Introduction Private and Public: Gender,Generation and Family Life in Flux

In the past four decades, Hong Kong has seen a dramatic transformation of the social location of women in the public sphere, with deep and far-reaching ramifications for courtship, marriage, fertility, conceptions of parenthood, familial power, and equality and freedom. A sociology of the family is thus by necessity a sociology of women in particular, and of gender relations in general. Indeed, recent developments in research on marriage and the family in Hong Kong reflect this new awareness. Using rigorous sociological frameworks, this new line of research has begun to meet with some success in analyzing contemporary social issues that are prominent in the public consciousness. This essay reviews studies of four topical areas: determinants of the postponement of first marriage among women, the effect of live-in foreign domestic workers on family dynamics, violence against women and children in the family, and the livelihood strategies of cross-border families. These studies have attempted to integrate the interplay of the impact of a changing economy and society on the family and the role played by women in the family. The resulting dynamic interactions amongst the members within the family and the changes they bring about become propellants for change in the economy and society and pose new challenges. The family is indeed a troubled institution. It is so because myriad public issues are being taken on, confronted, worked through, and acted out within the family. The agony, and indeed the ecstasy, of the family is a reflection of the success, and failure, of society.     

Social Isolation and Spousal Violence: Comparing Female Marriage Migrants With Local Women

This research examined the impact of network participation, social support, and social control on the violence victimization of female marriage migrants by a spouse. Data were from a household survey of 492 cross‐border and 379 local married couples in Hong Kong in 2007. The findings indicated that female marriage migrants were more vulnerable to spousal violence and more socially isolated, compared with local women. Husbands of marriage migrants were also more socially isolated compared with men who married locally. The network participation of both husband and wife was associated positively with spousal violence against women, whereas their perceived social control was associated negatively with violence. Female marriage migrants' greater vulnerability to spousal physical assault was a result of their younger age compared with local women, but their greater vulnerability to spousal psychological aggression and sexual coercion was related, in part, to their own and their husbands' network participation as well as their level of social control.     

Reshaping tradition? Women negotiating the boundaries of tradition and modernity in Hong Kong and British families

In debates on social change and personal life, modernity has generally been conceptualized in opposition to tradition, though some have pointed to the persistence of traditional values and practices within modern family relations. In this paper we seek to extend these debates beyond their largely Eurocentric context. Drawing on a comparative qualitative study of women and social change in Britain and Hong Kong, we argue for an understanding of the traditional and the modern that takes account of the ways in which tradition is reshaped in the context of modernity. The accounts of young adult women and their mothers in Hong Kong and Britain reveal varied interpretations of family obligations and practices in relation to normative ideals of family life in each context. We consider how configurations of family life deemed ‘modern’ are inflected by the differing traditions and histories of Hong Kong and British society and argue that these differences are not only cultural, but also attributable to the material conditions under which family relationships are forged and negotiated.     

Breaking Down or Breaking Through

Abstract

Case studies of ten Hong Kong women diagnosed with depression demonstrate that depression is not necessarily, but can be, one strategy for dealing with the problems of everyday life. Neither is it always an outspoken critique of the family as an institution and the gender inequality in the Hong Kong society. However, depression should never be understood simply as personal or social pathology, but as an attempt to negotiate with social reality. These women used their bodies for experiencing, interpreting, and communicating about emotions and social issues. Depression is one of the strategies these women used to resist social forces and transform them into conditions that made possible the creation of space for personal changes.     

Dynamics of Social Support

Abstract

This study challenged the current conceptualization of social support as a static process and attempted to explore how the sources and types of social support unfolded over time during mainland Chinese immigrant women's first year of resettlement in Hong Kong. A longitudinal qualitative method was used and 15 immigrant women were recruited. In-depth interviews using a semi-structured interview guide were conducted at three-monthly intervals. Results supported our view on the “stages within stage” assumption of the resettlement period of the migration-integration process. In the first quarter of resettlement, immigrant women mobilized a great deal of instrumental and information support from family members and kin to resolve survival issues such as finances, housing and childcare. However, the demand for instrumental support declined over time, and the need for emotional support appeared to peak at the second stage of the resettlement period. Fellow immigrant women were found to be the most significant providers of information, emotional and social companionship support to immigrant women throughout the resettlement period while the supporting roles of husbands and kin diminished. Lastly, immigrant women were less inclined to seek help from formal networks and rarely sought support from neighbors and co-workers. Socio-economic and cultural reasons were used to explain these differential support patterns during immigrants' first year of resettlement in Hong Kong, and implications for social work practices were discussed.     

The Paradox of Integration: Work-Integration Social Enterprises (WISE) and Productivist Welfare Regime in Hong Kong

After the Asian Financial Crisis, the government of Hong Kong embraced the model of work-integration social enterprise (WISE) to sustain its facilitative and productivist welfare regime. Using the WISE of Pro-Love for marginalized women as a case study, the article examines the meaning of employment and social disadvantage in the organization. The ethnographic data reveal that while the WISE encourages women to participate in the paid labor market, it constructs employment in the social enterprise as part-time jobs for supplementary family income, restricts the extension of social networks for the female workers, and reinforces the cultural stereotypes of marginalized women. The study reflects on the mechanisms of the project of WISE in the welfare contexts of Hong Kong, and argues that programs targeted at labor participation cannot be automatically translated into reduction of exclusion in other domains. Long-term planning, policy coordination, and social advocacy are necessary to achieve social integration.     

The post-80s generation: exploring the attitudes toward family and housing

ABSTRACT

Previous literature has paid attention to housing pathways and cohort features of young people, but studies connecting the two themes are lacking. This paper offers a perspective on the cohort analysis of young people based on their housing choices and aspirations. With empirical evidence from a two-round social survey, this study explores the ‘not leaving home’ pattern of the housing choices of young people in Hong Kong. With some supplementary subgroup analysis, the cohort label of a ‘post-80s generation’ in Hong Kong is challenged. Contradictions are revealed in the views of our young people about housing and family life, and further analysis is conducted to examine the impacts of economic and sociocultural factors in the local context of Hong Kong. This study argues that we need to look beyond the shared features and subgroup differences and consider how sociocultural factors, particularly gender, marriage, education, and social norms, interact with economic factors to shape housing choices, aspirations and apparent contradictions in the viewpoints of young people regarding their personal development and housing futures. In doing so, the paper also engages with debates around intra and intergenerational dynamics and inequalities. The paper focuses on Hong Kong but these debates have international resonance.     

Divorce in Hong Kong SAR, 1999–2011: A Review of 1,208 Family Court Cases

Divorce has increased dramatically in Hong Kong and elsewhere in Asia since the 2000s, whereas the West has seen a decline, suggesting there are factors specific to Hong Kong relating to divorce. This study examined a random sample of 1,208 divorce cases from the Hong Kong Family Court between 1999 and 2011. These marriages lasted 11 to 12 years on average, and most divorces occurred between the 5th and 7th years of marriage. Couples with a divorce history had a higher divorce risk, regardless of whether they had children, and predivorce marriage duration was positively associated with the number of children. The grounds cited for divorce indicate a shift toward no-fault divorce. Most petitioners were women, and mothers were generally granted child custody. Cross-border marriages and remarriages accounted for about one third of divorces, reflecting the impacts of differing sociocultural backgrounds and divorce history. The study’s implications for policymaking and service provision are discussed.     

Not so great expectations: sex and housewives in Hong Kong

The study explores the life of married women who are being described as having "good," "normal," "blessed" sexuality. The case of si-nais (housewives) in Hong Kong shows that we can never assume that married women (or any social category) are privileged by virtue of their status on the sexual hierarchy. The blessings of social respectability apparently enjoyed by these women may work to enable or hinder women's expression of their erotic desires and sexual fulfillment, depending on their special social circumstances. These women's imagination and experience of good sex is composed of a multitude of components. Women may feel good because they can achieve other psychological and social aims that are important in their lives (which could be related to the maintenance of marriage or the peace of the family). Women may feel good because of the erotic satisfaction that they derive from different pursuits including interests, leisure or other intimate relationships, rather than sexual fulfillment in terms of orgasm or physical pleasure. Women may reformulate their pleasure variously at different stages of their lives. Social respectability, orgasm, emotional intimacy, or any other specific element, may all enter or leave the formula for good sex.     

Social Background Differences in Early Family Behavior

Social background has historically been recognized as a major factor influencing family behavior, though recent work has largely emphasized racial/ethnic influences. Here we use 1994 – 1995 and 2001 – 2002 Add Health data to examine the cohabitation, first marriage, and first birth experience of young women. In a multistate life table context, hypothetical cohorts specified in terms of race and mother’s education are followed, from age 11 to age 24, as they move through 6 family‐related statuses. The results indicate that, for both Black and White women, a higher level of maternal education is generally associated with less cohabitation, less marriage, fewer first births, and a higher percentage of women who experience none of those transitions before age 24. Racial and social background differences are conceptually and empirically distinct. Because mother’s education is associated with substantially different trajectories of early family behavior for both Blacks and Whites, we argue that social background merits increased attention in research on contemporary American family patterns.     

Not So Great Expectations: Sex and Housewives in Hong Kong

The study explores the life of married women who are being described as having “good,” “normal,” “blessed” sexuality. The case of si-nais (housewives) in Hong Kong shows that we can never assume that married women (or any social category) are privileged by virtue of their status on the sexual hierarchy. The blessings of social respectability apparently enjoyed by these women may work to enable or hinder women's expression of their erotic desires and sexual fulfillment, depending on their special social circumstances. These women's imagination and experience of good sex is composed of a multitude of components. Women may feel good because they can achieve other psychological and social aims that are important in their lives (which could be related to the maintenance of marriage or the peace of the family). Women may feel good because of the erotic satisfaction that they derive from different pursuits including interests, leisure or other intimate relationships, rather than sexual fulfillment in terms of orgasm or physical pleasure. Women may reformulate their pleasures variously at different stages of their lives. Social respectability, orgasm, emotional intimacy, or any other specific element, may all enter or leave the formula for good sex.     

Body,dress and cultural exclusion: Experiences of Pakistani women in ‘global’ Hong Kong

Underneath a veneer of racial harmony and acceptance, racial discrimination is widespread at many different levels of life in Hong Kong, the so-called ‘global city’. For decades, some minority communities have lived with subtle but institutionalized and cultural discrimination permeating their existence. In recent years, social exclusion has been one of the important themes in policy debates in Hong Kong. It is increasingly recognized that there is a close relation between ‘ethnicity’ and ‘social exclusion’. According to our research on the life situation of the South Asian minority in Hong Kong, experiences of exclusion are common. This paper focuses on investigating dress as a form of cultural exclusion among Pakistani women in Hong Kong and how mainstream society constrains the bodies of its members through dress.     

The economic role of immigrant wives in Hong Kong

The objectives of this study were to compare the employment pattern of immigrant wives with native-born wives in Hong Kong, to examine the independent influences of sociodemographic characteristics and the assimilation experience on employment behavior of immigrant wives, and to establish the extent to which immigrant wives' employment is affected by social and demographic factors and conditioned on the assimilation strategy adopted by their families. Data of the 1986 census were used, based on a 1% sample of currently married women 20-44 years old. 5478 women were identified by place of birth and length of residence in Hong Kong and 3214 native-born women were used as a comparison group. Of this 5478, 2018 women were earlier immigrants from mainland China who had lived in Hong Kong for more than 5 years and 246 were recent Chinese immigrants. Labor force participation of the native born was 51.87% and that of China born was 48.89%, however, early immigrants had a rate of participation of 46.84% and recent immigrants had 66.81%. The labor market incorporation of early immigrants showed that 10.28% were self-employed and 13.13% were outworkers, which was in contrast to the native-born, who were more represented in employee occupations. 79.12% of native-born were wage employees compared 69.58% of early immigrants. Immigrant wives were disadvantaged regarding education and vocational training; their wages were substantially lower than those of the native-born women. Immigrant families had an average of 2.2 children, compared to 1.7 for natives. Logit analysis showed that age had a negative relationship with labor force participation, while education had a positive effect, and recent immigrants had a significantly higher labor force participation. Multinominal logit analysis found that more educated and better skilled women were significantly more likely to engage in wage employment. Children in the family restricted women's participation in wage employment.     

Marriage Form and Son Preference in Rural China: An Investigation in Three Counties*

Abstract Using data from two surveys in three counties among which the prevalence of uxorilocal marriage varies greatly, this paper analyzes effects of marriage form, as well as individual, family, and social factors on son preference in the context of strict birth control in rural China. It is shown that, under the Chinese patrilineal joint family system, son preference can be inferred from the reproductive behavior of couples in virilocal marriage but not from that of couples in uxorilocal marriage. However, the negative effect of uxorilocal marriage on son preference is likely to depend on other factors. For all three counties, women married after the 1990s are less likely to have preference for sons; in regions with low prevalence of uxorilocal marriages, son preference is stronger for virilocally married couples with more sisters or having first birth at older age, and for couples whose marriages were arranged by others; in regions with high prevalence of uxorilocal marriages but under-developed economies, higher educated women in uxorilocal marriages have stronger son preference. Son preference differs greatly among the three counties and increased prevalence of uxorilocal marriage may significantly weaken son preference. These findings relate to changes in rural family and marriage customs during the current demographic and social transition, and suggest new approaches to weakening son preference while maintaining low fertility in rural China.     

Gender Matters: Rethinking the Childcare Model in Hong Kong

This study aims to reveal the gendered practices in childcare under the family care model and the effects of these practices on carers in Hong Kong. Familial ideology remains a dominant welfare principle in childcare policy in Hong Kong, which assumes that family care is the best form of care provision. However, this policy assumption fails to respond to the needs in childcare arising from the social changes and development. The suggested possible solution for this issue is the shifting of the family care model to the social care model, in which childcare responsibilities are shared between the family and the state.     

Immigration Controls,Life-Course Coordination,and Livelihood Strategies: A Study of Families Living across the Mainland-Hong Kong Border

In-depth studies of families living across the mainland Chinese-Hong Kong border indicate how immigration controls can adversely affect the ability of families to synchronize members’ life-courses to provide for their own livelihoods. By disrupting family timetables, the immigration quota system that governs migration from the mainland to Hong Kong hampers the attempts of families to secure their long-term viability and arrange for inter-generational caring. Circumventing immigration laws through illegal migration is costly, and family care-givers are often forced to stay in Hong Kong without being recognized as residents. Mainland-Hong Kong families have a unique opportunity to live on one side of the border while members commute to work or study on the other side, but this strategy affects long-term social participation and is available only to families with the requisite social and economic assets. The research was supported by a grant from Oxfam Hong Kong. The Hong Kong Catholic Commission for Justice and Peace, Hong Kong Christian Action, the Industrial Relations Institute, and St. James’ Settlement made the interviews possible by helping us contact our informants. Caren Wong, Lo Kwok Wai, and Lai Yuen Mei provided competent research assistance. Chan Chu Fung was a tremendous help in our research on public policies. We must also thank our informants for agreeing to be interviewed and sharing with us personal information about their life.     

Father,Son, Wife,Husband: Philanthropy as Exchange and Balance

This essay attempts to use exchange and balance theories to explain philanthropy. For exchange, such theoretical components as attractions or rewards, costs, barriers and alternatives are invoked to make sense of the biography of a Chinese philanthropist in Hong Kong who donated two schools to remember his father and wife. The balance theory was also used, which argues that people do not seek to maximize their pleasure or to minimize their pain, but to balance, advancing one purpose or concern without neglecting the other—to enhance their well-being and to act morally. The essay argues that the case study method is most able to handle complex behaviour and complex lives. It concludes with a plea for more active use of social theory in research on philanthropy as moral and economic behavior embedded in the social contexts of family, marriage and community.