‘Tourists go home’: anti-tourism industry protest in Barcelona

This profile looks at the wave of at times violent protests against the economic, social and environmental consequences of mass tourism in Barcelona, which came to international attention in the summer of 2017. It outlines the leading role played by left-wing nationalist activists linked to the Candidatura d’Unitat Popular (CUP, Popular Unity Candidacy) political party in the protests. I examine CUP’s direct-action methods, targeting local business interests and foreign tourists, as well as the largely critical response this prompted from the wider anti-tourism industry movement. This profile addresses the CUP’s justifications for the action and the echo effect it had in other parts of Spain. It argues that to understand the events requires a focus on aspects of both continuity and change in urban social movement mobilisation in Barcelona, against processes of neoliberal urbanisation, in which anti-tourism industry contestation is to the fore.     

Visiting ‘home’: Considering diasporic practices through assemblage dynamics

Visiting ‘home’ as a migrant may not always be about going home. Exploring a case where visiting is motivated by tourism as much as – or more than – migration, I argue for using assemblage as a set of ontological premises enables alternative appreciations of how practices of ‘visiting home’ evolve. Starting from a primacy of relationality and of malleable materialities, this perspective does not rely on migration-defined polarities to frame the spectrum of belonging in a homeland but allows for influences from many sources to interact and generate new formations that exceed the sum of their parts. Within this case, I analyse diasporic practices of visiting through three entwined dynamics: a contradictory sense of attachment to a place of ancestral origin, a desire for embodied leisure on vacation, and an instinct to insulate oneself from certain others. All three simultaneously contribute to the potency and perpetuation of diasporic visiting in Morocco.     

Rowing ‘at home’ and ‘away’: sport,heritage and identity in the Malay world

This paper is grounded in a comparison of the cultural identifications that accompany Sambas Malays’ participation in rowing competitions ‘at home’ and ‘away’. Sambas Malays are Indonesian citizens from the regency of Sambas, who ethnically identify as Malay. There, rowing competitions provide the sociocultural infrastructure for developing local and translocal cultural identifications. Two related, yet distinguishable, cultural identifications are evident, each associated with a specific rowing infrastructure. When contests occur ‘at home’, rowing is steeped in local Sambas Malay culture and heritage. However, contests ‘away’, in areas loosely identified as ‘Malay’, generate identifications with a regionally based Malay culture and consociality. Utilizing a non-positivistic conceptualization of ‘border’, this paper considers the intersection of culture, politics, economy, geography and mobility in everyday bordering practices producing two overlapping cultural identifications.     

‘Generation boomerang’ in Germany? Returning to the parental home in young adulthood

Leaving the parental home is not always a one-off event in the course of a person's life. Young adults can return one or more times before leaving home permanently. The aim of this article is to analyse the social and economic transition markers and socio-demographic factors which play a role in the return to the parental home of young adults in Germany. The analysis is based on the survey AID:A, conducted by the German Youth Institute in 2009. Data from 4300 young adults, aged 18–32 years, who left the parental home at least once, are used. Young adults are differentiated by their current residential status: living with at least one parent again (returners) or living outside the parental home (leavers). The results show that, the more financially and socially independent a young person is, the less likely they are to return to the family of origin. Furthermore, growing up in a two-parent family in West Germany as well as a strong relationship between fathers and sons increases the likelihood of returning to the parental home after leaving. Notably, it was also found that young adults of Turkish and Eastern European origin are more likely to return than those of German origin.     

‘Now I’d like to sleep with Rachael’ – researching sexuality support in a service agency group home

Many intellectually disabled people living in agency services require significant forms of support to live safe and satisfying sexual lives. Research reveals that despite support personnel working in service systems now holding largely positive attitudes towards sexuality assistance, proactive practice is rarely initiated. This article probes what might lie within this attitude/assistance gap. This investigation reveals a complex picture of practices that rely on intellectually disabled people showing conformation to a ‘couple doing normal’ ideal, so as to be judged capable of being supported. It examines how wider social locations of meaning related to ‘intellectual disability’ and ‘sexuality’ might substantiate these judgement calls. The degree to which it can be said that worker’s own attitudes and values underpin their reluctance to provide support is then explored. Finally, why researchers and practitioners might need to reappraise the complex interactions that shape worker’s practice in this area is discussed.     

Introduction: Aspiring migrants,local crises and the imagination of futures ‘away from home’

This special issue addresses the imagination of futures ‘away from home’ in a globalising world. While a growing number of migration scholars have taken into account that migration considerations are always socially embedded and culturally informed, the processes at work among a mounting number of (young) men and women throughout the world, who are convinced that a better life can only be found ‘away from home’, have been notably understudied. This special issue goes beyond the study of migration aspirations as a question of migration only. It focuses on the specific contexts (in five different countries) within which migration dreams are born, and sometimes even cultivated. It explores the sociocultural embedding of these aspirations by investigating the interpretation of local realities versus global possibilities, and examines how the aspirations of so many worldwide link up to the wider interconnections between globalisation and the sociocultural, political and economic transformations ‘back home’.     

实习平台：当今教学中的‘‘软肋’’

社会工作实习在社会工作专业教育中具有特别重要的地位，因为社会工作专业是一门十分注重直接为人们提供服务的专业。学生必须亲自参加社会工作的实践活动，增进专业意识、专业价值观和应变与成长的能力，才能成为合格的社会工作专业人才。然而，在当前中国社工教育的现实情境中，实习却是一大“软肋”。     

Contested Concepts in Violence Against Women: ‘Intimate’, ‘Domestic’ or ‘Torture’?

Abstract

Ritualistic, overwhelmingly violent bikie gang or cult-inflicted abuse of women, entrenched by co-opting third party cult or gang members, has been referred to as ‘domestic violence’, ‘intimate violence’ or ‘intimate partner violence’. The present article questions the aptitude of these terms to convey the realities of this violence, in light of the experiences of women attending a South Australian domestic violence service, all of whom were escaping violent partners who were members or associates of bikie gangs and cults. The paper asks, ‘is torture an appropriate term for such violence?’ and discusses the impact of social, legal, organisational and human rights parallel states that collaborate to make it almost impossible for these women to escape this violence and make it difficult for social workers to work effectively with them. The paper concludes that the State needs to adopt a human rights rather than legal focus when addressing the issue of violence against women.     

Writing ‘Conflict’: Whispers as a ‘Restorative’ Narrative

Abstract

This paper examines contemporary Kenyan popular fiction as a site of cultural production, where the contradictions of African modernity are played out. The paper focuses on one of Kenya's oldest popular fiction columns, Whispers, published in local newspapers since 1983. Constructed around a Kenyan family, which is deployed as an allegorical trope to read modern Kenya, the paper explores how the column introduces us to the anxieties that define life in contemporary Kenya. Although the narrative comprises many thematic concerns, reference is particularly made to the restive masculinity threatened by social change. The paper also provides a discussion of the constant ‘backward glance’, an attempt to look for stability in the past, part of the society's relentless search for models that could help Kenyans make sense of an uncertain present, and an even more doubtful future. The paper also engages with the narrative mode of this fiction, examining how humour, satire and parody deceptively make light of what are important issues affecting society.     

The ‘compliant’, the ‘pacified’ and the ‘rebel’: experiences with Swiss disability insurance

Switzerland’s social policies in the field of disability have been significantly reshaped over the last two decades by reducing the number of allowances awarded and by increasing the recourse to vocational rehabilitation measures. What stances do individuals who experience the implementation of these policies adopt? What kind of tests are they subjected to? How can we explain the posture they adopt – be it ‘compliant’, ‘pacified’ or ‘rebellious’ – when facing the (re)assignations of their identity and professional status? Drawing on interviews conducted with individuals who have recently been involved in programmes set up by Swiss disability insurance, we highlight their uncertainties and concerns relating to their place in society, as well as their reactions to disability insurance’s interventions.     

‘Indigenous Rights’ or ‘Racial Privileges’: The Rhetoric of ‘Race’ in New Zealand Politics

The New Zealand parliamentary election campaign of 2005 was marked by a significant break in the consensus between the two major political parties, Labour and National, in the area of Maori affairs: a consensus that had previously been articulated in terms of a shared commitment to ‘biculturalism’ and the Treaty of Waitangi. In January 2004, the National Party launched an attack on government policies, describing them as giving unfair privileges to Maori based purely on ‘race’. The present paper examines the National Party's adoption of the rhetoric of ‘race’ and the conceptual, political and ideological considerations behind it. It also examines attitudinal, social policy and socioeconomic factors to explain the widespread acceptability of this rhetoric among the New Zealand public. These events are considered within the context of a growing academic and political critique of ‘culturalism’ in New Zealand social policy and social science.     

敢露‘庐山真面目’

苏东坡曾有诗云：“不识庐山真面目，只缘身在此山中。”照此意推论，一个人是很难看到自己的缺点与不足的。笔者反其意而论之，入为什么不能主动暴露自己的“庐山真面目”，而让别人了解一下真实的“我”呢？最近，笔者读过一位日本学者写的交际心理学方面的书，颇受启发。书中日：让人家看到自己的缺点或弱点，人家才会觉得你真实可信，不存虚假，从而产生亲近感。反之，如果人们不了解你的真实个性，即没有看到一个包含有缺点与弱点的你，反而会对你放心不下，对你产生戒备和警惕，从而不敢亲近你。这真是洞察人心的至理名言。我想，现实…     

‘DWELLING IN DISPLACEMENT’

This paper is a successor to an earlier one (Malone, Community, Work & Family, 4(2), 195–213, 2001) which described the development of a ‘community saved’ among first-generation Irish immigrants in North-West London, UK. A distinct and health-enhancing ‘sense’ of community founded on mutual helping networks, a belief in family ties, the importance of paid work and the Roman Catholic Church was identified within this Irish immigrant group. For the second generation or London Irish, upon whom this paper focuses, ‘community’ and ‘sense’ of community have meanings which differ significantly from those of their first-generation forebears. The London Irish describe the anonymity they experience within their contemporary urban ‘home’ and yearn, instead, for an idyllic but mythical ‘homeland’ — the rural Ireland of long ago. Disparities between the two groups yield insights into those elements which truly shape experience of ‘community’ and ‘sense’ of community and which can only be understood within the conceptual, geographical and intellectual boundaries of what has been called the ‘diasporic space’.

Ce papier suit à un précédent (Malone, Community, Work & Family, 4(2), 195–213, 2001) qui a dépeint le développement d'une ‘communauté sauvé’ parmi les immigrants irlandais de la première génération au nord-ouest de Londres. Un ‘sentiment de communauté’, à la fois marqué et assanisant, et fondé sur des résaux d'assistance réciproque, le croyance dans les liens familiaux, l'importance du travail salarié, et l'Eglise Catholique, a été identifié parmi ce groupe immigrant irlandais. Pour les immigrants de la deuzième génération, ainsi nommé les ‘London Irish’, et sujet de ce papier-ci, ‘la communauté’ et ‘le sentiment de communauté’ ont des significations très différentes de la première génération. Les London Irish parle de l'anonyme de leur expérience dans le domicile urbain, ils brûlent de revoir le ‘terre patrie’, idylle mythique d'un Irlande rural du bon vieux temps. Ces différences fournissent des aperçus des éléments qui forment l'expérience de ‘la communauté’ et du ‘sentiment de communauté’, éléments qui ne sont compris que dans les bornes de la conception, de la géographie et de l'intellect, bornes de ce qui a été désigné ‘l'espace diasporique’.     

‘Non-interference’ implies equality

We propose a new principle of ‘non-interference’ applied to social welfare orderings. The principle, together with two other standard requirements, implies a strong egalitarian conclusion: the ordering must lexicographically maximize the welfare of the worst off. The first version of this paper was written when Mariotti was visiting Bocconi University. Their generous hospitality and financial support through a Research Fellowship is gratefully acknowledged. A previous version of this paper written by Mariotti alone was circulated with the title ‘Liberalism implies equality’. We thank Ken Binmore, Paola Manzini, Juan Moreno Ternero and two referees for helpful comments. The responsibility for any error is our own.     

‘An Unstable Amalgam’

Christopher Herbert. Culture and anomie: ethnographic imagination in the nineteenth century. Chicago & London: The University of Chicago Press. 1991. x, 364pp., references, index, notes. ISBN 0 226 32738 8 (hard); ISBN 0 226 32739 6 (paper).     

Gamblers can discriminate ‘tight’ from ‘loose’ electronic gambling machines

All slot machines make money over time, but the payouts to the players can differ. ‘Loose’ machines pay out more than ‘tight’ machines. Gamblers (n = 1402) at Ontario slots venues were assessed using the Problem Gambling Severity Index. Their beliefs about slots were polled using the Informational Biases Scale. Problem gamblers were more likely than non-problem and at-risk gamblers to endorse the belief that ‘some slot machines keep me from winning because they are programmed to produce fewer wins than normal’. We then showed that after extensive play (60 hours), 9 out of 10 gamblers were able to correctly discriminate a ‘loose’ machine (98% payback) from a ‘tight’ machine (85% payback). Problem gamblers' assertions that there are ‘loose’ and ‘tight’ machines demonstrate a belief rooted in reality. The ability to distinguish ‘loose’ from ‘tight’ machines may be interpreted as a skill by players. Such skill, when overestimated, may lead to erroneous cognitions.     

Managing ‘American Islam’

Focusing on the case of Islam in post-9/11 United States, this article highlights the particularity of how US secularism is enacted by the state. In much sociological theory, the United States has been understood to be a neutral and non-interfering state with regard to religion, thereby fostering a pluralist religious context of free consumer choice. Some Muslim reformists have argued that this context makes the US highly fertile ground upon which to reform Islam and to improve women's status in Islam. This article argues that, in the context of the US-led ‘war on terror’, the government has drawn on and amplified this discourse in the service of producing a representation of the US as tolerant, while also seeking to promote a concept of ‘true’ Islam and produce patriotic Muslim citizens. At the center of this discourse are contested portrayals of Muslim women as symbolic of a modern and liberated Islam that is uniquely ‘American’ and opposed to other presumably oppressive Islams. While this context may in fact promote the reform of Islam, it does so with state involvement rather than as a result of state neutrality.