage was consistently identified as most significant.     

后社会学:探索与反思

"后社会学"一词指的是一种与传统社会学有所不同的社会研究思路,"后社会史"和"多元话语分析"可以视为它的两个具体范例。"话语建构论"和"多元主义"是"后社会学"的两个核心理念。促使人们意识到作为我们人类经验、思考、言说对象的所有"社会"现实都只是一种由人们在特定话语系统的引导和约束下建构起来的"话语性实在",这是"后社会学"范式的主要意义所在。人们对"后社会学"的许多批评有的是出于误解,有的禁不起深究。     

"Sense" and "Intention" in Max Weber's Theory of Social Action

Ambiguities in Weber's theory of social action have been compounded in translation into English. American commentators have generally given a psychological twist to Weber's concepts of "intended sense" and "understanding," in terms of an "imputation of motive." Weber, on the other hand, distinguishes between the intended sense of an action and the actor's motivation. As a sociologist, he is interested, not in the imputation of motive to the individual actor, but in understanding social action in its "context of sense" in relation to "typical" or "cross-sectional" usages based on "consensus," that is, in its "cultural significance".     

Recovering from Homelessness: Determining the “Quality of Sobriety” in a Transitional Housing Program

Recent years have seen fundamental shifts in the objectives and delivery of assistance to the homeless. An early emphasis on emergency shelter and monetary housing assistance has been replaced by a focus on programs designed to blend shelter with an array of social services. In most instances, however, programs combining shelter and social services are designed as transitional; that is, they are intended to help homeless individuals and families move from a position of dependence to one where they can live independently. The emphasis in transitional housing programs is on making homeless people housing ready. This paper concerns the process of assessing housing readiness as observed during eighteen months of fieldwork in a federally supported transitional housing program for formerly homeless single adults. The detailed case study that follows supports three important findings. First, there was virtual unanimity among staff and residents that substance abuse was the cause of their homelessness and the key to its solution. Second, success within the program was defined and operationalized along very specific but well understood normative dimensions that have little to do with the material circumstances in which residents find themselves and everything to do with recovery. Third, recovery—the key to housing readiness in this environment—was measured not by objective measures, i.e., number of months sober, but rather by what was widely referred to as one's quality of sobriety, a subjective and consequently often hotly debated measure of attitude and outlook only loosely related to demonstrable abstinence from alcohol. This last finding, that ultimately housing readiness is a subjective judgment, both increases the discretion of shelter staff and generates a systematic disattention to the individual economic issues that are fundamental to an exit from homelessness.     

Lesbian discourses in mainstream magazines of post-war Japan: is onabe distinct from rezubian?

This paper elucidates the changes in the meanings associated with the term rezubian (the Japanese term for "lesbian") through an analysis of its discourse in magazines for general readership published in post-war Japan. The category of "rezubian" first appeared in mainstream magazines in the 1960s as a generic category that referred to both "masculinized women" and "women who engage in sexual acts with other women." Masculinized women, in particular, were called "onabe." At first "onabe" denoted "a tachi rezubian," meaning a lesbian who plays "top," but gradually a distinction came to be made between "rezubian who are onabe" and "rezubian who aren't." The early 1990s saw the differentiation of "onabe" as a category distinct from that of "rezubian." Focusing particularly on this process of differentiation, this paper traces the transitions in the signifying practices pertaining to the category rezubian. doi:10.1300/J155v10n03_09.     

机电一体化专业课程考核改革的研究与实践

通过高职教育考核方法的研究与实践,可以促进教学改革的深入,导向以"素质、能力本位"为核心的人才培养模式,树立素质教育的考试观;充分实践以"试"促教,以"考"促学,以"试"导"学"、"教""学"互动的课程考核理念,才能有效发挥考试的"检测、诊断、鉴定、评价以及导向、反馈和激励"等效能,引导教学内容和方法手段的改革,突出综合能力的培养,提高教学质量。     

Qualitative immediacy and the communicative act

Qualitative immediacy (also termed quality in its philosophical sense and esthetic quality) is of fundamental importance within the pragmatic conception of meaning as interpretive act, and yet it has been virtually ignored by social scientists. The concept is traced through its foundations in Peirce's philosophy, its development in Dewey's theory of esthetic experience, and its relation to the general pragmatic conception of the self. The importance of the I in Mead's view of the self is seen as similar to Firstness in Peirce and esthetic experience in Dewey. Those turning to qualitative approaches ought to consider qualitative immediacy as a genuine addition to our understanding of human communication.I am grateful for helpful comments from Milton Singer, Kevin McMurtrey, Benjamin Lee, and Thomas Buckley, and for an opportunity to discuss this paper in the seminar on dialogue at the Center for Psychosocial Studies, Chicago. A postdoctoral fellowship (T32 MH 14668) at the Institute for Psychosomatic and Psychiatric Research and Training, Michael Reese Hospital and Medical Center, and the University of Chicago, provided time for the writing of this paper.