A Barrenness or Body and Theory: An Analysis or Infertility

This essay tracks the vicissitudes of woman's analysis during her three year attempt to become pregnant, and in her own words, “to become a real mother”. As a lesbian daughter of heterosexual parents, she attempted to “cure” her infertility, and redress her self- perceived sexual sins through compliance with a fantasy of heterosexual completion. This fantasy came to be seen as a diversion from the more difficult task of re-engaging with a symbolic oedipal dilemma and bearing parricide guilt.     

The ethics of urban and epic Russian fantasy

Moral paradigms are fundamental to most works of fantasy fiction. Two moral standpoints dominate recent Russian fantasy fiction and film: individualism and collectivism. Individualism believes in the superior value of personal experience, whereas collectivism prioritizes the benefit to the group. This article contrasts Sergei Luk'ianenko’s novella “Destiny” (Svoia sud'ba) with Timur Bekmambetov’s film adaptation Night Watch (Nochnoi dozor) to demonstrate that the moral paradigms of individualism and collectivism can be tied respectively to urban and epic subgenres of fantasy fiction. The author demonstrates that an inclination toward individualism in the urban “Destiny” and toward collectivism in the epic Night Watch leads to contrasting representations of alterity in the works. Individualist and collectivist orientations affect how the works comment on the human tendency to discriminate between oneself and others. The author uses examples from “Destiny” and Night Watch to argue that the narrative strategies associated with urban fantasy promote inclusive paradigms of alterity, whereas those associated with epic fantasy tend to advance confrontational mentalities.     

The Eroticism of the Maternal: So What If Everything Is About the Mother?

The “erotic” bond between the mother and the infant is often idealized as the epitome of the preoedipal, prerepressive utopia in the blissful image of the naked and sacred mother-infant dyad. This article problematizes such a utopian image by identifying the core fantasy underlying that which is maternal. My discussion looks at the mother both as the object of erotic fantasy and the subject who is doing the fantasizing. This study brings together two seemingly disparate theoretical notions, Lacanian feminist psychoanalyst Luce Irigaray's argument about our culture's relationship with the mother and Japanese psychoanalyst Takeo Doi's study of amae. I argue that what Irigaray calls “desire of/for the mother” and what Doi attempted to explain using the everyday Japanese word, amae, a wish to “depend and presume upon another's love or bask in another's indulgence,” are both what is understood in the clinical psychoanalytic language as maternal erotic transference.     

A Bionian Reading of the Mother in Anne Enright’s The Green Road

ABSTRACT

Anne Enright’s The Green Road (2015a) centers on the mother, Rosaleen. When she leaves her children and her home in the West of Ireland to walk the Green Road, Rosaleen asks herself, “Where did it begin?,” which is “more a cadence than a question” (p. 259). Her journey echoes that described by Wilfred Bion, with reference to Samuel Taylor Coleridge: “like one that on a lonesome road, doth walk in fear and dread” (Bion, 1970, p. 46). Rosaleen is attempting to escape the feeling that she does not exist. As she travels, reality gives way to fantasy as time and space appear to merge. Eventually, she is frightened to turn back because “she had fallen into the gap” (Enright, 2015a, p. 266). This may be read as the emotional state of transformation in O. Bion (1970, p. 43) exhorts us to forget what we think we know: memory, desire, and understanding. Applying this to a consideration of Rosaleen, whose children know her by so many names (“Mammy,” “Mama,” “Ma,” “Rosaleen,” and “Dark Rosaleen”), provides for an exploration, alongside Rosaleen, not of who she was in the past or who we might wish her to be but beyond preconceived ideas of Irish motherhood to a place where new meaning may emerge.     

Identity and the Definition of the Situation in a Mass‐Mediated Context

The importance of identity and the definition of the situation for symbolic interactionist theory and research are discussed. These two concepts have been separated in much research since the 1970s, with identity being used in a variety of ways. This separation is partly attributed to paradigm shifts in social science, as well as to popular culture treatments of identity. Popular culture's emphasis on “collective” and “personal” identities is processed through entertainment formats that emphasize emotional and vicarious involvement, drama and action. Materials illustrate the presence of a mass‐mediated generalized other, media communities, and the significance this has for realist and postrealist ethnography. Suggestions are offered for a reintegration of identity and the definition of the situation in ethnographic work. Sex videos are total fantasy. But people have to realize that even in a fantasy you have to deal with reality. —Pornographic film actress     

Lust,Love, and Life: A Qualitative Study of Swedish Adolescents' Perceptions and Experiences with Pornography

This study addresses forceful submission fantasies in men and women. Although many approaches implicitly or explicitly cast women's force fantasies in a pathological light, this study seeks to explore the associations of such fantasy to female power. By adopting an evolutionary meta-theoretical perspective (and a resource control theory perspective), it was hypothesized that highly agentic, dominant women prefer forceful submission fantasies (more than subordinate women) as a means to connect them to agentic, dominant men. In addition, it is suggested that dominant women would ascribe a meaning to the object of the fantasy different from that assigned by subordinate women (i.e., “warrior lover” vs. “white knight”). Two studies were conducted with nearly 900 college students (men and women) from a large Midwestern university. Hypotheses were largely supported. Analysis of meaning supports theoretical perspectives proposing that forceful submission reflects desires for sexual power on behalf of the fantasist. Implications for evolutionary approaches to human mate preferences are discussed.     

Treatment Experiences of Child Sexual Offenders in Norway: A Qualitative Study

This article is an attempt at gaining a better understanding of treatment of adults who have committed sexual offenses against children. In this study we aimed to explore what people who have committed sexual offenses against children find useful in therapy. The study was approached using qualitative methodology, and information was collected through semistructured interviews. Four male child sexual offenders were recruited from the Institute of Clinical Sexology and Therapy in Oslo, Norway. The informants were interviewed with a focus on what factors they found useful in therapy. Through an explorative, thematic analysis, five main themes were found. These themes include: “Why I started going to therapy,” “Why did I do it?” “Therapy as life,” “Previous and current relationships with others,” and “I lived in a fantasy world where everything was okay.” Based on this study and other earlier studies and theories it appears that the previously mentioned themes recur as important contributory factors in the treatment of child sexual offenders.     

The “Replacement Child”: On Adoption,Haunting, and the Unlived Life

What does it mean to live in the shadow of an older sibling’s unlived life? This study draws on notions of haunting, guilt, fantasy, and envy to explore the experience of the “replacement child.” Art Spiegelman’s (1986) Maus tells the story of what it was like to occupy the place of his older brother, who died during the Holocaust. This is intertwined with my own account of adoption and replacement. The dead sibling is perceived as a ghostly presence, shaping the possibilities of who and what the “replacement child” will become.     

Yellow bodies,black sweat: Yao Ming,Ichiro Suzuki,and global sport

This article focuses on the relationship between Asian and Black athletes, global multiculturalism, and sport internationalism. Ichiro Suzuki and Yao Ming represent in clear ways the figuration of the Asian male body as both cultural phenomena and transnational commodity. This article describes the marked turn from the Asian male body as an unattractive representative for marketing commodity exchanges to an imported spectacle reproducing National Basketball Association and Major League Baseball transnational capital. However, it does not simply offer a conventional study of the political economy involved in the global expansion of popular sports. Rather, it attempts to illustrate how Asian men in US sports presuppose and indeed attempt to produce Asian masculinity through inverting the bodily emasculation of Asian American men. Throughout this article, I detail the ways in which popular sports has been racialized as a “Black” space of colonial fantasy and fears, and how Asian male athletes break down the fixity of this raciological thinking. The Black male body came to dominate celebrity and hero worship, an identificatory process that Norman Mailer once coined as “the white negro” or to use a famous slogan from a popular sports drink: Everyone wants to “Be Like Mike.” This article describes the ‘fetishization” of the Black male body and how representations of Ichiro and Yao subvert the fixity of Afro-Asian racial hierarchy.     

Scales of observation A micro‐sociological epistemology of social science practice∗

Often what is presented as conflict between schools of thought is more often based on a difference of scale of observation. Visual sociology is viewed as a way to understand the “scale issue” because the visual sociologist knows it is impossible to simultaneously photograph a macro and a micro phenomenon. We thus offer a critique of a prevalent fantasy in social science; that of catching at once all data coming from all scales.     

Violating Boundaries

This essay begins by questioning the role that the word “boundary” plays when we say that a “sexual boundary violation” has occurred in an analytic treatment. Boundaries are bright lines drawn to separate lawful from unlawful, consensual from coerced, free from exploited, ownership from trespass, fantasy from reality. But the notion of boundaries fails in a profound and fateful way to capture the inescapable circulation of erotic transference and countertransference feelings in an analysis. Instead, this essay proposes that we look to the notion of sublimation for insights into the psychic dynamics of sexual behavior between analyst and analysand. It explores the ambivalence and mourning that surround the sublimation of desire. This discussion of sublimation sheds light on sexual violations in other types of professional relationships as well as recently adopted affirmative consent laws and policies on college campuses.     

Spivak’s Fantasy of Silence: A Secular Look at Suicide

Gayatri Spivak’s response to the attack of the World Trade Center on September 11, 2011, the event otherwise known as 9/11, was one of many responses that denote the event’s traumatic impact. In psychoanalytic terms, the psychic condition of trauma, identified by Lacan as the encounter with the real, is a shock which the subject initially misses; as such, the subject is compelled to make intelligible what was missed through what Lacan calls ‘fantasy.’ According to Zizek in Welcome to the Desert of the Real, the cinematic quality of the planes crashing into the towers, iterating the fantasies of Hollywood disaster films (16), pointed to a haunting in America of some historical trauma that returned in the real of 9/11 (17). Zizek’s reflection on 9/11 as a haunting in cinematic terms, pointing to a confluence of his scholarship and the event, sets a precedent for this paper’s focus on seeing in Spivak’s response to the suicide acts of 9/11 a haunting of the suicide rite of Sati in her earlier scholarship. This paper reviews Spivak’s representation of suicide in “Can the subaltern speak?” (1988) and “Terror: A Speech After 9/11” (2004), noting the non-coincidental echoes between these projects with respect to secularism and silence, affirming this paper’s proposal that in Spivak’s work, a trauma shared by western secular society is evident as a fantasy of silence.     

Temporal Vertigo: The Paradoxes of Ageing

“I don’t feel old,” most older informants proclaim. That affirmation tells us much about the stigma surrounding old age. It tells us also about the temporal vertigo we face as we age if contemplating the multiplicity of continuities and discontinuities over time. Ageing is of interest to those who have always been skeptical about any notion of the “true self,” allowing us to puzzle over how the account the old give of themselves—if anyone is still listening—will rely upon their ability to incorporate differing versions of the self, woven into the volatilities of memory and fantasy. I explore some of the radical ambiguities in the speech or writing of those thinking about ageing. While pondering the fluctuating ties between younger and older selves, I also venture into the hazards of desire in old age and the apparently contrasting situation of ageing men compared with ageing women. Old age may no longer be the condition that dare not speak its name, but it remains the identity about which most prefer to stay silent.     

Response to Juliet Mitchell's Reflections

Mitchell credits me with two important contributions, the first, that in theorizing the development of sex and gender I propose that it is “cognitive gender [that] controls/organizes libidinal sexuality” rather than “Freudian libido theory or some genealogical object relations theory.” This is correct insofar as cognition in this context is understood to mean a cognitive/affective constellation. Mitchell also credits Lionel Ovesey and me with suggesting that disidentification is another name for separation-individuation and with pointing out that both sexes need to separate and individuate from mother. Although the etiology of transsexualism is unknown, one significant factor in its genesis is separation anxiety, which gets bound in cross-gender fantasies. In transsexuals, safety takes priority over sexuality; this is the key finding that dictates a reevaluation of the absolute priority so often afforded sexuality in psychoanalytic theory. The way medical culture shaped the diagnosis of transsexualism and provided a surgical resolution is a premier example of what I call a shared cultural fantasy (Person, 1995). The medical endorsement of transsexualism as a biological disorder tilted the treatment toward a surgical resolution.     

Relighting the Fire: Visualizing the Lesbian in Contemporary India

This article revisits the controversy surrounding Deepa Mehta's Fire (1996), India's first publicly released film depicting female same-sex desire. The film has become a touchstone for discussions of the representation of queer and lesbian, gay, bisexual, and transgender (LGBT) lives in India. While the majority of critical accounts of the film have rejected the use of “lesbian” on the basis of its Anglo-American specificity, this article seeks to recast lesbians at the heart of Fire by filtering them through the lens of transnational protest, and by offering a close reading of the film's own play on religious and cultural symbolism. Viewed almost two decades after its release, in the light of the Delhi rape case of December 2012 and subsequent events, including the upholding of a law criminalizing gay sex in November 2013, the film now more than ever seems to offer a fantasy of the future, rather than a viable reality in the present day. Within Fire, the circumnavigation of heteronormative power and desire is certainly queer, but the film's labeling as “lesbian” subsequent to its release in India opened up an important public forum for a debate about female desire and independence that continues to resonate today. This article does not attempt to offer a conclusive argument about the use of the term “lesbian” to label the relationship between women that is depicted within the film, but it does examine the way in which the film itself visualizes desire between women, and in particular the use of Hindu narratives, imagery and motifs. The film's interpellation into lesbian politics is facilitated by the strong emphasis on a female-centered desire that is not defined by motherhood, that cannot be contained, and that demands to be seen.     

Tagging the spectral mobility of the stateless body: Deleuze,stasis, and graffiti

Following recent work by Eleanor Kaufman, this essay reads Deleuze as a thinker of stasis and immobilization in order to think through the fantasy of the refugee as an exemplary figure of mobility. Working through Difference and Repetition, I argue that Deleuze’s understanding of space emerges from a concern with both immobility and the singular concept of temporality articulated in his concept of the “third synthesis of time.” The essay then turns to two contemporary instances of stateless people immobilized by very different forms of nation state sovereignty in Tunisia and the West Bank. I examine graffiti in both locations and develop a concept of tagging, which considers both the graffiti tag and the digital tag as intersecting technologies of distributed social networks that serve to freeze and make visible the stasis of the stateless person.     

The meaning of “fundamental preferences”

We present the definition and meaning of “fundamental preferences” that are interpersonally comparable, ordinal and endemonistic. We also dispel a number of misunderstandings concerning them. In the article “A cause of preference is not on object of preference” (Soc Choice Welfare (1993) 10: 57–68), Professor Broome misinterprets the notion of “fundamental preferences” in confusing an observer's device for a psychological transformation of the observed (as if an economist studying wealth meant that he becomes wealthy, or if physicians had to be sick — this is well shown in his interpretation of a sentence of mine in p 65 where the crucial switch to the first person is his own). Considering a new set of variables that includes both structural parameters and former variables, hence variables of different kinds, assumes nothing new concerning the observed object; namely, it says neither that the consumption of bread becomes “a cause” of the taste for jam, nor that the individual likes (or dislikes) his own tastes, or anything like this (the accusation of “fantasy”). We shall suggest that certain other views receive a similar treatment in this paper. This misunderstanding is regrettable, since the consideration of fundamental preferences is unavoidable in social ethics, both when one has to compare all-encompassing individual situations, and for the preferences of the hypothetical identical individuals in an Original Position device where they evaluate at once what they might have and what they might be I wish to thank Professor Broome for comments on an earlier version of this note. . Therefore, perhaps the full argument must be stated again (see the works in references). To begin with, we should face the issue relevant for social ethics directly, rather than dealing with it in devious ways. The question arises if: (1) distributive justice is a question (he who says it is not wants to impose his own view of it), (2) individual happiness has any relevance for the quality of society (imagine a society of despaired people). Then, one can show that the relevant issue turns out to be: can one say that a person is happier than another? These persons are in specific situations.     

Who Am I? And What Makes Me Hot and Bothered? Notes on Identity,Sexuality, Enigma,and Desire

ABSTRACT

This article explores the links among identity, sexuality, enigma, and desire in my work with 22-year-old Andrew as he explores his homosexuality. Sexuality is discussed as a developmental and relational construction simultaneously biological and social, inventive and defensive. Elaborating these vertices of sexuality in the treatment opened space to discuss Andrew’s sexual experience and fantasy. In this vein, the article questions the tendency to put aside frank discussion of sex in analytic practice and proposes case vignettes useful for clinically elaborating intimate fantasies rooted in the shared narration of patient and analyst as between psychoanalyst/writer and reader. In doing so, we turn from concrete definitions and explanations of sexuality that risk getting bogged down in details and use narrative to facilitate the uncanny experience of “finding” sexuality in clinical work.     

The first lady of social media: The visual rhetoric of Michelle Obama’s Twitter images

While American first ladies have long used media to craft their image, Michelle Obama is the first contemporary first lady to use social media to promote her public persona. We use the lens of symbolic convergence theory to explore the fantasy themes incumbent in images shared through Michelle Obama’s Twitter account. Since first ladies have long been perceived as representing the American “everywoman,” understanding the fantasies built into the social media image of the first lady extends knowledge about the perception of American women more broadly. Our findings indicate that Michelle Obama’s Twitter images are strategic in that they reflect the visual themes that the media traditionally use in their coverage of first ladies. Specifically, Michelle Obama’s social media messaging portrays her as an activist mother—who espouses noncontroversial causes such as education and children’s health—and a nonpartisan figure with deep familial ties.     

“Westernizations” from Peter I to Meiji: war,political competition,and institutional change

Radical “Westernizing” transformations in extra-European countries, from Peter I’s Russia to Meiji Japan, are traditionally presented as a response to pressures from the more militarily and technologically advanced European powers. This corresponds to the general tendency to view war as the driving force behind early modern state-building. However, the question remains: how exactly did such transformations happen, and what explains their timing? Why did some countries, such as Russia, embark on radical institutional restructuring that threatened large sections of the traditional military classes in the absence of any obvious existential threat, while in others even clear and immediate dangers failed to ignite a full-scale “Westernization”? This article seeks to complicate the “bellicist” narrative of “Westernizing” transformations and to generalize about the role of elite conflict in propelling “self-strengthening” reforms. It argues that “Westernizations” in extra-European polities were enabled by breakdown of domestic political balance and driven by “challengers” emerging in the course of these conflicts, as they strove to maximize their power. Factional struggles accompanying “Westernizations” are interpreted here not as a conservative reaction against reforms, but as a process that preceded and enabled institutional restructuring.