Till Faith Do Us Part …: Relation Between Religious Affiliation and Attitudes Toward Cross-Cultural and Interfaith Dating and Marriage

This article addresses the relationship between religious and/or cultural affiliation and attitudes toward cross-cultural and interfaith relationships among university students in Australia. The questions of interest were as follows: (1) what is the relationship between the three monotheistic religions, Judaism, Christianity, and Islam, and attitudes toward interfaith dating and marriages, and (2) how do the participants perceive their religious backgrounds to impact on their decisions to enter or avoid cross-cultural and interfaith relationships? Using semistructured interviews, qualitative data were gathered from 57 students (42 women, 15 men, mean age 21.9 [SD 8.8]). The findings suggest that university students in Australia (Jewish, Christian, and Muslim) are generally disinclined to engage in a cross-cultural or interfaith relationship. Only some participants in the present study were open to engaging in a cross-cultural and interfaith relationship, provided the partner was neither too religious nor demanded for the participants to change in any way. However, none of these participants was actively searching for a partner of a different culture or faith. Finally, there was a clear reluctance by non-Muslim participants to be with a Muslim partner.     

Cohabitation in the Philippines: Attitudes and Behaviors Among Young Women and Men

We examine data from a national survey of 15 – 27 year olds in the Philippines to assess attitudes toward marriage and cohabitation, and we analyze the marital and nonmarital union experiences of 25 – 27 year olds. We find that attitudes toward cohabitation remain quite conservative among young Filipinos, although men view cohabitation more favorably than do women. We also find that men’s socioeconomic status affects their ability to enter unions, particularly marriage, whereas women’s union formation patterns are influenced by the family in which they grew up, their participation in religious services, and to some degree by their place of residence. Both men and women who hold more liberal attitudes on a range of issues are more likely to have cohabited than are individuals who do not share those views. For now, however, we do not expect cohabitation to become a widespread substitute for marriage in the Philippines.     

Race/Ethnicity,Attitudes, and Living With Parents During Young Adulthood

Non‐White young adults are more likely to live with their parents throughout their 20s, more likely to return home after going away to college, and less likely to leave again after returning. Scholars have speculated that subcultural differences in attitudes toward marriage and family play a key role in generating racial/ethnic differences in rates of coresidence with parents among young adults. Data from the National Education Longitudinal Survey of 1988 (N = 11,228) were analyzed in order to test this hypothesis. Attitudes toward marriage and family were significantly associated with coresidence, especially among young men, but did not substantially account for racial/ethnic differences in living arrangements. Among young non‐White women and young Black men, higher rates of coresidence were related to differences from Whites in socioeconomic or marital status (and sometimes both) that were largely independent of differences in attitudes toward marriage and family.     

Multiracial Church Attendance and Support for Same‐Sex Romantic and Family Relationships

Research has found that attending a racially diverse congregation promotes more favorable attitudes toward interracial dating, marriage, and adoption, but does participation in an integrated faith community promote tolerance toward other non‐traditional romantic and family forms? This study examines the relationship between involvement in a racially diverse congregation and support for same‐sex romantic and family relationships. Data are taken from the 2005 Baylor Religion Survey. I fit logistic regression models to estimate the effect of attending a multiracial church on support for homosexuality, same‐sex marriage, and same‐sex adoption, net of sociodemographic and religious controls. Results indicate that persons who attend churches where between 25 and 75 percent of attendees are of another race are more likely to support gay sex, marriage, and adoption compared with those who attend more racially homogenous churches. This relationship generally holds when models are estimated for evangelicals and mainline Protestants separately, but not for Catholics. Findings suggest a link between religion‐based racial prejudice and heterosexism/homophobia and that increased exposure to racial diversity may promote a general tolerance toward non‐traditional romantic couples and families.     

Residential Differences in Cohabitors' Union Transitions*

Abstract Using data from the 1995 National Survey of Family Growth, we examine residential variation in cohabiting women's union outcomes. Prior work has shown that although there are no residential differences in cohabitation, nonmetro women are more likely than others to marry directly and hold more favorable attitudes toward marriage. Building on this work, we examined residential differences in cohabiting women's union outcomes (i.e., marriage, separation, or remaining intact) to test whether nonmetro cohabiting women's unions are more likely to “end” through marriage, and whether pregnancy has a larger positive effect on marriage entry among this group. We find that nonmetro women are less likely to remain in cohabiting unions and are more likely to either marry or separate during the first 24 months of the cohabiting union. Pregnancy during cohabitation encourages marriage and discourages separation, but these effects are not significantly larger for nonmetro women.     

Young Adults' Attitudes Toward Polygamous Marriage as a Function of Gender,Attitudes Toward Same-Sex Marriage,and Other Sociopersonality Constructs

U.S. citizens are overwhelmingly opposed to the legalization of polygamous marriage, but specific reasons for this opposition remain unclear. In this study we examined young adults' (n = 814) attitudes toward polygamous marriage as a function of myriad variables. Particular attention was given to the presumed association between attitudes toward same-sex marriage and polygamous marriage. Results indicated that, overall, young adults' attitudes toward polygamous marriage were neutral. Also, attitudes toward same-sex marriage significantly correlated with attitudes toward polygamous marriage. However, not all pro–same-sex marriage participants were pro-polygamous marriage. Moreover, opposition to same-sex marriage, (female) gender, higher levels of authoritarianism, and endorsement of traditional family values conjointly and individually predicted opposition to polygamous marriage. Implications of the findings are discussed, particularly in the context of U.S. discourse over the legalization of same-sex marriage.     

The immigrant experience: Houstonians’ family attitudes and behaviors

ABSTRACT

Although there is extensive scholarship that examines differences in family behaviors and attitudes between whites and blacks, there are very few studies that examine these differences across whites, blacks, Latinos, and Asians in the United States. In the current study, we do so by examining data from the 2011 Houston Area Survey. We explore Houstonians’ likelihood of engaging in interracial relationships, attitudes toward working mothers, and attitudes toward same-sex marriage. Houston was selected as the target of the study given its rise as the most racially and ethnically diverse metropolitan area in the nation. Non-white Houstonians are more likely to date members of other racial/ethnic groups. With regard to attitudes toward working mothers, only Latino and Asian immigrants hold less accepting views than whites. Finally, the results with regard to same-sex marriage equality suggest that increased migration and diversity within Houston could hasten social change and acceptance.     

Religion,Marriage Markets,and Assortative Mating in the United States

As interfaith marriage has become more common, religion is thought to be less important for sorting partners. Nevertheless, prior studies on religious assortative mating use samples of prevailing marriages, which miss how local marriage markets shape both partner selection and marriage timing. Drawing on search theory and data from 8,699 young adults (ages 18–31 years) in the National Longitudinal Study of Youth 1997, the author examined the association between the concentration of coreligionists in local marriage markets and marriage timing and partner selection using event history methods. Religious concentration is associated with higher odds of transitioning to marriage and religious homogamy (conditional on marriage) for women and men at older ages (24–31 years) but not at younger ages (18–23 years). The association was also stronger for non‐Hispanic Whites when compared with other racial and ethnic groups. The findings indicate that religion remains relevant in sorting partners for many young adults in today's marriage market.     

Attitudes Toward Gay Marriage in States Undergoing Marriage Law Transformation

This study examines attitudes toward gay marriage within the context of concern over the weakening of heterosexual marriage. We use data from a three‐state survey conducted in 1998 – 2000 and designed to explore attitudes toward marriage and divorce reform (N = 976). We find that women, Whites, and younger persons are more approving of gay marriage than men, Blacks, and older persons. Nonparents with cohabitation experience are most approving, whereas parents with no cohabitation experience are most opposed. Heterosexual marriage preservation attitudes are key predictors, net of religiosity and political conservativism. We interpret these findings with theories about vested interest in upholding marriage as an institution and ambivalence resulting from conflicting core values of the sanctity of marriage versus the valorization of individualism.     

Attitudes Toward Lesbians and Gays Among American and Dutch Adolescents

Attitudes toward lesbians and gays vary across national populations, and previous research has found relatively more accepting attitudes in the Netherlands as compared to the United States. In this study, we compared beliefs about and attitudes toward lesbians and gays in samples of Dutch and American heterosexual adolescents, utilizing survey data from 1,080 American adolescents (mean age = 15.86 years) attending two schools and from 1,391 Dutch adolescents (mean age = 16.27 years) attending eight schools. Findings indicated the Dutch participants were more tolerant of lesbians and gays, after adjusting for the gender, age, and racial/ethnic minority status of the participants. However, between-country differences were attenuated by accounting for the beliefs about lesbians and gays that participants used to justify their attitudes. American participants were more likely to justify their attitudes using beliefs related to social norms and religious opposition, while the Dutch participants were more likely to justify their attitudes using beliefs related to individual rights and the biological/genetic basis of homosexuality. The results suggest that the relative importance of particular beliefs about lesbians and gays to attitudes at the group level may be context dependent but also that certain beliefs are salient to attitudes across national contexts.     

Premarital Living Arrangements and the Transition to First Marriage in Japan

This article evaluates the relevance of a popular emphasis on the benefits of extended coresidence with parents as an explanation for the trend toward later marriage in Japan. Estimating hazard models for the transition to first marriage separately by gender, living arrangements, and birth cohort, I find that the trend toward later marriage is indeed more pronounced among young men and women living with parents. Conditional on coresidence, however, there is little evidence that access to parental provision of financial resources and domestic services is negatively associated with marriage. I suggest alternative scenarios in which parental resources may contribute to later marriage by facilitating children's independence rather than by keeping them at home.     

“It Is Not a Big Deal,I Can Do It,Too”: Influence of Parental Divorce on Professional Women's Marital Experience in Turkey

This article reports on a study of how parental divorce affects the marriage and divorce experiences of professional women in Turkey. Drawing on the retrospective accounts of eight professional women in relation to their own divorce and those of their parents, this study highlights the role of parental divorce and cultural context in adult children's attitudes, beliefs, and experiences regarding their own union formation. Based on this small qualitative sample, results demonstrate that parental divorce affected women's entire lives, with considerable impact on their commitment to marriage and view of divorce in general. They learn from their parents that marriages can be broken when they do not function properly. As a result, instead of being more patient or self- sacrificing, as is frequently advised to women in Turkish society, the women in this study readily tended toward divorce as a viable solution to marital problems.     

IMPLICATIONS OF INTERNET TECHNOLOGY FOR MEDICAL SOCIOLOGY IN THE NEW MILLENNIUM

This research examines how parental heterosexism—negative attitudes toward homosexuals and homosexuality—and other family characteristics relate to the development of children's attitudes toward people with HIV/AIDS (PWA). Attention is directed to the overall relationship between parents’ and children's attitudes and to the potential mechanisms through which these linkages are manifested. Based on social learning theories of childhood socialization, a range of mechanisms is considered, focusing on heterosexist attitudes in parents and communication with children about AIDS. Findings indicate that parental attitudes concerning homosexuals influence children's attitudes toward PWA, implying that there can be negative as well as positive consequences of parents’ beliefs on children's attitudes. The possibility of negative parental effects on children's prejudices toward PWA suggests that in-school HIV/AIDS education at younger ages is more important than previously thought.     

HOMOGAMY AMONG DATING, COHABITING, AND MARRIED COUPLES

The winnowing hypothesis posits that transitions from dating to cohabiting to marital unions are marked by increasing selectivity in the mate selection or matching process. In this paper, we provide comparative estimates of educational, racial, and religious homogamy and heterogamy along a continuum of commitment: sexually intimate dating couples, cohabiting couples, and married couples. Log-linear models, fitted to cross-classified data from the 1995 National Survey of Family Growth, provide only partial support for the winnowing hypothesis. On the one hand, homogamy with respect to race and religion increases slightly as relationships progress from dating to cohabitation to marriage. On the other hand, each relationship–dating, cohabiting, and married–is marked by substantial homogamy, at least for the traits considered here. And, in the absence of homogamy, each couple type reveals quite similar patterns of educational heterogamy or intermarriage, although upward mobility through partnering is less evident among cohabitors. Overall, however, the rather stringent sorting criteria that men and women use in selecting a marital partner, which manifests itself in marital homogamy, is also used in dating and cohabiting relationships.     

Differences Between College Students from Divorced and Intact Families

We examined five hundred college students from intact and divorced families along several measures of adjustment. Further, comparisons within the divorce group were made across gender and number of years since the divorce with the covariates of parents' marital happiness prior to the divorce, remarriage, and who the student lived with after the divorce statistically controlled. Measures of adjustment included sexual behavior, attitudes toward marriage, depression, self-esteem, and general psychological functioning (pathology, anxiety, expression). Multivariate analyses of variance indicated that students from divorced families had significantly more sexual partners and more negative attitudes toward marriage than students from intact families. In addition, a significantly higher percentage of women from divorced families had had sexual intercourse as compared to women from intact families. Finally, women with parents that divorced within the past year were significantly more expressive than women with parents that divorced more than five years ago and more expressive than men with parents that had divorced within the past five years. The results are discussed in terms of the resolution of intimacy issues for college students with divorced parents and implications are drawn.     

Parental Marital Status and Young Adult Offspring's Attitudes About Marriage and Divorce

This study examined attitudes toward marriage and divorce among single young adults. Data were gathered from 310 traditional-aged college students regarding their perceived level of commitment to a future marriage and their likelihood to divorce should such a marriage become unsatisfying. Study results indicated that individuals who have experienced parental divorce reported lower levels of marital commitment and more prodivorce attitudes than their peers from intact families. These results suggest that attitudes toward marriage and divorce are partially preformulated beliefs individuals carry into their relationships. Implications for professionals working with young adults are discussed, along with directions for future research.     

Growing Up in a Diverse Society: Adolescents’ Interest in Parental Religious Socialization Messages

Because Western societies are becoming increasingly religiously diverse, the sociocultural context in which young adolescents currently grow up differs from that of their parents. This raises the question to what extent adolescents are interested in communicating with their parents about religion. In a cross-sectional study of 498 Belgian adolescents ages 12–18-years (mean age = 14.94, SD = 1.34), we examined how adolescent interest in communicating with parents about religion was related to the link between parental religious socialization messages and adolescent religious out-group attitudes. Testing two models, we aimed to understand whether (a) adolescent interest in communicating with parents about religion mediated the link between parental religious socialization and adolescent religious out-group attitudes or (b) parental religious socialization mediated the link between adolescent interest in communicating with parents about religion and adolescent religious out-group attitudes. Results revealed a dynamic interplay between study variables, and highlighted the importance of considering adolescent interest in communicating with parents about religion.     

Racial Differences in Transitions to Marriage for Unmarried Mothers

Unlike prior studies that have explained racial differences in the transitions to marriage among unmarried women, our study used the Fragile Families and Child Wellbeing Study to examine racial differences in the transitions to marriage among unmarried women following a non-marital birth. We found that Black mothers were 60–65% more likely to delay marriage after a non-marital birth compared to White mothers and these racial gaps were only partially explained by economic, demographic and attitudinal factors. Our paper further contributes to this literature by examining changes in cohabitation patterns, educational attainment, poverty status and attitudes of gender distrust that are able to partially explain and reduce these racial gaps in transitions to marriage. With the general decline in marriage and rise in cohabitation, our paper tried to assess whether cohabitation is a leading factor for marriage or a substitute for marriage for unmarried mothers. Racial disparities have important implications for child wellbeing and intergenerational transmission of inequalities.     

Mexican American Challenge to a Sacred Cow,by Deluvina Hernandez. Aztlan Publications,Chicano Studies Center,University of California,Los Angeles, 1970. 60 Pages

This study explored the attitudes of MSW students (N?=?147) toward transracial adoption and included an investigation of the students' personal experiences that may affect their attitudes. Statistical analyses revealed that although the majority of students supported the practice of transracial adoption, a number of students gave neutral responses to several items related to transracially adopted children's ethnic identity, likely indicating a lack of awareness of the consequences of transracial adoption. White students were more likely than students of other racial groups to support the practice of transracial adoption. Personal experiences, such as dating interracially and supporting interracial dating, appeared to affect students' attitudes toward transracial adoption. Limitations and implications for social work education and research are discussed.     

Intergenerational Experiences of Discrimination in Chinese American Families: Influences of Socialization and Stress

In this longitudinal study, we investigated the mechanisms by which Chinese American parents' experiences of discrimination influenced their adolescents' ethnicity‐related stressors (i.e., cultural misfit, discrimination, attitudes toward education). We focused on whether parents' ethnic‐racial socialization practices and perpetual foreigner stress moderated or mediated this relationship. Participants were 444 Chinese American families. Results indicated no evidence of moderation, but we observed support for mediation. Parental experiences of discrimination were associated with more ethnic‐racial socialization practices and greater parental perpetual foreigner stress. More ethnic‐racial socialization was related to greater cultural misfit in adolescents, whereas more perpetual foreigner stress was related to adolescents' poorer attitudes toward education and more reported discrimination. Relationships between mediators and outcomes were stronger for fathers than for mothers.