Not necessarily a place: How mobile transnational online workers (digital nomads) construct and experience ‘home’

This article adds to current research on mobile transnational online workers (digital nomads) who travel the world in search of a holistic lifestyle that balances work and leisure. Using Kannisto's (2014) and D'Andrea's (2007) work on ‘global nomads’ as a theoretical lens and Nowicka's (2007) research on mobile professionals as a guide, I discuss the multiple meanings of ‘home’ for digital nomads who stayed in Chiang Mai, Thailand, in 2019. I will show that people feel at home when travelling with a loved one or by surrounding themselves with objects of emotional value. Furthermore, digital nomads create a feeling of being at home by connecting with their family via social media and video calling apps, while at the same time keeping them at a comfortable distance. Finally, some digital nomads envision an idealized ‘home base’ that is defined by social relations and not necessarily by the geography or amenities of a place.     

The Ethnicity of Efficacy: Vietnamese Goddess Worship and the Encoding of Popular Histories

This article examines the reasons for the popularity of spirits of different ethnic backgrounds in the southern Vietnamese plain. The official approach is to induct the cults to these spirits into defence of the nation and its culture, a construct which privileges ethnic Kinh views of history. However, the 'Lady of the Realm', a goddess in the Mekong delta, illustrates the more complex ethnicity of this symbolism. Popular views denying her Khmer origins naturalise the Vietnamese colonisation of Cambodian lands. A preferred lineage in some quarters is to regard her as Cham, a view which disputes a more popular view of her as a Chinese belief, particularly influential in circles where ethnic Chinese business practices have become the norm. This play of interpretations indicates that conventional motifs of cultural resistance or survival are inadequate to understanding religious symbols which speak to the more complex identity of this region of the country.     

Negotiating Conflict through Music: The Case of the Tsonga Tingoma Ritual

Abstract

Tingoma is a three-day ritual conducted by Tsonga people to facilitate communication between the living and their Ancestor spirits, and to ensure that there is no disharmony between the beings in these two realms. Using a tingoma conducted for Eunice Maluleke as a case study, we argue that this ritual not only negotiates tension within an individual (body and spirit), and between an individual and his or her Ancestor spirits, but also functions as a site through which larger social and political tensions are addressed. Further, we propose that the structure of tingoma as it is practiced today inscribes and negotiates inter-ethnic tensions of the past. In the second part of this article we examine the ways in which tingoma has been affected by, and engages with, more recent power struggles and related identity politics, specifically those relating to the religious and political affiliations of people residing in South Africa's Limpopo province since the early 1980s.     

‘Lucifer Is Behind Me’: The Diabolisation of Oksapmin Witchcraft as Negative Cosmological Integration

This paper examines the diabolisation of Oksapmin tamam (here glossed as ‘witchcraft’) as an example of negative cosmological integration. The article takes as its point of departure Robbins's model of cultural syncretism developed in a series of recent papers, wherein diabolisation occurs as people insert those aspects of their indigenous religion that do not contravene the Christian God's paramount creative power into the Christian cosmos as representatives of the Devil. Through my own discussion of the diabolisation of Oksapmin witchcraft, I build upon the model in three main ways. First, I draw attention to the role of the mission in providing and enforcing these negative moral terms of reference. Second, the article highlights that in cases of negative cosmological integration, whether within or outside the frame of Pentecostalist Christianity, syncretic melding and mixing may occur, regardless of rhetoric to the contrary. Finally, I point out that the subordination of indigenous religious realities within the Christian cosmos does not necessarily entail their restriction or reduction of expression, as Robbins shows for the Urapmin nature spirits known as motobil. Indeed, in the case of witchcraft, integration into the Christian cosmos and related complexes of deliverance may actually serve to intensify and amplify their expression.     

Sexuality and digital Space

Since the Internet's inception, sociologists have sought to understand the role digital spaces play in mediating communication, interaction, and its impact on the broader social world. Sociological literature at the intersection of sexuality and digital space presents a key area of inquiry, charting the generative, and sometimes utopian, aspects of sexuality's insertion into the virtual sphere, as well as the problems and drawbacks of this relationship. By drawing on select empirical studies, this article charts three dominant research strands on sexuality and digital space: (a) the influence of digital platforms in sexual selfhood projects; (b) macro‐level trends and micro‐level practices of desire, attraction, and dating online; and (c) the role of digital platforms in sustaining sexual subcultures. I propose additional approaches and lines of inquiry to further develop research in these areas.     

Communicating mixed messages about religion through internet memes

This article investigates the dominant messages Internet memes communicate about religion. Internet memes about religion are defined as, ‘memes circulated on the Internet whose images and texts focus on a variety of religious themes and/or religious traditions’ (Bellar et al., 2013). By drawing on meme genres identified by Shifman (2012) and analyzing techniques used to frame ideas concerning religion in memes, this study identifies common genres found amongst religious Internet meme and core frames used to present messages and assumptions about religion online. This article further draws attention to the importance of studying religion in digital contexts, as it highlights trends, recognized by scholars toward ‘Lived Religion’ within digital culture (Campbell, 2012). Lived Religion argues that contemporary media and digital culture provide important resources for presenting popular beliefs about religion. This study also suggests that studying Internet memes about religion provides a useful lens for understanding popular conceptions about religion within mainstream culture.     

The Paradoxical Effects of COVID‐19 in Italian Systemic Practice: Clinical and Teaching ‘Insights’

The COVID‐19 pandemic has impacted the personal and professional lives of all of us and has laid the bases for a social and cultural change. This article is written as a reflection on the paradoxical effects of the ‘viral phenomenon.’ We wish to highlight the opportunities and changes that have arisen from the emergency situation, especially through the use of the online setting, both in the clinical work and training activities of systemic therapists. This article is not intended to be a panegyric on the merits of digital sessions, but an appraisal, also through clinical examples, of the contributions that technology may give to our practices. We do not consider technology as a substitute, but as an integration and enrichment of the therapist's and trainer's tools. This tough experience may be transformed into an opportunity for learning new techniques and practices in which the screen becomes a useful support.     

Precarious nostalgia in the tropical smart city: transmedia memory,urban informatics,and the Singapore Golden Jubilee

The memory of loss in Asia's leading global cities has been shaped by recurrent projects of urban renewal, which have sought to deliver economic prosperity and social order at the expense of longstanding spaces and practices. Singapore's Golden Jubilee in 2015, which commemorated its triumphant postcolonial development, was accompanied by the proliferation of public expressions of nostalgia across a variety of media platforms. Amid the rise of the participatory culture of media convergence, this article examines how nostalgic longing is no longer necessarily articulated as an antagonistic critique of the precarious present of neoliberal capitalism, which withdraws into a timeless image of a congenial past. Departing from this conventional understanding of nostalgia in the scholarship of Singapore, it explores how the ruling government since independence has reconfigured its dissemination of historical and cultural knowledge to manage its transition from a global city defined by rapid growth to a smart nation reliant on perpetual adjustment by cultivating a form of citizenship centred on entrepreneurship and innovation. Through immersive spatialization, commissioned mobile video games oblige players to internalize the protocols of knowledge and agency of the Singapore Story, the official narrative of economic success and national progress. Two other state-run interactive digital platforms, the National Library's online archive the Singapore Memory Project and the National Museum's art installation The Story of the Forest, are designed to cultivate a new openness to the inevitability of iterations in urban informatics. Helping to assuage popular anxiety over the constancy of change and the failure of risk-taking, the latter frames perpetual adjustment as a vital component of the cosmic cyclicality of deep time, in which vanished realities are recreated with different permutations.     

Embodied Faith: Agency and Obedience among Face-veiled University Students in Indonesia

This article analyses the life experiences of face-veiled university students and their involvement in the Salafi Islamic revivalist movement in Indonesia. Studies on Salafi groups in Indonesia have often neglected the face-veiling practices of women, who are the main female constituents of the groups. Focusing on women's adoption of the cadar (face-veil) and their religious transformation, this article demonstrates how veiling shapes women's formation as religious subjects. Drawing on the life experiences of young women in several groups, this article shows that fulfilling religious obligation is the women's main priority. Their life experiences and the process of negotiating wearing the cadar reveal their struggle to reconstruct their religious identity and their capacity for exercising a specific type of religious agency.     

Remediating Affect: “Luclyn” and Lesbian Intimacy on YouTube

This article focuses on Kaelyn and Lucy, a long distance (US–UK) lesbian couple who document their relationship on YouTube. Their channel has attracted a following of hundreds of thousands of individuals who profess to feeling an intimate attachment to the couple. This article considers how Kaelyn and Lucy's performance of lesbian intimacy online has amassed such a following. In exploring the multiple feelings that Kaelyn and Lucy's YouTube channel contains, it builds on and contributes to theorizing online emotion, and in particular, frames their channel as a “digital archive of feelings” (Kuntsman, 2012). Picking up on the way in which followers profess to having unmediated access to their relationship, I build on Bolter and Grusin's concept of “remediation” to argue that Kaelyn and Lucy produce a sense of immediacy for their followers through the remediation of other romantic genres. Secondly, I draw out the importance of time to the creation of a sense of shared intimacy, arguing that Kaelyn and Lucy's use of YouTube invites followers to feel as though they are sharing in the timing of the couple's relationship. This article thus uses this case study to reflect on the process by which a contemporary representation of lesbian intimacy has become a scene of attachment, whereby a larger “intimate public” (Berlant, 2008) has formed.     

Religiosity as a predictor of students' political attitudes

This paper analyzes the relationship between students' level of actual religiosity and their sociodemographic characteristics, political orientation, and political attitudes. The paper is based on an online survey conducted at the University of Rijeka (N = 624) in 2021. The vast majority of our respondents (90%) received the three holy sacraments of initiation in their early childhood and attended Catholic religious education at school. The explanation of the significantly less actual religiosity of students is approached from the position of Pickel's contextualized theory of secularization. Relying on Voas and Day, a composite variable distinguishes highly religious students, moderately religious students, weakly religious students, and non-religious students on the basis of the respondents' positioning toward religious self-identification, beliefs, Church attendance, and the importance of religion in one's life. Statistically significant correlations between actual religiosity and political orientation were established. Very religious Catholic students, who are the least numerous and the least homogenous category, are more inclined to right-wing political orientation and reject ethno-nationalism/anti-multiculturalism less and accept clericalism more than other categories of students. In a broader sense, this study reveals that a large number of respondents distance themselves from religion and the Church at student age despite their experience of formal religious socialization at school age. Furthermore, the results suggest that the synergy of the liberalizing effect of education and the tolerant sociocultural atmosphere of an area reduces the influence of religiosity on the political attitudes and orientation of students.     

Communication in Religious Lobbying: Making Meaning,Creating Power

This article examines influence-building tactics used in the political discourses of religious groups born from social movements. It applies Hofrenning's (1995) 3 strategies (symbolic, language, and coalition building) to an organizational publication. The work traces the Christian Coalition stances on issues of separation of church and state between 1992 and 1996 by content analyzing Christian American, the group's official publication. This study concludes that this organization of religious conservatives used varying issue emphases, contexts, and alliances to mobilize followers. It gravitated toward a political rather than religious agenda and moved toward a more secularly delivered message over time. This article also indicates that groups rooted in social movements may be able to take places within the political superstructure relatively quickly and that Hofrenning's list is useful for tracking these transitions.     

The Effect of Age and Background of Religious Broadcasting Executives on Digital Television Implementation

This study follows previous research, which showed a significant difference between secular and religious television broadcasters in terms of the timetable for digital implementation. Using Rogers's (1962) diffusion of innovation theory, the study sought to investigate whether the personal backgrounds of religious broadcasting executives played a bigger role in this delay, compared to other variables such as economics. Results of the study show a significant difference between religious and secular broadcasters in terms of background and digital implementation, especially compared to other variables. The study also reveals a significant gulf between older and younger religious broadcasters in terms of background, attitude, and management style.     

Christ vs. Communism: Communism as a Religious Social Problem in Finland's Proto‐Fascist Lapua Movement in the 1930s

This article traces the emergence of religious anti‐communist discourse in Finland's proto‐fascist Lapua Movement in the 1930s. Applying constructionist social problems theory, it discusses the constructions of communism as a religious social problem, Christian piety as a solution to the problem of godless communism, and the religious legitimation of violence. The article argues that by identifying Christianity with the Finnish nation the construction of communism as a religious problem—itself an outcome of the influence of revivalist Lutheran ministers in the leadership of the movement—resonated with the broader audience, but that this indigenous religious nationalism lost support with the increasing belligerence of the movement.     

Facebook Bras and #digitalharems: Fantasies of Mimesis and the Transgressions of Aliaa Elmahdy and Amina Sboui

Abstract

This article presents a horizontal reading of Aliaa Elmahdy's and Amina Sboui's corporeal interventions alongside the efficacy of digital platforms in order to consider how algorithmic and normative protocols related to content filtering on social media amplify certain forms of political communication while prohibiting others. I argue that readings of Elmahdy's and Sboui's bodily politics through the lens of liberal feminism rely on what I call discourses of mimetic networking, where particular mediated events become reterritorialized as part of an archival knowledge of ‘Arabness’. This is done through the organization of data via hashtagging and content moderation, and through rhetorics of techno-optimism that mirror ‘first contact’ narratives which gender, racialize, and flatten complex and fluid engagements with new media in non-US/European contexts. The article concludes with a consideration of how the persistence of their corporeality relays with both normative and programmatic parameters online to make alternative visions of communication possible.     

Global System Theory and ‘Market-friendly’ Religion

This article explores some implications of the interplay of neoliberal economic policy and religion for Leslie Sklair's global system theory (GST), and some implications of Sklair's theory for the study of contemporary religion. We first suggest that Sklair needlessly restricted his theory's scope by analyzing culture in terms of consumerist ideologies without systematic consideration of religious doctrines and practices. Second, based on studies of ‘market Islam’ and our own research on neo-Pentecostal Christianity in Guatemala, we argue that Sklair's notion of a transnational capitalist class is needed for an adequate understanding of the rapid growth of these religious movements. We conclude that GST can benefit from consideration of contemporary religious change, while the study of contemporary religion has perhaps even more to gain from theorizing the influence of transnational elites.     

Policy Legitimacy,Rhetorical Politics,and the Evaluation of City‐Street Video Surveillance Monitoring Programs in Canada

This article examines the evaluation and legitimization of city‐street video surveillance in Ontario, Canada. We demonstrate how monitoring programs are promoted, designed, and justified based on rhetorical claims about their efficacy. Although program evaluation data do not commonly corroborate or support program objectives, we show how the rhetorical politics of video surveillance evaluation research finds legitimacy by adhering to the Ontario privacy commissioner's best practices guidelines—guidelines that are formulated to minimize rhetoric in system design. The findings raise questions about how city‐street video surveillance remains a viable policy option given the lack of evidence pertaining to its usefulness.     

He's in a New Neighborhood Now: Religious Fantasy Themes About Mister Rogers' Neighborhood

Fred Rogers' death prompted many of his fans to post tributes to him and his show, Mister Rogers' Neighborhood, on the PBSkids.org Web site. Fantasy theme analysis was conducted for specifically religious themes on tributes posted during the 1st week after his death. Themes fell into one of three broad classifications. The first category, religious attribution, included applying directly religious meaning to Rogers and the program. Fans spoke of Rogers as "saintly," an "angel," and "sent from Heaven," along with other fantasy chains. The second category, religious language, included comments about prayers and blessings and the use of religious phrases. The third, religious ideals, provided a category for themes related to the program's moral values and Rogers' "compassion" and "personal character." Findings suggest long-term impact of the program's values on viewers of many ages. They also show that a group of fans reflected on Rogers' noble character by participating in a social reality constructed of religious metaphors.     

The Dean Pike Show: An Examination and Comparative Analysis of Bishop James A. Pike's 1950s Television Program

During the religious revival and television revolution of the 1950s, future Episcopal Bishop James Pike broadcast a live religious television program to a national audience from the Cathedral of St. John the Divine in New York, where he was then serving as Dean. By so doing, he joined evangelist Billy Graham and Catholic Bishop Fulton J. Sheen as prominent church leaders of the day hosting their own TV shows. Together, these programs reflected varied strands of the American religious landscape in the 1950s. The article examines Pike's show, which focused on a discussion with guests of critical political, social and ethical issues facing the nation and church. It examines how the program reflected Pike's life-long ministry and identity as a High Church liberal, as well as Reinhold Niebuhr's theology. Further, the article compares the format, approach and content of Pike's show with those of Graham and Sheen, examining how each program's format derived from its featured cleric's theology and approach. It finds that Pike's show was distinctly more political, pragmatic and introspective than those of his fellow TV clerics.     

Audience Design and Context Discrepancy: How Online Debates Lead to Opinion Polarization

This article examines how the technical layout of some online platforms shapes the way individuals engage in public debate online. To do so, the research studies an empirical case of how public debating on Weibo—China's equivalent to Twitter—leads to opinion polarization. The technical layout of Weibo strongly influences how users debate with others. The thread‐based message structure fragments the interactional context, preventing users from gaining a clear picture about other discussants and the ongoing conversation. Weibo's technical design, which enables simultaneous interactions with multiple audiences (of which many users are unaware), further complicates the debates. Consequently, users become confused about their audience and where their replies are targeted, and subsequent interpersonal tension sparks as they adopt interactive strategies (sharing personal experiences, adding situational elaborations, and seeking solidarity through opinion) to reduce this confusion. Ironically, these strategies often serve to further polarize opinions. A video abstract is available at https://youtu.be/U5qdm6eiQ1M .