帛书二三子篇孔子曰考论

文中所探讨的《二三子》中“孔子曰”问题，其实就是《二三子》中释《易》者是否为真孔子问题。“孔子曰”不见于今本《易传》（今本《系辞》中只有“子曰”），帛书《易传》五篇也只有此篇通篇全用“孔子曰”，文中论证了此篇中的孔子确为真孔子。解决“孔子曰”问题不仅对研究此篇帛书十分重要．更对我们研究孔子与《周易》关系及其易学思想有极大意义。     

从黑格尔法哲学批判导言看马克思的唯物主义思想

《〈黑格尔法哲学批判〉导言》是马克思的早期著作之一,马克思早期在费尔巴哈唯物主义思想的影响下,有一个从唯心主义向唯物主义转变的思想过程,本文主要分析了这种转变在《〈黑格尔法哲学批判〉导言》中的具体体现,揭示了马克思早期的唯物主义思想。     

《黑格尔法哲学批判》导言解读

《〈黑格尔法哲学批判〉导言》写于1843年10月到1844年2月,并于1844年发表在《德法年鉴》上。是马克思早期的著作,其对宗教的研究表明,只有真正的认识宗教,批判发展宗教,才能在宗教的带领下走向幸福。     

老子的自然尚中思想

老子《道德经》一书暗含《庄子》书中一句"以天为宗,以德为本,以道为门,兆于变化,谓之圣人",本文围绕老子道、天、德这一线索展开论述。     

抚慰孤独的水仙花——读华兹华斯《水仙花》有感

华兹华斯的《抒惰歌谣集》代表看派漫主义的到禾，其清新淡雅的写作于法、优美动人的景物描写令人不忍掩卷。在众多的优秀作品当中，《水仙花》更是佼佼者。本文以《水仙花》一文为研究文本，从水仙花的抚慰功能这一角度出发来赏析这首脍炙人口的小诗，表达诗人对资本主义大都市生活的厌倦，寄情于山水之间。     

土地政策助力国家产业结构调整——最新限制和禁止用地项目目录解读

近日,为贯彻落实《国务院关于促进节约集约用地的通知》（国发[2008]3号）精神,依据《产业结构调整指导目录（2011年本）》（国家发展改革委令第9号）和国家有关产业政策和土地供应政策,国土资源部、国家发展改革委联合制定了《关于发布实施〈限制用地项目目录（2012年本）〉和〈禁止用地项目目录（2012年本）〉的通知》（国土资发[2012]98号）（简称《通知》）。     

试论王弼老子注的“崇本息末”及其主要政治哲学思想

本文试图从政治哲学的治理方法论和形而上学本体论两个角度来阐述王弼老子注中"重本抑末"的思想。在王弼的《老子道德经集校释》中,老子以"崇本息末"四个字概述了老子政治哲学的思想,这种概述既反映了他对老子思想的宏观把控的归纳和总结。也是对王弼当时所处时代社会思潮的折射和反映。王弼用"崇本息末"四字来概括老子整个《道德经》思想,既体现出他对《老子》精神的理解,同时也渗透出深刻的时代关怀。     

诚信的引航——《鲁滨孙漂流记》中的契约精神解读

本文以英国著名作家丹尼尔·笛福(1660—1731)代表作之一的《鲁滨孙漂流记》为文本,从宏观和微观的角度分析其中的契约精神。资本主义扩张背景下的《鲁滨孙漂流记》弥漫着疯狂肆意剥削的气息,资本主义大船笼罩于剥削之雾中,然而荒岛上却散发着引航的熠熠光辉,正是的诚信的契约精神指引着资本主义的向上发展。     

中国社会学史经典著作重版

上海世纪出版集团以“重解学术经典 ,再造思想传统”为宗旨 ,推出“世纪文库”丛书。在中学方面 ,该文库着眼于较为全面系统地出版清末民初以来的经典作品 ,尤其是社会科学领域中亟待整理的社会学、人类学重要文献。目前 ,该文库已经出版和即将出版的著作有 :梁漱溟的《中国文化要义》、《乡村建设理论》、《人心与人生》 ;瞿同祖的《中国封建社会》、《汉代社会结构》 ;李景汉的《定县社会概况调查》 ;李安宅的《藏族宗教史之实地研究》、《〈仪礼〉与〈礼记〉之社会学研究》 ;杨庆的《中国社会的宗教》 ;詹承绪等的《永宁纳西族的阿注婚…     

作为一种底层政治的日常反抗

詹姆斯·C．斯科特是美国耶鲁大学著名的政治学与人类学教授,他以研究农民问题而著称,其有关这方面的代表作有：《农民的道义经济学：东南亚的反叛与生存》（1976年）、《弱者的武器：农民反抗的日常形式》（1986年）、《支配与反抗的艺术：隐藏的文本》（1992年）。     

《荀子》引《诗》本义五考

《荀子·儒效篇》等引诗"无思不服"当读作"无使不服",意为没有命令不服从;"视人罔极"当读作"视人罔恒",意为看起来变化无常;"作此好歌"当读作"作此小歌","小歌"即《赋篇》"其小歌曰"之"小歌";"民之贪乱"当读作"民之念乱",与《小雅·沔水》"莫肯念乱"同,意为民心思乱。《臣道篇》引诗"莫知其他",当读作"莫折其他",意为不会有别的折败、损失;"妨其躬身",当读作"妨其穷身",意为危害终身。     

山丹马场:丝路绿宝石

山丹马场位于河西走廊中部、祁连山北麓的大马营草原,是目前世界上最大、历史最悠久的马场。马场风光秀美,素有“丝路绿宝石”之美称。     

Ukrainian Symbolism and the Problem of Modernism

This article explores the role of children’s literature in the formation of Stalinist identity and assembles a list of moral principles developed in the most popular early works of Arkadii Gaidar. It is not in Marxist texts nor in Pioneer slogans, but in these simple stories that the essential narrative structures of Soviet morality were created. Gaidar’s books are representative of a whole group of Soviet children’s literary classics published in the late 1920s–early 1930s and written by young people whose coming of age coincided with the years of political and social turmoil. This study argues that Gaidar’s own personal experiences as a youthful Red Army commander during the Civil War underpinned the moral vision of these popular novels. A new military-like value system, with courage (not kindness or love) as its central value, originated in Gaidar’s books and moulded several generations of Soviet children.     

‘Class’, ‘Race’ and Language: imagining China and the discourse on the category ‘Han’ in the writing of Marxist revolutionary Qu Qiubai (1899–1935)

This study investigates the discursive peregrinations of the ‘Han’ category in the writings of the Chinese revolutionary, theoretician and activist Qu Qiubai. In the papers he wrote at the beginning of the 1930s dealing with the questions of language and writing, the author made singular use of the concept ‘Han’ to talk about the language/writing of the ‘Han’ (Hanzi, Hanyu) as a racial or ethnic group (Hanzu). Qu elaborated a discourse which articulated and mobilized, sometimes in a contradictory manner, the ‘Han’ category both as a ‘race’ and as a social class. Going beyond the race/class dialectic, I will try to show that these texts question the territorial, cultural and ethnic boundaries of ‘China’ and its homogeneity. Following this argument, this paper demonstrates how Qu's attempt to define ‘Chinese language(s)’ helps us to elucidate the complex articulation between China as a discursive and spatial category, the ‘Han’ category, and the other nationalities in the Chinese space. By questioning the homogeneity of the linguistic identity of China, using the word zhongguohua, Qu Qiubai unveiled an unstable and fragile imaginary relative to China and its so-called majority ethnic group, the Han.     

Silk Road nostalgia and imagined global community

Abstract

The 'Silk Road' has become fashionable nostalgia, expressing longing for a perceived time when universalism was a norm. Popular Silk Road narratives, in documentaries, websites, feature films, tabletop books, and discourses of diplomacy and tourism, romanticize the ancient trading routes as 'our' lost civilization. The Silk Road image also signifies belonging to the newest trade and political networks across Asia. The regional invocation of the 'Silk Road' to signify belonging to Asia might seem to cancel out any claims to longing for common humanity. But both regionalism and universalism are imaginary processes, and their rich intermingling in itself can be exemplary of Silk Road cosmopolitanism.     

The cultural other and the nearest neighbor: Han–Nuosu relations in Zhaojue County,Southwest China

Greater Liangshan is one of the few regions of China where, among 70–80% of Nuosu, the Han are a minority. Instead of the much more common phenomenon of ‘Hanification,’ here we can observe Han absorbing traits of other ethnic groups. Based on two seasons of fieldwork combined with historical texts and previous ethnographic research, this paper discusses this phenomenon, raising issues of ethnic identity and the influence of local circumstances on interethnic relations. Throughout the paper, it becomes clear that there is no simple dichotomy between Han and Nuosu, but that the situation is considerably more complex. The Nuosu fall into several castes, and the Han settlers had two different experiences. Some were captured as slaves and tried to become fully Nuosu. Ethnic relations in the Greater Liangshan are thus highly complex and require more research to be thoroughly understood.     

论《古兰经》的哲学注释

《古兰经》是伊斯兰教的根本经典,也是伊斯兰文化体系诸多学科的理论渊源。从发生学来讲,《古兰经》中关于世界、人类、宇宙、因果等哲学命题的经文,催生了伊斯兰哲学。穆斯林哲学家根据经训教义,注释《古兰经》中具有哲学命题的经文的同时,亦借鉴它文化的哲学元素对其进行注释,构成了《古兰经》哲学注释的整体图景。     

‘This is real now because it’s a piece of paper’: texts,disability, and LGBTQ parents

What role do texts play in LGBTQ (lesbian, gay, bisexual, transgender, and queer) parents’ experiences of disability service systems? In interviews with 15 LGBTQ parents of disabled children in Toronto, Canada, participants selected documents to be used as a focus for discussion. Parents considered how LGBTQ identity and other intersectional identities influenced their experiences of institutional texts including adoption certificates, intake forms, and assessments. Findings suggest that documentation practices can operate as forms of systemic gatekeeping. LGBTQ identity was sometimes very significant in parents’ accounts, and sometimes less central than other aspects of their families' identities and experiences.     

The Integration on the Silk Road

Since the Silk Road was originally built to link China and the west in ancient times, it has contributed to the trade as well as the cultural fusion for over two thousand years. In terms of culture, the Silk Road has made a great contribution to the development of different culture in diverse regions along the road. the Silk Road is, not only a channel of exchanging commodities as it was first supposed to be, but a bridge connecting China, middle west Asia, Africa and Europe, for which people will find that the real power hidden behind the Silk Road is opening and communication.     

董仲舒集的文献史

董仲舒集的文献史涉及到了史传、作品、作品集的制作和流传以及集子作品的阅读理解等层面。史传和作品是构成董仲舒集的基本内容,结合史传以及既有的学术研究初步釐清了董仲舒作品的创作背景和作年等问题。通过集子的编撰,可以看出独立于《春秋繁露》之外的董仲舒作品的流传图景,特别是宋人和明人不断重建作品集文本的努力,体现董仲舒所具有的文学史地位。而作品被理解和评论的阅读史,显示作品自身的阅读趣味和阅读动力,营造出有别于儒学大师的另一重的文学家形象,还原出董仲舒被淹没的文学魅力。董仲舒集的文献史,以作者(含创作作品在内)、集子制作者和读者三种角色共同介入的文献梳理为基础,实际也是在书写董仲舒的文学史。