A Desire to Return to the Country of Birth as a Function of Language Preference: An Empirical Study with Iranian Immigrants in the United States

It was hypothesized that bilingual Iranian immigrants in the United States who prefer to use the Persian language, compared to Iranians who prefer to use English, would be more likely to express a desire to return to Iran to live. Participants were 292 bilingual Iranian immigrants in the United States (128 men, 164 women) who completed a questionnaire with a similar content, prepared in Persian on one side and in English on the other side. Participants were given the option to either complete the Persian or English version of the questionnaire. Results confirmed the research hypothesis suggesting that the immigrants’ preference in using their native language serves as a “pull” factor that increases the probability of a desire to return to the country of birth. It was also found that women and younger respondents were less likely to express a desire to return to Iran. Level of education, marital status, years of living in the United States, and attitudes toward marriage and the family did not predict such a desire. Implications for acculturation research and for counseling culturally diverse clients are discussed. Policy implications to attract immigrants back to their country of birth were also discussed.     

Religion,Nationalism, and Transnational Civil Society in the Eritrean Diaspora

This article examines the emergence and significance of religion among Eritreans in the United States as a basis for building community in diaspora, reconfiguring nationalist identity, and constituting transnational civil society. It argues three related points: that religious identity and gatherings help mitigate against fractured political identities that have weakened secular diaspora associations; that practicing Eritrean identity through religion challenges the hegemonic power of the Eritrean state to transnationally control diaspora communities and dictate national identity; and that the very incipience of religious bodies as transnational avenues provides Eritreans in diaspora with an autonomous space to resist the state's totalizing demands. Through a critical ethnographic investigation of religious identity and church bodies in Eritrea and one United States diaspora community, the article shows that uneven transnational networks between the United States and Eritrea create new spaces for political action. Specifically, the relative autonomy of churches and the incipience of their transnationalism allow diaspora Eritreans to use religion in the constitution of an emergent transnational civil society.     

Indigenous Immigrants from Latin America (IILA): Racial/Ethnic Identity in the U.S.

In recent decades, migration from all corners of the world has created one of the most racially/ethnically diverse immigrant populations in the history of the United States. While today migratory flows are predominantly from Asia, immigrants from Latin America continue to make up the largest immigrant group in the United States. The influx of this group reflects the heterogeneity of the Latin American region, including Latin American immigrants who identify as indigenous in their countries of origin. Through a brief overview of how indigeneity, race, and ethnicity have been historically framed in Latin America, I discuss how Indigenous Immigrants from Latin American (IILA) position their indigeneity within their racial/ethnic identity in the United States. I consider how migration shapes indigenous identity and propose the use of Social Identity Theory (SIT) to explore how IILA negotiate a racial/ethnic identity while maintaining their indigeneity in a U.S. context.     

美国犹太教“极化”进程中的以色列因素

自20世纪末以来,美国犹太教正统派和非正统派之间呈现出明显的“极化”趋势,以色列是加剧这一“极化”进程的“分化剂”。以色列在全球犹太人中“精神中心”地位的凸显、全球化时代流散地犹太人群体对以色列关联的增强以及不同宗派群体在对以关联中的地位差异,导致以色列成为美国犹太教不同宗派间竞争的关键“战场”。籍由此种紧密但不平衡的关联,以色列的社会政治冲突和“极化”得以“外溢”至美国犹太人群体。美国犹太教不同宗派以“受邀”或“回旋镖”模式卷入以色列社会政治的纷争。进入21世纪以来,右倾化和“民主危机”使以色列犹太人正统派在身份认同、政党归属和政策倾向等方面与美国正统派犹太人趋近,同时却更加疏远非正统派群体。日趋右倾化的以色列加剧了美国犹太教不同宗派间的“身份冲突”。     

“Live in Israel. Live the Dream”: Identity,Belonging, and Contemporary American Jewish Migration to Israel

Most current sociological literature on migration examines international moves to the United States and internal migration. Scant research addresses religious migration out of the United States. Utilizing in-depth, semi-structured interviews, we explore motivations behind recent American Jewish migration to Israel and how Jewish identity plays a role in the decision to move. We find that a combination of religious and cultural factors, Zionism, social networks, and the desire for a new start play a major role in motivating migration to Israel. Jewish identity is a common thread across these motivations. Many participants created a strong bond between their Judaism and Israel, viewing their connection to Israel as a way to belong to a larger community and demonstrate their attachment to Judaism. We discuss the implications for studying religious emigration from the United States that move beyond traditional economic models.     

The making of national identity among older Estonians in the United States

The purpose of this study was to investigate the development of national identity throughout adulthood among older Estonians in the United States. The participants of the study arrived in the United States as World War II refugees, fleeing the Soviet occupation of their homeland. The data were collected using in-depth semistructured interviews, participant observations, and publications of the Estonian community. The interview sample consisted of 30 Estonians who were 75–92 years old. Data analysis was guided by the grounded theory approach. The study revealed that for Estonian refugees of the participants' generation, national identity has been a central aspect of their personal and social identities throughout their lives. However, when the participants became refugees, the expressions of national identity intensified and acquired a mission-like character. Now in old age, their national identity provides them with an important source of existential meaning and a basis for social connections.     

Capturing the Multiple and Shifting Identities of Farm Women in the Northeastern United States

The identities of women on farms are shifting as more women enter farming and identify as farmers, as reflected by the 30 percent growth in women farmers in the U.S. census of agriculture (USDA 2009). This article draws from identity theory to develop a quantitative measure of the identities of farm women. The measure incorporates multiple roles farming women may perform and weights these roles by their salience to two farm identities, farm operator and farm partner. We use a sample of women on farms (n = 810) in the northeastern United States to assess the measures of role identity in relation to reported decision‐making authority, farm tasks, and farm and individual characteristics. The findings provide a multidimensional view of farming women in the northeastern United States, a far more complex view than traditional survey research has previously captured. This research provides a measure that other researchers can use to assess the multiple and shifting identities of farming women in other sections of the United States.     

Ethnicity's Shadows: Race,Religion, and Nationality as Alternative Identities among Recent United States Arrivals

This article reviews the creation of Somali Bantu ethnicity as an object of humanitarian intervention during Somalia's civil war. A variety of local, regional and international actors combined to create the ethnonym Somali Bantu for a group of refugees identified as a persecuted minority by the UNHCR and the US government and selected for resettlement in the United States. I track the emergence of the name and its affective dimensions for those who embrace Somali Bantu identity and assess criticisms of its authenticity and legitimacy. The creation of Somali Bantu identity reveals critical dimensions of how race is translated across time and space. Since a fundamental dimension of Somali Bantu identity is based on presumptions of racial difference, the article traces the salience of constructed difference for social hierarchies within Somalia, colonial projects in Somalia, refugee camp life in Kenya, US resettlement policy and diaspora politics in the United States.     

‘Equally at home on Beacon Hill and Hill 16’? Transnational identities among Irish‐born return migrants from the United States

In this article, I examine the transnational identities that return migrants create upon resettlement in their country of origin. Specifically, I draw on interviews with Republic of Ireland‐born return migrants from the United States between the years 1996 and 2006. The analysis shows that return migrants – like other migrant groups – maintain and establish translocal identities and practices that straddle ‘here’ (Ireland) and ‘there’ (United States) upon return. However, the article goes further, asking why returnees develop such border‐spanning social fields. Some recent scholarship suggests that some migrants develop transnational identities as an adaptive response to a hostile receiving society. The analysis here shows a similar process at play for certain return migrants in the post‐return environment. Doubtless, for some returnees, a transnational identity is a natural outgrowth of having spent several years in the United States. Yet for others, one can better explain this transnational identity as a coping strategy to buffer resettlement anxieties and disappointments.     

Reflections of older Iranian women: Adapting to life in the United States

Age is an important and often overlooked attribute that influences adjustment to a new cultural context. This paper focuses on the ways in which older Iranian women, who spent their youth and middle adult years in Iran, have adapted to life in the United States. The results are based on extensive interviews with 19 Iranian women over the age of 65 (age range was 65 to 85). Although the majority of women interviewed expressed positive feelings about themselves and a sense of satisfaction with the transitions in their lives, considerable individual differences were identified. These differences focused primarily on the ways in which they attempted to adapt or cope with the new cultural environment in which they were living. Analysis resulted in the identification of three general strategies of adaptation to immigration. These strategies were labeled as withdrawn, insular, and assimilative.     

Charm offensive: mediatized country image transformations in international relations

ABSTRACT

This paper focuses on what has come to be known as a ‘charm offensive,’ a diplomatic technique countries may use to shift their international image through strategic public relations campaigns utilizing personal magnetism. The charm of the selected representative is meant to appeal to a broad international audience with the hope of improving the country's brand. The paper examines the concept and practice of a charm offensive through two case studies. The first is the Iranian charm offensive during the 2015 negotiations of the nuclear deal with the United States, when Iranian Minister of Foreign Affairs, Mohammad Javad Zarif aimed to improve his country's controversial international image through gentle, diplomatic communication and an aura of civility. The second case study is the charm offensive of North Korea from the 2018 Winter Olympics until the historic meeting of North Korean leader Kim Jong-un and US President Donald J. Trump in June 2018. Both case studies analyze the media representations of the particular charm offensive in two countries, the United States and a regionally more proximate, and therefore likely more directly affected country: Israel and South Korea, respectively. I argue that quick image-transformations often characterize contemporary, highly mediatized international diplomatic communication. Unlike classical cases of soft power, the temporary alliances forged through charm offensives are not built on shared values, but on momentary appearances, and sometimes on deception.     

Ethnic identification and the project of individual identity: The life of Mary Ann wodrow Archbald (1768–1840) of little cumbrae island,Scotland and Auriesville,New York

A totalizing and privileging of ethnicity, to the exclusion of other sources of identification, in American historiography has created a tendency to conflate group identity and individual identity in historical subjects. While ethnic group identities are ultimately rooted in cultural representations and ideologies, individual (or personal) identity is the ongoing effort to maintain a sense of continuity. Personal identity assures us we remain the same person that we have been previously. The letters of a Scottish immigrant to the United States are examined to suggest the role of ethnicity in personal identity.     

DOMINANT GROUP ETHNIC IDENTITY IN THE UNITED STATES:

This article explores several issues pertaining to the nature of dominant group ethnicity in the United States. Dominant group ethnic identity tends to be less visible and less salient as a result of dominant status. This "hidden' ethnicity has resulted in the systematic un-derdevelopment of the study of race and ethnic relations with regard to the analysis of the role of dominant group ethnicity. In addition, the taken-for-granted nature of dominant group identity has facilitated attempts by the dominant group to maintain its dominant position in the system of ethnic stratification. Finally, this article examines the process through which dominant group ethnicity has evolved and assesses the consequences of these changes for race and ethnic relations in the United States.     

The Loss of Friends to Homicide and the Implications for the Identity Development of Urban African American Teen Girls

Homicide is the leading cause of death of African American youths in the United States. The loss of their friends to these deaths challenges the identity development of many urban African American teen girls. To understand the implications of such a loss on the psychosocial task of identity development of urban African American teen girls, 21 African American girls, 16–19 years old, living in a large Northeastern city in the United States, participated in a qualitative study. Semi-structured, in-depth interviews were conducted. A grounded theory, constant comparative approach, is used to analyze the narrative data. The findings show (a) the presence and pressure of psychosocial stress on the participants’ identity development process, (b) the adaptive functions of foreclosed religious identity commitments, (c) the potential for this event to inform, in complex ways, racial identity development examined through racial group orientation, and (d) natural avenues of resistance to marginalization and race devaluation that may be experienced from societal responses to this event. How the teens make meaning of this experience informs their identity development. The article promotes the inclusion of identity-informed psychosocial interventions in bereavement work with this population.     

伊战后美国对伊拉克库尔德政策的动因及走向

长期以来,奉行亲美立场的伊拉克库尔德人在美国的中东战略中具有不可替代的作用。伊战后,以2003年伊拉克战争为标志事件,2011年美军撤离伊拉克为重要节点,美国的伊拉克库尔德政策可以分撤军前和撤军后两个阶段。随着伊拉克国内安全局势的恶化、伊朗支持什叶派力量的力度加大、极端组织“伊斯兰国”的沉浮和美国中东战略的收缩,美国不断调整对伊拉克库尔德政策。该政策是内外多重因素影响的结果,从本质上讲是美国将其作为维护中东霸权战略的重要抓手和依托。近年来,随着伊拉克国内反美情绪的高涨、伊朗地区影响力的增强、叙利亚局势的不确定性等多重因素的叠加,美国根据中东局势变化和战略利益需要持续调整库尔德政策,伊拉克库尔德人仍将是美国中东战略中的一个重要棋子。     

Self‐Selection and Economic Assimilation of Immigrants: The Case of Iranian Immigrants Arriving to Three Countries During 1979–1985

The study is designed to evaluate the impact of the interaction between patterns of immigrants' self‐selection and the context of reception at destinations on economic assimilation of Iranian immigrants who came to three countries during 1979–1985. For that purpose, we studied immigrants at the age of 22 or higher upon arrival by utilizing the 5 percent 1990 and 2000 Public Use Microdata files (PUMS) of the United States census, the 20 percent demographic samples of the 1983 and 1995 Israeli censuses of population, and the 1990 and 2000 Swedish registers. The results indicate that the “most qualified” immigrants – both on observed and unobserved variables – who left Iran right after the Islamic revolution, arrived in the US Their positive self‐selection led them to reach complete earnings assimilation with natives there. Iranian immigrants who arrived in Israel and Sweden did not achieve full earnings assimilation with natives. Of these two groups, a smaller immigrant‐to‐native gap in average earnings was found in Sweden, but in the same time Iranian immigrants in Israel were more positively self‐selected and showed better assimilation than their counterparts in Sweden. Market structure played a certain role in immigrants' earnings assimilation mainly in Sweden.     

Competing Identities? Race,Ethnicity and Panethnicity Among Dominicans in the United States

In this paper we explore the racial and ethnic self-identification of Dominican immigrants in the United States. This issue is central in understanding how immigrants experience the process of incorporation into American society. We argue that as Dominican immigrants incorporate to American life, they adopt a Hispanic or Latino identity. This identity serves both as a form of racial identification within the American racial stratification system and as a form of assertive panethnic identity. This identity, however, does not supersede national identification, which remains the anchoring identity.     

The U.S. Economic Polity,Social Identity,and International Human Rights

In this essay, I provide some complementary perspectives on certain themes that emerge in Judith Blau's (2016) timely and insightful article, “Human Rights: What the United States Might Learn from the Rest of the World and, Yes, from American Sociology.” In response, I offer some very brief reflections structured through two prisms by which we might think further about the United States and human rights. These perspectives pick up on the core issue of Blau's article, the U.S. rejection of socioeconomic rights, and how this issue in turn relates first to the “social identity” of the United States as a whole, and second to the role of the political economy in states' recognition of human rights.     

Cross‐Cultural Comparison of the Effects of Optimism,Intrinsic Motivation,and Family Relations on Vocational Identity

This study explored the effects of optimism, intrinsic motivation, and family relations on vocational identity in college students in the United States and South Korea. The results yielded support for the hypothesized multivariate model. Across both cultures, optimism was an important contributing factor to vocational identity, and intrinsic motivation partially mediated the link from optimism to vocational identity. In addition, family relations moderated the mediation effect of intrinsic motivation with American students but not Korean students. With Korean students, family relations moderated the direct link from optimism to vocational identity. These results have significant implications for counseling to promote vocational identity development for diverse college students.     

Panethnic mobilisation among Arab Americans in Detroit during the post-9/11 era: a photo-elicitation study

This article uses photo-elicitation interviews to explore Arab Americans’ reactions to a collection of photographs documenting ethnic community events in Detroit. Its goal is to gain insight into processes of identity construction that have occurred since 11 September 2001. Drawing on fieldwork and a review of journalistic and scholarly literature, the article examines connections to panethnic identity in respondents’ views of local geography, communal diversity, simultaneous involvement in United States and Arab culture, and understandings of racism.