Emerging Issues

SUMMARY

Restorative Justice is coming into focus for many faith communities as an important shift in response to crime. This paper examines the history of our response to crime and describes the response of a number of faith communities. Extended treatment is given to the November 2000 statement by the United States Catholic Bishops, Responsibility, Rehabilitation and Restoration: A Catholic Perspective on Crime and Criminal Justice. Their approach to crime and criminal justice is reviewed, including a special emphasis on the Catholic Church's teaching on the option for the poor and includes policy recommendations for church and society. Examples of activity at the local, state and national levels are given. The paper documents some effects of the bishops' statement on community and legislative activity at the local, state and national levels.     

Hiding behind the cloth:child sexual abuse and the Catholic Church

The existence of child sexual abuse within the Catholic Church has shocked many. In this article, the authors review the history of child sexual abuse in the church, the recent events that brought this tragedy into societal consciousness, and the efforts by the church to conceal the abuse. Two sources of empirical literature, the general psychological writing on priest sex abuse and the psychoanalytic literature, on child sexual abuse are compared. Both sources of literature seek explanation for priests' child sexual abuse within the structure and culture of the church rather than viewing the priest as a "typical" sex predator. The authors argue that, in fact, the guilty priests are child predators who differ little from other child predators.     

Sexual Misconduct in the Clergy: The Search for the Father

This paper explores how clergy sexual misconduct occurs at the intersection of spirituality, sexuality, and unchallenged omnipotence. Pathological relations to sexuality and power often reflect a narcissistic refusal of certain existential givens, such as difference, limit, separateness, and lack. The teachings of Christianity, the hierarchy of the Catholic organization, and the demand for celibacy can offer pathological solutions for problems with sexuality, power, and narcissistic vulnerability. Fantasies of merger can collapse the boundaries of time, space, difference, and separateness, as well as offer a triumph over oedipal rivalry without competition, aggression, or envy. Through the Holy Spirit, the third vector of the Trinity, a priest may become one with Christ and God. He finds maternal holding through merger with her, the church, while taking in and becoming one with a masculine and omnipotent ideal with him, Christ and God. In this way, the hierarchy of the church may support omnipotence rather than challenge it while at the same time offering a vehicle for its disavowal.     

The Divorced Catholics Movement

A significant movement is developing in the American Roman Catholic church, offering education, support, and recovery to people going through divorce. Almost 500 support groups have emerged. This close attention to the experience of divorced Catholics is raising complex questions about the traditional attitudes and discipline of the Catholic church on this issue. A lessening of stigmatization and rejection of the divorced in the Catholic community is discernible already. The church is struggling to find ways to continue to value permanent marriage commitment, while being more sensitive to the personal need of many divorced persons for a new marriage.     

The Politics of Migration,Church, and State: A Case Study of the Catholic Church in Ireland

This article investigates the ways in which a shift from post‐colonial nation building to neoliberal state restructuring has shaped church and Irish state relations regarding migrant welfare. It develops the extensive work of Bäckström and Davie (2010) and Bäckström et al. (2011) on how majority churches in European countries are reclaiming a social welfare role as the state relinquishes this responsibility: first, by examining the domain of migrant welfare which is not developed in their work; and second, by arguing that majority church pro‐migrant service provision, as it has evolved in recent decades, can be understood in relation to an emergent neoliberal mode of collective responsibility for migrant welfare. It suggests that in spite of other factors and forces that undermine Irish Catholic Church authority, the marketization of more domains of life in the first decades of the twenty‐first century has given new significance to Catholic Social Teaching and pro‐migrant church initiatives.     

Women and philanthropy in Argentina: from the society of beneficence to Eva Perón

This article focuses on the history of voluntary associations in Argentina over the past 200 years. Argentine voluntary associations have their roots in the alliance of the Catholic church, the state and the country's elites, in which women played major roles. The charitable stage can be divided into two phases: the first (1600–1899) was encouraged mainely by the church, in particular through the Sisters of Charity; the second (1820–1940) took shape under state patronage in a period of centralisation and secularisation. TheSociety of Beneficence, a quasi-public institution run by wealthy women, emerged as the most important institution for public assistance until the formation of the Eva Perón Foundation, which became the paradigmatic form of social assistance in the 1940s. Nevertheless, the approach adopted by the Foundation differed very little from those of its precursors. Within this framework the current social development model attempts to reconfigure the relationships between the public institutions and civil society. Anahí Viladrich is currently a consultant at the Center for the Study of Philanthropy for the International Research ProjectWomen and Philanthropy.     

The Kingdom of Kongo and Palo Mayombe: Reflections on an African-American Religion

Historical scholarship on Afro-Cuban religions has long recognized that one of its salient characteristics is the union of African (Yoruba) gods with Catholic Saints. But in so doing, it has usually considered the Cuban Catholic church as the source of the saints and the syncretism to be the result of the worshippers hiding worship of the gods behind the saints. This article argues that the source of the saints was more likely to be from Catholics from the Kingdom of Kongo which had been Catholic for 300 years and had made its own form of Christianity in the interim.     

Men of the Flesh: The Evaluation and Treatment of Sexually Abusing Priests

The Roman Catholic Church in the United States is experiencing a financial, psychological, public relations, theological, and spiritual crisis over priests who sexually abused minors or acted out sexually in a variety of ways and members of the church hierarchy who covered up their crimes in order to prevent scandal. In this chapter I discuss the problems of sexuality among errant clergy through my work at The Institute of Living, Hartford Hospital's Mental Health Network.

I argue that if change is to take place in the Roman Catholic Church, it must be systemic and Catholic moral theology needs to develop a more developmentally and scientifically sound narrative of human sexuality for parishioners and clergy.     

Global Catholicism and the Politics of Civil Society

A transformation of the politics of Catholicism worldwide has taken place. The final recognition of the modern principle of religious freedom at Vatican II, together with the assumption by the church of the modern doctrine of human rights, has altered the traditional dynamic of church state relations and the role of the church both nationally and transnationally.
National churches no longer aspire to become state compulsory institutions. It is this voluntary "disestablishment" that has permitted the church to play a key role in recent transitions to democracy throughout the Catholic world. Simultaneously, the papacy has assumed the vacant role of spokesperson for humanity, for the sacred dignity of the human person, for world peace, and for a more fair division of labor and power in the world system.
As the Catholic Church abandons the private sphere assigned to religion and enters the undifferentiated public sphere of civil society to take part in ongoing processes of normative contestation, a tension between catholic universality and Roman Catholic particularity becomes evident.     

Quebec and the Irish Catholic Relief Act of 1778: An Institutional Approach

Abstract The following attempts to clarify the origins and character of the "movement" toward Catholic emancipation in the British empire by examining the negotiation of two early relief measures, the Quebec Act (1774) and the Irish Catholic Relief Act (1778), from an institutional perspective. It explores how institutions structuring Anglo-Quebec and Anglo-Irish political relations affected policy outcomes in each case, and what influence the Quebec case had on the Irish act four years later. While the Quebec Act offered a response to the Catholic question that was to assist supporters of the Irish bill, both were hard won against the inertia of institutional precedent. Neither act was accompanied by indications that greater freedoms were forthcoming. An institutional analysis thus challenges leading approaches that can represent the "movement" toward Catholic emancipation as more spontaneous and less contested than is sustained by actual events.     

NEGATIVE PUBLICITY AND CATHOLIC SCHOOLS

Between 1990 and 2007, the number of Catholic schools in the United States decreased by 14% and enrollment diminished by 7%. We generate two measures of publicity of sexual abuse at the diocesan level—public disclosure and news coverage. Dioceses with higher rates of negative publicity had a larger decline in both the number of Catholic schools and overall Catholic school enrollment. We estimate that publicity arising from sexual offenders within the Church explains 5% of the decline in the availability of Catholic schooling. (JEL I21, H52, H44)     

Catholic NGOs following the 1995 referendum on divorce in the Republic of Ireland

This article examines patterns of political, social, and economic change within the Republic of Ireland that led to passage of the 1995 Referendum of Divorce. It also looks at this policy's impact on public and nongovernmental organizations (NGOs) that provide court‐related services. Because the passing of the referendum is in many ways a reflection of the changing role of the Catholic church in public life, considerable attention is granted to the evolving nature of this institution, from policymaker to service provider. Implications include how Catholic NGOs partner with public institutions in providing services to families experiencing divorce.     

From Consensus to Division: Tracing the Ideological Divide Among American Catholic Women, 1950–1980

This article examines the changing images of womanhood within two American Catholic publications: Catholic Mind and Catholic Digest. In the early 1950s, the periodicals had similar constructions of women, with a divergence in thought in the 1960s. Catholic Mind wrote very little on women for the majority of the decade. Catholic Digest in the 1960s featured women who worked in traditionally male roles while they also maintained that women’s primary sphere was in the home. The difference between the two publications becomes stark in the 1970s. Catholic Digest leaned conservative to mainstream and focused on women’s roles in home and secular society without asking ecclesial questions. Catholic Mind’s articles on women primarily examined ecclesial roles (e.g., women’s ordination) and demanded equality in the secular world. This fissure in female identity among American Catholics coincides with the political divide in the United States more generally.     

The Roman Catholic Church: A Centuries Old History of Awareness of Clerical Child Sexual Abuse (from the First to the 19th Century)

Debates in international forums and in mainstream media on the role, responsibility, liability, and response of ecclesiastical authorities of the Roman Catholic Church (RCC) toward clerical child sexual abuse (cCSA) fail to take into account the historical roots and awareness of the problem. Reports also fail to mention the historic organizational laws RCC developed over centuries. In contrast, RCC documents evidence that the Catholic Church not only carried century’s old history of cCSA, but also repeatedly condemned cCSA by successive papal authorities, organizational laws, and institutional management mechanisms. During the first millennium, however, church laws remained confined to the bookshelves and were not converted into appropriate management policies and infrastructural models. This was largely due to the absence of a central administrative organizational structure, which developed later in the 12th century, following the Second Council of Lateran (1139) when the Papacy asserted its authority to establish administrative control over the organizational church. It was only then that management policies started to be framed and institutional structures enacted to deal more appropriately with cCSA from the 14th to 20th centuries. Despite this, RCC developed a culture of secrecy using clandestine organizational management models and institutional laws prescribed in 1568, 1622, 1741, 1866, 1922, and 1962 which aimed to manage cCSA. The current study traces reported cCSA as far back as the first century and critically examines the organizational laws, and institutional policies developed by RCC to address clerical sexual misconduct up to the end of the 19th century.     

Conversion in a Billy Graham Crusade: Spontaneous Event or Ritual Performance?

Literature on religious conversion contains turnabout and ritualistic explanations. This paper examines the nature of the contemporary religious revival or crusade and finds evidence that revival conversions are ritualistic, integrative events. Crusaders are overwhelmingly church members and frequent church attenders. The Graham organization carefully structures the conversion process through local community organization, counselors, screening questions, literature, and church referrals. The crusade also emphasizes the integration of dependent-aged youth.     

Media,Religion, and Politics in Nicaragua: How an Independent Press Threatened the Catholic Church

Nicaragua's La Prensa newspaper stopped publishing a weekly Catholic "Sunday Reading" page in May 2001, replacing it with a more diverse "Religion and Faith" page. A storm of protest followed, with some religious leaders saying the church was being censored. Even Violeta Chamorro, a co-owner of La Prensa and a former Nicaraguan president, denounced the action. Although this was a simple journalistic decision to better serve the readers, the move also carried substantial political implications. La Prensa and the Catholic Church had long been aligned with the powerful economic elite and shared similar histories. Both, for example, had internal battles over whether to support the socialist Sandinista revolution, and both were struggling to hold onto their clients—readers and church members. This power struggle between an independent press and the Catholic Church illustrates their respective efforts to remain relevant to Nicaraguans. This study demonstrates that both acted rationally in support of their own best interests.     

Religion and Spirituality at the Border

Abstract

A survey of 88 Mexican-American social work students reflects the growing religious diversity among U.S. Latinos/as. Forty-three percent of the students were non-Catholics, compared to 30–35% non-Catholics in the U.S. Latino/a population. Non-Catholic students in the sample were more likely to attend church frequently, and Catholic students were more likely to have consulted a Curandero/a (traditional healer). There were no differences between Catholics and non-Catholics in frequency of private religious practices such as meditation or prayer. Social work practitioners and educators should recognize religious diversity among Mexican-Americans, seek knowledge about traditional Mexican healing practices, and support Mexican-American clients' self-determination in choosing spiritual resources.     

Religiosity as a predictor of students' political attitudes

This paper analyzes the relationship between students' level of actual religiosity and their sociodemographic characteristics, political orientation, and political attitudes. The paper is based on an online survey conducted at the University of Rijeka (N = 624) in 2021. The vast majority of our respondents (90%) received the three holy sacraments of initiation in their early childhood and attended Catholic religious education at school. The explanation of the significantly less actual religiosity of students is approached from the position of Pickel's contextualized theory of secularization. Relying on Voas and Day, a composite variable distinguishes highly religious students, moderately religious students, weakly religious students, and non-religious students on the basis of the respondents' positioning toward religious self-identification, beliefs, Church attendance, and the importance of religion in one's life. Statistically significant correlations between actual religiosity and political orientation were established. Very religious Catholic students, who are the least numerous and the least homogenous category, are more inclined to right-wing political orientation and reject ethno-nationalism/anti-multiculturalism less and accept clericalism more than other categories of students. In a broader sense, this study reveals that a large number of respondents distance themselves from religion and the Church at student age despite their experience of formal religious socialization at school age. Furthermore, the results suggest that the synergy of the liberalizing effect of education and the tolerant sociocultural atmosphere of an area reduces the influence of religiosity on the political attitudes and orientation of students.     

Collaborative Responses to the Demands of Emerging Human Needs

Abstract

The paper explores the disintegration and integration which exist between faith and religion and social work and learning. There is a brief explanation of Catholic Papal Teachings and Catholic Social Teaching as a demonstration of de facto concordance between social work and religion. The paper contains citations based on the current social principles of the Catholic Church, several recent papal exhortations and encyclicals. These readings highlight the need for good social work practice. The paper ends with some practical suggestions in ways to promote collaboration between the two fields of endeavor.     

Religious Affiliation,Religiosity, and Attitudes Toward Same-Sex Parenting

Legalizing marriage and facilitating access to parenting for same-sex couples are controversial subjects in many countries. Based on a survey of 1,861 French heterosexual students, this study examined the effects of gender, methods gays and lesbians use to become parents, religious affiliation (Catholic vs. no religious affiliation), and religiosity (in Catholic participants) on attitudes to same-sex parenting. The participants ranged in age from 18 to 66 (M = 22.27, SD = 5.20), 67% were women, 31% described themselves as Catholic, and 69% had no religious affiliation. The results based on generalized estimating equation analyses indicate that women were more favorable to same-sex parenting than men and that participants across religious groups preferred “traditional” families composed of two, different-sex parents who do not use medically assisted procreation. Of all the methods same-sex couples use to become parents, respondents preferred adoption and rejected surrogacy. Furthermore, Catholic participants were less favorable of same-sex parenting in general than participants without religious affiliation. Higher levels of religiosity intensified that rejection. Gender does not mitigate this effect for Catholic participants, suggesting that religiosity plays a major and independent role in shaping attitudes to same-sex parenting.