COLLECTIVE IDENTITY IN THE STRAIGHT EDGE MOVEMENT:

Although social movement scholars generally study movement organizations, a great deal of significant collective action occurs in diffuse, noninstitutional contexts. This article uses the straight edge movement to explore the less structured aspects of movement activity and discuss the roles collective identity plays in diffuse movements. The straight edge collective identity promotes individual action within the context of a commitment to a strong identity. This paper shows how a strong collective identity is the foundation of diffuse movements, providing "structure," a basis for commitment, and guidelines for individualized participation. Finally, the article demonstrates that organizational conceptualizations of social movements fail to capture important avenues of cultural protest.     

NARRATIVES AND THE CONSTITUTION OF A COMMON IDENTITY: THE KAREN IN BURMA

This research was conducted in an informal school located in Thailand at the border with Myanmar (Burma) and supervised by the Karen National Union (KNU). The KNU has claimed and fought for political autonomy and independence from the Burmese government for more than a half century. The authors examine how, in their narratives about what it means to be Karen, future Karen leaders try to deal with challenges to a sense of Karen unity and “groupness,” and to the legitimacy of the Karen struggle. One important challenge is the substantial cultural, religious, linguistic, and geographical internal diversity. Establishing a coherent Karen identity among the different subgroups is a continuing struggle for Karen leaders. Another is the negative labeling of the KNU as stubborn people and violent terrorists. These labels endanger the political project, the international reputation, and the local attractiveness of the KNU.     

GENDER IDENTITY EXPANSION AND NEGOTIATION IN THE TOXIC WASTE MOVEMENT

Symbolic interactionism contends that identities are contextual, negotiated, shifting, and potentially transformed through activism. The research presented here suggests that gender identities of some women activists may undergo expansion as a consequence of activism, a shift premised on the empowering experiences of new activits in open organizational structures. Their gender identity expansion involves building on but not abandoning a previous definition of their womanhood. In this case study of a grassroots organization in the toxic waste movement, women activits negotiated expanded gender identities with their family members in a conflict-laden process. Some managed their reconfigured identity by closeting their new identity in certain interactional contexts and by using token gestures of their previous gender identity to mask the amount and significance of change. Others experienced frequent identity shifts as they moved between gender identity configurations. All of this underscores that identity is an ongoing, interactions accomplishment, continuously negotiated and renegotiated with varying degrees and contexts of change.     

ACHIEVING EMOTIONS IN COLLECTIVE ACTION: EMOTIONAL PROCESSES AND MOVEMENT MOBILIZATION IN THE 1989 CHINESE STUDENT MOVEMENT

This article outlines an emotional achievement perspective for the study of emotions in social movements. Following Denzin's work on emotions, I consider emotions as self-feelings that are situated, interactional, and temporal in nature. The concept of emotions as achievement complements Hochschild's emotion management perspective. While management focuses on control, achievement emphasizes articulation and creativity. I argue that, although individuals may be compelled to suppress feelings in the organizational context, different social contexts and practices make it possible for individuals to pursue emotional fulfillment and self-realization. In social movements, the process of emotional achievement among participants unfolds as a process of mobilization. An analysis of the emotional dynamics of the 1989 Chinese student movement shows that emotions were inextricably intertwined with identities and action and that the emotional dynamics generated in this process significantly contributed to movement mobilization. The article concludes with a discussion of the theoretical contributions of the emotional achievement perspective.     

THE ROLE OF COLLECTIVE IDENTITY IN INHIBITING MOBILIZATION: SOLIDARITY AND SUPPRESSION IN OAK RIDGE

On the basis of documents and in-depth interviews with 80 residents of Oak Ridge, Tennessee, we analyzed the lack of collective mobilization against documented environmental problems. Collective identity is a central concept in new social movement theory and is seen as a major determinant of collective action. We borrowed the concept but examined the converse. Individual activism has consistently emerged in Oak Ridge without the development of the collective processes that mark mobilization. We examined the establishment of a special collective identity for the community in Oak Ridge, then analyzed the role of collective identity in the suppression of health grievances through heightened saliency, consciousness, and opposition to activism.     

MAINTAINING COLLECTIVE IDENTITY IN A HOSTILE ENVIRONMENT: CONFRONTING NEGATIVE PUBLIC PERCEPTION AND FACTIONAL DIVISIONS WITHIN THE SKINHEAD SUBCULTURE

Previous examinations of skinhead groups have limited their attention to racist elements within the subculture. But skinheads are a far more heterogeneous group than earlier studies indicate. This diversity has put skinhead factions at odds with each other, and has challenged mainstream conceptions about the skinhead movement. In this paper, we document how traditional skinheads maintain their unique collective identity in the midst of subcultural conflict and hostile stereotypes perpetuated by mainstream society. The study employs both primary and secondary sources to examine collective identity among traditional skinheads. Culture and ideology play an important role in counteracting negative stereotypes and solidifying traditional skinhead identity. Through culture and politics traditional skinheads establish collective identity and promote their nonracist beliefs. By focusing on nonracist and antiracist factions we expand the current literature on the skinhead subculture. The results illustrate that skinhead groups are diverse. Traditional factions see racism as an abomination of original skinhead culture, and as a result, many groups have taken action to confront their racist skinhead counterparts.     

COLONIALISM,AMERICANIZATION, AND INDIGENOUS IDENTITY: A RESEARCH NOTE ON CHAMORRO IDENTITY IN GUAM

ABSTRACT

This study explores baseline dimensions of identity among Chamorros in Guam, as a case in point of indigenous identity consciousness, in the context of U.S. colonialism, territorial relations, and Americanization. Despite the adverse effects of colonization and Americanization pressures, ethnographic findings suggest that Chamorros are conscious of their indigenous identity with respect to reference-group interaction, political awareness, cultural attitudes, and self-identification. Implications of these preliminary findings for future research on this understudied topic and population are discussed.     

THE STUDY OF IDENTITY AS CULTURAL, INSTITUTIONAL, ORGANIZATIONAL, AND PERSONAL NARRATIVES: Theoretical and Empirical Integrations

I argue that the study of narrative identity would benefit from more sustained and explicit attention to relationships among cultural, institutional, organizational, and personal narratives of identity. I review what is known about these different types of narrative identity and argue that these narratives are created for different purposes, do different types of work, and are evaluated by different criteria. After exploring the inherently reflexive relationships between and among these various narratives of identity, I conclude with demonstrating how examining these relationships would allow a more complete understanding of the mutual relevance of social problem construction and culture, of the work of social service organizations attempting to change clients' personal narratives, and the possibilities of social change. Exploring relationships between and among different types of narrative identity would yield a better understanding of how narratives work and the work narratives do.     

COLLECTIVE MOBILIZATION AND IDENTITY FROM THE UNDERGROUND: The Deployment of "Oppositional Capital" in the Harm Reduction Movement

Within social movement literature, the concept of collective identity is used to discuss the process through which political activists create in-group cohesion and distinguish themselves from society at large. Newer approaches to collective identity focus on the negotiation of boundaries as social movement agents interact with social structural forces. However, in their adoption of a perspective that holds identity as a process, these social movement studies neglect the more tangible cultural elements that actors manipulate when they express collective identity. This research project adopts a subcultural perspective in the Birmingham tradition to address the question of how social movement actors reapporpriate symbolic expressions of identity and what meaning systems they draw from that enable them to redefine "stigmatization" as "status" This article offers the concept of "oppositional capital" as a general framework for analyzing the symbolic work that social movement actors perform in their expressions of collective identity. For the purposes of analysis, the primary elements of oppositional symbolic expressions are divided into the four categories of distinction, antagonism, political activism, and popular cultural aesthetics. This article applies the concept of oppositional capital to representations of collective identity of a radical branch of political activism within the social movement of harm reduction. Specifically, it analyzes the zine, Junkphood to describe how actors within this social movement cohort are able to present their collective identity as part of an alternative status system by drawing from an economy of signs that are generally recognized as oppositional.     

COLLECTIVE MEMORY AND HISTORY:

Abraham Lincoln's changing relation to the African American community of memory is a means of addressing unresolved problems in the work of Maurice Halbwachs. Many sociologists, beginning with Halbwachs, have recognized that commemorative symbolism creates new images of the past, but the process by which this occurs has never been closely studied. I draw on a variety of sources, including Lincoln Day observances, press commentary, oratory, cartoons, and prints, in my effort to understand how commemorative symbolism works. During the past century, no new information about Lincoln's racial attitudes has appeared; yet commemorative pairing and coupling mechanisms and their resulting commemorative networks have transformed him from a conservative symbol of the status quo during the Jim Crow era into the personification of racial justice and equality during the New Deal and the civil rights movement. Since the symbolic devices employed to depict Lincoln are shaped by the very historical record they transcend, however, Halbwachs's distinction between fact-based history and symbol-based commemoration must be modified.     

DISLOCATING MORAL ORDER AND SOCIAL IDENTITY IN CINEMATIC SPACE:

A certain type of film, the "genre stretcher," is of special interest to the sociology of deviance because it captures deviantizing discourse as if in a moment of crisis. A crisis in moral representation is at issue and with it the capacity for rendering symbolically coherent social action and cultural differentiation through narrative. This article investigates two instances of a genre stretcher— Tightrope (1983) and Cruising (1980)—and places analytic emphasis on interpreting their distinctive persona, the "inverted detective." This figure encases features of an emergent moral imagination in its condensation of certain conundrums, especially the problem of reinscribing deviance in a poststigma surround. The films thereby animate and trace out the implications of a discourse that was initiated by the 1960s and 1970s "revolt against stigma" they function as allegories of the relations between normality and deviance amid symbolic instability.     

GLOBALIZATION AND TRINIDAD CARNIVAL: DIASPORA,HYBRIDITY AND IDENTITY IN GLOBAL CULTURE

This article is premised on the view that culturally, the periphery is greatly influenced by the society of the centre, but the reverse is also the case. This is a case study of the impact and implications for global culture of periphery-to-centre cultural flows. It is argued that the Trinidad carnival and the overseas Caribbean carnivals (e.g. Notting Hill, London; Caribana, Toronto; Labour Day, New York) are products of and responses to the processes of globalization as wellas transcultural and transnational formations. Carnival is theorized as a hybrid site for the ritual negotiation of cultural identity and practice by the Caribbean diaspora.     

EXTERNAL THREAT AND COLLECTIVE ACTION

This article studies how players allocate their endowed resources between productive and conflictual activities in the context of rivalry between two groups. We show that the suboptimality and exploitation propositions established by Olson (1965) do not necessarily apply when external threat is endogenized. We also illustrate that it does not always pay to take an offensive stance. When competing with an offensive group, it might be better for members of a defensive group to remain defensive. Furthermore, in the context of rivalry between two groups, free riding can actually benefit everyone in the system. (JEL D70 , D74 )     

LEADERSHIP AND MEMBERSHIP IN THE NUCLEAR FREEZE MOVEMENT:

Participation in social movement activities is distinguished from occupancy of leadership positions in social movement organizations. Two alternative theoretical models derived from the resource mobilization literature, the progression and circulation models, are summarized and their implications regarding participation and leadership are specified. Hypotheses are enumerated for the explanatory factors of individual's self-interest and resources; attitudes, beliefs, and ideology; past organizational experience; background characteristics; and the nature of the association of the individual to the organization. Particular attention is paid to areas where the theoretical models indicate different relationships between the explanatory factors and the outcome variables of participation level and leadership status, and critical tests between the two models are specified. The hypotheses and critical tests are applied to data gathered from a survey of participants in the Cleveland nuclear freeze organization. Self-interest, resource and background characteristics are not found to be associated with either participation level or leadership status. Past experiences and beliefs are important in determining participation levels whereas leadership status is largely explained by the nature of organizational-individual association. The results of the critical testing indicate the circulation model fits the data better than the progression model. The theoretical implications of these findings are discussed and some additional factors helpful in explaining the results are considered.     

THE COLLECTIVE DECISION PROBLEM, AND A THEORY OF PREFERENCE

This paper generalizes the "strength priority" idea of conventional majority preferences to select stronger preference patterns over weaker reverse preferences that contradict them. This generalization implies the existence of one and only one strength priority ranking that is transitive. Thus the ordering obtained can be viewed as a direct generalization of the traditional majority concept and is offered as a solution to the collective decision problem.     

HOME: TERRITORY AND IDENTITY

Beginning with a story from Deleuze and Guattari of a child in the dark who hums to comfort himself, this essay presents a spatial theory of everyday life through an exploration of the idea of home. The song the child sings brings order out of chaos, a space of comfort amidst fear, in other words, home. Through song, repetition, and other ways of marking we establish personal territories in a search for a place of comfort. This essay explores the nature of these markings, of this territorialization, and how such processes are cultural. Indeed, the essay argues that subjectivity is a product of territorializing, identity is territory. Identity is grounded in habit; the repetition of action and thought establishes home. The essay concludes by returning to the idea of culture on a more general level and how a theory of home and everyday life as territorialization may help better explain how cultures move, adapt, and resist.     

DRUG ABUSE AND IDENTITY:

The quest to link micro and macro phenomena in symbolic interactionism has gained considerable attention over the years. The present study builds on this endeavor by linking micro and macro phenomena in the transformation of identities accompanying the movement into drug addiction. A qualitative approach is employed, featuring in depth interviewing with a purposive sample ( N = 30) of currently abstinent drug addicts from the 12-Step programs of Alcoholics Anonymous (A.A.) and Narcotics Anonymous (N.A.) in the Washington, D.C. Metropolitan Area. Findings indicate that identity change is a product of both micro ("ego identity discomfort,""status passages,""and a loss of control in defining one's identity") and macro phenomena ("social appraisal sources" and a "social climate conducive to drug use") and, thus, offers empirical support to symbolic interactionsm's ability to deal with the macro as well as the micro. Findings also uncover insights into the etiology of drug addiction and pinpoint new directions for combatting substance abuse.     

THE RECOVERY OF MASADA: A STUDY IN COLLECTIVE MEMORY*

The battle of Masada in 73 A. D. was one of the least significant and least successful events in ancient Jewish history. Our concern is to understand why, after almost two thousand years of obscurity, this event was suddenly remembered and commemorated by Palestinian Jews. Precipitating the 1927 recovery of Masada was the appearance of a very popular poem which used the ancient battle as an allegory of the Jewish settlers' struggle. By restoring this poem to its social context, and by analyzing both in terms of George Herbert Mead's theory of symbolically reconstructed pasts, this article explains the modern appeal of Masada, then brings it to bear on our general knowledge of collective memory.