MORAL COMMUNITIES AND ADOLESCENT DELINQUENCY:

This study bridges the sociological subdisciplines of religion and criminology and examines whether religious characteristics of groups and social contexts might profitably augment social disorganization theory, providing a morally and socially organizing force in a community. Building on the "moral communities" thesis of Rodney Stark (1996), I test whether religion, when understood as a group property, is linked significantly with lower delinquency among individuals in schools and counties where select religious characteristics are high. Moreover, I also examine whether—as Stark suggests—the efficacy of individual religious traits is heightened in social environments where religiousness is more pronounced. Employing multilevel regression models, I test several hypotheses using data from the National Longitudinal Study of Adolescent Health. While individual religious effects remain strongest, conservative Protestant homogeneity in both countries and schools corresponds with lower theft and minor delinquency counts. Additionaly, such religious homogeneity interacts with individual-level measures of conservative Protestantism, further reducing incidence (especially of theft). I explore the mechanisms by which communities' religious characteristics likely influence individual behavior and conclude that religion is a neglected yet potentially important cultural aspect of social organization in communities.     

Continuation of Festivals and Community Resilience during COVID-19: The Case of Nagahama Hikiyama Festival in Shiga Prefecture,Japan

The COVID-19 pandemic has severely affected the way of life of communities in Japan. This study examines the pandemic's impact by focusing on a popular activity in Japanese townships: participation in traditional festivals with roots dating back to before the Edo period. These festivals display the social customs of each community and their prosperity from the past to the present. Residents participating in local festivals gain a deep understanding of their personal importance within the community. However, many communities were forced to cancel their festivals in 2020 because of the pandemic. In 2021, many communities attempted to reinstate their traditional festivals, and some of them resumed the festivities with infection control measures in place. This case study examines how people resumed festivals in their communities and the conditions needed for them to reengage with their traditions. Focusing on the Nagahama Hikiyama Festival in Shiga Prefecture, Japan, we demonstrate the resilience of traditional communities in Japan. This study analyzes the reasons for and process of reviving and subsequently implementing traditional festivals and clarifies the positive factors contributing to the resumption of festivals in local communities. It examines the sources of resilience that have been cultivated in these communities and explains how their social capital bridges the gaps between local governments, schools, and broadcasters.     

NEIGHBORHOOD DISADVANTAGE, SOCIAL CAPITAL, STREET CONTEXT, AND YOUTH VIOLENCE

This article integrates arguments from three perspectives on the relationship between communities and crime—constrained residential choices, social capital, and street context perspectives—to specify a conceptual model of community disadvantage and the violence of individual adolescents. Specifically, we propose that status characteristics (e.g., race, poverty, female headship) restrict the residential choices of families. Residence in extremely disadvantaged communities, in turn, increases the chances of violent behavior by youths by influencing the development and maintenance of community and family social capital, and by influencing the chances that youths are exposed to a criminogenic street context. We assess our conceptual model using community contextual and individual-level data from the National Longitudinal Study of Adolescent Health. Our findings suggest that individual or family status characteristics influence violence largely because of the communities in which disadvantaged persons and families reside. Although we find that community social capital does not predict individual violence, both family social capital and measures of an alternative street milieu are strong predictors of individual violence. Moreover, our street context variables appear to be more important than the social capital variables in explaining how community disadvantage affects violence.     

The Social Networks of Leaders in More and Less Viable Rural Communities1

Abstract The relationship between the social networks of leaders and community viability is examined in a comparative study of leaders (N = 75) in five rural communities (population range, 1,000 to 2,500). The analysis looks at leaders' connections to organizations outside of their communities and at different kinds of linkages between leaders within their respective communities. Leaders in more and less viable communities do not differ much in characteristics such as age, education, and occupations, but the presence of women in leadership positions is associated with community viability. In addition, there is some support for the expectation that leaders in more viable communities are more likely to have formal linkages to statewide and national networks. The most important finding, however, is that the way in which leaders relate to each other in instrumental tasks within their respective communities is associated with community viability.     

COMMUNITY SERVICES AND OUT-MIGRATION

This paper investigates the relationship between changing community context and out-migration in one of today's poor countries, seeking to document the various mechanisms by which infrastructure affects the migratory behavior. We focus on the expansion of social and physical facilities and services near to rural people's homes, including transportation, new markets, employment, schools, health clinics, and mass media outlets such as movie halls. We draw upon detailed data from Nepal to estimate the hypothesized effects. The direct effects of expanding economic and human capital infrastructure are clearly negative, reducing out-migration. However, increased economic infrastructure is associated with a greater accumulation of human and social capital among respondents and their parents. Through these intervening mechanisms, economic and social infrastructure increased the odds of migrating out. These results reveal the often countervailing nature of short- and long-term effects of economic and social change and the complex pathways influencing migration outcomes.     

STRATEGIC RITUALIZATION AND ETHNICITY: ATYPOLOGY AND ANALYSIS OF RITUAL ENACTMENTS IN AN ITALIAN AMERICAN COMMUNITY

This investigation utilizes a theoretical framework that focuses on ritual enactments to examine the ways members of an Italian American community in southeastern Oklahoma use social rituals to achieve different outcomes. Several methodological strategies (especially interviews and historical analysis) are utilized to document how individuals within this ethnic community have, for over the last century, employed numerous rituals to, among other things, express their ethnicity, create community ties, enhance personal gain, and survive. Building upon the theory of structural ritualization, the concept of strategic ritualization is employed and expanded upon to examine this issue. A typology of three types of strategic ritualization is presented and defined: ritual legitimators, ritual entrepreneurs, and ritual sponsors. This conceptualization represents the first elaboration of structural ritualization theory addressing this topic. In focusing on this little studied ethnic community, the importance of ritualized practices and their strategicuse throughout society are emphasized. The relation of this research to broader concerns dealing with the social constructionist approach to ethnicity and the intersection of decision-making, culture, and structure are briefly highlighted and directions for future theory development and research are indicated.     

COMMUNITY INFORMATICS AND THE LOCAL STATE IN THE UK: Facilitating or assimilating an agenda for change?

The emerging discipline of community informatics (CI) has begun to trace out a distinct agenda for change in the social uses of information and communication technologies (ICTs). Focusing upon the appropriation of ICTs by local communities who have been disenfranchised by technological development, this agenda foregrounds uses of the Internet in the pursuit of distinctly community-related objectives. However, the role that the local state ought to play within this agenda for change remains marked by a degree of controversy and ambiguity. Assertions of the need for community autonomy coexist uneasily with a recognition that the local state can help develop and sustain CI. Much current work therefore focuses upon exploring notions of 'partnership' between the local state and local groups in developing CI. Against this background, this paper draws on a case study of Birmingham City Council (BCC) in order to explore a series of significant organizational changes to local government, which have seen BCC adopt a fundamentally new 'community leadership' role. This shift to community leadership is being expedited by innovative uses of Internet technology. It is argued that, rather than straightforwardly re-creating BCC as a better partner to community groups in developing CI, such changes are deeply paradoxical. In the first instance shifts to community leadership have enabled BCC to develop valuable web resources that enhance their role as a partner facilitating citizen-led CI. Conversely, however, these changes are bound up in a broader attempt by BCC to reassert managerial control at a time when its legitimacy as a social institution is being questioned. Faced with a series of external challenges, BCC has replicated important CI activities in the pursuit of its own interests. Ultimately it is argued that this assimilation of CI could eventually undermine the broader CI agenda for change.     

Dependence, interdependence, and reciprocity after eighty

This article challenges the critics of social policy perspectives seeking to provide care in the community, taking issue with the generally jaundiced view of care giving and the exploitation of women. Based on quantitative and qualitative data from a study of the over eighties in rural U.K. (N = 125), the article looks at the low incidence of heavy dependency in the elderly population living at home and suggests that the preponderance of women in caring roles results from demographic and cultural factors. The experiences of caring spouses and caring daughters are explored in detail, stressing variation in the caring experience and gains as well as losses. Attention is drawn to the reciprocal and interdependent nature of caring relationships and a more differentiated approach to the study of care is urged.     

FAMILY, COMMUNITY, AND LIFESTYLE: ADOLESCENT VICTIMIZATION IN HELSINKI

The proximate correlates of adolescent victimization are well documented in the literature. The purpose of our research is to examine the more fundamental sources of this outcome. Focusing on two basic social contexts—the family and the residential community—we develop a theoretical model and test it empirically against a multilevel data set on juveniles living in Helsinki. Consistent with our hypothesis, we find that the family context is an important determinant of violent victimization. Much of this effect is mediated by involvement in delinquent lifestyles. We also find support for the assumption that community context matters to the risk of victimization independently of the family context and individual-level risk factors. Our research underscores the need for a multilevel approach in explanations of violent victimization.     

Building ‘community’ for different stages of life: physical and social infrastructure in master planned communities

As cities around the world struggle to cope with increasing populations, major new master planned housing developments are being undertaken to meet the demand for housing. Such urban developments are influencing workforce, household, and community relations, which in turn drive health and well-being outcomes, and affect social capital and labour market participation. This paper reports findings from the first phase of data collection for the Work, Home and Community Project. Fourteen focus groups were conducted with 68 men and women who live and/or work at newly developed master planned communities in South Australia and Victoria. Findings indicate that familiarity, availability, and the enabling of social bridges contribute to the development of community and social capital in these residential areas. For individuals at different stages of life these factors were facilitated or inhibited by specific physical and social infrastructures in the residential area and the workplace. At a time when concerns are being raised about the ability of people to combine work, home, and community these findings shed some light on the physical and social infrastructures that can enable or constrain the building of healthy communities.     

Indigenous Knowledge,Beliefs, and Cultural Practices for Children and Families in Nigeria

This study examined the indigenous cultural practices that impact the well-being of children and families at five sites in Nigeria. Fifteen community leaders participated in semi-structured interviews, and 78 community members participated in focus group discussions in their communities. Responses were analyzed using a grounded theory and thematic analysis approach. Three cultural practices are discussed: the naming ceremony of the child, the use of Oríkì, and the care of children and family by relatives. Overall, the cultural practices largely reflected the indigenous knowledge and beliefs of the local context. Implications for social work are discussed.     

THE URBAN BLACK COMMUNITY AS NETWORK: TOWARD A SOCIAL NETWORK PERSPECTIVE

The social organization of Afro-American urban communities has often been viewed in a negative manner. As an alternative to traditional approaches to urban social organization that stress "pathology," a network analytic perspective is developed. Drawing on the work of Barry Wellman, the author reconceptualizes the "community question" in network terms and examines it empirically, using survey data about the personal networks of 352 blacks who live in three Los Angeles metropolitan neighborhoods. The results contradict the stereotypical view of urban black communities.     

Rural communities and well‐being: a good place to grow up?

This study looks at young people's accounts of life in communities in rural northern Scotland, and considers in what ways affective and social aspects of community are bound up with well‐being, over and above young people's concerns for the future, rural youth transitions, and out‐migration. Interviews were held with 15–18 year‐olds in four study areas (16 groups, N=60+) and a parallel survey of 11–16 year‐olds was conducted in eight study areas (N=2400+). Themes to emerge from the interviews included: opportunities locally, the future and staying on, as well as local amenities and services; but older teenagers also spoke at length about their social lives, family and social networks, and their community, both as close‐knit and caring and as intrusive and controlling. Rural communities were seen as good places in childhood, but not necessarily for young people. In parallel with that, the survey data paints a picture where feelings of support, control, autonomy, and attachment were all associated with emotional well‐being. Importantly, links between emotional well‐being and practical, material concerns were outweighed by positive identifications of community as close‐knit and caring; and equally, by negative identifications as intrusive and constraining, where the latter was felt more strongly by young women. Certainly, beliefs about future employment and educational opportunities were also linked to well‐being, but that was over and above, and independently of, affective and social aspects of community life. Additionally, migration intentions were also bound up with sense of self and well‐being, and with feelings about community life; and links between thoughts about leaving and community life as controlling and constraining were, yet again, felt more strongly by young women. Thus, gender was a key dimension affecting young people's feelings about their communities with significant implications for well‐being, and out‐migration. The study illustrates the importance of understanding the experiences young people have of growing up in rural areas, and how they evaluate those experiences: particularly, how life in rural communities matters for young people's well‐being; and especially, for young women.     

ENVIRONMENTAL JUSTICE IN THE SOUTH: AN ANALYSIS OF THE DETERMINANTS AND CONSEQUENCES OF COMMUNITY INVOLVEMENT IN SUPERFUND

The intent of the present research is twofold. First, this study explores racial and class equity in the remediation of Superfund sites in the South (EPA Region IV) over three time periods related to reform in Superfund. Second, this research expands our conceptualization of procedural equity by assessing the impact of community involvement on site remediation and by exploring factors that predict community involvement. This research explores whether active communities realize greater rewards in terms of more desirable cleanup outcomes and a quicker pace of cleanup and examines who participates in remediation. Findings indicate that higher levels of community involvement can lengthen the remediation process as well as result in some less desirable forms of cleanup. Results also show that sites with a greater percentage of racial and ethnic minorities are less likely to participate in remediation, but the opposite is true for lower income communities. Implications of these findings and suggestions for future research are discussed.     

COMMUNITY, MOVEMENT, ORGANIZATION:

This article integrates resource mobilization and collective identity perspectives to show how understanding the degree of convergence of identities between a movement organization, its broader social movement, and the community in which it is located aids our analysis of social movement dynamics. The first part develops a model of identity convergence. The second part analyzes how identity convergence and divergence interacted with the movement resource base and affected the trajectory of the East Toledo neighborhood movement—a movement that changed over time from a protest movement to a development movement.     

COMMUNITY FRAME ANALYSIS IN LOVE CANAL: UNDERSTANDING MESSAGES IN A CONTAMINATED COMMUNITY

This article addresses the development of frame analysis in understanding the environmental problems in a contaminated community. The problems at Love Canal, New York are examined through the use of local newspaper sources, government archives, and historical documents, such as activist and industry publications. Four distinct frame sources are examined at Love Canal: local newspaper coverage, community activists, government, and industry. These frames represent major differences in how the specific environmental and social problems at Love Canal were represented to the public. Specifically, contrasting opinions focus on four planks: the existence of a problem, victims of a problem, liability, and resettlement. Conclusions address the social construction of environmental problems and the dependence on direct experience when adopting frames. Understanding the messages that individuals receive in the time of environmental crisis is a critical step in understanding community response and reaction to the problem.     

Child Marriage or Forced Marriage? South Asian Communities in North East England

This article addresses the links between child marriage and forced marriage in the UK, drawing from a research study on South Asian communities in North East England. It looks at definitional issues through an analysis of UK and South Asian policies. It also analyses how these concepts are understood by service providers, survivors of child marriage and young people from South Asian communities. Finally, concepts such as gender, age, familial and community control reflected in normative marriage practices are addressed.     

The meshing of youth development and community building

Practitioners, policymakers, residents, workers, researchers, and even funders have an opportunity to merge their many practices into a more comprehensive and focused approach to change communities substantially. People are affiliated with a number of communities, and not just those with geographical definitions. There are communities based on gender, sexual orientation, physical ability, race, ethnicity, and institutions such as family and school. Building the bridges between youth development and community building and merging their principles and practices will create a force of change. This chapter lays the foundation for meshing the worlds of youth development and community building to make powerful connections that will be important to the community of youth and bring them into wider circles and forces that ultimately will be important to the adult community as well.     

Community Solidarity,Political Competitiveness,and Social Rigidity: Relationships With Social and Health Services1

Previous work suggests that solidarity, political competitiveness, and rigidity influence the nature of social and economic change. Hypotheses that these three phenomena affect social well-being at the institutional level of the community beyond the effects of basic socioeconomic and population characteristics are examined in this study. Using data from a sample of North Carolina county-seat communities, a regression analysis with six controls indicates positive relationships of community solidarity and political competitiveness with social and health services. However, there is little indication that social rigidity has any effect on such services. Contrary to theories claiming the relative unimportance of communities, results indicate that community populations with high levels of solidarity and political competitiveness can have a positive influence on institutional growth and structural change.     

WHOSE GAY COMMUNITY? SOCIAL CLASS,SEXUAL SELF‐EXPRESSION,AND GAY COMMUNITY INVOLVEMENT

The visible and political gay community has been characterized as an increasingly middle-class, white institution. It is hypothesized that this middle-class nature requires economic and psychosocial resources that are not available to the working class and, thus, may limit the expression of sexual orientation for the working class. An analysis of data from the multicity Urban Men's Health Study supports this hypothesis. Nine of 14 hypothesized effects are statistically significant and indicate that working-class men who are homosexually active are less likely to describe themselves as gay, are more likely to have heterosexual experience, and are less likely to be involved in the gay community. Thus, it is important to incorporate class differences when addressing the social and the political dynamics of sexual orientation.