Old age as a choice and as a necessity two interpretative repertoires

This article applies the method of discourse analysis to look at how older people talk about age and getting old. The data come from biographical interviews with people aged 90 years or over. The picture that emerges from these interviewees is one of ambivalence: old age is constructed through two contrasting repertoires that are described as the choice repertoire and the necessity repertoire. Talk about old age as a necessity produces it as a self-evident fact that the essence of old age is deterioration. Talk about old age as a choice is used to undermine the necessity repertoire and to argue for various and more positive definitions of old age among which one can make a choice. It is important to note that the contrast is not between cultural views and individual experience, but the ambivalence is rooted in people's minds. Both repertoires are reasonable and justifiable, which turns old age into a dilemma. Our thinking about old age is dilemmatic by nature     

Cult, sect, and church in Canada: a re-examination of Stark and Bainbridge

l'attrait des sectes religieuses non-chrétiennes est-il inversement proportionnel à la religiosité de la population? Stark et Bainbridge ont montré qu'une telle relation existe, tant aux Etats-Unis qu'au Canada. Leurs sources de données canadiennes (listes d'abonnements et d'auteurs de lettres aux revues de sectes, listes de chapelles colligées à partir de botins de sectes et téléphoniques) étaient peu conventionnelles, et avaient donc les défauts de leurs qualités. Le présent article met à contribution une source plus conventionnelle, le recensement canadien de 1981, et confirme l'existence d'une forte relation entre irréligiosité et attrait des sectes religieuses non-chrétiennes. Au Canada et aux Etats-Unis, l'affiliation aux Eglises chrétiennes est prédominante à l'est, alors que l'on trouve le plus souvent des personnes sans affiliation religieuse sur la côte ouest et dans les régions près des Rocheuses. In a 1982 article and in a subsequent book, Stark and Bainbridge established that in Canada cult receptivity is positively correlated with regions of irreligion and inversely correlated with areas of more traditional religious commitment. This analysis was based on a number of rather circuitous empirical indicators and for the most part, ignored available census data on cults. The present article looks at the same question raised by Stark and Bainbridge using Canadian census data and confirms their finding. It goes beyond their work by looking at whether sects and cults in Canada are directly or indirectly correlated with each other.     

Religious involvement in public sphere in a secular state: institutions,interests and attitudes

The article focuses on the relations between religious institutions and state in a secular environment. The example for the secular environment has been taken from Estonia that is considered a highly secularized society, and Estonia is by its constitution is a secular state. The article, however, argues that even in a secularized society and in secular state religiously motivated lobby may influence political decision-making processes if the aims of the religious lobby manage to hide its overly religious agenda and present it in the context of ethno-cultural heritage. The example of this approach is taken from the activities of an indigenous neopagan religious association that has been lobbying for the protection of sacred landscapes or natural sacred sites in Estonia which sounds with the general societal approach on nature protection. At the same time new issues concerning the protection of holiness in natural environment have emerged.     

Party on wheels: mobile party spaces in the Norwegian high school graduation celebration

Research on partying and nightlife often emphasizes commercial control while overlooking participants’ creativity and agency. Due to their age, appearance and transgressive partying, participants in the Norwegian high school graduation celebration have limited access to bars and pubs in the ordinary night‐time economy. To create alternative party spaces under their own control they utilize the spatial opportunities offered by automobility. Groups of students get together many years in advance and buy old buses which they refurbish to become rolling nightclubs that enable them to ‘transcend space’ through partying while on the move. These mobile party spaces provide a material and symbolic centre of communion and a tight space for physical assembly that enhances the production of intense positive emotions. In a cat‐and‐mouse game with the police, the buses provide a sense of nomadic autonomy, and enable participants to drink heavily for days on end. The study examines how youth may creatively zone their own party spaces within the context of automobility and how these mobile spaces again shape the partying that goes on within them. While this party practice opens up for autonomy, creativity and social transgressions reminiscent of liminal phases or carnivals, at a deeper level participants clearly reproduce class‐based differences and exaggerate conventional practices and symbols.     

Fairness as a constraint on reciprocity: Playing simultaneously as dictator and trustee

The dictator and trust games are two common games used to identify the existence of social preferences. However, in many social interactions, individuals face the environments in both games simultaneously: for example we are often engaged in charitable donations to strangers, as well as reciprocal exchange with family members and colleagues. As giving in one game could be prioritised over giving in the other, it is important to have participants play both as a dictator in the dictator game and as a trustee in a trust game simultaneously. The results indicate that when the recipient in the dictator game is significantly poorer relative to the dictator, the dictator tends to return an amount to the trustor such that the trustor neither makes a loss nor profit from trusting. This suggests that the presence of a sufficiently strong incentive to make transfers as a dictator may completely crowd-out any monetary returns to trust.     

Alienation as a Process: Work as a Case in Point*

A theoretical framework is tested predicting that the lack of perceived status recognition within a status structure promotes social psychological withdrawal from that status structure. Scales of Powerlessness, Meaninglessness, and Normlessness were used as independent variables, representing aspects of the work status structure. Self-Evaluative Involvement in work and Instrumental Work Orientation scales were employed as two indicators of social psychological withdrawal from the work role. Some empirical support for the theoretical framework is presented.     

A tale of two regions: Novgorod and Pskov as models of symbolic development

Russian regions display remarkably different patterns of economic and political development. These differences come into sharp focus when comparing two nearly identical northwestern regions, Novgorod and Pskov. Novgorod's success and Pskov's failure are attributed to the local elite's creative use of key cultural symbols and myths to support regional development. Contrasting two popular approaches to culture and development—“cultural adjustment” and “cultural congruence”—the author argues that the cultural congruence model, adopted by Novgorod, dramatically improves the chances for rapid social and economic transformation.     

Abortion as a Policy Issue:

Most literature dealing with the attitudes of the mass public toward abortion addresses the question in terms of the individual woman seeking termination. This study attempts to explain attitudes when abortion is framed as a public policy question. Three dependent variables are investigated. These are the issues of public funding, when human life begins, and the Human Life Amendment. This study suggests that while religion and religiosity are still sources of division on abortion, significant political divisions also are present contributing to the difficulty the government has in resolving abortion policy issues.     

Self-employment and economic leadership as two promising perspectives on rural disability and work

A defining difference between rural and urban circumstances for people with disabilities involves opportunities for work. One of the most significant elements of the rural context is that economic conditions in rural communities consistently trail the national economy. This paper presents an overview of disability in rural America and outlines an ecological model for guiding the development of rural solutions to rehabilitation problems. Two promising examples of such solutions, self-employment as a rural vocational rehabilitation employment option and rural economic leadership by people with disabilities, are outlined.     

Captivating debris: Unearthing a world war two internment camp

Abstract

This article explores the potent force of material objects in testimional culture by enacting an encounter with the ‘debris’ of a World War Two internment camp for Japanese Canadians. Pushing beyond the limits of the repetition of linear history, the article moves instead towards a phenomenological analysis of how yielding to remains of the past might allow us to reconnect with the destroyed worlds from which they were removed. Using Michel Taussig's notion of mimesis and Peggy Phelan's work on mimicry, alongside Merleau‐Ponty's work on the habit‐body, this article brings into relief the neglected place of material objects collected by archives and brought to memorials in testimonial culture.     

Being in two minds about a single currency: A UK perspective on the euro

Recent public opinion polls show that the majority of UK citizens are opposed to replacing the pound by the euro. In this paper, we report an initial attempt to elucidate some of the psychological bases of this adherence to the status quo. We tested a latent variable model which postulates that there are two kinds of attachment to national identity, cultural and instrumental attachment, each having both direct and indirect influences upon anti-euro sentiment. The former kind of attachment reflects the symbolic aspects of nationhood, whilst the latter captures the benefits of citizenship, such as the quality and delivery of social goods. Secondly, we investigated the extent to which people's expectations about euro benefits mediates the impact of attachment on anti-euro sentiment. It was found that only cultural attachment had a direct, amplifying effect upon anti-euro sentiment, whilst both forms of attachment had indirect effects via their opposite influences upon euro benefits. Cultural and instrumental attachment respectively had attenuating and amplifying effects on the latter, which itself tended to act as an attenuator on the level of anti-euro sentiment.     

Production as social change: Policy sociology as a public good

ABSTRACT

Burawoy described two ways sociology can aid the public, through: (1) instrumental (policy) sociology and (2) reflexive (public) sociology. This article elaborates the different assumptions of how social change occurs according to policy and public sociology (and how sociology effects social change). Policy sociology assumes social change occurs through the scientific elaboration of the best means to achieve goals. However, policy sociology largely takes the public as an object of power rather than subjects who can utilize scientific knowledge. Public sociology assumes that social change occurs through the exposure of contradictions in goals, which elaborates better goals. However, the elaboration of contradictions assumes that there is a fundamental thesis/antithesis in society. If there are multiple goals/theses, public sociology fails in at least three ways. Policy sociology, when reflexively selecting its public, provides the best way sociology can aid the public.     

Children as Peer Researchers: Reflections on a Journey of Mutual Discovery

This article is based on a small‐scale study evaluating the work of an emotional literacy project in the North West of England. It focuses on the research process and the challenging experience of involving children as peer researchers. The author draws on theoretical and epistemological insights from feminism and the sociology of childhood to explore some of the enduring tensions and contradictions facing adults involved in children’s research. The primary intention is to use post‐research reflections to raise questions and stimulate debate amongst children’s researchers rather than offer solutions. © 2010 The Author(s). Children & Society © 2010 National Children’s Bureau and Blackwell Publishing Limited.     

Public Relations as a Maturing Discipline: An Update on Research Networks

Pasadeos, Renfro and Hanily (1999) investigated the public relations literature's most-cited works in the 1990s and identified research networks. In the present study we expand that work by examining public relations scholarship ten years later. We identify current authors and their publication outlets, taxonomize most-cited works, and draw a co-citation network. Further, we compare current findings with those of ten years earlier and speculate on the state of public relations as a scholarly discipline.     

Church records as a source of data on Mexican migrant networks: a methodological note

Marriage records from churches serving migrant communities are examined as a source of data on migration from Mexico to the United States. In particular, "this article discusses the methodological issues in the study of Mexican migration initiated by Cornelius and others.... It addresses two problems: the need to locate strategic regions in Mexico before field-work is begun; and the need to develop techniques for longitudinal studies of migration networks." The data used in the analysis are from the records of a church in Santa Ana, California, and cover the period 1947-1979.