Formation of European identity: ethnic minority groups in Central and Eastern Europe in generational perspective

Research into European identity has mostly focused on majority populations in Western European countries, neglecting new member states in Central and Eastern Europe (CEE) as well as ethnic minority groups. This paper contributes to filling this gap by exploring and investigating processes of European identity formation of five ethnic minority groups in four CEE countries. A generational perspective was applied by conducting qualitative in-depth interviews with three generations of ethnic minority group members. The results support the instrumental approach of identity construction. In all minority groups researched, the young generation, due to more positive personal experiences and perceived benefits from the European Union, have developed more positive images and perceptions of Europe and a greater sense of European identity than older generations. Furthermore, ethnic group-specific processes of identity formation were found.     

Ritualized ethnic identity: Asian Indian immigrants in the southern plains

In this article, we add to the literature on feeling over- or underworked (hour mismatch) by examining the influence of work and family relationships; social stratification (occupation, education, financial stability); household labor (hours of housework and childcare); and attitudes toward paid and unpaid labor. Our analysis of hour mismatches is informed by several theories, including Jacobs and Gerson's dual-earner couple hypothesis and notion of the polarization of the workforce and Hochschild's reversed worlds hypothesis. We use the 1994 Americans' Changing Lives data, splitting the sample by sex in our analysis. Our findings indicate that hours spent on childcare affect men's hour mismatches, while hours spent on housework affect women's. In addition, we find that attitudes toward housework and paid labor play an important role in tempering perceptions of hour mismatches. Our findings illustrate the way that gender structures perceptions of ideal work hours and the ability to achieve them.     

Beyond essentialism: negotiating Alevi identity in urban Turkey

In Turkey, the Alevi cultural ‘revival’ of the 1990s has been followed by a multifaceted identity-formation process that involves conflicting religio-cultural agendas, intersecting discourses and differing politico-ideological affiliations. Lacking a focus, this process continues to trigger an enriching public debate on Alevi identity, which has been coined an ‘enigma’ and is considered to be associated with ‘ambiguity’ and ‘ambivalence’ by many. What lies beneath the veil of ambiguity has to do with the ‘anti-essentialist’ transformation of Alevism, which reaches beyond religious, cultural and political orthodoxies. As a result of diverse political loyalties, contestation of discourses on Alevi culture and identity and the equivocal character of the Alevi subject, the Alevis seem to be resisting essentialism. In urban Turkey, an anti-essentialist discourse potentially influencing Alevism, I argue, enables the Alevi self to act with a sense of reflexivity and to search for ways to avoid political, cultural or religious orthodoxies.     

Making a place in Footscray: everyday multiculturalism,ethnic hubs and segmented geography

In this article, we explore through analyses of interviews the meanings and experiences of everyday multiculturalism in a suburb in Melbourne, Australia. The people we interviewed valued and experienced diversity in different, yet interrelated ways: as an experience of multiculturalism, as providing comfort in diversity and as embodied in ethnic hubs in a segmented geography. Everyday racism can make forging belonging and connections across diverse ethnic groups difficult. Yet, Footscray is constructed as a place in which diversity is regarded as normative and protective. Our focus on a local suburb has allowed us to develop insight into the diverse ways identities are constituted through multiple understandings and experiences of diversity.     

Ethnic identity and ethnic boundaries: the Sino-Vietnamese in Victoria, British Columbia

A partir de données amassées en questionnant trente ménages sino-vietnamiens de Victoria, ainsi que leurs parrains, cette étude veut montrer que les approches primor-dialiste et circonstantialiste devraient être combinées, afin de donner une image plus exacte de l'identité ethnique et des frontières de groupe des immigrants en Amérique du Nord. Ce sont des besoins instrumentaux qui expliquent pourquoi les Sino-Vietnamiens ont utilisé divers attributs culturels afin de développer des liens privilégiés avec les Chinois de Victoria et les Vietnamiens d'origine. Par contre, ce sont des besoins émotifs qui expliquent la retention, par les Sino-Vietnamiens, de leurs liens primordiaux et leur dissociation de tous les étrangers qui ne sont pas de la même origine régionale ou ethnique qu'eux.
Using data collected from thirty Sino-Vietnamese households and their sponsors in Victoria, this study suggests that both primordialist and circumstantialist approaches should be combined to give a more accurate picture of ethnic identity and group boundary maintenance among immigrant groups in North America. While instrumental needs best explain why Sino-Vietnamese used various cultural attributes as charters to cultivate links with the local Chinese and the ethnic Vietnamese, emotional needs best explain why the Sino-Vietnamese still retained their former, narrower primordial ties, dissociating themselves on a primary level from all outsiders who were not of the same regional or ethnic origin.     

Assimilation,multiculturalism, hybridity: The dilemmas of the ethnic chinese in post-suharto Indonesia 1

The dominant discourse in accommodating the ethnic Chinese in Indonesia during Suharto's regime was one of assimilation, which forcefully aimed to absorb this minority into the national body. However, continuous official discrimination towards the Chinese placed them in a paradoxical position that made them an easy target of racial and class hostility. The May 1998 anti-Chinese riots proved the failure of the assmilationist policy. The process of democratization has given rise to a proliferation of identity politics in post-Suharto Indonesia. The policy of multiculturalism has been endorsed by Indonesia's current power holders as a preferred approach to rebuilding the nation, consistent with the national motto: ‘Unity in Diversity’. This paper critically considers the politics of multiculturalism and its efficacy in managing cultural diversity and differences. It deploys the concept of hybridity to describe as well as analyze the complex identity politics of the ethnic Chinese in contemporary Indonesia.     

Voices in discourses: Dialogism, Critical Discourse Analysis and ethnic identity

In this article we attempt to combine the Bakhtinian, dialogical philosophy of language and critical discourse analysis (CDA) with our analysis of ethnic identity. The data we discuss are an interview with a Sami journalist who works in the Sami media. We analyse the interview from the points of view of dialogism and CDA to illustrate how identity must be understood as something which is both individual and social in nature. We reject the earlier essentialist interpretations of identity which see it as purely individual and psychological in nature. At the same time, we argue that those views of identity that see it as exclusively socially constructed can be misleading as well. We aim to illustrate our individual‐cum‐social viewpoint by discussing how identity is represented through a variety of voices and a variety of discourses. We discuss ethnic identity as related both to social level discourses that our subject drew on – such as the discourses of the journalistic profession or ethnicity and to 'voices' that bear witness to his experiences as an individual and his individual life course.     

Socio-economic re-structuring and employment: the case of minority ethnic groups

The consequences of major changes in employment, due to the decline of manufacturing and the growth of the service sector, have not been well-documented, nor theorized, in the sociology of ethnic relations, even in recent studies. For example, Blumer's classic argument that economic development adapts to 'race relations', rather than the reverse as predicted by the modernization school, has not been either empirically resolved or conceptually applied to the UK. By adapting data from the Labour Force Survey and the Census, the paper begins to fill this gap with a detailed account of three main minority ethnic groups, and a separate analysis of male and female employment. It is demonstrated that, contrary to assumptions that members of the minority ethnic groups suffered most from de-industrialization, they actually did rather well, and in some cases did better than the majority population. These findings are re-conceptualized as collective social mobility, as part of a review of a number of conceptual frameworks in the light of the data.     

Transforming Korea into a multicultural society: reception of multiculturalism discourse and its discursive disposition in Korea

Since 2005, multicultural-based words such as multicultural society, multicultural family, and multicultural education have grown explosively in Korean society. Due to this social trend, adoption of the term multiculturalism has become a trend within the government and press to explain current social changes in Korea. Nevertheless, there have been few efforts to tackle multiculturalism as a crucial political project or a considerable academic theme of discussion. Thus, this study aims to examine how multiculturalism discourse in Korea has been received and draws its discursive disposition. It argues how the media, especially the press, incorporate other crucial issues such as ‘diversity’, ‘human rights’, and ‘minority politics’ in terms of multiculturalism. To analyse, a total of 275 journal articles were selected and scrutinised. This study contextualises Korean multiculturalism and suggests a meta-picture of the discursive economy of multiculturalism in Korea.     

Building cultural competence: A systematic evaluation of the effectiveness of culturally sensitive interventions with ethnic minority youth

Growing diversity within the US population accentuates the need for the development and implementation of culturally competent services in the field of child welfare. Despite this, few studies exist that examine the effectiveness of culturally sensitive interventions (CSIs) with ethnic minority populations, who are considerably more at risk of developing psychosocial problems including substance and alcohol abuse, delinquency, low academic achievement, and poor self-esteem. With the demand for evidence-based practice it is imperative that we examine the effectiveness of CSIs designed to prevent and treat youth problems. The main goal of this review was to systematically analyze the methodology of recent CSI research with populations of ethnic minority youth in order to evaluate each intervention's ability to adhere to existing standards of evidence-based practice. The fifteen CSI studies examined in this review illustrate progress in their attempt to adhere to the methodological rigor required of evidence-based practice. This review encourages the field of child welfare to position itself analogously with and embrace the movement toward building cultural competence by further investigating the effectiveness of culturally-sensitive interventions with ethnic minority youth.     

The connectivity of ethnic displays: new codes for identity in northern Laos

In Laos, cultural festivals and other forms of ethnic display communicate locality and ethnicity to external agencies, in particular the nation state. This article documents strategies of identity-making in a small festival that was staged spontaneously in a Rmeet (Lamet) village. The chosen representations were conventional: dance, music, clothing. The Rmeet thereby employed a festival code used by numerous minorities worldwide. But these recently invented traditions are continuous with earlier representations that addressed various categories of strangers, including historic states and non-state groups. What has changed is the connectivity of the representations. Dance or costume used to represent external relationships in the past, but have been recoded for present use. Moreover, Rmeet have appropriated a New Year’s festival invented by the neighboring Khmu. Thus, ethnic displays appear as the most recent way of communicating difference in a code that connects them with the state, neighboring ethnicities, and a global language of locality.     

What it means to be a ‘model minority’: voices of ethnic Koreans in Northeast China

Ethnic Koreans in China have been widely recognized as a ‘model minority’ primarily for academic success. Using the data collected as part of a larger ethnographic research on Korean elementary school students, this paper examines how 27 Korean families construct meaning out of the model minority stereotype in the context of their lived experience in Northeast China. Research results indicate that Koreans constructed the multi-faceted nature of ‘model minority’ as a matter of cultural superiority and dual economic marginalization in the Chinese and South Korean mainstream societies, and valued education as a practical means to achieve economic upward mobility into the Chinese mainstream. This paper argues that the model minority stereotype with the cultural explanations for Korean success may reinforce the cultural deficiency argument about the academic failure of ‘backward’ minorities, silence the disadvantages suffered by Koreans in China's reform period and lead to no active intervention to remedy them.     

Finding identity without discrimination: the plight of Arab American adolescents

This study investigated the relationship between self-reported discrimination and ethnic identity among 61 Arab American adolescents between the ages of 12 and 18 years. Participants completed the Multigroup Ethnic Identity Measure (MEIM) to obtain an assessment of their ethnic identities. Additionally, the lead author developed a questionnaire asking participants to self-report if either they or another Arab student they knew had been ‘treated badly or differently because of their ethnicity’. Consistent with the rejection-identification model, respondents who had reported experiencing discrimination, knowing of others who had experienced discrimination, or both had higher ethnic identity scores than those who had not, although the only significant difference was found between the group that experienced both types of discrimination and the non-discrimination group. Implications of these results are discussed as well as directions for future research.     

Intra-ethnic fissures in ethnic movements: the rise of Mohajir identity politics in post-1971 Pakistan

The article charts the rise of Mohajir identity politics in Pakistan since 1971. Most accounts of Mohajir identity politics have focused mainly on one actor, that is, the Mohajir (now Muttahida) Qaumi Movement and their politics and secondly, have remained silent on intra-ethnic fissures within the Mohajir community. The present article builds on and criticises such accounts for their partiality and presents a more nuanced understanding of politics within the Mohajir community. On the theoretical plane, it criticises modernist and primordialist accounts of ethnicity and nationalism, both of which portray a homogenous picture of ethnic groups as based on unity and shared aims. It is shown that unity and shared aims are at best, a chimera, and that intra-ethnic fissure is as important to understand as is inter-ethnic conflict when it comes to analysing ethnic movements.     

From race to ethnic identity: South central Africa,social anthropology and the shadow of the holocaust 1

The Political Economy of Pondoland 1860–1930 by William Beinart, Johannesburg. Ravan: New History of Southern Africa Series, No. 3, 1983, pp. xi + 220. R11.50

The Land Belongs To Us: The Pedi Polity, the Boers and the British in theNineteenth Century Transvaal, by Peter Delius. Johannesburg, Ravan: New History of Southern Africa Series, 1983, pp. xii + 278. R11.50

The Agrarian Question and Reformism in Latin America by Alain de Janvry. Baltimore and London: Johns Hopkins University Press, 1981.306 pp.

The Crisis in South Africa: Class Defence. Class Revolution by John S Saul and Stephen Gelb, New York: Monthly review Press, 1981.156 pp.     

Managing multi-mobility and multi-layered identity in China: how ethnic Chinese-Venezuelan returnees cope with Chinese language,culture and identity

An increasing number of ethnic Chinese students born in Venezuela return to mainland China each year to study the language of their ancestors, Mandarin. This article examines how they expose themselves to multiple discourses of ‘identity’, develop a reflexive strategy to cope with a multi-layered identity and act out their identity in China. In order to do so three core topics – culture, language, and identity will be analyzed and elucidated. In today's world, different forms of mobility affect the negotiation of identity and belonging. Besides migration or the physical/corporeal mobility of people there are other forms of mobilities such as the mobility of commodities, the flows of information, ideas and beliefs, financial mobility as in the case of remittances, virtual travel through Internet. These mobilities intersect and affect different discourses of language, identity and culture. The identity and sense of belonging of this group will be elucidated in four interconnected realms of social life: (1) family, (2) school, (3) fashion and popular culture, (4) food practices.     

Genealogy of tabunka kyōsei: A Critical Analysis of the Reformation of the Multicultural Co-living Discourse in Japan

The Japanese government started to accept semi-skilled foreign workers officially under the newly established tokutei ginō status in 2019, and national policies for supporting foreign residents are gradually being developed. However, it is unclear how the principles of tabunka kyōsei (multicultural coexistence or co-living), the official slogan for supporting foreign residents since the mid-2000s, have changed as a result of recent policy trends. In this article, I examine the transformation of logics for legitimizing policies for foreign residents using discourse analysis of the official government documents on tabunka kyōsei. Previous critical studies have revealed that tabunka kyōsei is based on the logic of a binary opposition between “Japanese” and “foreigners”. This was combined with the neoliberal logic of “supports for self-reliance”, a paternalism that sees foreigners as being in need of support if they can live "just as" Japanese. This paternalism has prevented the development of recognizing the human rights and cultural differences of foreign residents as de facto immigrants. In addition, a logic has explicitly emerged in the tabunka kyōsei discourse at the end of the 2010s that sees foreigners as a threat to national security and that their acceptance should be strictly governed by the border control policy and socially controlled from the viewpoint of national interests. To deal with this situation, tabunka kyōsei must be recreated as a principle for recognizing foreign residents as immigrants and guaranteeing their human rights and cultural differences.     

Staking the claims of identity: Purism,linguistics and the media in post‐1990 Germany1

The paper examines one of the major metalinguistic debates in post‐war Germany: the debate about the influence of English on German, an issue which was raised in the 1990s in the German media and has dominated media discussions on language ever since. The analysis demonstrates that the debate is deeply embedded in current socio‐political discourses as well as in long‐term discursive traditions concerning, on the one hand, the socio‐political changes following German reunification in 1989/90, which involved a revision of the concepts of nation and nationalism, and, on the other, the genesis of the concept of nation, which is closely bound up with the history of the educated bourgeoisie and the process of standardisation as well as linguistic purism. It is argued that the debate on Anglicisms, as is the case in many other metalinguistic debates, cannot be regarded in isolation from the socio‐political environment and the context of historical usage within which it is embedded.     

Myth and the construction of foreign ethnic identity in early and medieval China

Early Chinese histories sometimes record two extremely different myths about the origins of a foreign people: a native version and a Sinicised version. This is the case with myths about the Xiongnu, Xianbei and Korean peoples. Native and Sinicised origin myths had different functions. Sometimes, Chinese wanted to create psychological distance between themselves and potentially dangerous foreign peoples. Recounting a native myth bolstered Chinese ethnic pride by making other peoples seem strange and exotic, in contrast to normative Chinese culture. In other instances, Chinese told Sinicised myths to assimilate foreign peoples into Chinese culture. These myths legitimised Chinese expansion and conquest, but could also be used against China by foreign invaders. The coexistence of native and Sinicised versions of ethnic origin myths in early historical records shows the mutability of ethnicity in early China, and the manipulation of ethnic identity for political and military ends.