The dairymaid and the prince: race,memory, and the story of Benjamin Banneker’s grandmother

The list of white Englishwomen, who formed intimate relationships with African men between 1680 and 1750 in Maryland, is impressive, more so because by 1664, Maryland laws made interracial marriages between white women and African men illegal. Court records exist documenting the punishment of women both for ‘fornicating’ with men of African descent and for having children by them, though how rigorously early colonial Maryland marriage laws were enforced remains unknown. What is known and what increasingly stringent marriage laws in Maryland suggest is that after 1664 white English women continued to choose black partners (both slave and free), regardless of serious social consequences that included social exclusion, lengthened indenture service, forced servitude of their children and of their sexual partners, and public physical punishment including whipping. By 1715, it became illegal in Maryland for black women to engage in intimate relationships with men. Mixed-race women, commonly called ‘mulatto’ in early records, found themselves with few choices in their sexual partners, since legally they were not allowed to engage in intimate relationships with either white or black men. One of these women, Molly Welsh, serves as a reminder of the unusual and unique position for women during the seventeenth century as servants, slave owners, property owners, and as partners in interracial relationships.     

‘At home,he’s a pet,at work he’s a colleague and my right arm’: police dogs and the emerging posthumanist agenda

ABSTRACT

Increased attention is being paid to non-human animals, inspired in part by Human-Animal Studies and theoretical frameworks which reveal the fragility of human/animal dualism. Via the application of posthumanist performativity, we explore the recruitment and careers of police dogs via organisational analysis. It reveals a complex process of a dog becoming a police dog. Police dogs are placed within a speciesist hierarchy where they hold a position of ‘good’ non-human animals, rather than instrumental tools of the organisation. However, this position is tenuous, with dogs’ retirement often resulting in death. The paper concludes by arguing that posthumanist frameworks can be used to decentre the human subject. Contributions of our work include empirical insights on the use of non-human animals in policing coupled with the theoretical application of posthumanism to intersubjectivity in organisations.     

The volunteer’s folly and socio-economic man: some thoughts on altruism,rationality, and community

Altruistic volunteers are either not truly altruistic or not rational, according to traditional economic analysis. They are not altruistic if they volunteer to receive a utility benefit, and they are not rational if they choose to volunteer when monetary contribution would be more efficient. Economic man is a fool to volunteer. However, socio-economic man is shrewder. Socio-economic man is moderately deontological, path-dependent, nonmonetary, nonrationally motivated, and community-minded. This paper explores corresponding elements of socio-economic rationality that allow for rational, altruistic volunteers. The five elements around which I structure this paper are: 1) nonconsequentialist reasons; 2) constitutive choices; 3) pricelessness; 4) nonrational motivation; and 5) community preference production.     

A world without Down’s syndrome? Online resistance on Twitter: #worldwithoutdowns and #justaboutcoping

Presented by actress and comedian Sally Phillips, A World Without Down’s Syndrome has brought important ethical debates regarding prenatal screening into the public domain. By talking to people with Down’s syndrome, family members, and professionals, Sally has presented a nuanced and thorough examination of the type of world we are living in. Following the documentary, Twitter users have continued to engage with debates and have created a resilient platform for challenging public attitudes. This paper explores the ways in which Twitter hashtags have provided a space for such important and long overdue conversations. While it would not be possible to provide a full overview of the topical conversations that the two hashtags have provoked, I aim to focus on some of the most prominent topics. The following, then, will explore the potential of alternative narratives that resist, and disrupt, normative notions of the human using the hashtags #worldwithoutdowns and #justaboutcoping.     

Beyond liberal vs liberating: women’s economic empowerment in the United Nations’ Women,Peace and Security agenda

This article is about women’s economic empowerment within the United Nations (UN) Women, Peace and Security (WPS) agenda. Based on analysis of the core agenda-setting documents, it traces where two different versions of women’s economic empowerment, “liberal” (including women in the formal economy) and “liberating” (women collectively mobilizing to challenge the status quo), appear in the WPS agenda. It argues that the two exist in uneasy tension in the UN’s aspirations for women’s economic security post-war, but that when it comes to actual activities and achievements, the liberal version dominates over the liberating version. The article argues that it is important not to overstate the divide between the two approaches, and that the seeds of a liberating approach can be found within the liberal. It is initiatives to facilitate women’s economic empowerment that contain opportunities for collective action to transform the structures of the economy that WPS advocates should advocate. This would strengthen the WPS agenda and its ability to contribute to security as feminists envisage it, as encompassing freedom from want as well as freedom from fear.     

The Effect of Twitter Use on Politicians’ Credibility and Attitudes toward Politicians

This study examined how Korean young adults evaluate the use of Twitter by Korean politicians, perceive politicians’ credibility, and evaluate politicians who use Twitter, and the relationships among these 3 variables. Although respondents gave slightly positive, but nearly neutral, answers to questions regarding Twitter use, perceived credibility, and overall evaluation of politicians, the model represented by these 3 variables fits the responses of young Korean voters. In other words, this study shows that attitudes toward the use of Twitter by Korean politicians positively influenced perceived credibility, which, in turn, positively influenced attitudes toward Twitter-using politicians. In addition, attitudes toward Twitter use directly influenced attitudes toward politicians in a positive way. The theoretical and practical implications of these findings are discussed in this article.     

Reflections on Donald J. Trump’s First 100 Days

The arrival of Donald J. Trump as President of the United States is frightening to U.S. intellectuals on many grounds, not the least of which is his narrow conception of who and what is an “American.” This essay explores this broad worry but also reflects more personally on those dangers. It contrasts visions of ‘America’ and argues that the U.S. is indeed a house divided unto itself, but not in terms of geography or citizenship. And, contrary to much wishful thinking over the years, that right-wing of the U.S. population is not a fringe element of U.S. society.     

The independent’s edge in an illegal drug distribution setting: Levitt and Venkatesh revisited

Popular imagery and scholarly research have differed significantly in their perceptions and understanding of the structure and scope of organized crime and gang settings. While the common image is that of the corporate-like or formal criminal organization, past research has been more likely to argue and demonstrate in favour of market and network flexibility. In this study, we pursue this latter line of inquiry by demonstrating the market and network features that shape illegal drug distribution settings. In doing so, we rely on the Quebec Hells Angels accounting books for a one-year period, which brings us within the same empirical domain as Levitt and Venkatesh’s (2000) study of the Black Knights in 1990s Chicago. Our study sways from the main premise that oriented the Black Knight’s case study—namely that performance within the illegal drug distribution structure was directly tied to that organization’s rigid hierarchical structure. While the Hells Angels can be analyzed as a corporation, this does not mean that Hells Angels members are, by definition, at an advantage because of their organizational status in the illegal drug distribution setting in which some members are active. What our findings indicate is that a participant’s ability to adapt to market dynamics and take on a core network position within an illegal drug market (cocaine, in this study) matter most. Overall, we demonstrate that: 1) Quebec’s cocaine market was structured primarily around traditional market forces; 2) the transaction network around the Hells Angels was not centralized around a single person or small group of people; 3) Hells Angels members were not the most active participants; and 4) being a Hells Angels member did not increase one’s volume of transactions within the network—quite differently, core network positioning did.     

Blood and Tears,Love and Death: Seventeenth-Century Devotional Homoeroticism and Tuptalo’s “Verses on the Lord’s Passion”

This article contends that classification of the Belkin tales as parodies— without careful analysis of how they function as such—conceals the exceptional qualities of Pushkin’s parodic praxis. Pushkin emphasizes a central paradox: i.e., that the dynamism of parody both militates against, and is fatally dependent on, the possibilities and limitations of that very form or convention which it seeks to attack. He develops a parodic technique whose fundamental movement is vigorously polemical, at once undermining and affirming a specific form or convention. This technique reveals contradictions which offer a glimpse of an unhampered freedom resistant to formal reduction and thereby inviting a new creative act. The crucial basis for this kind of parody is indeed contradiction—a form of continuous and inconclusive conflict that is the principal trope of the Belkin collection’s opening story, “The Shot.” In this sense, “The Shot” is emblematic of the whole collection.     

The historicization of nostalgia,locality and quotidianity: on the changes in Lim Kim Chern’s gastronomic writing

This article seeks to shed light on Lim Kim Chern’s gastronomic writing, by ensconcing this individual case in the context of Modern Chinese Prose as an enduring literary tradition, in order to elicit the attribute of locality with diasporic discourse in quotidian life, that distinguishes it as part of a work in Malaysian Chinese Literature than the others. We will further this quest, by comparing the gastronomic writing of Lim before and after the changes in his literary pursuit in gastronomic writing, namely, by the comparison of the literary hierarchy of high-brow literature and the sub-genre of literature that post-positions the literariness, in order to examine whether or not it is a revelation, or even a harbinger of the fate of Malaysian Chinese Literature being minor literature.     

Young People’s Reactions Change Elderly People’s Generativity and Narratives: The Effects of Intergenerational Interaction on the Elderly

The aim of this study was to investigate the effect of the young listener’s reaction on the development of generativity and narratives of elderly people. Thirty-four males between the ages of 60 and 82 participated in this experiment in which the listener generations (young/elderly) and listener reactions (empathic/neutral) were controlled. The participants shared and taught their wisdom gained from their past experiences through narratives. Results showed that many elderly people spoke about “lessons from experiences of failure” when there was an empathic reaction from young people, and such narratives were promoted by an increase of generativity. These results suggested the impact of the younger people’s reaction on the elderly people’s psychological development and behavior.     

The Outsider’s Edge: Geography,Gender, and Sexuality in the Local Color Movement

Outsider status, especially multiple social marginalities, usually constitutes a burden. Certain combinations can be advantageous for cultural producers, however, especially when geographic marginality is part of the mix. The Local Color movement demonstrates the outsider’s edge. In mid-nineteenth century in America, print technology, reduced postal rates, and mass literacy led to the golden age of magazines. Their readers sought stories about the regional cultures that were disappearing in an industrializing nation. Local Color—fiction about places outside the northeast cultural heartland—met this demand. Local Color authors shared outsider identities – geography, gender, and sexuality—that characterized and shaped the movement. Comparison with authors in the adjacent genres of Bestselling, Sentimental, and The Atlantic Monthly fiction reveals that multiple outsiderness (1) was not typical for authors of the period, and (2) advantaged women from the geographic periphery, especially those with unconventional sexual careers.     

The Burden of Sexual Problems: Perceived Effects on Men’s and Women’s Sexual Partners

Sexual dysfunction sometimes negatively affects the individual, his or her partner, and the relationship. We investigated the relationship between the distress experienced by men and women with orgasmic phase difficulties and the perceived distress of their partner(s). We also identified predictors of perceived partner distress, and related self and partner distress to severity of the problem and relationship quality. Data were drawn from 374 men with premature ejaculation (PE) and 377 women with anorgasmia who responded to a survey regarding their sexual functioning, including their distress about their condition and the perceived distress of their partners. Results yielded an overall distress score consisting of combined self and perceived partners distress, with women showing a higher overall score and higher perceived partner distress than men. For men, significant predictors of perceived partner distress included self-distress, relationship quality, interest in sex, and arousal difficulty; for women, only the level of self-distress significantly predicted perceived partner distress. These findings indicate the burden of experiencing sexual difficulty, identify factors related to perceived partner distress, and demonstrate differences in self versus partner distress across men and women. Overall, such findings reiterate the strong need for the inclusion of the partner in any attempted remediation of a sexual problem.     

The particularity of the universal: critical reflections on Bourdieu’s theory of symbolic power and the state

A critical review of Bourdieu’s theory of the state is developed here against the backdrop of both his wider theoretical project and empirical studies. Elaborating the concepts of symbolic capital, symbolic violence, and symbolic domination, the centrality that Bourdieu accords to symbolic forms is compared to benchmark Weberian accounts that start with the state monopoly of violence. Reviewing also some of the burgeoning secondary literature discussing his theory of the state, Bourdieu’s writings, which encompass various antinomies, are shown to vacillate between two distinct perspectives—a strong and a weak theory of the state. His rejection of the “physicalist” approaches of Marx, Elias, and Tilly is elaborated and subject to a counter-critique, particularly in relation to the notion of symbolic “violence.” Bourdieu’s account of the state is shown to be as much a political as theoretical intervention. His antagonism towards Marxist accounts in particular is shown to be rooted in a pragmatic interest in the role of the “left hand of the state” in progressive reform; and this perspective is traced back to the twin influences of Durkheim and Hegel, French republicanism, and in particular the potential of the state to express a universal interest. At the same time, compared with sophisticated Marxist and Weberian accounts and the work of Norbert Elias and Gramsci, Bourdieu’s theory is shown to be severely lacking in the way that he deals with violence and coercion. His “expanded materialism,” particularly with the “strong theory,” bends the stick too far and overplays the symbolic basis of consent. Nevertheless, Bourdieu’s insights with regard to the pervasive influences of state practices of classification, taxonomy, delegation, and naming are shown to have real utility with regard to focused empirical investigations of the state in modern societies.     

Motherless Subjects and Mothered Selves: The Implications of Jacques Lacan’s and Donald Winnicott’s Writings on the Formation of the ‘I’ for American Studies

ABSTRACT

This article contrasts the theories of ego formation put forward in Jacques Lacan’s ‘The Mirror Stage’ and Donald Winnicott’s ‘The Mirror Role of the Mother,’ and discusses their methodological implications for the field of American studies. While Lacan theorises subjectivity as irreparably split and (self-)alienated, Winnicott offers an optimistic version of a self which is sustained in its going-on-being by a nourishing maternal presence. These disparate conceptualisations of the human being produce two powerful frames through which to approach culture. Yet, while Lacan is widely recognised in the American studies scholarship, Winnicott remains virtually unknown. This article aims to enhance the visibility of the British author by outlining the productivity of his ideas for any cultural or literary analysis. By stressing the foundational significance of the primary bond Winnicott’s theory intervenes in the recent critiques of neoliberal capitalism which remain halted in a Lacanian-like melancholic mode, masked by a cultural command of perpetual enjoyment. The Winnicottian perspective challenges Lacan’s fixation on the unattainable objects of desire, reiterated by the neoliberal myth of self-perfection through consumption, and offers an alternative pattern of human sociality, based on relational, self-reflexive moderation.     

Fake News Is Real: The Significance and Sources of Disbelief in Mainstream Media in Trump’s America

Are appeals to discredit mainstream media reporting of political news in the guise of “fake news” merely a diversion from more fundamental threats to democratic politics and policymaking? Or is the emerging belief in “fake news” itself a looming threat? Using data from the Voter Study Group’s panel survey, we examine the relationship between disbelief in mainstream media and a wide range of social attitudes and policy preferences. We find that in December 2016, just after Trump’s election, belief in fake news wields an outsized influence, independent of partisanship, ideology, media consumption, and other established foundations of public opinion. The effects of fake news beliefs are especially pronounced on key elements of Trump’s rhetoric as candidate and as president—hostility toward immigrants, racial and religious minorities, gender equality, perceptions of America’s “greatness,” and even support for democratic norms and institutions itself. We also find some evidence that by January 2019, the belief in fake news has become even more focally associated with Trump. These findings portend the possibility of an emerging exclusionary, populist variant of American conservatism, of which disbelief in media institutions is a key component.     

Clean diesel and dirty scandal: The echo of Volkswagen’s dieselgate in an intra-industry setting

In 2015 the U.S. Environmental Protection Agency revealed that German car manufacturer Volkswagen had illegally installed software to produce fake NOx-emissions results. This study aims to analyze how the German news media framed VW’s role. Furthermore, since the scandal shifted from a single company to an industry-wide crisis, this contribution also aims to establish whether the German news media reframed the crisis as an industry-wide phenomenon in 2018. The results show that the Dieselgate was reframed in 2018 as an industry-wide scandal where the conflict, morality, and attribution of responsibility frame were most dominant. We argue that the first wrongdoer in an industry creates a crisis history, which potentially becomes an intensifying factor for competitors who are confronted with similar crises in a later stage. Findings extend the theoretical premise of an organizational reputation as postulated in SCCT, as the organizational reputation is most likely influenced by changing industry-wide perceptions as well.