Regional Features and the Socio-Demographic Development of the Jews of Podilia

ABSTRACT

This article examines how the Jewish national minority of Podilia – a historical-geographical region mainly in the central part of Ukraine – formed. Considerable attention is given to the demographic processes within the Jewish environment of the region and features of formation of the social characteristics of the Jewish population that manifested themselves in its resettlement, formation of localities, self-government, and professional employment. This article shows that one of the biggest Eastern European Jewish communities was formed in Podilia before the beginning of World War II. This community was represented by the largest Jewish subethnic group – Ashkenazim. The social features of the Jews of the region were determined by the fact that the Jewish population lived in small towns of the primarily agrarian region. In addition, during this period, its social structure and professional employment were determined by both national customs and traditions and the power policy.

This study shows that after the 1940s, the Jewish community in Podilia changed. The Jews suffered from the Holocaust, which forever changed the social characteristics of the Jewish population of Podilia.

Active anti-Jewish policy during the postwar totalitarian regime, latent antisemitism during the “thaw,” and the authoritarian conservative regime in the USSR from 1964 to the mid 1980s, caused significant changes in the demographic processes of the Jewish population of the region. From the 1940s to the 1980s, the Jewish population of Podilia steadily decreased. The Jewish community before the end of the 1980s noticeably lost its influence in the region, but remained the largest ethnic community there, after Russians.     

Holding on to history and each other: The unexpected LGBTQ legacy of a Czech Holocaust survivor and a Torah scroll from her hometown

Abstract

A Czech Holocaust survivor rescued by a Kindertransport in 1939; a long-lost Torah scroll, rediscovered in 1964, from a Jewish community wiped out in World War II; a German American lesbian who converted to Judaism in 2001. Three disparate stories, unfolding decades apart, converge in one memorable encounter, a Kristallnacht commemoration in Los Angeles organized by Beth Chayim Chadashim (BCC), the world’s first LGBTQ synagogue, which leads to an enduring friendship and fresh insight into contemporary queer Jewish life. In this personal essay, longtime BCC member Sylvia Sukop interweaves history and autobiography to explore the beauty and power of ritual, the resonance of the “Choose life” passage in Deuteronomy that her congregation reads from its rescued Czech scroll every Yom Kippur, and the many forms that good deeds and survival can take. Progressive faith communities, the author suggests, and the traditions in which they are rooted make space to witness and affirm the fullness of one another’s humanity, bridging differences and fostering unexpected kinship in a brutally divisive world.     

Making a Mormon?: Peacemaking in U.S. Press Coverage of the Mormon Baptism for the Dead

In the Mormon doctrine of posthumous baptism, people can be invited into the Church of Jesus Christ of Latter-day Saints (LDS) community through baptism even after their death. When it was reported that the LDS had baptized Jewish Holocaust victims, this caused an uproar in the American Jewish community. The American Gathering of Jewish Holocaust Victims deemed the Mormon practice disrespectful and inappropriate. This study analyzes the news coverage of the negotiations between the group and the Mormon church. While such negotiations would typically be ripe for conflict-privileging coverage, news coverage of these negotiations actually emphasized peacemaking. Using the lens of narrative theory, this study found that, in reporting on negotiations between American Jews and Mormons, the press attempted to mend relations rather than emphasize conflict.     

National Minority, National Mentality, and Communal Ethnicity: Changes in Ethnic Identity of Former Soviet Union Jewish Emigrants on the Israeli Kibbutz

In this paper we examine and compare the ethnic identity of the Jews in the former Soviet Union (FSU) and the process of change in ethnic identity among the new immigrants from the FSU. This analysis considers the role of the kibbutz as the first experience of Jewish community in their lives, as well as the location of the first phase of their process of absorption and resocialization into new and unfamiliar surroundings. The data are drawn through a longitudinal research design, with a pre‐ and post‐analysis of changes in the ethnicity of migrants studied from their arrival on the Israeli kibbutz until the completion of the five‐month kibbutz programme. We found that pre‐migration Soviet Jews defined their ethnicity as a discriminated national minority with a weak symbolic ethnicity content. The ambivalent nature of the ethnicity of Jews while in the FSU was expressed in the fact that although a majority were deculturized from traditional dimensions of Jewish life, they nevertheless felt they belonged to a specific ethnic group. Post‐migration ethnicity was found to be remarkably altered; the former ambivalence was dissolved. On the macro‐level, membership in the economically and politically successful Russian‐speaking group of Israeli society is a source of self esteem, rather than a sign of shameful otherness. On the micro‐level of ethnicity, the encounter in the initial phase of absorption in Israel, within the kibbutz Jewish community, often demands a re‐examination of their private concept of Jewishness, serving as a first step in resolving their ambivalent ethnic identity. Consequently, their new ethnic identity may now well have weaker boundaries, but a more positive (non‐alienating) content than that left behind.     

Holocaust child survivors and child sexual abuse

This study utilized a qualitative analysis of child survivors of the Holocaust who were sexually abused during World War II. The research study aimed to give this specific group of survivors a voice and to explore the impact of multiple extreme traumas, the Holocaust and childhood sexual abuse, on the survivors. Twenty-two child survivors of the Holocaust who were sexually abused during the war completed open-ended interviews. The data was qualitatively analyzed according to Tutty, Rothery, and Grinnell's (1996) guidelines. Three major themes were found: issues relating to the sexual abuse trauma, survivors' perceptions of the abuse, and survivors' general perspectives towards life. The identity of the offenders, Jewish or non-Jewish, determined the survivors' feelings towards themselves, the perpetrators, and about the worth of life.     

Holocaust Child Survivors and Child Sexual Abuse

ABSTRACT

This study utilized a qualitative analysis of child survivors of the Holocaust who were sexually abused during World War II. The research study aimed to give this specific group of survivors a voice and to explore the impact of multiple extreme traumas, the Holocaust and childhood sexual abuse, on the survivors. Twenty-two child survivors of the Holocaust who were sexually abused during the war completed open-ended interviews. The data was qualitatively analyzed according to Tutty, Rothery, and Grinnell's (1996) guidelines. Three major themes were found: issues relating to the sexual abuse trauma, survivors' perceptions of the abuse, and survivors' general perspectives towards life. The identity of the offenders, Jewish or non-Jewish, determined the survivors' feelings towards themselves, the perpetrators, and about the worth of life.     

Mortality patterns among elderly American Jews

"Mortality studies of ethnic and religious subgroups within a nation are of interest as they provide indicators of health differentials that may result from differences in life style and risk-factor exposures. The mortality experience of North American Jews has been documented over many years and is of particular interest because of the unusual pattern that has been observed, a crossover from relatively low rates at younger ages to relatively high rates at older ages. This study examines mortality in 1979-81 among more than 100,000 Medicare enrollees who held 22 surnames common among American Jews. The findings substantiate those of a recent mortality study of a Canadian Jewish population which indicated more rapid improvement in life expectancy among elderly Jewish than non-Jewish males, and a lessening of the relative disadvantage of elderly Jewish women."     

Ethnic Minority Families and Minority Gays and Lesbians

Attitudes toward sexuality differ within the diverse ethnic and racial communities that exist in the U.S., and the cultural values and beliefs surrounding sexuality play a major role in determining how individuals behave within their sociological context. The family unit is the domain where such values and beliefs are nurtured and developed. An individual's value system is shaped and reinforced within the family context which usually reflects the broader community norms. Disclosure of a gay or lesbian sexual preference and lifestyle by a family member presents challenges to ethnic minority families who tend not to discuss sexuality issues and presume a heterosexual orientation. For ethnic minority gays and lesbians the "coming out" process presents challenges in their identity formation processes and in their loyalties to one community over another. Ethnic gay men and lesbians need to live within three rigidly defined and strongly independent communities: the gay and lesbian community, the ethnic minority community, and the society at large. While each community provides fundamental needs, serious consequences emerge if such communities were to be visibly integrated and merged. It requires a constant effort to maintain oneself in three different worlds, each of which fails to support significant aspects of a person's life. The complications that arise may inhibit one's ability to adapt and to maximize personal potentials. The purpose of this paper is to examine the interaction and processes between ethnic minority communities and their gay and lesbian family members. A framework for understanding the process of change, that occurs for the gay or lesbian person as they attempt to resolve conflicts of dual minority membership, is presented. Implications for the practitioner is also discussed.     

Competing Identities? Race,Ethnicity and Panethnicity Among Dominicans in the United States

In this paper we explore the racial and ethnic self-identification of Dominican immigrants in the United States. This issue is central in understanding how immigrants experience the process of incorporation into American society. We argue that as Dominican immigrants incorporate to American life, they adopt a Hispanic or Latino identity. This identity serves both as a form of racial identification within the American racial stratification system and as a form of assertive panethnic identity. This identity, however, does not supersede national identification, which remains the anchoring identity.     

A skeleton in Poland's closet: The jedwabne massacre

This paper presents a case study of the Jewish ethnic economy in the Moldovan town of Belz across a number of historical periods, with particular emphasis on the Soviet era. Economic practices are seen as embedded in a larger context of ongoing social relations at various levels, both within the Jewish community of the town and across ethnic borders. The author argues that the ethnic economy under socialism may be conceived as a non-market response to the ideologically imposed prohibition of private entrepreneurship, and focuses on the Jewish involvement in the second/ shadow socialist economy. Within this approach, economic ideas and practices emerge as markers of Soviet collective Jewish identity.     

Mosaic identity and style: Phonological variation among Reform American Jews1

Scholars of American Judaism have argued that American Jews are losing their sense of a distinctive Jewish identity, and the cultural practices concomitant with that identity. This general attrition has resulted in what many label the mosaic identity of American Jews, whereby multiple group affiliations exist in tandem and in conflict. Utilizing a reworked framework of language style (based on Bell 1984 , 2001 ), I demonstrate how the claim that Jewish‐affiliated practice is compartmentalized and relegated only to specifically Jewish contexts is supported through an examination of the variable pronunciation of word‐final /t/. This paper illustrates the ways in which quantitative and qualitative analyses can work together to create a more developed picture of Reform American Judaism.     

Dynamics between fragmentation and unity: Identity and nonprofit relationship management in the Asian American Community

Focusing on community-based nonprofits with specific missions of serving the Asian American community, this study examined the dynamics between various layers of identity, including ethnicity and panethnicity, and identified how intercultural relationship management contributed to a sense of community and empowerment among minority communities. Interviews from both nonprofit community organizations and community members revealed the following major findings. First, Asian American community nonprofits needed to manage a myriad of identities within their community, particularly the interplay between diverse ethnic identities and the pan-Asian ethnic identity. To help manage these identities, these nonprofits adopted a dual approach using both segmented outreach and coherent advocacy. Second, these community nonprofits used intercultural relationship management to build a sense of community and efficacy, promoting outcomes such as health awareness, communicative activeness, cultural shift, political engagement, and community alliances. This study contributes to relationship management literature through introducing identity-based relationship building strategies.     

Narratives of suffering among older Jewish women

This paper analyzes what 30 elderly Jewish women said about suffering. Their views must be understood in the larger context of Jewish culture in America. A fundamental question here concerns the degree to which the Holocaust, the ultimate in suffering for Jews, is used as a personal comparison for the suffering of these women. Relatively few mentioned the Holocaust in their personal narrative of suffering. Nevertheless, the Holocaust was always a silent presence in these narratives. Our data analysis found seven themes in the in the interview material about suffering. These are: (1) a general lack of direct reference to the Holocaust as the exemplar of personal suffering; (2) a focus on the need to survive; (3) the pervasiveness of disease-related pain and discomfort; (4); miserable life experiences; (5) reviewing life and encountering the end of life; (6) discrimination; and (7) suffering as a cultural construct.Most people experience suffering at some point in their lives. Some may outlive their suffering, but most never forget it. While suffering at any one time may be intense, some people may grow away from this experience, particularly when their minds are set on other things. Narratives of suffering can become important personal testimonies and, for Jews, collective testimony. Accessing narratives of suffering through interviewing or conversation brings such experiences to the surface, painful as they might be. Yet each retelling of such a story represents a victory of sorts, as the teller says, “I am still here.”In this paper we examine narratives of suffering among 30 elderly American Jewish women age 80 and above. Nearly all were born in the United States, but were the first or second generation to be born here. While the emphasis on Americanism and becoming an American was quite strong among these immigrant generations and their children, a symbolic connection to the old country was still maintained through cultural praxis.     

Current bibliography of immigrants and minorities: Monographs,periodical articles and theses, 1979–1980: Part II,USA (1)

The Manchester Jewish Museum has now been open for more than two years. The success of this venture raises issues about other Jewish Museums in Britain and also the possibility of projects linked to more recent immigrant groups in this country. Some of the problems in setting up the Manchester Jewish Museum and the more recent Museum of the Jewish East End are highlighted, but the article concludes that these have not been insurmountable. The recent Jewish Museums have not become ‘dreary repositories for nostalgia’, but are playing their part in reinforcing Jewish ethnic identity and preparing Britain for a successful multi‐cultural future.     

“We are a people,one people”: How 1967 Transformed Holocaust Memory and Jewish Identity in Israel and the US

This paper examines how the “narrative‐identities” of Jewish communities in Israel and the US were unified through the events surrounding Israel's 1967 war with Egypt, Jordan and Syria. Using a range of historical materials, I show how key elements of the two communities' identities were rearranged and untied through a new, shared narrative that linked the Holocaust, Jewish victimhood and Israel. I argue that the old Zionist narrative enabled the new one, which in turn helped bind the two communities discursively, materially and politically. Finally, I discuss the implications for our understanding of identity change and the conflict over Israel/Palestine.     

Narratives of generationality in 21st-century North American Jewish literature: Krauss,Bezmozgis, Kalman

ABSTRACT

The article explores prominent contemporary texts by David Bezmozgis, Nadia Kalman, and Nicole Krauss to juxtapose the narratives of generationality they produce. I argue that these narratives depend on intersecting notions of family, genealogy, and (procreative) heterosexuality and on various formal temporal modes that these texts employ. Generationality, in recent Holocaust literature, as represented here by Krauss, seems to give rise to and rely on different familial/genealogical narratives than recent post-Soviet immigrant fiction. Krauss in The History of Love works with more traditional notions of temporality and history which, I claim, are linked with both exceptionalist and diachronic narratives of the Holocaust, and normative notions of romantic love and reproductive sexuality. Bezmozgis, in Natasha and Other Stories, among others, deconstructs the notion of a synchronic transnational Jewish community and critically deals with the centrality of Holocaust memorialization and also with concomitant sexual normativities. Finally, Kalman in The Cosmopolitans critically approaches diachronic generationality: she plays with genealogy modifying the representational conventions of the genealogical diagram and thereby enters into a productive dialog with Krauss’s text. Kalman also broadens the social setting to include other ethnicities, people of color, and queer sexual practices. What is at stake in the comparison proposed here is exposing key features of contemporary North American locations of Jewishness. Reading these texts along the narratives of generationality suggests that post-Soviet Jewish American writers, and especially the women writers of the subgenre, project a vision of community that is quite open and make us question various hegemonic coordinates of Jewishness.     

Foreign Wars and Domestic Prejudice: How Media Exposure to the Israeli‐Palestinian Conflict Predicts Ethnic Stereotyping by Jewish and Arab American Adolescents

This study was based on the theory that adolescents view scenes of violent ethnic conflicts in the mass media through the lens of their own ethnicity, and that the resulting social‐cognitive reactions influence their negative stereotypes about similar ethnic groups in their own country. We interviewed 89 Jewish and 180 Arab American high school students about their exposure to the Israeli‐Palestinian conflict, their social cognitive reactions to it, and their stereotypes toward ethnic groups. Beyond the effects of ethnic identity, the degree to which adolescents identified with Israelis and Palestinians in the media was a key variable linking exposure to media depictions of the conflict and the implicit ethnic stereotypes they displayed about Jewish Americans and Arab Americans.     

Ideological or religious? Contending visions on the future of Alevi identity

Establishing a coherent collective identity within the modern urban context among people who have different ideological, social and religious orientations, and social and economic backgrounds, is an ongoing struggle within the Alevi community in Turkey. This study tries to understand how alternative positions on Alevi identity dynamically construct the boundaries, moral contents and the new shape of Alevi identity in modern urban contexts through use of various discursive resources. At least two main contending ‘positions’ on Alevi identity try to institutionalise Alevi identity in modern urban contexts, which are ‘Ideological Position’ and ‘Religious Position’. Those discourse positions constitute different visions about the past and the future of the Alevi community as well as the cultural and the political boundaries of Alevi identity. More importantly, those positions resonate in ordinary citizens’ life stories as well as group narratives. This study utilises the analytical frame of ‘positioning theory’ to shed light on the complexities of identity negotiation.