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1.
Adolescent girls are often assumed to be extremely vulnerable to media influences; however, this study argues that girls actually negotiate meaning from media texts. Content analysis of teen prom magazines is combined with ethnography to explore how magazine texts operate within their readers’ worlds. This article argues against two commonly accepted dictates. First, I propose that popular magazines for adolescent girls are more complicated than previously acknowledged and do not rely on a singular message of perfection derived from beauty and heterosexual romance. And second, how girls engage with the magazines is more complicated than prior research has argued; girls use “strategic selectivity” (a term proposed to explain how girls make meaning of cultural texts) to negotiate the dominant meanings found in prom magazines and other cultural texts.  相似文献   

2.
This article examines American popular media forms and discussions among three generations of Bosnian refugee-immigrants to the United States (2003–2008) and finds that public presentations conflated Bosnian experiences of civil and domestic conflict. This conflation was made possible in part through a lens refracted by Orientalist and balkanist frames and acted as a powerful filter mediating immigrants' awareness of their statuses in the United States. Women acknowledged gendered family violence as a problem, but they sourced these conflicts to institutions of war and the challenges of local labor markets, rather than rely on culturalist explanations. By focusing on the overlap and disconnect among American public spheres and immigrant private spheres, I demonstrate the need for immigrant studies that attend to the circulation of global representations and to the localized ways in which such frameworks inform migration experiences.  相似文献   

3.
In Mexico, the nongovernmental organization Sevisio, Desarrollo y Paz, A.C. (SEDEPAC) is helping poor women acquire legal knowledge in an economic climate characterized by the increased feminization of poverty brought about by the Structural Adjustment Program. The Mexican legal system is grounded in a patriarchal tradition, and the codified laws continue to favor men. Women were not granted full citizenship until 1953, and discrimination against women was not addressed in Mexican law until 1974 as the country prepared to host the First UN International Women's Conference. However, legal advances are not being applied in the family or in larger society where men remain in power. Mexico also distinguishes between private law and public law. Because domestic violence falls in the realm of private law, authorities are loathe to follow-up on women's complaints in this area. Since its founding in 1983, SEDEPAC has applied a gender perspective to its activities and programs. SEDEPAC held its first women's legal workshop in 1987 and realized that most poor women have no knowledge of existing laws or their rights, that alternative legal services for women are scarce, that existing laws must be changed, and that the authoritarian and conservative legal system helps maintain cultural stereotypes. Since then, SEDEPAC has held annual workshops, follow-up meetings, and training sessions and has provided counseling. The main topics addressed are women's social conditions; violence and the penal code; civil rights, power, and dependency; women's bodies and reproductive rights; and women's organization and leadership. The workshops use techniques of popular education such as group participation and use of gossip as a communication tool. The workshops have changed participants' lives and led to the formation of an independent Popular Defenders' Coordination.  相似文献   

4.
This study measures the sexually violent content in magazine, video, and Usenet (Internet newsgroup) pornography. Specifically, the level of violence, the amount of consensual and nonconsensual violence, and the gender of both victim and victimizer are compared. A consistent increase in the amount of violence from one medium to the next is found, although the increase between magazines and videos is not statistically significant. Further, both magazines and videos portray the violence as consensual, while the Usenet portrays it as nonconsensual. Third, magazines portray women as the victimizers more often than men, while the Usenet differs sharply and portrays men as the victimizers far more often. A series of possible explanations for these findings are offered, with the conclusion that the competition among men on the Usenet is an under‐analyzed component of the differences among these media.  相似文献   

5.
Abstract

Domestic violence, like all violence, is a human issue. It is not merely a gender issue. Classifying spousal and partner violence as a women's issue, rather than a human issue, is erroneous. In domestic relations, women are as inclined as men to engage in physically abusive acts. Yet most reports appearing in the popular press, and in scholarly journals, have framed the issue as essentially a masculine form of assaultive behavior, thereby imbedding into the national consciousness a false and inaccurate view of the problem. This article presents the results of selected empirical studies that contradict the popular view of domestic violence, briefly focuses on the phenomenon as it relates to race, offers several elucidating case accounts, and suggests that the popular view of domestic violence not only contributes to men's increasing legal and social defenselessness, it also leads to social policies that obstruct efforts to address the problem of domestic violence successfully.  相似文献   

6.
Employing qualitative content analysis of 300 childrearing advice articles from Parents magazine, this paper maps historical changes in the depiction of parental authority and children’s autonomy. This popular text reveals increased autonomy for children in their private self-expression, especially in regard to activities of daily living, personal appearance, and defiance of parents. However, the magazine also portrays children’s diminished public autonomy as revealed through increasingly restricted freedom of movement and substantially delayed acceptance of meaningful responsibilities. An appreciation of popular childrearing advice as a measure of individualistic cultural values thus requires an understanding of larger social changes that shift attention from public participation toward private self-expression.  相似文献   

7.
ABSTRACT

Focusing on online magazines, this article sheds light on Russian cultural institutions from the perspective of digital media. My analysis concentrates on urban lifestyle magazines, a sub-category of consumer magazines and a media genre, which emerged in Russia in the glossy magazine format and is now experiencing a powerful ‘second rising’ on the internet. My article asks how the adaptation to the digital communication environment by lifestyle publications re-defines the very concept of a magazine and reorganizes the institutional ties between media and cultural industries. This focus enables me to analyse lifestyle magazines as a dynamic field of interaction in which cultural meanings are produced and negotiated. Based on new media studies, I see the cultural transcoding (Manovich 2002) of the networked and automatized information transmission into the magazines’ content as being a significant factor in the development of contemporary culture and media. Ultimately, my article introduces an attempt to analyse new media titles combining qualitative media analysis with the developing theory of ‘algorithmic culture’ (Striphas 2015). My argumentation is based on two case publications: Afisha, established in 1999 as a weekly glossy magazine introducing all cultural events in Moscow, and Inde, a digital-born regional lifestyle magazine focusing on urban culture in the Republic of Tatarstan. Urban lifestyle magazines are important for the institutional organization of Russian culture, as they direct their readers’ attention to a broad selection of arts, products and events; strengthen the link between consumers and cultural entrepreneurs and build on a long tradition of print journalism, thereby transmitting the values of reading and literacy to a popular public. Moreover, my analysis shows that, through their multi-platform publication strategy, online magazines (re)organize as aggregates of digital resources helping to manage cultural decision-making in a consumerist setting.  相似文献   

8.
Ishkanian  Armine 《Social politics》2007,14(4):488-525
This article examines how women's non-governmental organizations(NGOs) were targeted as an important component of the democracybuilding and civil society promotion programs of the post-socialistperiod. In particular, it focuses on NGO organizing around theissue of domestic violence in Armenia. It argues that the framingof the problem along with the proposed solutions led to civilsociety resistance to and critique of the anti-domestic violencecampaign. It considers both the causes and the implicationsof this resistance on organizing around domestic violence aswell as the responses and adaptations of the NGOs involved inthe campaign.  相似文献   

9.
《Home Cultures》2013,10(2):147-168
In this article we attempt to historicize and address the literary manifestations of the meaning and idea of home culture in the English domestic novel of the inter-war years. During this period, the cult of domesticity was avidly promoted by the government and popular magazines. We discuss how both houses and novels furnish a dwelling place that invites the exploration of private and social relations. In their turn to domestic space and the domestic interior, domestic novelists of the inter-war years inaugurated a turn to interiority, feminine subjectivity and the everyday.  相似文献   

10.
This article analyzes trends in the coverage of child sexual abuse in popular magazines since the early 1990s. The article employs systematic analysis to identify and analyze articles in four popular magazines. Articles are analyzed by subject, length, and publication. The results affirm established theories of newsworthiness related to the coverage of specific stories over time. However, interest in the subject waned in the past 10 years, with the brief and dramatic exception of coverage connected to the Catholic Church in 2002. The findings demonstrate systematic differences between the slants of the four magazines studied. The findings also suggest that child abuse professionals could improve the quality of coverage by agreeing to interviews in connection with articles about childhood sexual abuse.  相似文献   

11.
Violence against women has only recently become an international legal concern, because human rights law has been directed to protect men in their public lives. The failure of human rights law to protect women from gender-specific violence has occurred because much of the violence against women occurs in private and because cultural assumptions are used to justify the oppression of women. The silent nature of this violence has masked the reality of the international nature of the problem. Also, international law primarily regulates the behavior of states. Women have lobbied for recognition of the problem of violence against women within the UN agencies concerned with crime and those concerned with women's issues. It is illustrative of the marginalization of women's human rights issues that the international instrument which guarantees women's equality, the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), was not drafted through the Human Rights Commission. CEDAW's Recommendation 19 directs the attention of states towards the elimination of gender-based violence, but the participation of the 139 states which are party to CEDAW is limited by reservations the states have attached to their participation. Wider commitment to the eradication of violence against women has been sought using other UN bodies, and, in 1993, the Declaration and Programme of Action of the World Conference on Human Rights called for the integration of women's human rights into all UN human rights activities, the General Assembly adopted the Declaration on the Elimination of Violence Against Women, and the Security Council of the International Tribunal was established to prosecute offenses committed in the former Yugoslavia, including rape. In 1994, the UN appointed a Special Rapporteur on Violence Against Women to provide a continuing focus on gender violence. These calls for the recognition of the human rights of women and girls must be reinforced by the Fourth World Conference on Women. Such international instruments will not change women's lives alone, however. Improvement in the status of women will depend upon education, support services, and training of public officials. While working for social change, activists must also work to insure implementation of the instruments governments have adopted.  相似文献   

12.
The German fashion magazine Burda epitomized the success of many pattern magazines in the immediate post-war era that aimed at providing information about creating one's own fashion clothes, as well as tips about adapting existing wardrobes. This concept proved highly topical in Austria too, as it offered women almost unlimited possibilities in their search for a new ‘feminine’ identity full of elegance and style after a period of austerity. This essay sketches opposing theoretical approaches towards the popular practice of home-dressmaking among women, linking these approaches to post-war discourse about femininity.  相似文献   

13.
ABSTRACT

Recent JCC articles on the topics of gender bias in domestic violence research and practice and parental alienations syndrome are critiqued, with a brief preview of related articles on these topics scheduled for the upcoming special issue on domestic violence. The problem of false negative and false positive errors in evaluations of abuse allegations are discussed and the social psychological factors that contribute to systems failure in family courts are examined.  相似文献   

14.
Evolutionary psychologists such as Wilson and Daly (1993b) hypothesize that one goal of male-perpetrated domestic violence is control over female sexuality, including the deterrence of infidelity. According to this hypothesis, domestic violence varies with women's reproductive value or expected future reproduction, declining steeply as women age. We tested this hypothesis with a sample of 3,969 cases of male-perpetrated partner-abuse reported to a single police precinct in a large urban area over a 14-year period. Results show that (a) rates of domestic violence decrease as women age, (b) younger men are at greatest risk for perpetrating domestic violence, (c) younger, reproductive age women incur nearly 10 times the risk of domestic violence as do older, post-reproductive age women, and (d) the greater risk of domestic violence incurred by reproductive age women is not attributable solely to mateship to younger, more violent men. Discussion addresses theoretical implications of these findings and suggests a refinement of the feminist hypothesis of domestic violence against women.  相似文献   

15.
This article explores domestic violence, specifically spouse abuse, in African-American and African-Caribbean families in the United States. Its purpose is to review the existing literature on Black couples and violence, examine the applicability of current theories of violence to Blacks, and outline the barriers to the treatment of domestic violence in this population. The variables of institutionalized racism and internalized racism, as factors in lowering self-esteem, are examined as contributors to Black women's acceptance of mistreatment. Suggestions are made for empirical research to close the gaps in the literature.  相似文献   

16.
This paper reviews controversies about domestic violence occurring in heterosexual relationships discussed in the Australian context by practitioners and academics and published in the Australian & New Zealand Journal of Family Therapy over the past three decades. Controversies arose in relation to the provision of therapeutic interventions for domestic violence, primarily in individual and couple counselling and group programs. After a literature review, the following controversial issues are identified: (1) the role of patriarchy: Is a patriarchal culture the main cause of domestic violence? (2) Systemic family therapy and gendered violence: Does systemic family therapy hide men's responsibility for domestic violence? (3) Therapeutic and educational interventions for domestic violence: Does therapy turn a ‘crime’ into a ‘psychological problem’? (4) Men as victims: Do both men and women perpetrate domestic violence in equal measure? (5) It takes two to tango: What part do women play in eliciting men's violence?  相似文献   

17.
This study's purpose was to investigate the types and quality of health information reported in Glamour and Men's Health magazines. While neither magazine was completely accurate when reporting results of medical journal articles, there were statistically significant differences with respect to accuracy between the two magazines. These findings suggest that health experts, PIOs, and journalists need to work more closely together in order to provide the public with accurate and clear health information.  相似文献   

18.
This article provides a review of research literature on women who use violence with intimate partners. The central purpose is to inform service providers in the military and civilian communities who work with domestically violent women. The major points of this review are as follows: (a) women's violence usually occurs in the context of violence against them by their male partners; (b) in general, women and men perpetrate equivalent levels of physical and psychological aggression, but evidence suggests that men perpetrate sexual abuse, coercive control, and stalking more frequently than women and that women also are much more frequently injured during domestic violence incidents; (c) women and men are equally likely to initiate physical violence in relationships involving less serious "situational couple violence," and in relationships in which serious and very violent "intimate terrorism" occurs, men are much more likely to be perpetrators and women victims; (d) women's physical violence is more likely than men's violence to be motivated by self-defense and fear, whereas men's physical violence is more likely than women's to be driven by control motives; (e) studies of couples in mutually violent relationships find more negative effects for women than for men; and (f) because of the many differences in behaviors and motivations between women's and men's violence, interventions based on male models of partner violence are likely not effective for many women.  相似文献   

19.
It has been suggested that recent first world and third world feminist movements have gained impetus from a shared emphasis on "body politics" (abortion, rape, and domestic violence). It has been made clear by other writers, however, that first and third world women (including women of color in the first world) have very different conceptions of which policies and practices should be pursued to change their reproduction experiences (because the overriding experiences of their entire lives are so very different). Likewise, the concept of "the right to choose" has been challenged on the grounds that it ignores the external conditions (such as economics) which, in fact, dictate "choice." Eugenics also influences which "choices" are promoted among populations considered "undesirable." The dilemmas associated with reproductive choices are further highlighted by debate about the use of amniocentesis in India for sex determination and female feticide. At the center of this debate is whether calling for a ban on this practice would support or violate a woman's choice. The rhetoric of choice arose in the first place because women who wanted to end a pregnancy had "no choice" but to seek illegal abortions. However, working class women and Black women in the US object to the narrowness in the abortion rights agenda dictated by the use of this term. To assert women's "choice" absolves all others of the responsibility for a pregnancy. The "choice" concept is also vulnerable to political manipulation. "Choice" also evades ethical problems such as sex selection. Disabled feminists have also pointed out that it is as important to create conditions which include "the choice to have a disabled child" as it is to choose not to be a mother. Can feminists oppose the selective abortion of female fetuses while leaving the choice to abort a defective or unwanted fetus of either sex up to the mother? Objection to sex determination can be categorized as consequentialist (based on various predicted social and psychological consequences, such as more men would lead to more violence in the world) or nonconsequentialist (based on the inherent immorality of selective abortion). The benefits of sex selection would possibly include a reduction in sex-linked diseases and a reduction in the overall birth rate. Most US feminists support the moral, but not the legal, condemnation of sex selection. In India, where sex selection is openly practiced, feminists have tried to achieve legal prohibition of the use of tests for this purpose. This difference from the US position may be due to the difference in the abortion context in the 2 countries. Whether feminists support legal and/or moral prohibition of sex selection, however, almost all call for the longterm structural changes which must be made in the context of imperialism, racism, and poverty which would allow true "choices" to prevail.  相似文献   

20.
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