Religiosity as a Potential Moderator of the Effects of R-rated Movies on Delinquency

Previous research suggests viewing R-rated movies is associated with delinquency (Tanski et al. 2010 Tanski , Susanne E. , Sonya Dal Cin , Mike Stoolmiller , and James D. Sargent . 2010. “Parental R-Rated Movie Restriction and Early-Onset Alcohol Use.” Journal of Studies on Alcohol and Drugs 71(3):452–460.[PubMed], [Web of Science ®] , [Google Scholar]; Titus-Ernstoff et al. 2008 Titus-Ernstoff , L. , M. A. Dalton , A. M. Adachi-Mejia , M. R. Longacre , and M. L. Beach . 2008 . “Longitudinal Study of Viewing Smoking in Movies and Initiation of Smoking by Children.” Pediatrics 121 : 15 – 21 .[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]), while religiosity leads to decreases in substance use (Jang and Johnson 2001 Jang , Sung Joon and Byron R. Johnson . 2001 . “Neighborhood Disorder, Individual Religiosity, and Adolescent Use of Illicit Drugs: A Test of Multilevel Hypotheses.” Criminology 39 ( 1 ): 109 – 144 .[Crossref], [Web of Science ®] , [Google Scholar]; Kovacs, Piko, and Fitzpatrick 2011 Jang , Sung Joon and Byron R. Johnson . 2011 . “The Effects of Childhood Exposure to Drug Users and Religion on Drug Use in Adolescence and Young Adulthood.” Youth and Society 43 : 1220 – 1245 .[Crossref], [Web of Science ®] , [Google Scholar]; Miller 1998 Miller , W. 1998 . “Researching the Spiritual Dimensions of Alcohol and Other Drug Problems.” Addiction 93 : 979 – 990 .[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]; Regnerus 2003 Regnerus , Mark D. 2003 . “Moral Communities and Adolescent Delinquency: Religious Contexts and Community Social Control.” Sociological Quarterly 44 : 523 – 554 .[Crossref], [Web of Science ®] , [Google Scholar]). However, the influences of religiosity and viewing R-rated movies have not been examined in conjunction. This article tests whether religiosity moderates the effects of R-rated movies on delinquency, results suggesting that rather than religiosity moderating the effects of R-rated movies on delinquency, viewing R-rated movies actually tempers the pro-social effects of religiosity. This finding only held true for certain types of substance abuse, and not activity-based forms of delinquency such as fighting. The results are discussed in light of their implications for the current study of the effects of religiosity on delinquency, and suggestions are made for future research on the relationship between viewing R-rated movies and delinquency.     

Unreasonable adjustments: the additional unpaid labour of academics with disabilities

Abstract

Two recent contributions to this section have drawn attention to the barriers which academics with disabilities have to navigate in academia where ableism “is endemic” (Brown and Leigh, 2018 Brown, N & Leigh, J (2018) Abelism in academia? Where are the disabled and ill academics. Disability & Society, 33 (6): 985–989.[Taylor & Francis Online], [Web of Science ®] , [Google Scholar]: 4). Hannam-Swain (2018 Hannam-Swain, S (2018) The additional labour of a disabled PhD student. Disability & Society, 33 (1): 138–142.[Taylor & Francis Online], [Web of Science ®] , [Google Scholar]) highlighted the additional intellectual, emotional and physical labour required of her as a disabled PhD student, and Brown and Leigh (2018 Brown, N & Leigh, J (2018) Abelism in academia? Where are the disabled and ill academics. Disability & Society, 33 (6): 985–989.[Taylor & Francis Online], [Web of Science ®] , [Google Scholar]) queried “where are all the disabled and ill academics?” However, Brown and Leigh primarily focus on those with invisible “conditions” and the dilemmas raised by disclosure in a context where such conditions negate academic status and credibility. In contrast, since my “disability” is visible, I do not share the dilemma/“luxury” of secrecy. My presence announces my status before me, and this negates my personhood altogether in academic settings. It also places a burden of additional unpaid labour upon me which has significant mental health and career impacts as well as violating principles of equality.     

Far Away So Close: Race,Whiteness, and German Identity

Race and nation have been difficult concepts in Germany since the Holocaust. Although race has seemingly disappeared from public discourse, the concept is very present in the narrative construction of white German national identities. In fact in Germany, race, and more specifically whiteness, disappears into a national naming. On the basis of a qualitative study on women activists, I examine to what extent the research participants struggle with the racialized discourse on German identity and what this struggle looks like. Using John Hartigan's (2000 Hartigan, John Jr. 2000. Object lessons in whiteness: Antiracism and the study of white folks. Identities: Global Studies in Culture and Power, 7(3): 373–406. [Taylor & Francis Online], [Web of Science ®] , [Google Scholar]) approach to analyzing ethnographic accounts of whiteness, I show how a racialization of German identity plays out in complex and complicated ways. On the one hand, the narratives are complicit with a racialized Germanness, yet on the other hand, the idea of a unified, white, cultural community is being challenged. To move toward a postcolonial narrative of Germanness that includes Germany's history of colonialism as well as fascism, we need to move away from race, but we also need to move toward race. A starting point would be provided by focusing on racism, not as a fringe issue of German society but rather as an urgent matter that is located at the centre of German politics and is actively shaping its history.     

Perceptions and Use of Gerotechnology: Implications for Aging in Place

ABSTRACT

Understanding perceptions and use of gerotechnology is crucial to optimize design, application, and education strategies that may reduce caregiver burden, extend healthy aging in place, and minimize demands on the health care system. A pilot project was conducted to explore attitudes, opinions, and preferences of older adults concerning the use of technology to support and extend their ability to “aging in place.” Four major themes emerged as important for older adults to age in place: safety and independence, social interaction, use of technology in the past, and the desire for support. Based on the literature in gerotechnology and the pilot study findings, we present a conceptual model that integrates gerotechnology into the life span theory of control (Heckhausen & Schulz, 1995 Heckhausen, J. and Schulz, R. 1995. A life-span theory of control. Psychological Review, 102(2): 284–304. [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]; Schulz & Heckhausen, 1996 Schulz, R. and Heckhausen, J. 1996. A life span model of successful aging. American Psychologist, 51(7): 702–714. [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]) and the concept of aging in place.     

From social movements to cloud protesting: the evolution of collective identity

This article develops a conceptual framework for understanding collective action in the age of social media, focusing on the role of collective identity and the process of its making. It is grounded on an interactionist approach that considers organized collective action as a social construct with communicative action at its core [Melucci, A. 1996 Melucci, A. (1996). Challenging codes: Collective action in the information age. Cambridge, MA: Cambridge University Press.[Crossref] , [Google Scholar]. Challenging codes: Collective action in the information age. Cambridge, MA: Cambridge University Press]. It explains how micromobilization is mediated by social media, and argues that social media play a novel broker role in the activists' meaning construction processes. Social media impose precise material constraints on their social affordances, which have profound implications in both the symbolic production and organizational dynamics of social action. The materiality of social media deeply affects identity building, in two ways: firstly, it amplifies the ‘interactive and shared’ elements of collective identity (Melucci, 1996 Melucci, A. (1996). Challenging codes: Collective action in the information age. Cambridge, MA: Cambridge University Press.[Crossref] , [Google Scholar]), and secondly, it sets in motion a politics of visibility characterized by individuality, performance, visibility, and juxtaposition. The politics of visibility, at the heart of what I call ‘cloud protesting’, exacerbates the centrality of the subjective and private experience of the individual in contemporary mobilizations, and has partially replaced the politics of identity typical of social movements. The politics of visibility creates individuals-in-the-group, whereby the ‘collective’ is experienced through the ‘individual’ and the group is the means of collective action, rather than its end.     

TRANSLATING MELANCHOLIA

This paper is about the (im)possibility of ‘the Black community’. Specifically it is about how the process of translating melancholia in talk on life stories makes ‘the Black community’ (im)possible. Its (im)possibility arises because translating melancholia leads to critical agency (Khanna, 2003 Khanna, R. 2003. Dark continents: Psychoanalysis and colonialism, London: Duke University Press. [Crossref] [Google Scholar]) in Black women's and men's talk on identity, belonging and community. I deal centrally, therefore, with ‘the Black community’ and affect. As affect, melancholia's ‘object of emotions can be ideals [such as “the Black community”] and bodies, including bodies of [communities which] can take shape through how they approximate such “ideals”’ (Ahmed, 2004 Ahmed, S. 2004. The cultural politics of emotion, Edinburgh: Edinburgh University Press.  [Google Scholar], p. 16). To this extent then translating melancholia is performative, as Black community takes shape in talk. I use talk on life stories to show that there is an ideal in the form of a dominant discourse on ‘the Black community’ which is constantly disturbed and re-made by melancholic translations at the level of the everyday. This disturbance constitutes what I call a poetics of Black interstitial community. By poetics I mean how community means, not just what it means to its members. I am then not talking about physical boundaries when I say ‘the Black community’, but those of affect. These boundaries are circumscribed by a politics of ‘race’ which underlie inclusion in the Black collective and are continually re-negotiated through talk on belonging. Here, the significance of essentialist notions of ‘race’ for inclusion within the Black community can be no longer taken for granted. Last, I consider what this means for the continuation of Black anti-racist politics.     

Thinking the Unthinkable: Anal Sex in Theory and Practice

This essay takes up the issue of anal sexuality among gay men in order to consider the relationship between bodily and psychic penetrability. The lack of recognition some gay men may experience with this aspect of their sexuality suggests the importance that feeling “mentalized” (e.g., Fonagy and Target, 1993 Fonagy , P. & Target , M. ( 1993 ). Aggression and the psychological self . International Journal of Psycho-Analysis , 74 , 471 – 485 .[PubMed], [Web of Science ®] , [Google Scholar]) may play in adult life. Drawing on early gay liberation and ACT UP-era theorizing about anal sex and an extended clinical example, I explore the meanings of gay men's wishes to (and fears of) penetrate and be penetrated on both bodily and psychic levels as well as the consequences of feeling denied entry. My consideration of these matters becomes in turn an occasion for a critical assessment of the mentalization concept itself.     

Prevalence Rates of Sexual Difficulties and Associated Distress in Heterosexual Men and Women: Results From an Internet Survey in Flanders

As most epidemiological surveys on sexual problems have not included assessment of associated distress, the principal aim of this study was to provide prevalence estimates of both DSM-IV-TR-defined (American Psychiatric Association [APA], 2000 American Psychiatric Association . ( 2000 ). Diagnostic and statistical manual of mental disorders , (4th ed., text rev.) . Washington , DC : Author .[Crossref] , [Google Scholar]) and less commonly assessed sexual difficulties and dysfunction (e.g., lack of responsive sexual desire, lack of subjective arousal). A secondary aim was to obtain information about comorbidity between sexual desire and sexual arousal difficulties/dysfunction. This study comprised an online survey completed by 35,132 heterosexual Flemish men and women (aged 16 to 74 years). Results indicated that sexual dysfunctions were far less common than sexual difficulties, and some uncommonly assessed sexual problems (e.g., “lack of responsive desire” in women; “hyperactive sexual desire” in men) were quite prevalent. In women, there was a high comorbidity between “lack of spontaneous sexual desire” and “lack of responsive sexual desire”; between “lack of genital arousal” and “lack of subjective sexual arousal”; and between sexual desire and sexual arousal difficulties/dysfunctions. The implications of these findings for epidemiological research on sexual dysfunction and for the newly defined DSM-5 Female Sexual Interest/Arousal Disorder (APA, 2013 American Psychiatric Association . ( 2013 ). Diagnostic and statistical manual of mental disorders , (5th ed.) . Washington , DC : Author . [Google Scholar]) are discussed.     

AN EMPIRICAL ASSESSMENT OF THE “THREAT OF VICTIMIZATION:” CONSIDERING FEAR OF CRIME,PERCEIVED RISK,AVOIDANCE, AND DEFENSIVE BEHAVIORS

Rader (2004 Rader Nicole E. 2004 . “The Threat of Victimization: A Theoretical Reconceptualization of Fear of Crime.” Sociological Spectrum 24 : 689 – 704 .[Taylor & Francis Online], [Web of Science ®] , [Google Scholar]) has called for a reconceptualization in the study of fear of crime, arguing that fear is one of several dimensions of the “threat of victimization,” with fear of crime, perceptions of risk, and avoidance (i.e., limiting or changing activity) and defensive behaviors (i.e., performing a specific action to allay fear of crime) as interrelated pieces. We use data from adult residents of a midsouthern state to provide qualified support for the threat of victimization concept in a series of multivariate linear and logistic regression models. Implications for future fear of crime research are also discussed.     

MISSED CALL? A REEXAMINATION OF SPORT FANS' AND NONFANS' ALCOHOL USAGE AND ALCOHOL-RELATED EXPERIENCES

The current investigation attempted to replicate and extend Nelson and Weschler's (2003 Nelson , T. F. and H. Wechsler . 2003 . “School Spirits: Alcohol and Collegiate Sport Fans.” Addictive Behaviors 28 : 1 – 11 .[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]) research that indicated that college student sport fans were more likely to report problematic alcohol usage and more negative alcohol-related experiences in comparison to nonfans. In addition to utilizing the original study's operational definition of fan (spectator-based), 323 college students were categorized according to more traditional measures of fandom, specifically levels of fan and team identification. Contrary to the previous research, the results indicated that fans' and nonfans' alcohol usage and experiences of negative alcohol-related events were not significantly different. Additionally, both forms of identification (fan and team) failed to predict problematic alcohol usage and negative alcohol-related experiences. Although the results were unaffected by the operational definitions of fan, distinguishing certain subgroups of fans may be important in regards to clarifying and advancing our understanding of the potential relationship between sport and alcohol usage. These distinctions could guide efforts to reduce problematic alcohol usage.     

The Influence of Gender Role Attitudes on Perceptions of Women's Work Performance and the Importance of Fair Pay

Gender role attitudes and their influence on perceptions of male and female work performance are important aspects understanding workplace gender inequality. Reskin (2000 Reskin , B. 2000 . “Proximate Causes of Employment Discrimination.” Contemporary Sociology 29 ( 2 ): 319 – 328 .[Crossref], [Web of Science ®] , [Google Scholar]) suggests researchers must look to non-conscious causes in order to understand and alleviate gender inequality in the workplace. Also critical to understanding workplace gender inequality is the differential importance placed on being paid fairly. Using a survey sample of 525 traditional undergraduate students from a public university in the middle south of the United States consisting of approximately one-third African Americans and two-thirds whites, race and sex differences are examined. The more liberal the respondent in terms of gender roles, the less they perceived performance inferiority of females. Excluding white males, those more liberal on gender roles perceived fair pay as more important. Gender differences are stronger among whites. Implications for the gender inequities at work are discussed.     

Clinical Realism Versus the Seductions of Universal Theory: Discussion of Celenza's “The Guilty Pleasure of Erotic Countertransference: Searching for Radial True”

In this discussion of Celenza's (this issue) article, I consider a paradox in our responses to psychoanalytic writing: from the same data, we expect both “clinical realism” and something more universal that expands psychoanalytic theory. So with Celenza's rich clinical material: from it, I argue, we may be able to make some universal claims about psychoanalytic process at the most general level. It is not, however, possible to make universal claims about what transpires in analyses in general based on the particular treatments she describes. Instead, I argue that the content of any given analysis inevitably varies with each individual patient and each analytic dyad. This discussion is greatly informed by the work of Edgar Levenson (1982 Levenson , E. ( 1982 ). Follow the fox: An inquiry into the vicissitudes of psychoanalytic supervision . Contemporary Psychoanalysis , 18 , 1 – 15 .[Taylor & Francis Online], [Web of Science ®] , [Google Scholar]) and Benjamin Wolstein (1981 ———. ( 1981 ). Psychic realism of psychoanalytic inquiry . Contemporary Psychoanalysis , 17 , 399 – 412 .[Taylor & Francis Online], [Web of Science ®] , [Google Scholar]).     

“Tapping” Women for Post-Crisis Capitalism

Abstract

Girls and women have become the public faces of development today, through the success of “Gender Equality as Smart Economics” policy agendas and similar development narratives that mediate feminist claims through market logic. Women, these narratives assert, are more productive, responsible, and sustainable economic agents for future growth in the context of global financial crisis and therefore their empowerment is economically prudent. In this article, I provide a feminist reading of Foucault's critique of human capital to examine the discursive terrain of the “Smart Economics” agenda and to understand the knowledge it produces about female bodies, subjectivities and agency. Through a discussion of the World Bank's 2012 World Bank. 2012. World Development Report 2012: Gender Equality and Development. Washington, DC: World Bank.[Crossref] , [Google Scholar] World Development Report on gender equality, I argue that the current narratives of women's empowerment are premised on a series of gender essentialisms and their “activation” through biopolitical interventions. The activation narrative of human capital appears, under feminist eyes, to reflect the notion that the supposedly intrinsic responsible and maternal nature of women can be harnessed to produce more profitable and sustainable development outcomes and, by extension, “rescue” global capitalism.     

Surplus,excess, dirt: slavery and the production of disposability in South Africa

ABSTRACT

Centuries before apartheid, South Africa was fundamentally shaped by 176 years of slavery, a period of racialised and gendered brutality that lasted from 1658 to 1834. Enslaved people were brought to the Cape by the Dutch East India Company from African and Asian territories around the Indian Ocean, and eventually came to constitute the majority of the population of the Colony. Françoise Vergès (2005 Vergès, F. 2005. “One World, Many Maps.” Interventions 7 (3): 342–345. doi:10.1080/13698010500268155.[Taylor & Francis Online] , [Google Scholar]) asserts that slavery in South Africa generated “processes of disposability” that transformed enslaved people and indigenous Africans, the majority of the population, into “surplus” and expendable objects. The scale of this expendability is difficult to discern today because of the invisibility of slavery in conceptions of the country’s history. In this article, I use the lens of “dirt” to render such “processes of disposability” visible. I do so by analysing two texts in which African bodies are portrayed as filthy, menacing and contaminating – the novel Unconfessed and a television advertisement titled “Papa Wag Vir Jou” (“Daddy’s Waiting for You”) – which I situate within a discussion of South Africa’s extraordinarily high rates of incarceration and sexual violence. I point to the seamless continuity in industrial levels of imprisonment employed by the colonial and the modern South African state.     

The Dangers of the Universal: A Critique of Fonagy and Target's Theory of Sexual Enjoyment

Despite the cultural specificity of aspects of attachment theory (Layton, 2006 Layton , L. ( 2006 ). Racial identities, racial enactments, and normative unconscious processes . Psychoanalytic Quarterly , 75 , 237 – 269 .[Taylor & Francis Online], [Web of Science ®] , [Google Scholar]) it remains influential. Disorganized attachment and the alien self are linked to borderline phenomena and attacks upon the body (Fonagy et al., 2002 Fonagy , P. , Gergely , G. , Jurist , E. , & Target , M. ( 2002 ). Affect Regulation, Mentalization and the Development of the Self . New York , NY : Other Press . [Google Scholar]), including sexual attacks (Straker, 2002 Straker , G. ( 2002 ). Being in two minds: The psychodynamics of paedophilia. In Australian Psychoanalytic Society annual conference, July, Melbourne, Australia . [Google Scholar]). Recently (Fonagy, 2006 Fonagy , P. ( 2006 ). Psychosexuality and psychoanalysis: An overview . In: Identity, Gender and Sexuality 150 Years After Freud , ed. P. Fonagy , R. Krause , & M. Leuzinger-Bohleber . London , UK : International Psychoanalytical Association , pp. 1 – 20 . [Google Scholar], 2008 ——— . ( 2008 ). A genuinely developmental theory of sexual enjoyment and its implications for psychoanalytic technique . Journal of the American Psychoanalytic Association , 56 , 11 – 36 .[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]; Target, 2007 Target , M. ( 2007 ). Is our sexuality our own? A developmental model of sexuality based on early affect mirroring . British Journal of Psychotherapy , 23 , 517 – 530 .[Crossref] , [Google Scholar]) used the concept of the alien self to explain sexuality in general. This article challenges this extension as it again ignores cultural specificity, presents psychoanalysis as the arbiter of “normal” sexuality, and entrenches heteronormativity. It also lends itself to inadvertently condoning sexual harassment, as evidenced in a case study presented by Fonagy (2008 ——— . ( 2008 ). A genuinely developmental theory of sexual enjoyment and its implications for psychoanalytic technique . Journal of the American Psychoanalytic Association , 56 , 11 – 36 .[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]).     

The Strange Case of the Goddess Peitho: Classical Antecedents of Public Relations’ Ambivalence Toward Persuasion

ABSTRACT

Public relations scholars continue to debate “whether persuasion is a legitimate public relations function” (Edgett, 2002 Edgett, R. (2002). Toward an ethical framework for advocacy in public relations. Journal of Public Relations Research, 14, 1–26.[Taylor & Francis Online] , [Google Scholar], p. 1). Their ambivalence toward persuasion has deep roots in the tangled lineage of Peitho, the Greek goddess of persuasion. The purpose of this article is to chart the goddess Peitho's contradictory history in classical Greek literature and art; and to study how the Greeks resolved that ambiguity. Ultimately, the Greeks determined that Peitho, at her best, was honest, respectful of others, and mindful of community wellbeing. The Greeks’ resolution of Peitho's nature ideally holds lessons for the troubled status of persuasion within modern public relations.     

Gender Differences in Alcohol Use and Alcohol-Related Problems: Do They Hold for Lesbians and Gay Men?

ABSTRACT

Research regarding gender differences in alcohol use and alcohol-related problems finds that men drink more and suffer higher rates of alcohol-related problems compared with women. The purpose of the current study was to examine whether these differences also exist between lesbians and gay men. A sample of 335 lesbians and gay men were recruited through lesbian and gay events, Listservs, and friendship networks. Items from the National Household Survey on Drug Abuse (Substance Abuse and Mental Health Services Administration, 2000 Substance Abuse and Mental Health Services Administration. 2000. National household survey on drug abuse: Main findings 1998, Rockville, MD: Author.  [Google Scholar]) measured alcohol consumption. The Michigan Alcoholism Screening Test (Selzer, 1971 Selzer, M. L. 1971. The Michigan Alcoholism Screening Test: The quest for a new diagnostic instrument. American Journal of Psychiatry, 127: 89–94. [Crossref], [Web of Science ®] , [Google Scholar]) and the Drinker Inventory of Consequences (Miller, Tonigan, & Longabaugh, 1995 Miller, W. R., Tonigan, J. S. and Longabaugh, R. 1995. “The drinker inventory of consequences (DrInC): An instrument for assessing adverse consequences of alcohol abuse test manual”. In National Institute on Alcohol Abuse and Alcoholism Project Match, Monograph Series, 4, Rockville, MD: U.S. Department of Health and Human Services.  [Google Scholar]) measured alcohol-related problems. Gay men tended to drink more often than lesbians, but there were no significant gender differences regarding alcohol-related problems. Research, theoretical, and clinical implications are discussed.     

The Second Time ’Round: Gender Construction in Remarried Couples’ Wedding Planning

Humble, Zvonkovic, and Walker (2008 Humble, A. M., Zvonkovic, A. M. and Walker, A. J. 2008. “The royal we”: Gender ideology, display, and assessment in wedding work. Journal of Family Issues, 29(1): 3–25. [Crossref], [Web of Science ®] , [Google Scholar]) studied division of labor in first-time marriages, finding a range of gender construction. This study applied their conceptualization to remarried couples, for whom little is known about division of labor or wedding experiences. Fourteen couples in which at least 1 spouse had recently remarried were interviewed about their wedding planning. Data analysis consisted of direct content analysis, rank order comparison, and matrix analysis. Contrasting Humble et al.'s findings, traditional and egalitarian couples were more common than transitional couples. Although remarriages tended to involve smaller and less complicated weddings, the majority of the couples replicated gendered patterns from their first weddings in subsequent weddings.     

Using reflection and dialogue to prepare social work students for practice with LGBT populations: An emerging pedagogical model

ABSTRACT

Using analysis of student focus groups, this article describes the learning experiences of graduate social work students in a semester-long course on social work with lesbian, gay, bisexual, and transgender (LGBT) individuals and families. Deconstructing their beliefs about sexuality, gender, religion, and family was for many students both an uncomfortable and rewarding learning process. Drawing from students' voices and using the concept “creative tension” (Palmer, 1998 Palmer, P. (1998). The courage to teach: Exploring the inner landscape of a teacher's life. San Francisco, CA: Jossey-Bass.[Crossref] , [Google Scholar]), this article describes students' growth processes and how providing forums for personal reflection and dialogue supported students in this deconstruction process. An emerging pedagogical model that expands and deepens what it means to create a “safe” classroom environment for learning about LGBT issues is offered.