Are minority women sociologists in double jeopardy?

We examine whether minority women in academic sociology face disadvantages that exceed those that would be expected by simply compounding the disadvantage of being a woman with that of being nonwhite or Hispanic. In a national survey of sociology departments, evidence of such “double jeopardy” appears in minority women’s severe underrepresentation among full professors, in both very small and very large departments, in undergraduate programs, in the Northeast, and in public institutions. Minority women are somewhat better represented among graduate students, but disadvantaged relative to minority men in their share of financial support. A pool of doctoral students now exists from which minority women faculty may be recruited, but these women appear to be leaving faculties faster than they are being replaced. His research interests include intergenerational family structure, social support across the life course, and U.S. antipoverty policy. He is currently collaborating on a longitudinal study of institutional predictors of the pace of affirmative action for women faculty in sociology. Her major research interest is in the area of work and personality. She is collaborating on a longitudinal study of women and minorities in U.S. sociology departments.     

Sociology,the public sphere,and modern government: a challenge to the dominance of Habermas

There is an unfortunate tendency within some branches of sociology – particularly those usually called ‘critical’, that is, those associated with ‘critical social theory’– to treat with disdain the understanding of the public sphere that many modern governments use daily in making and implementing public policy. The majority of sociologists in those branches seem to prefer, as part and parcel of their normative commitments, Jürgen Habermas's Kantian understanding of the public sphere, which focuses primarily on reason and morality and insists that these two forces are of a higher order than politics and law. This paper offers a set of criticisms of the Habermas–Kant understanding, arguing that its focus on reason and morality, were it to become more widespread, would steer sociology into public policy irrelevance. The paper goes on to describe a very different understanding of the public sphere, a politico‐legal or civil‐peace understanding which operates as the public policy focus of those governments that have relegated questions of salvation (whether religious or ideological) to the private sphere. This understanding emerged from early modern attempts to carve out a domain of relative freedom and security against the deadly violence of religious disputation sweeping across Europe. The paper readily acknowledges that some ‘non‐critical’ branches of sociology already employ a version of this understanding.     

W.E.B. DU BOIS,THE BLACK CHURCH,AND THE SOCIOLOGICAL STUDY OF RELIGION

During his early sociological period (1896–1914), Du Bois published several empirically-based studies on the Black Church. Many topics were addressed that are relevant to the contemporary study of the Black Church and the sociology of religion. Du Bois utilized methodological triangulation to empirically ground his studies of the Black Church. Census, survey, and ethnographic data were integrated to provide a comprehensive picture of the role of the Black Church in the African American community. He addressed the social construction of African American religious identity and provided an early functional analysis of the Black Church. The association between religion and social class was recognized, and Du Bois was a pioneer in the area of congregational studies addressing such issues as church expenditures and membership patterns and generating surveys of children's religious beliefs and ministerial effectiveness. Extensive data were collected on Black Church membership in large cities and small communities. These data make it possible to reconstruct the Black Church religious economy in these areas. Du Bois' sociological work on religion provides a link to the discipline's past and a bridge to its future.     

Investigating Differences in How the News Media Views Homosexuality Across Nations: An Analysis of the United States,South Africa,and Uganda

While there is a wealth of information about the extent to which people across the world disapprove of homosexuality, we know a lot less about the lenses through which they view same‐sex relations. The aim of this study is to understand better how homosexuality is framed in the public press, and how religion and economic development may combine to shape this discourse. Through an analysis of almost 400 newspaper articles, this study compares how homosexuality is framed in Uganda, South Africa, and the United States. Because these nations have high levels of religious belief, but differ in their level of economic development and democracy, we can assess how these factors interact to shape portrayals. Drawing on work from cultural sociology and the sociology of religion, this study shows that the United States is much more likely than Uganda to frame homosexuality as a civil rights issue and use entertainers as claimsmakers. Conversely, articles from Uganda are more likely than those from the United States or South Africa to frame homosexuality as a religious issue and draw on religious claimsmakers. Likewise, Uganda is much more likely than South Africa to discuss homosexuality in the context of Western influences.     

SYMBOLS, STORIES, AND PRACTICES: New Empirical Directions in the Study of Religious Meaning

Over the past three decades, there has been a growing interest in religion's special meaning-making function. At the same time, scholars have become increasingly sensitive to the fact that the meanings evoked by religious symbols, stories, and practices are not universally shared and that they vary by social context. To date, sociologists of religion interested in the problem of shared meaning have not employed methods that can bring together diverse religious meanings and social settings in the same research design. As a result, their work has produced few empirical generalizations upon which a long-term research agenda might be built. In other subdisciplines, such as cultural sociology, researchers have employed new quantitative methods that can empirically connect variations in cultural meanings to variations in social context. This article calls for importing these methodological advances into the sociological study of religious meaning.
There is an enormous irony in the fact that God is in his heaven in the social sciences—or at least a very important section of the social sciences [sociology]—even as he seems to be vanishing from the altars. Michael Harrington, The Politics at God's Funeral     

THE IMPACT OF RACE ON DENOMINATIONAL VARIATIONS IN SOCIAL ATTITUDES: THE ISSUE AND ITS DIMENSIONS

Although the impact of religious affiliation on social attitudes is a popular research topic in the sociology of religion, few scholars have examined the role that race plays in this relationship. Moreover, studies that do explore the interplay of race and religious affiliation seldom move beyond the general categories of conservative, moderate, and liberal denominational families. Our research uses recent data from the General Social Surveys to compare the social attitudes of African Americans and their white counterparts within established designations of religious affiliation. Along with control variables, we include attitude measures for political tolerance, legalized abortion, gender equality, premarital sex, homosexual lifestyles, and extramarital sexual relations. Our analysis isolates levels of support for these attitudes within categories of race and religious affiliation to determine whether variations emerge and whether they are nested within specific issues, religious denominations, or reflect more general patterns of race differences.     

Declining enrollments of sociology majors: Department responses

Although the number of social science majors is purported to have slightly increased since 1988, in the period immediately prior to that year the figure was declining. Sociology was one of the disciplines to experience this decline. The possible reasons for the reduction include the quality of the subject matter presentation, an increase in career-oriented students, and the loss of those students now majoring in social work and criminal justice who might otherwise have majored in sociology. University administrations facing reduction decisions in the coming years are not likely to look favorably on sociology departments unless those units can position themselves more favorably. Undergraduate sociology departments need to examine ways to strengthen their political positions on campus, such as developing service courses and cooperative arrangements with other programs; generating activities that are associated with public constituencies; and most important of all, learning to do something that university administrations need and perceive to be essential, and therefore are likely to protect. He is currently doing research on sports and education.     

Religious Culture and Political Action

Recent work by political sociologists and social movement theorists extend our understanding of how religious institutions contribute to expanding democracy, but nearly all analyze religious institutions as institutions; few focus directly on what religion qua religion might contribute. This article strives to illuminate the impact of religious culture per se, extending recent work on religion and democratic life by a small group of social movement scholars trained also in the sociology of religion. In examining religion's democratic impact, an explicitly cultural analysis inspired by the new approach to political culture developed by historical sociologists and cultural analysts of democracy is used to show the power of this approach and to provide a fuller theoretical account of how cultural dynamics shape political outcomes. The article examines religious institutions as generators of religious culture, presents a theoretical model of how religious cultural elements are incorporated into social movements and so shape their internal political cultures, and discusses how this in turn shapes their impact in the public realm. This model is then applied to a key site of democratic struggle: four efforts to promote social justice among low-income urban residents of the United States, including the most widespread such effort—faith-based community organizing.     

PRESTIGE DETERMINANTS OF FIRST ACADEMIC JOB FOR NEW SOCIOLOGY PH.D.s 1985–1992

Previous studies of stratification in science have found a consistent positive correlation between the prestige of the departments where scientists received their degrees and the prestige of the departments where they obtained jobs, especially their first jobs. This correlation held regardless of previous research performance. Two limitations associated with these studies are (1) their almost exclusive focus on the hard sciences, and (2) their inability to inform a theoretical comparison between the hard and soft sciences. This study uses data on new sociology Ph.D.s who obtained their first job in Ph.D.-granting departments between 1985 and 1992 in order to assess whether the stratifying mechanisms in the hiring of sociologists are similar to those in the hard sciences. The results are generally consistent with previous findings for the hard sciences and suggest that job placement in sociology values academic origins over performance. The two strongest determinants of the prestige of a first job are the prestige of the Ph.D.-granting department and the selectivity of the undergraduate institution. In contrast, the effects of predoctorate single- or first-authored publications and of mentor's recognition are weak, though significant.     

Women in Religion: A Sociological Perspective*

Religious ministry, theology, and even the study of religion in history and sociology have been done for so long from a male point of view that the burgeoning activity and reflection of women scholars and activists are not yet researched or deliberated when male scholars define the parameters for interpretation and name the problems as they perceive them. Current scholarship is sadly lacking in its address of modern problems in religious perspective, especially as attempts are made to understand the new pressures on population and institutions.     

Sociology Dismissing Religion? The Presentation of Religious Change in Introductory Sociology Textbooks

This paper explores whether the field of sociology harbors a dismissive attitude towards religion. Specifically it examines whether introductory sociology textbooks present the classic secularization theory over the more recent religious economies explanation of religious change. The classical secularization thesis suggests that religion is declining in importance in modern societies and may disappear completely. The religious economies perspective proposes that religion has actually become more influential and dynamic over time. While both theories are well represented in the sociology of religion literature, we explore whether generalist sociology textbooks reflect this reality. This article provides a content analysis of 31 introductory sociology textbooks published between 2003 and 2006. We assess the presence and promotion of the above theories in these textbooks. Our analysis reveals that 20 (65%) of the 31 textbooks in our study present only secularization theory, while seven (23%) of the textbooks cover both secularization theory and religious economies theory. We assess the ramifications of such a lopsided arrangement and conclude by encouraging a more open dialogue on this issue.     

Changes in the stratification structure of sociology, 1964–1992

Early sociological studies of the American higher education system noted that despite a widespread ideology of egalitarianism, both individuals and departments are highly stratified. Their main findings were that 1) the distribution of Ph.D. departments in any given field tended to cluster at the low end of the prestige hierarchy; 2) a few elite graduate programs graduated the vast majority of all Ph.D.’s awarded in the United States; 3) downward mobility for all but a handful of Ph.D.’s was inevitable; and 4) elite graduate programs protected their prestige through inbreeding. Since those studies there have been few attempts to document changes in the structure of stratification in scientific disciplines in general, and sociology in particular. I use longitudinal data on departments and individual data on recent sociology Ph.D.’s to study changes in the structure of the stratification system in sociology over the past 30 years. My results reflect a mixed picture of change and stability; while the distribution of departmental prestige, the production of Ph.D.’s, and inbreeding mechanisms have shifted since 1964, the pattern of placement of new Ph.D’s in doctorate-granting departments has changed very little. Portions of this paper were presented at the annual meeting of the Eastern Sociological Society, Baltimore, MD, March 1994.     

CONCERN FOR GOD AND CONCERN FOR SOCIETY: RELIGIOSITY AND SOCIAL JUSTICE

This paper adds to the integration of sociology of religion and social stratification by bringing together work in social justice from sociology of religion and economic issues from social stratification. The research focuses on the narrower topic of attitudes toward economic justice. Specifically, it focuses on the contributions of both religiosity and religious affiliation to such attitudes. The contributions of the religious components are assessed independent of other factors identified to be important in the two areas. Using data from the 1987 panel of the General Social Survey, multiple analyses of variance reveals relatively strong structural effects but no relationship between religiosity and attitudes toward economic justice. Religious affiliation is statistically significant, but of sufficiently limited “captured variance” that substantive interpretation must wait future research.     

The Sociology of Religious Organizations

Whether willingly or not, the sociology of religion has become increasingly influenced by organizational theories and research. Despite objections, the sociology of religious organizations is an area of study rising in prominence. Growth comes from both explicit and implicit applications of organizational theories. In a push toward more explicit connections, we review three organizational theories with particular relevance to the study of religion: organizational ecology, resource dependence, and new institutionalism. For each, we suggest possible paths for future research. Methodological challenges complicate this research. Religious organizations vary widely in size and scope. The advent of new nationally representative surveys of religious congregations opens new analytic opportunities, although these data remain limited in significant ways. In closing, theoretical and methodological implications for the sociology of religious organizations are discussed.     

CIVIC ENGAGEMENT AND RELIGIOUS ACTIVITIES: EXAMINING THE INFLUENCE OF RELIGIOUS TRADITION AND PARTICIPATION

Typically the relationship between civic engagement and religion has been investigated using only basic measures of religious attendance or denomination. We utilize more detailed indicators of various types of religious participation and a more valid concept of religious traditions to examine the influence on civic engagement, finding that typical measures of religious attendance or denomination camouflage much of religion's influence. We show that while several religious traditions are positively related to civic engagement, being an Evangelical Protestant or Black Protestant is negatively related. The results also indicate that religious attendance reduces overall civic engagement, while other types of religious participation increase civic engagement. At the specific levels of civic engagement such as belong, contribute, volunteer, and lead, we find similar variations in religious traditions and types of religious participation. Our findings suggest that scholars often overlooked the importance of religious participation beyond religious attendance and reached conclusions regarding civic engagement that do not accurately describe religion's effects. Thus, we contend that attendance and religious tradition, while they may be important and should be included in analysis, should not be the sole, or even primary, focus.     

Disciplinary schisms: Subspecialty “drift” and the fragmentation of sociology

One component of the often discussed malaise in sociology has been the problem of subspecialty “drift” — applied specialties given birth originally within the field now forming separate departments or programs. The historical and ideological origins of this problem are discussed, focusing primarily on the schism early on in sociology between pure and applied work. Anecdotal evidence presented from interviews with faculty in social work and criminal justice programs suggests sociology has in many cases facilitated development of new programs. In order to evaluate the relative position of applied programs within departments of sociology, a comparative analysis of the 1986 and 1996 Guide to Graduate Departments of Sociology “special program” and department titles is undertaken. Contrary to the perception that applied programs are leaving sociology, results indicate an overall increase in special programs with an applied or practice component. Furthermore, masters programs are significantly more likely to have changed department names and to be in combined departments than doctoral programs. We suggest that while sociology has lost ground in the applied arena to more practice and policy-oriented disciplines, program changes within departments in the past decade may help to stem further subspecialty drift. The article concludes by suggesting that state sociological associations are particularly well suited to play a leadership role in addressing these issues. Dr. Bennett M. Judkins is currently doing research on community change and multiculturalism. Address correspondence to: Department of Sociology, Lenoir-Rhyne College, Hickory, NC 28601. Dr. Carl M. Hand is currently doing research on changes in undergraduate and graduate enrollments in sociology. Address correspondence to: Department of Sociology, Anthropology and Criminal Justice, Valdosta State University, Valdosta, GA 31698.     

BONDING AND BRIDGING ACTIVITIES OF U.S. PENTECOSTALS

A growing body of literature weighs the influence of religion on civic life. Largely missing from prior analysis is Pentecostals. With novel religious beliefs and practices, Pentecostals might be expected to focus more on in-group bonding activities than out-group bridging activities. We test this expectation using national data from the 2005 Baylor Religion Survey. We contrast three measures of Pentecostalism: denominational affiliation, speaking in tongues at a place of worship, and self-described Pentecostal/charismatic identity. Results affirm high rates of bonding activity (church attendance and other congregation activity) for contemporary Pentecostals. Results for Pentecostal bridging are more complicated. People in Pentecostal denominations and those who speak in tongues participate less in community organizations and politics. However, this is more a function of social class and general conservatism than religious culture or sense of identity. Comparable to other conservative Protestants, the vitality of Pentecostal groups seems no impediment to democratic society.     

Science, Religion and Secularization

The persistence of religion among scientists is the background question from which is derived a number of theoretical questions previously explored only tentatively in the sociology of religion and less by the sociology of science. The examination, organized around the differences in style and subject of these two sociological specialties, argues that the social study of science could benefit from and supplement theoretical concepts recently developed in the sociology of religion. Propositions are developed on the idea of scientism as a general ideology functioning as a substitute religion, and the proposition that modern consciousness is more able to sustain normative dissonance, including dissonance between religious and scientific norms. The discussion is theoretical and programmatic rather than empirical.     

Teaching, tracking, and marketing our product

Many sociology departments have faced difficult times in the past decade. This article examines how this crisis confronted two universities in North Carolina and the strategies which they used to strengthen their departments. Major emphasis is given to how state associations can assist departments in developing applied curriculum, publicizing their successful endeavors, and recruiting students. The article also provides insights about dealing with outcomes assessment as well as administering internship programs. Jan Rienerth teaching interests are in women’s issues, applied sociology, and experimental learning. Her research has focused on women and the elderly in prison. Martin Shultz primary research area involves the long term changes in the American family, especially divorce. In the past ten years, he has developed additional interests in applied sociology with an internship program. Richard Caston interests include socio-economics, health, and applied research.