Gender,aging, and the economics of “active aging”: Setting a new research agenda

The world is aging, and the percentages of older people are on a dramatic ascent. This dramatic demographic aging of human society is not gender neutral; it is mostly about older women. One of the key policy approaches to address the aging revolution is known as “active aging,” crystalized by the WHO in 2002 by three pillars: participation, health, and security. The active aging policy has financial and economic aspects and affects both men and women. However, as argued in this article, a gender-based approach has not been adopted within the existing active aging framework. Therefore, a new gender-specific research agenda is needed, one that focuses on an interrelation between gender and different economic aspects of “active aging” from international, comparative, cultural, and longitudinal perspectives.     

Housewife, “gold miss,” and equal: the evolution of educated women’s role in Asia and the U.S.

The fraction of U.S. college graduate women who ever marry has increased relative to less educated women since the mid-1970s. In contrast, college graduate women in developed Asian countries have had decreased rates of marriage, so much so that the term “Gold Misses” has been coined to describe them. This paper argues that the interaction of rapid economic growth in Asia combined with the intergenerational transmission of gender attitudes causes the “Gold Miss” phenomenon. I present a simple dynamic model then test its implications using U.S. and Asian data on marriage and time use.     

“You Bring Great Masculinity and Truth”: Sexuality,whiteness, and the regulation of the male body in motion

This study contributes to analyses of how heterosexuality and whiteness work together in the embodied social practice of dance and the representational realm of television. It does so by attempting to destabilize theories of sexual difference dependent upon the concept of a stable, “natural,” and unitary body by highlighting the representational work that underpins heteronormative (white) masculinity within the first season of the syndicated reality dance television series So You Think You Can Dance Canada. The paper argues that though the presence of male dancers in the (often feminized) representational realm has the potential to challenge simple heteronormative dichotomies of masculine/feminine, reality dance television in this case plays with, yet ultimately reaffirms, heteronormative masculinity and does so relationally, through the juxtaposition of racialized male and female dance contestants over the span of a series. While it is not surprising that a reality show depends heavily upon heteronormative stereotypes, these discursive mechanisms are rendered invisible, in this case, when couched in a discourse of authenticity, technical ability, and dance aesthetics, resonating beyond the context of television, into the ways we think about dance practice.     

Why do I dread looking old?: A test of social identity theory,terror management theory,and the double standard of aging

ABSTRACT

Outward appearance is one of the means by which age is determined, and fear of looking old may stem from fears about social identity and death. This study explored how social identity theory and terror management theory may help to explain the dread of looking old. University students from the United States, England, and Australia (N = 1,042) completed a questionnaire regarding their attitudes about aging and older adults. Results indicated that sex, age, beliefs about personal aging, and death anxiety explained 30.4% of the variance for participants’ dread of looking old. Theoretical hypotheses were supported by our findings.     

Social adversity in pregnancy and trajectories of women’s depressive symptoms: A longitudinal study

Background

Sound evidence has linked the experience of adversity with depression. Less is known about this association over time.

“Tolerated One Way but Not the Other”: Levels and Determinants of Social and Political Tolerance in Hong Kong

Social Indicators Research - Tolerance constitutes one of the core elements of a democratic political culture and an indicator of social cohesion. While the concepts of social tolerance and...     

Homosexual Moral Acceptance and Social Tolerance: Are the Effects of Education Changing?

Using data from the General Social Survey, this research evaluates the effect of education on both the moral acceptance and social tolerance of homosexuality in America and how that effect has been changing. In terms of moral acceptance, it is shown through multivariate logistic regression that while education is associated with more liberal attitudes, it has not significantly influenced trends. In the second part of the analysis, these results are compared to a similar investigation of social tolerance. From this, it is seen that education has a stronger connection with tolerance, but its effect has been decreasing over time.     

Challenging the colonisation of birth: Koori women’s birthing knowledge and practice

Background

The 2007 United Nations Declaration on the Rights of Indigenous Peoples states that Indigenous peoples have the right to self-determination for social and cultural development. This fundamental right has been impeded worldwide through colonisation where many Indigenous peoples have had to adapt to ensure continuation of cultural knowledge and practice. In South East Australia colonisation was particularly brutal interrupting a 65,000 year-old oral culture and archives have increasing importance for cultural revival.

Personal networks and the incomes of men and women in the United States: Do personal networks provide higher returns for men or women?

Despite the many studies focusing on the relationship between social networks and labor market outcomes, few have examined differences in returns to personal networks by gender. Informed by the Social Resources Theory, this study tests whether various types of employment job search networks provide greater returns for males or females. Of the few studies examining gender differences, some find that the benefits of social networks are specific to males; others maintain that they also extend to females, and others argue that the benefits are greater for females than males. There are several limitations of the studies focusing on gender and social networks within the labor market. Such studies have not employed nationally representative datasets. They also neglect important distinctions between various types of personal networks. In this study, these limitations are rectified. A nationally representative dataset, the 2002 General Social Survey, is employed to address how personal networks operate for men and women within the US labor market. Additionally, various types of personal networks are employed to enable a more nuanced approach than previous research. The study provides evidence that social networks provide higher returns to women than men, as women receive returns from their networks while men do not.     

“Open to all and everybody”? The Irish Film Board: accounting for the scarcity of women screenwriters

Despite the many social and cultural changes that have occurred in Irish society since the Irish Film Board was re-established in 1993, the Irish film industry remains strongly male dominated. Specifically, Irish women constitute a minority of produced screenwriters and writer/directors. This article contributes to an understanding of the discursive resources that key decision makers in the Irish Film Board draw upon in order to talk about gender. A number of interpretative repertoires are used to rationalize its position in relation to the dearth of women screenwriters, four of which are examined here: evasion and deflection; gender neutrality; project-led funding; and a difficulty making sense of entrenched gender issues, articulated here as “I don’t know.” Within the respondents’ repertoires an ideological dilemma can be identified in the conceptualization of gender as both relevant and irrelevant.     

Soap operas,women, and the nation: Sri Lankan women’s interpretations of home-grown mega teledramas

This essay examines the place of home-grown soap operas, known as mega teledramas, in the lives of women in the South Asian island nation of Sri Lanka. While female audiences are often vilified for their consumption of mega teledramas in Sri Lanka, this study finds that these narratives have assumed a social role in women’s friendship networks, becoming a shared cultural source in their everyday lives. The representations in the mega teledramas were offering a range of diverse meanings to the women and their readings of women protagonists, central to the narratives, were intrinsically linked with nationally constructed notions of womanhood.     

Co-development of Happiness Research: Addition to “Fifty Years After the Social Indicator Movement”

Social Indicators Research covers many topics, which each have their own history. Happiness research is one of these included topics. Longstanding interest in happiness revived since the 1960s together with the emergence of the social indicator movement. Happiness became a prominent issue in the movement and the movement has fostered the development of happiness research in several ways.     

Measuring older women’s resilience: Evaluating the suitability of the Connor-Davidson Resilience Scale and the Resilience Scale

ABSTRACT

The author provides conceptual and operational definitions of the construct of resilience in the context of research with older adults (aged 60 years or older). Two psychometric instruments (the Connor-Davidson Resilience Scale and the Resilience Scale) are described. The psychometric properties of each instrument are discussed in relation to the research of the original developers of the tools and research conducted by other investigators. Research on the resilience of older women has yet to be initiated. The author evaluated the psychometric properties of both instruments to determine their suitability for investigation of resilience in older women.     

Population HeaIth is the Key Foundation of Social Development——An interview with Prof. ZHENG Xiaoying

Prof.ZHENG Xiaoying,born in 1956,is head of Population Research Institute in Peking University,head of Reproductive Health and Population Science Cooperation Center of WHO, PHD Supervisor in Peking University,Special-     

Defend women’s rights and save the trees: a cross-national analysis of women’s immovable property rights and forest loss

Population and Environment - Since 1990, 420 million hectares of forest have disappeared worldwide with the majority being lost in low- and middle-income nations. Given this alarming trend, what...     

“Doing the month” and postpartum depression among Chinese women: A Shanghai prospective cohort study

BackgroundThe Chinese postpartum custom of “doing the month” characterized by generous social support available through the traditional cultural practices was considered to protect women from postpartum depression in early puerperium.MethodsThis study used data from the Shanghai Birth Cohort, a study of 2615 postpartum women from Shanghai, China, that was conducted between 2013 and 2016. Detailed information on the traditional “doing the month” practices and the on the Edinburgh Postnatal Depression Scale scores was collected from questionnaires administered on the 42nd day after childbirth. Logistic regression models were used to examine the association between the adopting traditional puerperium practices and postpartum depression.ResultsThe estimated prevalence of postpartum depression in women from the Shanghai area in China was 11.8% (n = 308) at six weeks postpartum. Women who went outside their homes during the first month postpartum showed higher risks of postpartum depression compared with those who never left the house (1–2 times: OR = 1.9, 95% CI = 1.4–2.4; 3–5 times: OR = 2.3, 95% CI = 1.5–3.5; ≥6 times: OR = 2.5, 95% CI = 1.2–5.1). Women with average sleep of 6 h or less per night were more likely to suffer from postpartum depression compared with those who slept 8 h (6 h: OR = 1.7, 95% CI = 1.2–2.4; less than 6 h : OR = 3.3, 95% CI = 2.2–5.0). Women who opened the house windows most of the time exhibited decreased risks of postpartum depression compared to those who never or rarely opened the windows (often: OR = 0.6, 95% CI = 0.4–0.9; always: OR = 0.4, 95% CI = 0.3–0.7).ConclusionsOur results suggested that not all the activities of “doing the month” provided protection against developing PPD. This study emphasized the need for flexibility to fit and adjust the ritual into the modern life to enhance the positive effects of traditional practices on maternal health.     

Queering the Cosmology of the Vikings: A Queer Analysis of the Cult of Odin and “Holy White Stones”

ABSTRACT

Ideas concerning Eros, honor and death were central to the Norse perception of the world. Odin is the greatest war god, and associated with manliness. However, Odin is also the most powerful master of seid (sorcery), an activity associated with women. Seid may be interpreted as a form of shamanism. If a man performed seid he could be accused of ergi, that is, unmanliness. Therefore it could be said that Odin exercised an activity considered unmanly. How could Odin perform seid without losing his position as the god of war and warriors? This paradox is discussed from a queer theoretical perspective. On this basis a new interpretation of the so-called “holy white” phallic stones in western Norway is suggested. Most of these stones are associated with burials from the later part of the Scandinavian Early Iron Age. The temporal distribution of the white phallic stones correlates well with the increasing importance of the cult of Odin. There may be a cultic association between the cult of Odin and the burial practices involving white holy phallic stones.